The Brownsville Revival (also known as the Pensacola Outpouring) was a widely reported Christian revival within the Pentecostal movement that began on Father's Day June 18, 1995, at Brownsville Assembly of God in Pensacola, Florida. Characteristics of the Brownsville Revival movement, as with other Christian religious revivals, included acts of repentance by parishioners and a call to holiness, inspired by the manifestation of the Holy Spirit. Some of the occurrences in this revival fit the description of moments of religious ecstasy. More than four million people are reported to have attended the revival meetings from its beginnings in 1995 to around 2000. Description One writer offered this description of the revival in 1998: History In 1993, two years before the revival began, Brownsville's pastor, John Kilpatrick, began directing his congregation to pray for revival. Over the next two years, he talked constantly about bringing revival to the church, even going as far as to threaten to leave the church if it didn't accept the revival. Supporters of the revival would also cite prophecies by Dr. David Yonggi Cho, pastor of Yoido Full Gospel Church, as evidence that the revival was inspired by God. According to Cho, God told him he was "going to send revival to the seaside city of Pensacola, and it will spread like a fire until all of America has been consumed by it." On Father's Day June 18, 1995, a Sunday, the revival began, evangelist Steve Hill was the guest speaker, having been invited by Kilpatrick. Later, Hill and Kilpatrick, told of "a mighty wind" that blew through the church, an account that quickly spread across the Pentecostal community. Kilpatrick had been talking "revival" for several months. As the nightly revival meetings continued, Hill canceled all plans to go to Russia, and preached several revival services each week for the next five years. Hundreds of those who attended services were moved to renew their faith during Hill's sermons. In time, the church opened its doors for Tuesday-through-Saturday evening revival services to accommodate the thousands of people who arrived and waited in the church parking lot before dawn for a chance to enter the packed sanctuary, some even camping overnight waiting for the doors to open . By 1997, it was common to have lengthy and rapturous periods of singing and dancing and altars packed with hundreds of writhing or dead-still bodies from a variety of ages,