of his labours and thereby the means of developing his full intellectual, material and moral powers in a collective setting". This revolutionary transformation could "only be the outcome of the spontaneous action of the proletariat itself, its trades bodies and the autonomous communes". A similar position was adopted by the Workers' Federation of the Spanish Region in 1882 as articulated by anarchist veteran of the First International Jose Llunas Pujols in his essay, "Collectivism". The difference between collectivist anarchism and anarcho-communism is that collectivist anarchism stresses collective ownership of productive, subsistence and distributary property while anarcho-communism negates the concept of ownership in favor of usage or possession with productive means being a possession not owned by any individual or particular group. Anarcho-communists believe that subsistence, productive and distributive property should be common or social possessions while personal property should be private possessions. Collectivist anarchists agree with this, but they disagree on the subject of remuneration—some collectivist anarchists, such as Mikhail Bakunin, believe in the remuneration of labor while anarcho-communists such as Peter Kropotkin believe that such remuneration would lead to the recreation of currency and that this would need a state. Thus it could be said that collectivist anarchists believe in freedom through collective ownership of production and a communal market of sorts to distribute goods and services and compensate workers in the form of remuneration. Collectivist anarchism could be seen as a combination of communism and mutualism. The Anarchist FAQ compares and contrasts collectivist anarchism with communist anarchism this way: Anarcho-communism Anarcho-communism, also known as anarchist communism and occasionally as free communism or libertarian communism, is a theory of anarchism which advocates the abolition of the state, markets, money, capitalism and private property (while retaining respect for personal property) and in favor of common ownership of the means of production, direct democracy and a horizontal network of voluntary associations and workers' councils with production and consumption based on the guiding principle: "From each according to his ability, to each according to his needs". Some forms of anarcho-communism such as insurrectionary anarchism are strongly influenced by egoism and radical individualism, believing anarcho-communism is the best social system for the realization of individual freedom. Most anarcho-communists view anarcho-communism as a way of reconciling the opposition between the individual and society. The abolition of wage labor is central to anarchist communism. With distribution of wealth being based on self-determined needs, people would