them, were in constant threat of losing their lives. Until the granting of religious liberty in Korea in 1886, there was a multitude of "disciples who shed their blood, in imitation of Christ Our Lord, and who willingly submitted to death, for the salvation of the world" (Lumen Gentium, 42). Among those who died, and were later labelled as martyrs, were eleven priests and ninety-two lay people who would be canonized as saints. Bishop Laurent Imbert and ten other French missionaries were the first Paris Foreign Mission Society priests to enter Korea and to embrace a different culture for the love of God. During the daytime, they kept in hiding, but at night they travelled about on foot attending to the spiritual needs of the faithful and administering the sacraments. The first Korean priest, Andrew Kim Taegon, prompted by his faith in God and his love for the Christian people, found a way to make the difficult task of a missionary entry into Korea. However, just thirteen months after his ordination he was put to death by the sword when he was just 25 years old and the holy oils of ordination were still fresh on his hands. Paul Chong Hasang, Augustine Yu Chin-gil and Charles Cho Shin-chol had made several visits to Beijing in order to find new ways of introducing missionaries into Korea. Since the persecution of 1801, there had been no priest to care for the Christian community. Finally, they succeeded in opening a new chapter in the history of the extension of the Church in Korea with the arrival of a bishop and ten priests of the Paris Foreign Missions Society. Among the martyrs honored were fifteen virgins, including the two sisters Agnes Kim Hyo-ju and Columba Kim Hyo-im who loved Jesus with undivided heart (I Cor. 7:32–34). These women, in an era when Christian religious life was still unknown in Korea, lived in community and cared for the sick and the poor. Similarly, John Yi Kwang-hyol died a martyr's death after having lived a life of celibacy in consecrated service to the Church. It is also important to recall in a special way some of the other martyrs who were canonized that day: Damien Nam Myong-hyok and Maria Yi Yon-hui were models of family life; John Nam Chong-sam, though of high social rank, was a model of justice, chastity and poverty; John Pak Hu-jae who,