of Dennett's characterisations of existing theories: Unoriginality Multiple drafts is also attacked for making a claim to novelty. It may be the case, however, that such attacks mistake which features Dennett is claiming as novel. Korb states that, "I believe that the central thesis will be relatively uncontentious for most cognitive scientists, but that its use as a cleaning solvent for messy puzzles will be viewed less happily in most quarters." (Korb 1993) In this way, Dennett uses uncontroversial ideas towards more controversial ends, leaving him open to claims of unoriginality when uncontroversial parts are focused upon. Even the notion of consciousness as drafts is not unique to Dennett. According to Hankins, Dieter Teichert suggests that Paul Ricoeur's theories agree with Dennett's on the notion that "the self is basically a narrative entity, and that any attempt to give it a free-floating independent status is misguided." [Hankins] Others see Derrida's (1982) representationalism as consistent with the notion of a mind that has perceptually changing content without a definitive present instant. To those who believe that consciousness entails something more than behaving in all ways conscious, Dennett's view is seen as eliminativist, since it denies the existence of qualia and the possibility of philosophical zombies. However, Dennett is not denying the existence of the mind or of consciousness, only what he considers a naive view of them. The point of contention is whether Dennett's own definitions are indeed more accurate: whether what we think of when we speak of perceptions and consciousness can be understood in terms of nothing more than their effect on behaviour. Information processing and consciousness The role of information processing in consciousness has been criticised by John Searle who, in his Chinese room argument, states that he cannot find anything that could be recognised as conscious experience in a system that relies solely on motions of things from place to place. Dennett sees this argument as misleading, arguing that consciousness is not to be found in a specific part of the system, but in the actions of the whole. In essence, he denies that consciousness requires something in addition to capacity for behaviour, saying that philosophers such as Searle, "just can't imagine how understanding could be a property that emerges from lots of distributed quasi-understanding in a large system" (p. 439). See also Artificial consciousness Cognitive model Conceptual space Global Workspace Theory Image schema References Bibliography Consciousness