be free to engage in whatever activities they found most fulfilling and would no longer have to engage in work for which they have neither the temperament nor the aptitude. Anarcho-communists argue that there is no valid way of measuring the value of any one person's economic contributions because all wealth is a collective product of current and preceding generations. Anarcho-communists argue that any economic system based on wage labor and private property requires a coercive state apparatus to enforce property rights and to maintain unequal economic relationships that inevitably arise from differences in wages or amount of property. They further argue that markets and systems of currency divide labor into classes and assign arbitrary numerical values to an individual's work and attempt to regulate production, consumption and distribution. They argue that money restricts an individual's ability to consume the products of their labor by limiting their intake with prices and wages. Anarcho-communists recognize money as fundamentally quantitative in nature, rather than qualitative. They believe production should be a qualitative matter and that consumption and distribution should be self-determined by each individual without arbitrary value assigned to labor, goods and services by others. In place of a market, most anarcho-communists support a currency-less gift economy where goods and services are produced by workers and distributed in community stores where everyone (including the workers who produced them) is essentially entitled to consume whatever they want or need as "payment" for their production of goods and services. A gift economy does not necessarily involve an immediate return (such as with remuneration) as compensation comes in the form of whatever the person decides is of equal value to their products of labor (what is commonly called bartering). Any limits on production and distribution would be determined by the individuals within the groups involved, rather than by capitalist owners, corporations, investors, banks or other artificial market pressures. Crucially, the abstract relationship of "landlord" and "tenant" would no longer exist as such titles are held to occur under conditional legal coercion and are not absolutely necessary to occupy buildings or spaces (intellectual property rights would also cease since they are a form of private property). Evolution and role in early 20th century revolutions Anarcho-communism developed out of radical socialist currents after the French Revolution, but it was first formulated as such in the Italian section of the First International. An early anarcho-communist was Joseph Déjacque,