the only Christians in the Middle East with a sizable political role in the country. In accordance with the National Pact, the President of Lebanon must be a Maronite Christian, the Deputy Speaker of the Parliament and Deputy Prime Minister a Greek Orthodox Christian and Melkites and Protestants have nine reserved seats in the Parliament of Lebanon. The Maronites and the Druze founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifate. Christians constituted 60% of the population of Lebanon in 1932. The exact number of Christians in modern Lebanon is uncertain because no official census has been made in Lebanon since 1932. Lebanese Christians belong mostly to the Maronite and Greek Orthodox Churches, with sizable minorities belonging to the Melkite Greek Catholic Church and Armenian Apostolic Church. The community of Armenians in Lebanon is politically and demographically significant. Libya Christianity had a presence in Tripolitania and Cyrenaica in Roman times. A 2015 estimates some 1,500 Christian believers from a Muslim background residing in the country. Morocco Christianity in Morocco appeared during the Roman times, when it was practiced by Christian Berbers in Roman Mauretania Tingitana, although it disappeared after the Islamic conquests. Morocco was home to half a million Christian Europeans (mostly of Spanish and French ancestry) prior to Moroccan independence. The U.S. State Department estimates the number of Arab and Berber Christians in Morocco as more than 40,000. Pew-Templeton estimates the number of Moroccan Christians at 20,000. The number of the Moroccans who converted to Christianity (most of them secret worshippers) are estimated between 8,000 and 50,000. Oman Palestine Most of the Palestinian Christians claim descent from the first Christian converts, Arameans, Ghassanid Arabs and Greeks who settled in the region. Between 36,000 and 50,000 Christians live in Palestine, most of whom belong to the Orthodox (Including Greek, Syriac and Armenian Orthodox), Catholic (Roman and Melchite) churches and Evangelical communities. The majority of Palestinian Christians live in the Bethlehem and Ramallah areas with a less number in other places. In 2007, just before the Hamas takeover of Gaza, there were 3,200 Christians living in the Gaza Strip. Half the Christian community in Gaza fled to the West Bank and abroad after the Hamas take-over in 2007. However, Palestinian Christians in Gaza face restrictions on their freedom of movement by the Israeli blockade, which has been