bureaucratic systems with intertwined religious and contractual relationships" to political cultures that "take the form of independent, territorial states". Observing how these transformations occur is important as the ideas advanced by early modern political theorists played an important role in the creation of political institutions that exist today. The evolution of early modern philosophy has been recognised as inextricably linked to developments in the period's intellectual and cultural environment, through important developments in science, the Catholic and Protestant churches, and the rise of the new modern nation state. Early modern Asian philosophy Rise of Navya Nyaya in India Before the beginning of early modern era, Indian philosophy saw dramatic changes and evolution. The Nyaya-Vaishesika system merged, the old school of nyaya gradually transformed into navya nyaya system over a period of centuries. The philosopher who led the transformation of philosophy in early modern India was Gangesa (14th century). After facing a severe and fierce advaitin sceptical attack of Sriharsha (12th century), He wrote his magnum opus which initiated radical developments in the whole of Indian philosophy, which led scholars to attribute him as the founder of navya-nyaya. Tattvacintamani was highly influential and sophasticated text, it led the other previous major work on logic go into insignificance, it replaced the chain of commentaries on old text of nyaya sutas, it initiated and also became the bedrock upon which new method and techniques on logic and epistemology can be developed, it also introduced a new language on which logical and philosophical discourse can take place (to give a background 10th century Nyaya philosopher Udayana observed that natural language possesses intrinsic ambiguity, comparable to developments and reasons to invent new language in modern logic, which also often led to misunderstanding in discourse, he wrote his independent works of the system deviating from traditional style scholars says it led to the foundation of navya nyaya language). The new language tends to remove ambiguity of the natural language and a medium through which opponents can completely understand the view point of proponents without any gap, the language became so influential that all the philosophical systems adopted it in one ways or another (alongside logical techniques), the language also find its popularity among other fields of literature and law and this language is so complicated and sophasticated that even today there is no single complete translation of tattvacintamani and other major works (given the fact that