morning and afternoon across the lake; it is said to be the encounter of warm winds from Pacific meeting colder winds from the North. In August 2015 a thick bloom of algae known as Microcystis cyanobacteria re-appeared in Lake Atitlan; the first major occurrence was in 2009. Bureaucratic red tape has been blamed for the lack of action to save the lake. If current activities continue unchecked, the toxification of the lake will make it unsuitable for human use. Culture The lake is surrounded by many villages in which Maya culture is still prevalent and traditional dress is worn. The Maya people of Atitlán are predominantly Tz'utujil and Kaqchikel. During the Spanish conquest of the Americas, the Kaqchikel initially allied themselves with the invaders to defeat their historic enemies, the Tz'utujil and K'iche' Maya, but were themselves conquered and subdued when they refused to pay tribute to the Spanish. Santiago Atitlán is the largest of the lakeside communities, and it is noted for its worship of Maximón, an idol formed by the fusion of traditional Mayan deities, Catholic saints, and conquistador legends. The institutionalized effigy of Maximón is under the control of a local religious brotherhood and resides in various houses of its membership during the course of a year, being most ceremonially moved in a grand procession during Semana Santa. Several towns in Guatemala have similar cults, most notably the cult of San Simón in Zunil. While Maya culture is predominant in most lakeside communities, Panajachel has been overwhelmed over the years by Guatemalan and foreign tourists. It attracted many hippies in the 1960s, and although the civil war caused many foreigners to leave, the end of hostilities in 1996 saw visitor numbers boom again, and the town's economy is almost entirely reliant on tourism today. Several Mayan archeological sites have been found at the lake. Sambaj, located approximately 55 feet below the current lake level, appears to be from at least the pre-classic period. There are remains of multiple groups of buildings, including one particular group of large buildings that are believed to have been the city center. A second site, Chiutinamit, where the remains of a city were found, was discovered by local fishermen who "noticed what appeared to be a city underwater". During subsequent investigations, pottery shards were recovered from the site by divers, which enabled the dating of the site to the late pre-classic period