Bulgarian delegation. Many Bulgarian citizens who wanted to attend the event were held for hours at the border due to the malfunction of the border system. However, problems with the admission of the Bulgarians continued even after the processing of their documents. As a result, some Bulgarian citizens and journalists were prevented from crossing. Three citizens were detained, fined and banned from entering the country for 3 years, due to attempting to physically assault policemen. According to their lawyer, two of them were apparently beaten. Sofia officially reacted sharply to these events. Delchev's views The international, cosmopolitan views of Delchev could be summarized in his proverbial sentence: "I understand the world solely as a field for cultural competition among the peoples". In the late 19th century the anarchists and socialists from Bulgaria linked their struggle closely with the revolutionary movements in Macedonia and Thrace. Thus, as a young cadet in Sofia Delchev became a member of a left circle, where he was strongly influenced by the modern than Marxist and Bakunin's ideas. His views were formed also under the influence of the ideas of earlier anti-Ottoman fighters as Levski, Botev, and Stoyanov, who were among the founders of the Bulgarian Internal Revolutionary Organization, the Bulgarian Revolutionary Central Committee and the Bulgarian Secret Central Revolutionary Committee, respectively. Later he participated in the Internal organization's struggle and as well educated leader, became one of its theoreticians and co-author of the BMARC's statute from 1896. Developing his ideas further in 1902 he took the step, together with other left functionaries, of changing its nationalistic character, which determined that members of the organization can be only Bulgarians. The new supra-nationalistic statute renamed it to Secret Macedono-Adrianopolitan Revolutionary Organization (SMARO), which was to be an insurgent organization, open to all Macedonians and Thracians regardless of nationality, who wished to participate in the movement for their autonomy. This scenario was partially facilitated by the Treaty of Berlin (1878), according to which Macedonia and Adrianople areas were given back from Bulgaria to the Ottomans, but especially by its unrealized 23rd. article, which promised future autonomy for unspecified territories in European Turkey, settled with Christian population. In general, an autonomous status was presumed to imply a special kind of constitution of the region, a reorganization of gendarmerie, broader representation of the local Christian population in it as well as in all the administration, similarly to what happened in