Christ myth theme by a lecture by Wells in the 1970s. Doherty follows the lead of Wells, but disagrees on the historicity of Jesus, arguing that "everything in Paul points to a belief in an entirely divine Son who 'lived' and acted in the spiritual realm, in the same mythical setting in which all the other savior deities of the day were seen to operate". According to Doherty, Paul's Christ originated as a myth derived from middle Platonism with some influence from Jewish mysticism and belief in a historical Jesus emerged only among Christian communities in the 2nd century. Doherty agrees with Richard Bauckham that the earliest Christology was already a "high Christology", that is, Jesus was an incarnation of the pre-existent Christ, but deems it "hardly credible" that such a belief could develop in such a short time among the Jews. Therefore, Doherty concludes that Christianity started with the myth of this incarnated Christ, who was subsequently historicised. According to Doherty, the nucleus of this historicised Jesus of the Gospels can be found in the Jesus-movement that wrote the Q source. Eventually, Q's Jesus and Paul's Christ were combined in the Gospel of Mark by a predominantly gentile community. In time, the gospel narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus. Eddy and Boyd characterize Doherty's work as appealing to the "History of Religions School". In a book criticizing the Christ myth theory, New Testament scholar Maurice Casey describes Doherty as "perhaps the most influential of all the mythicists", but one who is unable to understand the ancient texts he uses in his arguments. Richard Carrier American independent scholar Richard Carrier (born 1969) reviewed Doherty's work on the origination of Jesus and eventually concluded that the evidence favored the core of Doherty's thesis. According to Carrier, following Couchoud and Doherty, Christianity started with the belief in a new deity called Jesus, "a spiritual, mythical figure". According to Carrier, this new deity was fleshed out in the gospels, which added a narrative framework and Cynic-like teachings, and eventually came to be perceived as a historical biography. Carrier argues in his book On the Historicity of Jesus: Why We Might Have Reason for Doubt that the Jesus figure was probably originally known only through private revelations and hidden messages in scripture, which were then crafted into a historical figure to communicate the