left with the head of a horse, the clothing and posture of a man, and the wings of a spirit, as Horsa again, this time as a spirit seated on his own burial mound. Horsa (whose name means horse in Old English) would then be the "Hos" referred to in the panel's inscription as sitting on a "sorrow-mound." They note that there is a miniature horse in each corner of the panel, in keeping with its theme of two famous "horses." The Deity of the Grove? Usually herhos sitæþ is read, "here sits the horse". However, Wilhelm Krause (1959) instead separates herh (temple) and os (divinity). Alfred Becker (1973, 2002), following Krause, interprets herh as a sacred grove, the site where in pagan days the Æsir were worshipped, and os as a goddess or valkyrie. On the left, a warrior "has met his fate in guise of a frightening monster... As the outcome, the warrior rests in his grave shown in the middle section. There (left of the mound) we have a horse marked with two trefoils, the divine symbols.... Above the mound we see a chalice and right of the mound a woman with a staff in hand. It is his Valkyrie, who has left her seat and come to him in the shape of a bird. Now she is his beautiful sigwif, the hero's benevolent, even loving companion, who revives him with a draught from that chalice and takes him to Valhalla. The horse may be Sleipnir, Woden's famous stallion." Krause and Becker call attention to the significance of the two trefoil marks or valknutr between the stallion's legs, which denote the realm of death and can be found in similar position on picture stones from Gotland, Sweden like the Tängelgårda stone and the Stora Hammars stones. Two other pictures of the Franks Casket show this symbol. On the front it marks the third of the Magi, who brings myrrh. It also appears on the lid, where according to Becker, Valhalla is depicted. The Madness of Nebuchadnezzar? Leopold Peeters (1996) proposes that the right panel provides a pictorial illustration of the biblical Book of Daniel, ch. 4 and 5: The wild creature at the left represents Nebuchadnezzar after he “was driven away from people and given the mind of an animal; he lived with the wild asses and ate grass like cattle.” The figure facing him is then