as the provincial bishop (as of 1933) and the provincial ecclesiastical committee (Provinzialkirchenausschuss) since 1935 (dissolved in 1937, presided over by , a member of the Emergency Covenant of Pastors of the Confessing Church), depriving the extremist Thom of his power again in 1936. The provincial ecclesiastical committee provided for the ignoration of Thom, so that the constitutional two general superintendencies could be restaffed. In 1941, following the incorporation of Posen-West Prussia into Pomerania (1938), also the Ecclesiastical Province of Posen-West Prussia was dissolved and its ambit became a part of the Ecclesiastical Province of Pomerania. In 1941 about two million of the Pomeranians, then amounting to 2.394 million inhabitants, were parishioners of the Pomeranian ecclesiastical province. On 22 December 1941 the official new umbrella, the pan-German Evangelical Church, called for suited actions by all Protestant church bodies to withhold baptised non-Aryans from all spheres of Protestant church life. Many German Christian-dominated congregations followed suit, whereas confessing congregations in the Ecclesiastical Province of Pomerania dared to hand in lists of signatures in protest against the exclusion of the stigmatised Protestants of Jewish descent. By the East Pomeranian Offensive, February–April 1945, the Red Army advanced so speedily, that there was hardly a chance to rescue refugees, let alone archives of congregations in Farther Pomerania, as was recorded in a report about the situation in the ecclesiastical provinces (10 March 1945). By the end of the war hundred thousands of parishioners and hundreds of pastors were fleeing westwards. The Ecclesiastical Province of Pomerania tried to relocate its Stettin-based institutions, the consistory, general superintendency, and pertaining offices, to Greifswald. Between April and July 1945 the Soviets handed over all of Pomerania on both banks along the Oder and east thereof to Poland. Thus the east district (Ostsprengel) dropped into dissolution. With the simultaneous atrocities against and expulsion of the remaining Pomeranians and the systematic suppression of any kind of their organisations and associations the church life in Polish-annexed Pomerania came to an end. Chattel, such as archives and files of the ecclesiastical province and the congregations, could only be partially rescued to places in the west ambit. In August 1945 the three Allies of Potsdam approved these facts and agreed to house and feed the destitute Pomeranians expelled to their zones of occupation. On the occasion of the first meeting of representatives of Germany's persisting Protestant church bodies in Treysa (a part of