1830. This fifth and final fort stood for 85 years, though its use as a fur trading post was phased out starting in 1891. During its final years, the Fort co-existed with the Alberta Legislature Building. The Legislative Building opened in 1913 on a terrace just north of the fort on the site of "Rowand's Folly", the large house built for Chief Factor John Rowand... Rowand's administration At this time, a long-serving member of the HBC, John Edward Harriott, became the chief trader under Rowand. The two gained family ties when Harriott married one of Rowand's daughters. On a couple of occasions when Rowand joined HBC Inland Governor George Simpson for travel abroad, Harriott acted as chief factor. Rowand's administration from the 1830s onward coincided with a great change in the Saskatchewan District. For the first time, missionaries, artists, and curious travellers came to Edmonton to visit, sometimes for extended periods. This frustrated Rowand to some degree. Prior to this time, the only Europeans to come that far into the west were men on some sort of company business. With Rowand making Edmonton his home, the fort became an important centre in the west. It was a necessity for any traveller going any further west of Edmonton to go through there for provisions first. Rowand constructed a three-storey house in the heart of the fort for the exclusive use of him and his family, denoting his station to his subordinates, visitors and trade partners alike. This was nicknamed "Rowand's Folly." Influx of missionaries Two Catholic missionaries, Francois-Norbert Blanchet and Modeste Demers, were the first to visit Fort Edmonton (called Fort-des-Prairies) in 1838. Starting in 1840, the Fort housed the Wesleyan missionary Robert Rundle as a company chaplain. Rundle's tenure lasted until 1848, and his ministry and missionary work was met with competition of a sort by Jean-Baptiste Thibault, a Catholic priest who, like Rundle, was attempting to evangelize natives in the area. A chapel was erected inside the fort in 1843, which the Reverend Rundle boasted could host "(one) hundred Indians"; the structure also had two small rooms for Rundle's private use. Meanwhile, Rowand complained that the presence of ministers in his fort was a distraction for the natives, and was ostensibly impeding the fur trade business. On a personal level, however, Rowand had taken a liking to Rundle, and entrusted the minister with teaching his children. Father Pierre-Jean De