Mamaceqtaw, meaning "the people". The name "Menominee" is not their autonym. It was adopted by Europeans from the Ojibwe people, another Algonquian tribe whom they encountered first as they moved west and who told them of the Menominee. The Ojibwe name for the tribe was manoominii, meaning "wild rice people", as they cultivated wild rice as one of their most important food staples. Historically, the Menominee were known to be a peaceful, friendly and welcoming nation, who had a reputation for getting along with other tribes. When the Oneota culture arose in southern Wisconsin between AD 800 and 900, the Menominee shared the forests and waters with them. The Menominee are a Northeastern Woodlands tribe. They were initially encountered by European explorers in Wisconsin in the mid-17th century during the colonial era, and had extended interaction with them during later periods in North America. During this period they lived in numerous villages which the French visited for fur trading. The anthropologist James Mooney in 1928 estimated that the tribe's number in 1650 was 3,000 persons. The early French explorers and traders referred to the people as "folles avoines" (wild oats), referring to the wild rice which they cultivated and gathered as one of their staple foods. The Menominee have traditionally subsisted on a wide variety of plants and animals, with wild rice and sturgeon being two of the most important. Wild rice has a special importance to the tribe as their staple grain, while the sturgeon has a mythological importance and is often referred to as the "father" of the Menominee. Feasts are still held annually at which each of these is served. Menominee customs are quite similar to those of the Chippewa (Ojibwa), another Algonquian people. Their language has a closer affinity to those of the Fox and Kickapoo tribes. All four spoke Anishinaabe languages, part of the Algonquian family. The five principal Menominee clans are the Bear, the Eagle, the Wolf, the Crane, and the Moose. Each has traditional responsibilities within the tribe. With a patrilineal kinship system, traditional Menominee believe that children derive their social status from their fathers, and are born "into" their father's clan. Members of the same clan are considered relatives, so must choose marriage partners from outside their clan. Ethnologist James Mooney wrote an article on the Menominee which appeared in Catholic Encyclopedia (1913), incorrectly reporting that their descent and inheritance proceeds through