al-naskh). But later exegetes such as Makkī insist that since the verse was insinuated by the Devil into the Prophet's recital, and not revealed by God, that verse Q.22:52 only provides for establishes the Islamic legitimacy of the concept of naskh for satanic not divine revelation. According to the current orthodox interpretation, the verses were actually a fabrication by Quraysh tribesmen and enemies of Muhammad. However "a number" of classical scholars like Musa b. 'Uqbah, Ibn Ishaq, Abu Ma'shar, al-Tabari, Ibn al-Mundhir, Ibn Abi Hatim, Ibn Mardawayh and Ibn Hajar al-'Asqalam have accepted the report about this episode as genuine" (according to Ahmad Hasan), based on the isnad (chain of transmitters of the report), other eminent classical scholars reject the report which if it were true would mean "that Satan could tamper with the Divine Revelation". Sunnah/hadith Hadith/commentary abrogating Quranic verses Evidence for the abrogation (or not) of Quranic verses comes from collections of hadith, and tafsir. Eight hadith in Sahih Bukhari mentions abrogation: the abrogation of the direction of prayer (the changing of the Qibla from Jerusalem to the Ka'ba—at Mecca) the abrogation is denied in #4505, but this is contradicted in #4506, and #4507. , which is supposed to have been abrogated by , is referred to in #4530, and in #4531. Yet other scholars say it wasn't abrogated since is mandatory mourning period without remarrying after her husband dies while is that inheritors don't force her out of her husband's house for a year unless she wanted to leave, which is why it says "then no blame on the guardians". that is abrogated is mentioned in #4545, and #4546. Several hadith in Sahih Muslim mention abrogation of Quranic verses, including. the abrogation of by in #125. Three verses in Sunan Abu Dawood, two verses in Malik's Muwatta and two verses in Tafsir ibn Kathir mention abrogation. Abrogation of Hadith As for abrogation of sunnah/hadith, there is no equivalent to the Quranic "Verses of abrogation" in the sunnah. No "generally accepted statements can be adduced from the sunnah to vindicate the application of the theory to Sunnah texts", according to John Burton. However scholars state that hadith were abrogated just as the Quran was. Kitab al-I'tibar states that early Muslim Urwah ibn Zubayr declared, "I testify that my father told me that the Prophet would make a statement, then subsequently replace in with another statement, just as the