to try to reconstruct what the religion of Cyrus might have been." The policies of Cyrus with respect to treatment of minority religions are documented in Babylonian texts as well as Jewish sources and the historians accounts. Cyrus had a general policy of religious tolerance throughout his vast empire. Whether this was a new policy or the continuation of policies followed by the Babylonians and Assyrians (as Lester Grabbe maintains) is disputed. He brought peace to the Babylonians and is said to have kept his army away from the temples and restored the statues of the Babylonian gods to their sanctuaries. His treatment of the Jews during their exile in Babylon after Nebuchadnezzar II destroyed Jerusalem is reported in the Bible. The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus, which returned the exiles to the Promised Land from Babylon along with a commission to rebuild the temple. Thus saith Cyrus, king of Persia: All the kingdoms of the earth hath the , the God of heaven given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people – the , his God, be with him – let him go there. — () This edict is also fully reproduced in the Book of Ezra. In the first year of King Cyrus, Cyrus the king issued a decree: "Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God." — () The Jews honored him as a dignified and righteous king. In one Biblical passage, Isaiah refers to him as Messiah (lit. "His anointed one") (), making him the only gentile to be so referred. Elsewhere in Isaiah, God is described as saying, "I will raise up Cyrus in my righteousness: I will make all his ways straight. He will rebuild