In Christianity, missional living is the adoption of the posture, thinking, behaviors, and practices of a missionary in order to engage others with the gospel message. The missional church movement, a church renewal movement predicated on the necessity of missional living by Christians, gained popularity at the end of the twentieth century due to advocates like Tim Keller and others in the Gospel and Our Culture Network. Advocates contrast missional living with the concept of a select group of "professional" missionaries, emphasizing that all Christians should be involved in the Great Commission of Jesus Christ. Understanding missional The missional living concept is rooted in the Missio dei (Latin, "the sending of God"). In 1934, Karl Hartenstein, a German missiologist, coined the phrase in response to Karl Barth and his emphasis on actio Dei ("the action of God"). In their view, missional activities stemming from God. The Triune God is the primary acting agent in the world and within the church. According to Lesslie Newbigin and Jesus' statements in the Gospel according to John, every Christian has been sent by Jesus with the gospel together in community to those in the surrounding culture for the sake of the King and His kingdom: “The Church is sent into the world to continue that which he came to do, in the power of the same Spirit, reconciling people to God.” Jesus said, “As the Father has sent Me, I am sending you” (John 20:21). "No one can say: ‘Since I’m not called to be a missionary, I do not have to evangelize my friends and neighbors.’ There is no difference, in spiritual terms, between a missionary witnessing in his home town and a missionary witnessing in Katmandu, Nepal. We are all called to go—even if it is only to the next room, or the next block.”" A missional (missionary) perspective Missional living is the embodiment of the mission of Jesus in the world by incarnating the gospel. "It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and his gospel as Jesus was in his own time and place." This embodiment of the gospel is often referred to as "contextualization" or "inculturation." "Both refer to more than a simple translation of the gospel into different languages and cultures in the way that one translates a history book or a science