Zarate Willka Armed Forces of Liberation murdered two Mormon missionaries in La Paz, Bolivia. Another Bolivian terrorist group, the Tupac Katari Guerrilla Army, claimed responsibility for two attacks against Mormon chapels. The Lautaro Youth Movement in Chile conducted 27 small-scale bombings against LDS meetinghouses in 1992. The MIPT Terrorism Knowledge Base lists 149 individual attacks that have been carried out against Mormon targets in Latin America since 1983. It also lists a 2001 chapel-bombing in Croatia. Responses Official Although a position on anti-Mormonism is not part of the official doctrine of the LDS Church, it has been mentioned specifically in a number of general conference talks made by church general authorities. Marvin J. Ashton, speaking as a member of the Quorum of the Twelve Apostles, began a fall 1982 conference by relating an experience he had with a protester outside Temple Square. He went on to declare "[t]o the world, and especially to members of The Church of Jesus Christ of Latter-day Saints" that "there is no time for contention." He then quoted Robert Frost in his prescribed response to anti-Mormonism: The poet Robert Frost once defined education as "the ability to listen to almost anything without losing your temper or your self-confidence." Probably we will never be free of those who are openly anti-Mormon. Therefore, we encourage all our members to refuse to become anti-anti-Mormon. In the wise words of old, can we "live and let live"? Carlos E. Asay of the Presidency of the First Quorum of the Seventy spoke in the fall 1981 conference concerning opposition to the LDS Church. He describes "Lucifer" as the source of at least some anti-Mormon and apostate groups, relates an experience of a Mormon convert being excommunicated and encourages the avoidance of "those who would tear down your faith.” Gordon B. Hinckley, the president of the LDS Church, related a story in the fall 1997 conference in which he read from the letter of an ex-Mormon who left the church at the urging of his fiancée, whom the letter-writer indicates is anti-Mormon. Hinckley describes the situation in the letter as a "terrible tragedy" and states that he "believe[s] the writer still has a testimony of this work. That testimony has been with him since the time he was baptized, but he has felt neglected and of no consequence to anyone." A passage from an early Mormon epistle addresses a claimed tendency