cucumbers (Sanhedrin 67a). The one who creates the illusion of picking cucumbers should not be condemned, only the one who actually picks the cucumbers through magic. However, some of the Rabbis practiced "magic" themselves. For instance, Rabbah created a person and sent him to Rabbi Zera, and Rabbi Hanina and Rabbi Oshaia studied every Sabbath evening together and created a small calf to eat (Sanhedrin 65b). In these cases, the "magic" was seen more as divine miracles (i.e., coming from God rather than pagan gods) than as witchcraft. Nepal In Nepal, women are often accused of witchcraft and thus suffer the abuse at the hands of people from their own communities. Nepali people view witchcraft as harmful to society and it still exists in most of the country. However, it is most prevalent in the Terai and hilly rural regions and women here are more vulnerable to abuse. Women of all ages and social statuses can be targeted and once a woman has been deemed a witch, she is treated horribly by society. The witches are called ‘Boksi’ in Nepali language and it’s believed that they learn witchcraft from their mothers. Punishment can range from receiving severe beatings with sticks or other blunt object to being forced to consume human excreta, a common practice in the plains area of Nepal. Women who are accused of witchcraft may be marked with soot on their faces or garlands of shoes around their necks. These traumatized women are forced to endure mental and physical torture that can lead to ostracization, emotional disturbance and even death. In Terhathum, there is a rock called ‘boksimara’ which translates to “witch killer stone”. It is said that 200 years ago, accused women were taken to boksimara to be hanged from its precipice. To this day, these types of outdated customs and traditions continue to be prevalent among various castes and tribes. Laxmi Maya Nepali, a victim and inhabitant of Shrijung Village Development committee from Terhathum expresses her pain of being accused of being a witch:"I had to stay alone in an old house, it was difficult to move around for me, people used to call me witch; even my own relatives did not let me stay at home accusing me of being a witch. One of my relatives gave birth to a dead baby and they accused me as their baby was dead because of my witchcraft