Anti-authoritarianism is opposition to authoritarianism, which is defined as "a form of social organisation characterised by submission to authority", "favoring complete obedience or subjection to authority as opposed to individual freedom" and to authoritarian government. Anti-authoritarians usually believe in full equality before the law and strong civil liberties. Sometimes the term is used interchangeably with anarchism, an ideology which entails opposing authority or hierarchical organization in the conduct of human relations, including the state system. Views and practice Freethought is a philosophical viewpoint that holds opinions should be formed on the basis of logic, reason and empiricism, rather than authority, tradition, or other dogmas. The cognitive application of freethought is known as "freethinking" and practitioners of freethought are known as "freethinkers". Argument from authority () is a common form of argument which leads to a logical fallacy when misused. In informal reasoning, the appeal to authority is a form of argument attempting to establish a statistical syllogism. The appeal to authority relies on an argument of the form: A is an authority on a particular topic A makes a statement about that topic A is therefore correct Fallacious examples of using the appeal include any appeal to authority used in the context of logical reasoning and appealing to the position of an authority or authorities to dismiss evidence as while authorities can be correct in judgments related to their area of expertise more often than laypersons, they can still come to the wrong judgments through error, bias, dishonesty, or falling prey to groupthink. Thus, the appeal to authority is not a generally reliable argument for establishing facts. Influential anarchist Mikhail Bakunin thought the following: "Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or the engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting a single authority in any special branch; I consult several; I compare their opinions, and choose that which seems to