its members to attain the highest, most world-destructive point of affluence. Part 5: The Tribe of Crow Quinn goes into detail about homelessness. He comments on our culture's paradox of aiming to both aid the survival of the homeless, by trying to temporarily house and feed them, but also to thwart their survival, by outlawing and demonizing many of their typical survival-based activities. The homeless perform many of these activities merely in order to continue surviving while remaining outside a system that is clearly failing them: creating makeshift shelters in parks, dumpster diving for food, etc. Quinn proposes that city officials should help the homeless by listening to their wants rather than trying to end homelessness altogether by ignoring and hindering their survival tactics in a foolish effort to somehow frustrate them back into the work-force. He also provides a few quotations from homeless people who explain their pleasant sense of cohesion and of departure from restrictive social obligations in their current condition. Part 6: The New Tribal Revolution Quinn reminisces on his own tribe-like experience creating a local newspaper with three others, the East Mountain News. He expands upon the patterns and arrangements of successful tribes and gives further examples of what he considers tribe-like organizations. He also makes a distinction between communes and tribes. According to Quinn, a tribe primarily brings together individuals working or "making a living" together democratically; a commune primarily brings together individuals living together but often with a shared set of ideals and with each individual practicing their own different way of making a living (i.e. working). Part 7: Beyond Civilization Quinn refers to many events that show distress among the modern-day youth of our culture, including school shootings and rises in teenager suicides. He believes this points to signs that young people feel they have no place in our deranging society and that our culture provides no strong sense of belonging or of hope toward improvement. Essentially, Quinn argues, our culture must provide an alternate story to the self-destructive one it is currently playing out. He says that this alternate story is also to him the most beautiful one ever told: "There is no one right way for people to live". He addresses two common accusations about this motto: (1) that he is claiming that there is a right way to live—the tribal way—and (2) that having no one right way to live