writers before the abolition of slavery in 1865, it was impossible "even to imagine the option of returning to the South once black humanity and freedom had been gained in the North", and it was rarely found in later literature as well. While the narratives of Frederick Douglass and Harriet Ann Jacobs move towards the North and freedom, Du Bois reverses "the direction of the archetypal journey of these original narratives" and focuses on the Black Belt of the South. Although the text "consistently shifts between a predominantly white and a predominantly black world", in line with Du Bois's concept of double consciousness, "its overall narrative impulse gradually moves the focus from a white terrain to an autonomous black one." Carby traces the ways in which Du Bois gendered his narrative of black folk, but also how Du Bois's conceptual framework is gendered as well. According to Carby, it seems that Du Bois in this book is most concerned with how race and nation intersect, and how such an intersection is based on particular masculine notions of progress. According to Carby, Du Bois "exposes and exploits the tension that exists between the internal egalitarianism of the nation and the relations of domination and subordination embodied in a racially encoded social hierarchy." So Du Bois makes a conceptual argument that racialization is actually compatible with the nation in so far as it creates unified races. However, this unified race is only possible through the gendered narrative that he constructs throughout Souls, which renders black male intellectuals (himself) as the (only possible) leader(s) of the unified race. Carby explains that "in order to retain his credentials for leadership, Du Bois had to situate himself as both an exceptional and a representative individual.... The terms and conditions of his exceptionalism, Du Bois argues, have their source in his formation as a gendered intellectual." According to Carby, Du Bois was concerned with "the reproduction of Race Men". In other words, "the figure of the intellectual and race leader is born of and engendered by other males." Such a reading of Du Bois calls attention to "queer meanings" that, according to Charles Nero, are inherent in Souls. Nero, who uses Anne Herrmann's definition of queer, conceptualizes queerness as the "recognition on the part of others that one is not like others, a subject out of order, not in sequence, not working." Foundational to Nero's argument