Jerusalem, and claimed that this is in accordance with Jewish tradition. Ahmadis give the Yuz Asaf enshrined in the tomb the epithet Shahzada Nabi, "Prophet Prince". The majority Srinagar Sunni Muslim community reject the Ahmadiyya claims that the tomb is that of Jesus and consider this viewpoint as blasphemous. Tomb of Mary Muslim and Persian documents — the Tafir-Ibn-I-Jarir, the Kanz-al-Ummal, and the Rauzat-us-Safa — have references that contribute to the theory of Jesus' escape. Some of these also mention that Jesus was accompanied by Mary, and there is another burial place in Pakistan, along his theoretical route to Kashmir, known as Mai Mari da Ashtan, or "resting place of Mother Mary." In the following quranic verse: "And we made the son of Mary and his mother a sign, and we gave them shelter on lofty meadows and spring." it indicates that after Jesus was saved, his mother had accompanied him in his subsequent migration. See also Apocalypse of Peter Basilideans Gospel of Barnabas Gospel of Basilides Islamic views on Jesus' death Holger Kersten Substitution hypothesis Swoon hypothesis Unknown years of Jesus References Bibliography External links Mirza Ghulam Ahmad: Jesus in India, Ahmadiyya Muslim Foreign Mission Department, 1978, ; Original Masih Hindustan Mein, Oriental & Religious Publications Ltd., Rabwah (Online) Ahmadiyya belief and doctrine Denial of the crucifixion of Jesus