77, 375–400 CE) The "Cave of the Statues" (Statuenhöhle) was a magnificent cave, located next to the "Peacock Cave" (Cave 76). It is a "colossal image cave", with no niche in the main cella, but a podium on which a colossal standing statue of the Buddha probably stood. In an atypical design, the back corridor is quite large and wider than the main cella, with a width of 8.70 meters, for a height of 5.10 meters. Only seven other "Colossal image caves" are known in Kizil, including caves 47, 48, 70, 136, 139, 146. They are characterized by a very tall main cella designed to accommodate a gigantic image of the Buddha, the height of the cella reaching around 5 meters and sometimes as high as 16.5 meters (such as in cave 47), and also a rather tall back room (often around 5–6 meters high). The numerous statues of the cave were made of clay and straw, fibers or hair for reinforcement, and often dated to the 6th century CE, but now rather dated to 375–400 CE in conjunction with carbon dates. Many of the statues were made from molds, which had Sanskrit names on them, which are probably the names of the crafsmen or the owners. The cave is a "central pillar" cave, but the roof of the main cella, which formed a vault culminating at around 6 meters, has entirely collapsed. A few paintings remained on the walls of the main cella: they were sermons of the Buddha organized in several rows, the size of each of these pictures being 1.34 m wide and 96 cm high. The sermon images were "of pure Gandhara style". Their style was very close to those of the "Cave of the Painters (Cave 207)", and, according to Grünwedel, "they seem to have been executed by the same hand". Albert Grünwedel attributed both caves to the same "Stage I" period (500–600 CE). Several fine fragments of very fine painting have reached us, which are attributed to the Cave of the Statues. Grünwedel explained that only three paintings remained in the cella, all scenes of the sermon of the Buddha: 1) On the right wall of the cella, Grünwedel described the picture of a sermon, with "a youth in light undergarment praying in front of Buddha", corresponding to the picture now described as the "cowherd Nanda", known to have come from the Cave of