history of the Delhi Sultanate praised the Lal Kot as follows - "After settling the case of Ajmer, the conqueror (Shahabuddin Ghori) came to Delhi, which was among the major cities of Hindus. When he came to Delhi, he saw a fortress (Lal Kot) which was so marvellous that there was no other fort of height and firmness equal to it in the whole world." Association with Prithviraj Chauhan - Qila Rai Pithora The term "Qila Rai Pithora" (Persian for "fort of king Prithviraj") was first used by the 16th-century Mughal court historian Abu'l-Fazl in his Ain-i-Akbari. The term is used to denote a fortified complex (including the Qutb Minar complex), where the early rulers of the Delhi Sultanate based themselves. The texts contemporary or near-contemporary to Prithviraj place him in Ajmer: these texts include Sanskrit-language works such as Prithviraja Vijaya and Kharatara-gachchha-pattavali, as well as the Persian-language chronicles such as Taj al-Masir and Tabaqat-i Nasiri. Later texts such as Prithviraj Raso and Ain-i-Akbari associate him with Delhi in order to present him as an important political figure, because when these texts were written, Delhi had become an important political centre, while Ajmer's political importance had declined. Although there is no doubt that some of the structures at the site were built before the Delhi Sultanate period, there is no evidence connecting the site to Prithviraj or any other Chahamana ruler. There are no existing records of Prithviraj being crowned in Delhi or even visiting Delhi. As late as in the early 21st century, modern scholars have used the term "Qila Rai Pithora" to denote Delhi's old citadel while referring to the older Persian-language chronicles, although these chronicles themselves do not use the term, instead calling the site simply "Delhi". Prithviraj's uncle Vigraharaja IV appears to have brought Delhi under Chahamana suzerainty, and Prithviraj may have been an overlord of the contemporary ruler of Delhi. However, there is no concrete evidence that Prithviraj himself lived in Delhi or even visited that city. A short inscription on the Qutb Minar reads Pirathi Nirapa, which some writers read as vernacular for "King Prithvi", but this inscription is undated and its reading is uncertain, thus rendering it flimsy evidence. Some coins, called "Dehliwalas" in the early sources of the Dehli Sultanate, were issued by a series of kings which include the Tomara rulers and a king called "Prithipala". Even if "Prithipala" is assumed