and it was quite common to be divorced. Due to this, payment to the girl's family was not normally given until after several years of marriage. Premarital sex was also very common. All families were ruled by the eldest man of the family (called Nyineka), and the village was run by a specially elected elder who was chosen by all the elders in the village. He was known as a mukuru w’omugongo. Birth A few months after birth, the baby would be given a name. This was normally done by a close relative, but the father always had the final say. Two names are given: a personal name, and a traditional Empaako name. The names were often related to specific features on the child, special circumstances in the birth of the child or as a way to honor a former family member. Most of the names are actual words of the Nyoro language and some are etymologically Luo language words. The Empaako or Mpako names include Okaali (for Kings only); Apuuli, Acaali, Araali and Bbala (for males only) and Adyeeri, Abooki, Abwooli, Amooti, Ateenyi, Atwooki and Akiiki, which can be used for both males and females. (Stephen Rwagweri Atwoki, E. D. -Engabu za Tooro). (Mi pako or M'pako in Luo language, would mean of honour/in honour of, therefore, Empaako or Mpaako/Mpako is a title of Honour, even in Luo. Death Death was almost always believed to be the work of evil magic, ghosts, or similar. Gossiping was believed to magically affect or harm people. Death was viewed as being a real being. When a person died, the oldest woman of the household would clean the body, cut the hair and beard, and close the eyes of the departed. The body was left for viewing and the women and children were allowed to cry/weep, but the men were not. In case the dead was the head of the household, a mixture of grain (called ensigosigo) was put in his hand, and his children had to take a small part of the grain and eat it - thus passing on his (magical) powers. After one or two days, the body would be wrapped in cloth and a series of rites would be carried out. The following rites are only for heads of family: The nephew must take down the central pole of the hut and throw it in the middle of the