The Pforzen buckle is a silver belt buckle found in Pforzen, Ostallgäu (Schwaben) in 1992. The Alemannic grave in which it was found (no. 239) dates to the end of the 6th century and was presumably that of a warrior, as it also contained a spear, spatha, seax and shield. The buckle is of the Alemannic Weingarten type (Babucke 1999). Inscription The buckle bears a runic inscription on its front, incised after its manufacture: aigil andi aïlrun [ornament or bind-rune] ltahu (or elahu) gasokun [ornamental braid] Linguistic analysis of the inscription reveals that it was composed in an early High German dialect and is the oldest preserved line of alliterative verse in German. However, scholars have yet to reach a consensus as to its translation. Interpretations Wagner (1995) reads the final ornament in line 1 as a bind rune consisting of (angi) and connects this directly with the beginning of line 2, producing angiltahu. He translates the inscription as "Aigil and Ailrun scolded Angiltah". However, this interpretation has been criticized (Düwel 2001) on the grounds that (1) the scribe had no apparent reason to resort to a complex bind-rune for part of the inscription and (2) a ‘scolding’ does not seem to be worthy of an inscription on an object interred with the remains of a warrior. Düwel (2001) reads the end of line 1 as a simple ornament and the beginning of line 2 as a bind-rune formed of (el), producing the transliteration elahu, which would represent an acc. pl. of elah(h)o "elk, stag". The whole is then read as Áigil andi Áilrun | élahu[n] gasókun. The verb gasókun is understood as an early form of Old High German gasahhan "forsake, deny, repent", and translated as “Aigil and Ailrun damned the stags (i.e. the stag masquerades)”. This is seen as a reference to the heathen tradition of dressing up in the skins of stags as part of New Year celebrations. Thus the inscription is to be understood as the record of the declaration of a couple (Aigil and Ailrun) to forsake participation in the celebration, possibly as a sign of their acceptance of Christianity. Nedoma (2004) also sees the end of line 1 as ornament, yet reads the beginning of line 2 as a bind-rune composed of (íl), and the whole as Áigil andi Áilrun | Íltahu gasōkun. This would translate as "Aigil and Ailrun fought at the Ilz