(1535), the Geneva Bible (1560), the Douay-Rheims Bible (1610), and the King James Bible (1611). Later editions based on the , such as Robert Young's Literal Translation (1862) and the New King James Version (1979), include the verse. In the 1500s it was not always included in Latin New Testament editions, though it was in the Sixto-Clementine Vulgate (1592). The text (with the Comma in square brackets and italicised) in the King James Bible reads: The text (with the Comma in square brackets and italicised) in the Latin of the Sixto-Clementine Vulgate reads: The text (with the Comma in square brackets and italicised) in the Greek of the reads: There are several variant versions of the Latin and Greek texts. English translations based on a modern critical text have omitted the comma from the main text since the English Revised Version (1881), including the New American Standard Bible (NASB), English Standard Version (ESV), and New Revised Standard Version (NRSV). The Catholic tradition publishes Vulgate editions which have the verse, such as the Rheims, the Confraternity Bible (1941), the Knox Bible (1945), the Jerusalem Bible (1966) and the New Jerusalem Bible (1985). However the Holy See's (1979) omits the comma as it is based on the modern critical text. The Revised Standard Version Catholic Edition (1965 and 2006) and New American Bible (1970 and 1986) also omit the comma. Origin Several early sources which one might expect to include the Comma Johanneum in fact omit it. For example, Clement of Alexandria's () quotation of 1 John 5:8 does not include the Comma. The earliest reference to what might be the Comma appears by the 3rd-century Church father Cyprian (died 258), who in Unity of the Church 1.6 quoted John 10:30: "Again it is written of the Father, and of the Son, and of the Holy Spirit, 'And these three are one. The first work to quote the Comma Johanneum as an actual part of the Epistle's text appears to be the 4th century Latin homily , probably written by Priscillian of Ávila (died 385), or his close follower Bishop Instantius. This part of the homily was in many Old Latin and Vulgate manuscripts. It was subsequently back-translated into the Greek, but it occurs in the text of only four of the Greek manuscripts of First John and in the margin of five more. The earliest known Greek ms. occurrence appears to