The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in . History Paul had encountered conflict as a result of his preaching in Thessalonica and Berea in northern Greece and had been carried to Athens as a place of safety. According to the Acts of the Apostles, while he was waiting for his companions Silas and Timothy to arrive, Paul was distressed to see Athens full of idols. Commentator John Gill remarked: his soul was troubled and his heart was grieved, …he was exasperated and provoked to the last degree: he was in a paroxysm; his heart was hot within him; he had a burning fire in his bones, and was weary with forbearing, and could not stay; his zeal wanted vent, and he gave it. So Paul went to the synagogue and the Agora (, "in the marketplace") on a number of occasions ('daily'), to preach about the Resurrection of Jesus. Some Greeks then took him to a meeting at the Areopagus, the high court in Athens, to explain himself. The Areopagus literally meant the rock of Ares in the city and was a center of temples, cultural facilities, and a high court. It is conjectured by Robert Paul Seesengood that it may have been illegal to preach a foreign deity in Athens, which would have thereby made Paul's sermon a combination of a "guest lecture" and a trial. The sermon addresses five main issues: Introduction: Discussion of the ignorance of pagan worship (verses 23–24) The one Creator God being the object of worship (25–26) God's relationship to humanity (26–27) Idols of gold, silver and stone as objects of false worship (28–29) Conclusion: Time to end the ignorance (30–31) This sermon illustrates the beginnings of the attempts to explain the nature of Christ and an early step on the path that led to the development of Christology. Paul begins his address by emphasizing the need to know God, rather than worshiping the unknown: "As I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship — and this is