According to a late section of the Hindu Bhavishya Purana (written after 1739), Jesus met a Hindu king, Shalivahana. The king along with his companions went to the peak of the Himalayas to meet a man who was a dignified person of fair complexion in white clothes sitting in the mountain. When the king asked who he was, the man replied "I am the Messiah, born of a virgin." He told the king he had come from a far off place where he has suffered at the hands of his people. When the king asked what religion he adhered to, he said that his religion was of peace, love and purity of heart. The king was impressed, so he paid homage to him. Tomb of Jesus During his initial research into Jesus' death, Mirza Ghulam Ahmad postulated that Jesus may have been buried in either Galilee or Syria. After investigating further he eventuality uncovered evidence to conclude that the tomb of Jesus was located at the Roza Bal shrine in Srinagar, Kashmir. Based upon this evidence, Ahmadis today believe the tomb of Jesus is located in the Srinagar region of Kashmir. Ghulam Ahmad, and later Ahmadi writers have cited various evidences for identifying the grave as that of Jesus: The Bhavishya Purana Official Decree, The Glass Mirror, Tarikh-i-Kashmir, Qisa-shazada, The Garden of Solomon (Bagh-i-Sulaiman) by Mir Saadullah Shahabadi (1780 A.D.), Wajeez-ut-Tawarikh, Ikmal-ud-Din (962 AD), Ain-ul-Hayat, The Acts of Thomas, Takhat Sulaiman (Throne of Solomon, a hill in Kashmir), Tarikh-i-Kabir, and Rauzat-us-Safa. Ahmadis believe that these sources testify to the view that Yuz Asaf and Jesus are the same person. Haji Mohi-ud-din Miskin, writing in 1902, three years after Mirza Ghulam Ahmad in 1899, is the first historian to mention that "some" connect the shrine of Yuz Asaf as the grave of Hazrat Isa Rooh-Allah (Jesus the Spirit of God). The importance of the shrine has been preserved in the memory of the descendants of the ancient Israelites to this day. They call the shrine "The tomb of Hazrat Issa Sahib", "The Tomb of Prophet Jesus (Isa)". The building constructed is named "Roza Bal" or "Rauza Bal". "Rauza" is generally a term used to denote the tomb of a celebrated personality, i.e. noble, wealthy, or saintly. A local scholar and supporter of the theory, Fida Hassnain, has claimed that the tomb is arranged with the feet pointing in the direction of