is an ancient Buddhist temple located in Asakusa, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant. Formerly associated with the Tendai sect of Buddhism, it became independent after World War II. It is dedicated to Kannon, the bodhisattva of compassion, and is the most widely visited religious site in the world with over 30 million visitors annually. Adjacent to the temple is a five-story pagoda, the Asakusa Shinto shrine, as well as many shops with traditional goods in the Nakamise-dōri. The temple has a titanium tiled roof that maintains the historic image but is stronger and lighter. History The temple is dedicated to the bodhisattva Kannon (Avalokiteśvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 AD by two fishermen, brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa so that the villagers could worship Kannon. The first temple was founded in 645 AD, which makes it the oldest temple in Tokyo. In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan. The Nishinomiya Inari shrine is located within the precincts of Sensō-ji and a torii identifies the entry into the hallowed ground of the shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727 (Kyōhō 12, 11th month). During World War II, the temple was bombed and destroyed during the 10 March air raid on Tokyo. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself. Temple grounds Sensō-ji is the focus of Tokyo's largest and most popular festival, Sanja Matsuri. This takes place over 3–4 days in late spring, and sees the surrounding streets closed to traffic from dawn until late evening. Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate". This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning. Beyond the Kaminarimon