contact and cooperation with the Ascended Masters became a central part of each member's life. Through the Ballards as "Messengers", the Ascended Masters were believed to have regularly communicated with the students of "The I AM Activity." Those supposed Addresses (known as "Dictations") were delivered before gatherings of members in Conclaves held throughout the United States of America, and published in the monthly periodical The Voice of The "I AM", and some were collected and reprinted in the "green books" of The Saint Germain Series. In all, 3,834 claimed Dictations from the Masters were received through Guy and Edna Ballard. Other "Ascended Master Activities" believed that the Ascended Masters, Cosmic Beings, Elohim, and Archangels continued to present a program for both individual development and spiritual transformation in the world. They believe that further instruction from the Ascended Masters and the rest of the Spiritual Hierarchy continued through new Dispensations with new Messengers, such as The Bridge to Freedom, The Summit Lighthouse, and The Temple of The Presence. The Aquarian Church The Aquarian Christine Church Universal, Inc. (ACCU) is a denomination founded in 2006 based on The Aquarian Gospel of Jesus the Christ said to be transcribed from the Akashic Records by Levi H. Dowling. The Aquarian Christine Church actively promotes Ascended Master Teachings and shares many beliefs in common with the I AM Movement, White Eagle Lodge and New Thought and Theosophical groups. The book "Initiations of the Aquarian Masters: The Theosophy of the Aquarian Gospel" by ACCU founder Jacob L. Watson, expounds on the church's teachings which draw heavily from the writings of A.D.K. Luk (pen-name of Alice Beulah Schutz) (April 10, 1905 - Jan. 14, 1994), the Saint Germain Series published by the Saint Germain Press (The Saint Germain Foundation), and especially from "The Lost Years of Jesus" compiled by Elizabeth Clare Prophet and published by The Summit Lighthouse. Skeptical views René Guénon wrote a detailed critique of Theosophy titled Theosophy: history of a pseudo-religion (1921). In the book Guenon speculated that Blavatsky had acquired all her knowledge naturally from other books not from any supernatural masters. Guenon points out that Blavatsky spent a long time visiting a library at New York where she had easy access to the works of Jacob Boehme, Eliphas Levi, the Kabbala and other Hermetic treatises. Guenon also speculated that Blavatsky had borrowed passages from extracts of the Kanjur and Tanjur, translated by