The Brotherhood of the Spirit (renamed Renaissance Community in 1974) was one of the largest and most enduring communes in the northeast United States and as such was a distinct link between the commune phenomenon of the 1960s and the current New Age movement. In existence from 1968 through 1988, its rise and fall mirrored that of its charismatic and mercurial leader, Michael "Rapunzel" Metelica. The Brotherhood of the Spirit underwent several distinct identity changes during its 20-year history. The Brotherhood of the Spirit: 1968–1973 Michael Metelica was born in 1950 and grew up in the small rural town of Leyden, Massachusetts. At age 16, he dropped out of high school and after reading an article about the Hells Angels motorcycle gang, moved to California to join them. Repelled by their violent nature, he was instead drawn to the 1967 Summer of Love but returned to Leyden the following year. In May 1968, he asked a local blueberry farmer named Donnie Herron if he could build a treehouse on his land, and after receiving permission, lived there in solitary meditation, working for farmers for free and expecting nothing in return. In search of answers for his spiritual experiences, Metelica consulted Beth St. Clair, a psychologist, and her cousin Charles Hapgood, a professor at Keene State College, New Hampshire and author of "Earth's Shifting Crust" the foreword of which was written by Albert Einstein. They in turn introduced him to a farmer named Elwood Babbitt, a trance-medium in the Edgar Cayce tradition. These people believed that the Earth was about to undergo cataclysmic changes in preparation of the Aquarian Age. Babbitt, in particular, said he was getting information through his spirit guides who warned that humanity's selfish and self-destructive behavior would cause nature to literally rebel in such a way as to cause widespread death and destruction. These “Earth Changes” as they were called would be a precursor to the spiritual enlightenment of the Aquarian Age, supposedly the next step in the evolution of the human race. Metelica became something of a local sensation and attracted his first following from among his boyhood friends. After the treehouse was destroyed in late 1968 by suspicious locals, Metelica and his little band wandered around the many hill towns in the area, gaining more members, teaching their view of spirituality at area churches and schools until by early 1970, they numbered around 50. Rules