As such, "anarchists can often be found advocating for mass refusal and the withdrawal of our participation-sometimes in the form of general strikes; sometimes as in the case of the illegalists, in the forms of direct expropriations – with the support and participation of social movements or not; sometimes in the forms of occupations and the taking of space; and still other times in advocating for creating alternatives to capitalist relations in the here and now; and so on". Some anarchists believe that it is not radical political activity that will transform society, but radical economic activity that will make true change. They regard boycotts, consumer advocacy and class action lawsuits to be merely liberal actions that do not address the core problem which is capitalism itself. Italian anarcho-communist Errico Malatesta argued that "each victory, however small, gained by the workers against their exploiters, each decrease of profit, every bit of wealth taken from the individual owners and put at the disposal of all, shall be a progress – a forward step towards Anarchism". Participatory economics addresses the division of labor question by advocating balanced job complexes wherein all workers at a production facility share in all aspects of labor, i.e. everyone takes part in labor, management, maintenance and all related work to ensure equality and that skills are shared amongst workers. Some anarchists that changing personal consumption habits to minimize (or eliminate) involvement in the prevailing capitalist economy is essential to practicing anarchism in their lives. Withdrawing from the system by living on scavenged, stolen, or scammed resources is often touted by individuals and groups influenced by the Situationists such as CrimethInc. as a viable means of survival and non-participation in the system. Anarchist value theory Pierre-Joseph Proudhon's mutualism and American individualist anarchists such as Josiah Warren, Lysander Spooner and Benjamin Tucker adopted the liberal labor theory of value of classical economics, but they used it to criticize capitalism—instead favoring a non-capitalist market system. Egoist anarchist Max Stirner did not adhere to anything close to the labor theory of value and affirmed that the only real base for possession is might over it. Collectivist anarchism, as defended by Mikhail Bakunin, defended a form of the labour theory of value when it advocated a system where "all necessaries for production are owned in common by the labour groups and the free communes...based on the distribution of goods according to the