Henry Williams, and his son Edward Marsh Williams, who was a scholar in Māori language and custom, to translate the document overnight on 4 February. Henry Williams was concerned with the actions of the New Zealand Company in Wellington and felt he had to agree with Hobson's request to ensure the treaty would be as favourable as possible to Māori. Williams avoided using any English words that had no expression in Māori "thereby preserving entire the spirit and tenor" of the treaty. He added a note to the copy Hobson sent to Gibbs stating, "I certify that the above is as literal a translation of the Treaty of Waitangi as the idiom of the language will allow." The gospel-based literacy of Māori meant some of the concepts communicated in the translation were from the Māori Bible, including (governorship) and (chiefly rule), and the idea of the treaty as a "covenant" was biblical. In later years this missionary support for the treaty led to increasing disillusionment among Māori as the treaty was ignored by the colonial and settler governments. The emergence of Māori religious movements such as Pai Mārire and Ringatū reflected this rejection of missionary Christianity. When the missionary Carl Sylvius Völkner was suspected of spying by Māori in 1865, the fact that he was a member of the Anglican clergy afforded him no protection, and he was executed. Settler church After missionary work amongst Māori, the second major influence shaping Anglicanism in New Zealand came from the large number of Anglican settlers who arrived in the mid-19th century. Most were from England, with some from Ireland and Australia. The early CMS missionary beginnings and the large number of Anglican settlers resulted in Anglicanism becoming the largest religious denomination in New Zealand. In 1858, more than half of the colony's population was Anglican. George Augustus Selwyn became Bishop of New Zealand (the only Anglican bishop to have this title) in 1841. He headed both the Māori and settler Anglican parts of the church. Evangelical missionaries were suspicious of his control over them and his emphasis on the authority of the church, while settlers were hostile towards his pro-Māori stance. He increasingly found himself caught between Māori and Pākehā issues of land and sovereignty. The first Anglican parish in the then capital of Auckland was St Paul's, which was founded in 1841 within a year of the foundation of the city