Colima, Tlaxcala, and Santa Fe de Nuevo México. The Federal District was established around the City of México on November 18, 1824. Reactions Due to the influence of Spanish liberal thought, the fragmentation that had been gradually consolidated by the Bourbon Reforms in New Spain, the newly won Independence of Mexico, the size of the territory—almost 4,600,000 km2 (1,776,069 sq mi)—and lack of easy communication across distances, there resulted a federal system with regional characteristics. The central states—Mexico, Puebla, Querétaro, Guanajuato, Veracruz and Michoacán—which were the most populated, worked as an administrative decentralization. The states of the periphery—Zacatecas, Coahuila y Texas, Durango, Chihuahua, Jalisco, San Luis Potosí and Nuevo León—acquired a moderate confederalism. The states furthest from the center—Yucatán, Sonora y Sinaloa, Tamaulipas and Las Californias—acquired a radical confederalism. Without the existence of established political parties, three political tendencies are distinguished. The first still supported the empire of Iturbide, but was a minority. The second was influenced by the Yorkist Lodge of freemasonry, whose philosophy was radical Federalism and also encouraged an anti-Spanish sentiment largely promoted by the American plenipotentiary Joel Roberts Poinsett. And the third was influenced by the Scottish Lodge of freemasonry, which had been introduced to Mexico by the Spaniards themselves, favored Centralism, and yearned for the recognition of the new nation by Spain and the Holy See. With the consummation of independence, the "Royal Patronage" was gone, the federal government and state governments now considered these rights to belong to the State. The way to manage church property was the point that most polarized the opinions of the political class. Members of the Yorkist Lodge intended to use church property to clean up the finances, the members of the Scottish Lodge considered the alternative anathema. According to the federal commitment, states should provide an amount of money and men for the army, or blood quota. The federal budget was insufficient to pay debt, defense, and surveillance of borders, and states resisted meeting the blood quota, sometimes meeting that debt with criminals. Some state constitutions were more radical and took supplies to practice patronage locally, under the banner of "freedom and progress". The constitutions of Jalisco and Tamaulipas decreed government funding of religion, the constitutions of Durango and the State of Mexico allowed the governor the practice of patronage, the constitution of Michoacán gave the local legislature the power to regulate the enforcement of fees and discipline