the Opus Angelorum, such as its worship, prayers, spiritual formation, public or private spirituality, ministry and apostolate. The same rule holds for any other Church-approved institute or association. The various forms of acts of consecration to the angels used in the Opus Angelorum are prohibited. Also prohibited are the so-called distance administration of the sacraments and the insertion into the Eucharistic liturgy and the Liturgy of the Hours of texts, prayers and rites directly or indirectly related to the aforesaid theories. Exorcisms may be carried out only in line with the Church's norms and discipline on the matter, and with the use of formulas approved by the Church. A Delegate with special faculties, appointed by the Holy See, will in contact with the bishops oversee and promote the application of these norms. He will also clarify and determine the relations between the Opus Angelorum and the Order of the Canons Regular of the Holy Cross. Approval The Delegate chosen was the Dominican priest, Father Benoît Duroux, who in March 2010 handed over to another Dominican priest, Father Daniel Ols. On 31 May 2000, the Congregation for the Doctrine of the Faith approved a revised form of the movement's Act of Consecration to the Angels. In 2002, the female institute of the Sisters of the Holy Cross, associated with but independent of the Canons Regular, was established in Innsbruck. In the following year, 2003, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life granted definitive approval to the Order of Canons Regular of the Holy Cross, a religious institute founded in 1131 and suppressed in 1834, which was refounded in 1977 and received the initial (provisional) formal approval (decretum laudis) of the Holy See in 1979. To it, in accordance with canons 677 §2 and 303 of the Code of Canon Law, the care of Opus Angelorum movement is committed. On 7 November 2008, the same Congregation approved the statutes of Opus Angelorum as a public association of the faithful. On 4 November 2010, the Congregation for the Doctrine of the Faith declared: "Today, thanks to the obedience of its members, the Opus Angelorum can be considered to be living loyally and serenely in conformity with the doctrine of the Church and with canonical and liturgical law. Therefore, in its present state, the Opus Angelorum is a public association of the Church in conformity with traditional doctrine and