nevertheless retains the pragmatic sense of habitat (of plants and animals, Philipp Andreas Nemnich), a person's place of birth or permanent residence, and in Upper German (Bavarian and Swiss) also of the house inherited from one's father. Exile and utopia Authors, who had to leave their homeland due to their prosecution in the Third Reich described this notion from their memories as realistic as possible. Thomas Mann, Bertolt Brecht, Alfred Döblin, Lion Feuchtwanger, Leonhard Frank, Ludwig Marcuse, Franz Werfel and Stefan Zweig are some well-known examples of such authors. The term Utopia is also a spatial category as "utopos" literally means "no place". To tie in with the exile literature, homeland can also be described as a notion which isn't reached yet. The concrete utopia is Ernst Bloch's notion of homeland which he created in his main work "The Principle of Hope" (Das Prinzip Hoffnung) during his exile in the United States. Bloch, who opposed war in Wilhelmian Germany in 1914, who had to leave Nazi-Germany in the 1930s as he was a Marxian Jew and who was forced to emigrate from the German Democratic Republic in the 1950s, defines homeland as something beyond class society. That way he summarized "Thesen über Feuerbach" (theses about Feuerbach) by Karl Marx as follows: Based on this, Bernhard Schlink evoked once again reconstructive homeland as a utopia. This representation explicitly pushed the notion's part linked to the location away and considers homeland as "non-location": a feeling, a hope, a desire to experience - especially in exile. This idea would be already preformed a long time ago in the Christian representation of the world, in which humanity was in exile on the earth since the fall of mankind. In 2014 the slogan of the series of events in the occasion of the celebration of peace in Augsburg was: "Homeland? Never been there!” („Heimat? Da war ich noch nie!“) Dimensions of Heimat Temporal dimension The concept of "Heimat" first emerged in a literary context that was neither religious nor poetic during the period of Industrialization and Romanticism. People moved from the country to the cities to an increasing degree in order to find employment in a factory, which eventually led to urban expansion and the impoverishment of many. The rise of capitalism caused social hierarchies to shift. Prior distinctions of social classes such as aristocracy and peasantry gradually dissolved (due to urban expansion and the