short period, the mystic is believed to have lived in Iraq His brief marriage during this period is said to have been unhappy. Eventually, Ali Hujwiri settled in Lahore, where he died with the reputation of a renowned preacher and teacher. After his death, Ali Hujwiri was unanimously regarded as a great saint by popular acclaim. Ali Hajweri's orthodox version of Sufism is usually considered opposite to the more tolerant and humanist version of Bulleh Shah and Fariduddin Ganjshakar. Thus, one rarely see visitors from other faiths visiting his dargah while opposite is the case at the dargahs of Bulleh Shah and Fariduddin who are revered not only among Muslims but among Sikhs, Hindus and others as well. A Pakistani scholar noted "those who wish their offerings at Daata Saheb (dargah of Ali Hajweri) consider whirlers at Bulleh Shah as kafir (non-Muslim/ non-believer)." Among the leading proponents of his version of Sufism was Khadim Hussain Rizvi, the leader of an extremist Islamist political party. Spiritual Lineage Habib Al-Ajami Daawūd al-Tai Maruf Karkhi Sirri Saqti Junayd al-Baghdadi Abu Bakr Shibli Ali Husri Husri AbulFazal Khutli Ali Hujwiri Views Companions of Muḥammad (صلی اللہ علیہ و سلم) Abu Bakr Ali Hujwiri described the first caliph of Islam Abu Bakr (d. 634) as "the Greatest Truthful," and deemed him "the leader (imām) of all the folk of this Path." Eulogizing Abu Bakr's piety, Ali Hujwiri praised him for how "he gave away all his wealth and his clients, and clad himself in a woolen garment, and came to the Messenger Muhammad " and stated elsewhere that he "is placed by the Sufi shaykhs at the head of those who have adopted the contemplative life." In conclusion, Ali Hujwiri stated: "The whole sect of Sufis has made him their patron in stripping themselvesan of worldly things, in fixity, in an eager desire for poverty, and in longing to renounce authority. He is the leader of the Muslims in general, and of the Sufis in particular." Umar Ali Hujwiri described the second caliph of Islam Umar (d. 644) as one "specially distinguished by sagacity and resolution," and said that "the Sufis make him their model in wearing a patched garment and rigorously performing the duties of religion." He further praised Umar for his "very exalted station" in combining a life of worldly duties with intense and consistent spiritual devotion. Uthman Regarding the third of the