Akropong. When the Akwamus' brutalities on the Guans and the Kyerepongs had gone beyond control and intolerable, the leadership had these settlers summon a meeting to chart and discuss a way out of their predicaments. Gyadu Nkansa, then the king of the Guans and in that capacity the leader of Akuapem, in his old age and at his hour of death just at the beginning of his successor Ohene Berentiri gave authority to Ofei Agyemang, chief of Gyakiti and Sediesa (Asare Diedsa), chief of the Kyerepongs to extend an invitation to the Akims for assistance to fight the Akwamus. The delegation to Akim was led by Opanyin Ayeh Kissi, an elder of Nana Offei Kwasi Agyeman. The Okyenhene and elders readily agreed to help. He therefore dispatched his warriors led by his nephew Safori to join the bandwagon of the Guans and the Kyerepongs. A thousand forces (Akuw apem) thus swooped down the hill unto the hopeless Akwamu regiment at Nsakye as they advanced. Unable to withstand the shock of this highland change, the Akwamu forces broke, scattered and fled across the Volta river to present-day Akwamufie. This was the famous battle of Nsakye (1730) after which the Akwamu's unspeakable acts of cruelty and depredation on the highland community came to an end. The remnants of Akwamu, the people of present-day Aburi and its envious readily submit themselves to the new power, and thus pave the way for the establishment of Akuapem State as enshrined in the famous Abotakyi Accord in 1733. The Abotakyi Accord (1733) The common enemy (the Akwamus) having been driven away, and besides the fear that they might return, came the need to institute an internal security system to face any future eventuality. The Akim warlords thus arranged a meeting among the Guans and the Kyerepongs at Abotakyi. The purpose was to organise the territory into an order known as Twi military order. This consideration influenced the need of allocating offices and creating of new stools. Five divisions were created to rule the state under King Safori, with the later as Okuapehene. The five divisions are: Adonten number 1, belonging to Nana Offei Kwasi Agyeman for his role as warrior during the war. Adonten number 2 went to the remnants of Akwamu for occupying the central position of the ridge. The Gyase position went to Nana Akompi Kwatia of Amanokrom for he being the brother of