Slain in the Spirit or slaying in the Spirit are terms used by Pentecostal and charismatic Christians to describe a form of prostration in which an individual falls to the floor while experiencing religious ecstasy. Believers attribute this behavior to the power of the Holy Spirit. Other terms used to describe the experience include falling under the power, overcome by the Spirit, and resting in the Spirit. The practice is associated with faith healing because individuals are often slain while seeking prayer for illness. Description Sociologist Margaret Poloma has defined slaying in the Spirit as "the power of the Holy Spirit so filling a person with a heightened inner awareness that the body's energy fades away and the person collapses to the floor". Slaying in the Spirit may occur in a variety of settings, including while a person prays in solitude. However, it usually occurs in group settings, including small prayer groups, religious conferences or retreats, regular church services and large healing crusades. In church services or healing crusades, attendees may be invited to the front of the church or other venue to receive prayer from a minister or a team of ministers. Often, the prayer is accompanied with the laying on of hands and anointing with oil. Those being prayed for perceive the Spirit of God upon them and they fall, usually onto their backs. In most cases, their fall is broken by ushers or "catchers". Once fallen, a person may lay on the floor face up and eyes closed for several seconds to several hours in some cases. People who have experienced the phenomenon report different degrees of awareness ranging from total consciousness to complete unconsciousness. They also report feelings of peace and relaxation. While lying down, they may speak in tongues, laugh, weep or speak praises to God. According to anthropologist Thomas Csordas: Not all incidents of falling or swooning in Pentecostal and charismatic churches are attributed to the Holy Spirit. Besides the possibility of fraud, charismatics may also attribute the behavior to demonic activity. Analyzing accounts of early Pentecostal religious ecstasy, historian Grant Wacker concluded that communal cues helped religious communities determine whether specific incidents were instigated by the Holy Spirit or not. Other explanations of the phenomenon have also been proposed, such as autosuggestion, peer pressure, or a desire to experience what others have experienced. In addition, sociologists note that similar phenomena, such as spirit