son of Rechila, who was the son of Hermeric) and alliteration (names beginning with the same sound; Maldras was the son of the nobleman Masila). Full names were later transmitted from grandfather to grandson (commemoration), following a trend common until the present in most of western Europe. Adaptations In addition to the conversion of many Germanic endings into Romance or Latin endings, the names had phonetic adaptations such as the change of word stress from the first to the penultimate syllable, the conversion of most [þ] into [t] or [d] and the conversion of [h] into [k] before a consonant. [W] was initially preserved, although noted as [u] or [oy] before becoming [gw] (or, less commonly, [b]). These early inherited names underwent Western Romance and Galician changes from Latin, such as consonant lenition and palatalization. This contributed to a large number of variants in recorded names; Ostrofredus was recorded in Portugal-Galicia as Ortofredus, Ostofredo, Ostouredus, Ostrofedone, Stobredo and Strofredo. Names used by the Suevi The following names, used by the Suevi of Gallaecia during the fifth and sixth centuries, were recorded in chronicles, inscriptions and acts of local ecclesiastical councils: Hermericus, Heremigarius, Rechila, Rechiarius, Agriulfum, Maldras, Massila, Framta, Frumarius, Rechimundus, Remismundus, Veremundus, Chararici, Ariamirus, Ildericus, Theudomirus, Miro, Nitigisius, Uittimer, Anila, Remisol, Adoric, Eboricus, Siseguntia f, Audeca, Malaricus, Pantardus, Neufila, Hildemirus, Commundus, Ermaricus, Sunila, Becilla, Gardingus, Argiovitus, Gomedei, Rodomiro, Ermengontia f, Remisiwera f, Thuresmuda f, Suinthiliuba f. Many of the names, used by kings such as Miro, Reckila and Theudemirus, were used for local toponyms: Mirón, Requián, Requiás, Requiás and Receá, Tuimil and Toimil. Roots The following is a list of the roots used to form Germanic personal names in Galicia-Portugal and northwestern Iberia. Many are related to war, victory, fame, boldness, strength and warlike qualities (bald-, funs-, hild-, gund-, nand-, rod-, seg-, send-), totemic animals (ar-, wulf-, ber-, ebur-) and weapons (brand-, bruni-, rand-, saru-); many others refer to knowledge, love and other peaceful qualities (fred-, leob-, mun-, ragi-, rad-, uin-). Some refer to the condition of ruler or master (fro-, ric-, vald-, Froya, Theodinus, Tructinus, Hendinus). Another group refers to the tribe, nation or country (conia-, fulc-, teod-, leod-, man-, truct-, gavi-, gogi-, kend-), and another appears to refer to Huns (Hun-), Suevi (Sav-), Goths (Gut-), Vandals (Vandal-), Celts (Vala-), Vendians/Slavs (Venet-), Galindians/Balths (Galind-), Franks (Frank-), Saxons (Sax-), Angles (Engl-), Danes (Dan-) and other peoples. Although some elements are