Aramaic Palestinian Targum has translated the word "Rameses" in the Pentateuch as meaning Pelusin (Pelusium). It is not certain whether or not the 10th-century rabbi and scholar, Saadia Gaon, agreed with that determination, although he possessed another tradition of later making, writing that Rameses mentioned in Numbers 33:3, and in Exodus 1:11 and 12:37, as also in Genesis 47:11, refers to the Egyptian town of ʻAin Shams. According to the 1st-century historian Josephus, Pelusium was situated on one of the mouths of the Nile. Modern-day historical geographers associate ʻAin Shams with the ancient city of Heliopolis. History The following are the most notable events in the history of Pelusium : Sennacherib, king of Assyria, 720-715 BC, in the reign of Sethos the Aethiopian (25th dynasty) advanced from the Kingdom of Judah upon Pelusium, but retired without fighting from before its walls (Isaiah, xxxi. 8; Herodotus ii. 141 ; Strabo xiii. p. 604). His retreat was ascribed to the favor of Hephaestos towards Sethos, his priest. In the night, while the Assyrians slept, a host of field-mice gnawed the bow-strings and shield-straps of the Assyrians, who fled, and many of them were slain in their flight by the Egyptians. Herodotus saw in the temple of Hephaestos at Memphis, a record of this victory of the Egyptians, viz. a statue of Sethos holding a mouse in his hand. The story probably rests on the fact that in the symbolism of Egypt the mouse implied destruction. (Compare Horapolis Hieroglyph. i. 50; Claudius Aelianus, De Natura Animalium vi. 41.) The decisive battle which transferred the throne of the Pharaohs to Cambyses II, king of the Persians, was fought near Pelusium in 525 BC. The fields around were strewn with the bones of the combatants when Herodotus visited. He noted that the skulls of the Egyptians were distinguishable from those of the Persians by their superior hardness, a fact confirmed he said by the mummies. He ascribed this to the Egyptians' shaving their heads from infancy, and to the Persians covering them up with folds of cloth or linen. (Herodotus ii. 10, seq.); however, according to legend, Pelusium fell without a fight, by the simple expedient of having the invading army drive cats (sacred to the local goddess Bast) before them. As Cambyses advanced at once to Memphis, Pelusium probably surrendered itself immediately after the battle. (Polyaen. Stratag. vii. 9.) In 373 BC, Pharnabazus, satrap