socialist sections of the International, who advocated the revolutionary overthrow of the state and the collectivization of property. A similar position was adopted by the Federation of Workers of the Spanish Region in 1882 as articulated by anarchist veteran of the First International Josep Llunas i Pujals in his essay, "Collectivism". The collectivist anarchists advocated remuneration for the type and amount of labor adhering to the principle "to each according to deeds". By the early 1880s, most of the European anarchist movement had adopted an anarcho-communist position, advocating the abolition of wage labour and distribution according to need. Ironically, the "collectivist" label then became more commonly associated with Marxist state socialists who advocated the retention of some sort of wage system during the transition to full communism. Anarcho-communist Peter Kropotkin attacked this position in his essay, "The Collectivist Wages System", which was reprinted in his book The Conquest of Bread in 1892. Cafiero explains in Anarchy and Communism (1880) that private property in the product of labor will lead to unequal accumulation of capital and therefore the reappearance of social classes and their antagonisms; and thus the resurrection of the state: "If we preserve the individual appropriation of the products of labour, we would be forced to preserve money, leaving more or less accumulation of wealth according to more or less merit rather than need of individuals". At the Florence Conference of the Italian Federation of the International in 1876, held in a forest outside Florence due to police activity, they declared the principles of anarcho-communism. Anarchism economics in practice: the Spanish Revolution In the strong anarchist movement in Spain, the debate between collectivism and anarcho-communism was revived: "This double base, both industrial and rural, had turned the libertarian communism of Spanish anarcho-syndicalism in somewhat divergent directions, the one communalist, the other syndicalist. The communalism was expressed in a more local, more rural spirit, one might almost say: more southern, for one of its principal bastions was in Andalusia. Syndicalism, on the other hand, was more urban and unitarian in spirit – more northerly, too, since its main center was Catalonia".<ref name="libcom1970"> Spanish anarchist theoreticians were somewhat divided on this subject. A section of them had given their hearts to Peter Kropotkin and his erudite yet simplistic idealization of the communes of the Middle Ages which they identified with the Spanish tradition of the primitive peasant community. Their favorite slogan