Greek vases show scenes of combat. In Han dynasty China, a famous stone relief of c. 150–170 AD from the Wu family shrines shows a battle between cavalry forces in the Campaign against Dong Zhuo. In Ancient Roman art the most elaborate Roman triumphal columns showed very long reliefs of military campaigns winding round the body of huge columns; among the most impressive are those of Trajan and Marcus Aurelius in Rome. The Alexander Mosaic is a large and dramatic battle scene showing Alexander the Great defeating Darius III of Persia; it is a floor mosaic excavated from Pompeii, probably copying a lost painting. Many Hellenistic and Roman sarcophagi showed crowded scenes of combat, sometimes mythological (an amazonomachy is a term for a scene of battle between Amazons and Greeks), and usually not relating to a particular battle; these were not necessarily used to bury people with military experience. Such scenes had a great influence on Renaissance battle scenes. By the Late Roman Empire the reverse of coins very often showed soldiers and carried an inscription praising 'our boys', no doubt in hope of delaying the next military revolt. Medieval Christian art produced for the church generally avoided battle scenes, although a rare Late Antique motif shows Christ dressed as a victorious emperor in general's dress, having conquered the devil, in Christ treading on the beasts and other iconographies. The violent tastes of the Anglo-Saxon elite managed to add the Harrowing of Hell, conceived as a raid on Satan's stronghold, led by Christ, to the standard group of scenes for a cycle on the Life of Christ. Soldier saints, shown in military dress, were extremely popular, as were images of the Archangel Michael stabbing Satan as a dragon with a cross with a spear-point at its base. Some illuminated manuscripts illustrated the many battles in the Old Testament. Secular works produced for secular patrons often show military themes, for example in illuminated manuscript copies of histories like the 15th century Froissart of Louis of Gruuthuse (BnF Fr 2643-6), where most of the 112 miniatures show military scenes. The Siege of the Castle of Love, often found on Gothic ivory mirror-cases, showed knights attacking a castle defended by ladies, a metaphor from the literature of courtly love. The 11th century Bayeux Tapestry is a linear panoramic narrative of the events surrounding the Norman Conquest and the Battle of Hastings in 1066,