In psychology and psychotherapy, existential crises are inner conflicts characterized by the impression that life lacks meaning or by confusion about one's personal identity. Existential crises are accompanied by anxiety and stress, often to such a degree that they disturb one's normal functioning in everyday life and lead to depression. Their negative attitude towards life and meaning reflects various positions characteristic of the philosophical movement known as existentialism. Synonyms and closely related terms include existential dread, existential vacuum, existential neurosis, and alienation. The various aspects associated with existential crises are sometimes divided into emotional, cognitive, and behavioral components. Emotional components refer to the feelings they provoke, such as emotional pain, despair, helplessness, guilt, anxiety, and loneliness. Cognitive components encompass the problem of meaninglessness, the loss of personal values, and reflections about one's own mortality. Outwardly, existential crises often express themselves in addictions, anti-social and compulsive behavior. The specific symptoms can vary a lot from case to case. Theorists try to address this by distinguishing between different types of existential crises. Categorizations are usually based on the idea that the issues at the core of existential crises differ with the individual's stage in life and personal development. Types commonly found in the academic literature include the teenage crisis, the quarter-life crisis, the mid-life crisis, and the later-life crisis. They all have in common a conflict about the meaning and purpose of one's life. The earlier crises tend to be more forward-looking: the individual is anxious and confused about which path in life to follow, especially concerning education and career as well as one's identity and independence in social relationships. Crises later in life are more backward-looking. They can be triggered by the impression that one is past one's peak point in life and are often characterized by guilt, regrets, and a fear of death. The individual's age does generally correspond to the type of crisis they experience, but not always since there is a lot of variation on the level of personal development. Some people may only experience some of these types or none at all. If an earlier existential crisis was properly resolved, it makes it usually easier for the individual to resolve or avoid later crises. The problem of meaninglessness plays a central role in all of these types. It can arise in the form of cosmic meaning, which is concerned with the meaning of life at large or