information, eating away at intellectual property rights by rendering them unenforceable". P2P is a specific form of relational dynamic, based on the assumed equipotency of its participants, organized through the free cooperation of equals in view of the performance of a common task, for the creation of a common good, with forms of decision-making and autonomy that are widely distributed throughout the network. There are three fundamental aspects of social P2P processes: Peer production: the collaborative production of use value is open to participation and use to the widest possible number (as defined by Yochai Benkler, in his essay Coase's Penguin). Peer governance: production or project is governed by the community of producers themselves, not by market allocation or corporate hierarchy. Peer property: the use-value of property is freely accessible on a universal basis; peer services and products are distributed through new modes of property, which are not exclusive, though recognize individual authorship (i.e. the GNU General Public License or the Creative Commons licenses). Peer production does not produce commodities for exchange value, and does not use the price mechanism or corporate hierarchy to determine the allocation of resources. It must therefore be distinguished from both the capitalist market (though it can be linked and embedded in the broader market) and from production through state and corporate planning; as a mode of governance it differs from traditional linear hierarchies; and as a mode of property it differs from both traditional private property and state-based collective public property; it is rather the common property of its producers and users and the whole of humankind. Unlike private property, peer property is inclusive rather than exclusive—its nature is to share ownership as widely, rather than as narrowly as possible. While many anarcho-communists are opposed to trade, some post-left, post-scarcity anarcho-communists and ones with syndicalist sympathies are not opposed to trade. Some support a non-monetary form of trade in the form of post-monetary trade unions and commons. Others such as Tiziana Terranova easily see anarcho-communism being compatible with a non-hierarchical, open access, free association, post-monetary form of trade such as P2P. Coexistence of economic systems and economic pluralism French anarchist without adjectives Max Nettlau addressed the issue of the coexistence of different economic systems as follows: French individualist anarchist Émile Armand argued for a pluralistic economic logic when he said: "Here and there everything happening – here everyone receiving what they need, there each