Jesus rather as being in the "likeness" of Jesus. In other words, the prophecy of the latter day messiah accredits a different person in the latter day who would be raised in the same spirit and prowess of the earlier prophet Jesus. The ḥadīth prophecies of Jesus are understood in the Ahmadiyya view to be interchangeably linked with the prophecies of the coming of the Mahdi. Both the terms, Jesus Son of Mary and Mahdi (as used in Islamic hadith and eschatological literature), designate two titles for the same person. History Ghulām Ahmad, in his treatise Jesus in India (Urdu: Masih Hindustan Mein), proposed that Jesus survived crucifixion and travelled to India after his apparent death in Jerusalem. The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion. The first response in English to Ahmad's writings came in a book by Howard Walter, an Urdu-speaking American pastor in Lahore, The Ahmadiyya Movement (1918). Walter, like later scholars, identified the Islamic version of the Barlaam and Josaphat story as the primary of Ahmad's evidence despite the fact that the four chapters of his book are arranged around evidence from the Gospels, the Quran and hadith, medical literature and historical records–respectively. In his writings Mirza Ghulam Ahmad elaborated that the Roza Bal tomb in Srinagar, that is said by locals in the Srinagar region to contain the grave of a holy Jewish saint known as Yuz Asaf, is the tomb of Jesus of Nazareth. The teaching was further researched by Ahmadi missionaries. Kamal ud-Din and Khwaja Nazir Ahmad (1952), who added to Notovitch's theory of his first earlier visit. Although the material of Notovitch and Ahmad has been refuted by some historians, such as the Indologist Günter Grönbold (1985) and Norbert Klatt (1988), it has been supported by others such as the archaeologist Fida Hassnain and the writer Holger Kersten. Other publications Ahmadi Muslims have published extensively on the topic of Jesus' natural death expanding upon Ghulam Ahmad's work in light of newer archeological discoveries and historical research. In 1978, Mirza Nasir Ahmad, the third Khalifa of the Ahmadiyya movement, travelled to London where the international conference of Jesus' Deliverance