activist, and reformer primarily on the grounds of her "insider claims about Islam". Other critics have called Ali an "inauthentic ethnic voice" at the service of "imperialist feminism". Kiran Grewal asserted that Ali is "a classic enactment of the colonial 'civilizing mission' discourse", while Salon's Nathan Lean called Hirsi Ali's story as the "modern-day version of [a] hoary captivity narrative" of the type popular during the Barbary Wars. Grewal described Ali's works as using "the language of 'lived experience' to justify an intolerant and exclusionary message" and alleged that her "extremely provocative and often offensive statements regarding Islam and Muslim immigrants in the West" had alienated some feminists and academics. Yaghi commented that "Ali attributes everything bad to a monolithic Islam, one that transcends geographic and national boundaries ... willfully ignoring her own distinctions between different interpretations of Islam, versions she personally encountered before leaving to the West". Pearl Abraham has made a similar observation: "[I]n her writings, lectures, and interviews", Ali "reaches for the simple solution and quick answer. Always and everywhere, she insists on depicting Islam and Muslims as the enemy, her tribal culture as backward". Hirsi Ali is also criticized for persistently singling out Islam and Muslims, but never manifestations of religious revivalism present with other religions. According to Rula Jebreal, a Palestinian journalist and foreign policy analyst, Ali's criticism applies mostly to "Wahhabism", the strain of Islam most familiar to Hirsi Ali, and not to Islam as a whole. Jebreal added that Ali's "outbursts" originated from her own pain, "physical scars inflicted on her body during childhood", which were justified by a radical version of the religion into which she was born. Jebreal wrote: "To endorse Hirsi Ali so unabashedly is to insult and mock a billion Muslims. It's time to listen to what is being said by the Muslim voices of peace and tolerance. Ayaan Hirsi Ali is not one of them." Publications Hirsi Ali has continued discussion of these issues in her two autobiographies, published in Dutch in 2006 and in English in 2010. In her first work, she said that in 1992 her father arranged to marry her to a distant cousin. She says that she objected to this both on general grounds (she has said she dreaded being forced to submit to a stranger, sexually and socially), and specifically to this man, whom she described as a "bigot" and an "idiot" in