a few years later in the Village Voice. When political researcher Chip Berlet became editor of The Public Eye magazine in 1984, he first announced that the magazine no longer held to that characterization: As you will learn from a forthcoming article on Fred Newman and the IWP, the Public Eye no longer feels it is accurate to call Newman's political network a cult. We do feel that at one point in its development it was fair to characterize the group as a cult, and we still have strong criticisms of the group's organizing style and the relationship between Newman's Therapy Institute and his political organizing. (Editor's Note, Public Eye, 1984; Vol. 4, Nos. 3-4) In 1988, a special issue of Radical America carried a series of articles and essays alleging manipulation, political deceit, and cult-like practices within the NAP. While Berlet, who had contributed to the issue, noted that Fulani "deserves tremendous credit for apparently gaining ballot status in a majority of states," the editors concluded that there were "dangerous... implications" in failing to confront Newman and his groups: "Painful and unpleasant as it is, the time has come to expose the NAP before it discredits the Left – especially among blacks, gays and those exploring progressive politics for the first time." A former NAP campaign worker, Loren Redwood, gave a much more critical account of her experiences with the party in a 1989 letter to the editor of Coming Up!, a lesbian and gay newspaper published in San Francisco. In the letter, Redwood describes her falling in love with a NAP campaign worker and the difficulties she encountered after joining her lover on the road campaigning for Fulani: NAP claims to be a multi-racial, black led, woman led, pro gay, political party, an organization which recognizes and fights against racism, sexism, classism and homophobia – but NAP is a lie. NAP is always using the slogan: "the personal is political" and emphasizing the importance of enacting one's politics into daily life. But this vision and the way their politics are enacted within the organization and life of those working for them is very much in conflict. As a working class lesbian, I thought I had finally found a political movement which included me. What I found instead was an oppressive, disempowering, misogynistic machine. All my decisions were made for me by someone else. I was told where to