Marathi literature is the body of literature of Marathi, an Indo-Aryan language spoken mainly in the Indian state of Maharashtra and written in the Devanagari and Modi script. History Ancient Era Maharashtri Prakrit was the southern Prakrit that was spoken in the banks of Narmada and Godavari. Maharashtri was an offshoot of Vedic Sanskrit. The earliest example of Maharashtri as a separate language dates to approximately 3rd century BCE: a stone inscription found in a cave at Naneghat, Junnar in Pune district had been written in Maharashtri using Brahmi script. A committee appointed by the Maharashtra State Government to get the Classical status for Marathi has claimed that Marathi existed at least 2300 years ago. Marathi, a derivative of Maharashtri, is probably first attested in a 739 CE copper-plate inscription found in Satara. Several inscriptions dated to the second half of the 11th century feature Marathi, which is usually appended to Sanskrit or prakrit in these inscriptions. The earliest Marathi-only inscriptions are the ones issued during the Shilahara rule, including a c. 1012 CE stone inscription from Akshi taluka of Raigad district, and a 1060 or 1086 CE copper-plate inscription from Dive that records a land grant (agrahara) to a Brahmin. A 2-line 1118 CE Marathi inscription at Shravanabelagola records a grant by the Hoysalas. These inscriptions suggest that Marathi was a standard written language by the 12th century. However, there is no record of any actual literature produced in Marathi until the late 13th century. Yadava period Epigraphic evidence suggests that Marathi was a standard written language by the 12th century. However, the earliest records of actual literature in Marathi appear only in the late 13th century. The early Marathi literature emerged during the Seuna (Yadava) rule, because of which some scholars have theorized that it was produced with support from the Yadava rulers. The Yadavas did regard Marathi as a significant language for connecting with the general public, and Marathi replaced Kannada and Sanskrit as the dominant language of the inscriptions during the last half century of the Yadava rule. However, there is no evidence that the Yadava royal court directly supported the production of Marathi literature with state funds. The early Marathi literature was mostly religious and philosophical in nature, and was composed by the saint-poets belonging to Mahanubhava and Warkari sects. During the reign of the last three Yadava kings, a great deal of literature in