theories. It just isn't true. I read it, I presented it to the Pope and we resealed the envelope." On 21 September 2007 writers Antonio Socci and Solideo Paolini, who have competing books on Fatima, attempted to crash a reception at the Pontifical Urbanianum University where Bertone was to introduce his book The Last Fatima Visionary: My Meetings with Sister Lucia. They stated that they wished to participate in the question and answer part of the reception. When told that the cardinal would not be taking questions, they then tried to confront Bertone, who is the Vatican Secretary of State. Security guards hustled them out. In talking to reporters afterwards, Socci and Paolini produced a tape recording in which they claimed Archbishop Loris Francesco Capovilla, revealed that there were two texts of the third secret, although Capovilla had stated otherwise less than two weeks before. Pope John Paul I The Catholic Counter-Reformation group, founded by theologian Abbé George de Nantes, takes the position that the released text is the complete third secret, but refers to Pope John Paul I rather than John Paul II, pointing out that the latter, after all, did not die when he was attacked, while the bishop in the third secret did. John Paul I had met Lúcia Santos while he was Patriarch of Venice, and was deeply moved by the experience. In a letter to a colleague after his election, he vowed to perform the Consecration of Russia which Lúcia said Mary had asked for. Commentaries Michael Cuneo notes "Secret messages, apocalyptic countdowns, cloak-and-dagger intrigue within the highest echelons of the Vatican: not even Hollywood could ask for better material than this". "To understand and appreciate Fatima is to understand and appreciate Portuguese Catholicism". Jeffrey S. Bennett takes note of how, starting in the 1930s, the image of Our Lady of Fátima developed into a rallying point for anti-communism, an idea that spread far beyond the Iberian peninsula. Martindale mentions a concept where the fruits of a phenomenon are more important than its historical origins. Therefore, it is possible to conceive of a vibrant cultus where the strength of the devotion, shrine, or pilgrimage, can outweigh uncertainties regarding its origin. According to Maunder, Fátima demonstrates not only how seriously Catholics took "the revelations of an enclosed nun remembering visions she had experienced at the age of ten, but also show how difficult it is for