replaced with Colonel Francis Farrant, who also negotiated for abolition with Aqasi. Farrant was more successful, especially for the newly signed treaty of Erzurum that put him a good light for the grand vizier. Farrant argued if the Ottoman Empire could abolish slavery in their nation, Iranians could do the same. The argument appealed to Aqasi, who suggested it to Mohammad Shah. Mohammad was ready to adapt the changes similar to those of the Ottomans because it is clear from the letter he sent to Farrant. In this way, he could appease the British without challenging Islamic tradition. Mohammad wrote thus to Farrant regarding the abolition of slavery in the Ottoman Empire: Between the religions of Europe and our religion there is great distinction and difference, and we cannot observe or join in matters which are in accordance with their religion and in opposition to ours, why we wrote that the exalted English government should make enquiries of the Turkish government on this subject, was because that government being a Mahomedan state and in that country the traffic in slaves being much more extensive than any where else, we might observe what answer it will give, that then we may give a reply which should not be opposed to tenets of the Mahomedan faith. Mohammad Shah agreed to the abolition of the slave trade through the Persian Gulf but having slaves and trading them over land was still allowed. On Mohammad's behest, Aqasi sent three letters to the governors of Fars, Kerman, and Isfahan, ordering the governors not to partake in the slave trade in the Persian Gulf and expressing his concerns of the shah's health. On the advice of both Sheil and Farrant, Aqasi also approached the major ulama of Tehran to ask their consent should the slave traders accuse them of blasphemy. The results were unfavorable; most of the ulama regarded slavers as legal according to Mohammedan law. Sheil, however, was successful in obtaining a fatwa in support of the shah's decision. Last years and death Throughout his life, Mohammad Shah suffered from gout and endured recurrent attacks. He also suffered pain from the medicines given to him by his Jewish doctor, who was assigned to Mohammad when Aqasi dismissed the British and French doctors. The Jewish doctor's traditional remedies resulted to a severe paroxysm of Mohammad Shah's illness, upon which Mohammad became so weak his death was