owing to the universal homage paid to him, the patriarch accorded him a pension, and soon a lecturer's place was found for him. Leadership In Sepphoris, Johanan quickly became popular for his lectures, with crowds flocking to hear him. However, Johanan moved to Tiberias at some point before Hanina's death. The two had disagreed on two points of ritual, and Johanan, not wishing to oppose his master at his home, decided to move. It is doubtful whether they ever met again. However, Johanan maintained close relations with his other teachers to the end of their days. This was particularly the case with Hoshaiah Rabbah. He, too, moved from Sepphoris to Caesarea, where he opened a college and whither Johanan often went from Tiberias to consult him on difficult problems. Johanan continued these visits during the last 13 years of Hoshaiah's life, but they were merely social visits, Johanan no longer needing Hoshaiah's help: "He that pays his respects to his teacher is considered as one waiting on the Divine Presence". In the 3rd-century CE, Johanan officiated in the synagogue of Maon and was called to render a decision in the case of a ritual slaughterer (shochet) who had improperly slaughtered a chicken and whether or not he was to be held liable on that account. Johanan opened an academy in Tiberias, and let anybody in if they wanted to learn, a controversial move at the time. The academy soon drew large numbers of gifted students, native and foreign, among them Abbahu, Rabbi Ammi, Rabbi Assi, Eleazar ben Pedat, Hiyya bar Abba, Jose bar Hanina, Shimon bar Abba, and Rabbi Isaac Nappaha. As many of his disciples accepted and taught his decisions, and as he himself visited and lectured at other places, his fame spread far and wide. In the Diaspora, whither his teachings were carried by his students, his authority was almost as great as in his native land, and few contemporary scholars in Babylonia opposed him. Johanan himself recognized no foreign authority except that of Rav, his senior schoolmate under Judah haNasi. Johanan kept up a correspondence with Rav, and addressed him as "our master in Babylonia." After Rav's death Johanan wrote to Rav's colleague Samuel of Nehardea, but addressed him as "our colleague in Babylonia." Samuel sent him a complete calendar covering the intercalations for a period of sixty years; Johanan, however, admitted merely that Samuel was a