ceremony was designed in the olden days to fulfill the desire or food cravings of the mother-to-be. Although these might be celebrated together, they are very different: seemantham is a religious ceremony, while valaikappu and poochoottal are purely social events much like Western baby showers. In a valaikappu or poochoottal, music is played and the expectant mother is decked in traditional attire with many flowers and garlands made of jasmine or mogra. A swing is decorated with flowers of her choice, which she uses to sit and swing. At times, symbolic cut-outs of moons and stars are put up. The elderly ladies from the household and community shower blessings on the expectant mother and gifts are given to her. In Gujarat, it is known as seemant or kholo bharyo, a religious ritual for most Gujarati Hindus during the 5th or 7th month of pregnancy, usually only for the first child. The expectant mother can only go to her father's house for delivery after her seemant. They offer special prayer and food to the goddess "Randal, the wife of the Sun". In Jain tradition, the baby shower ceremony is often called as "Shreemant". The expectant mother can go to her father's house in the 5th month of pregnancy and has to come back before the baby shower ceremony. After the ceremony the expectant mother cannot go back to her father's house. The ceremony is only performed on Sunday, Tuesday or Thursday of the seventh or ninth month of pregnancy. During the ceremony one of the practice is that the younger brother-in-law of the expectant mother dips his hands in Kumkuma water and slaps the expectant mother seven times on her cheeks and then the expectant mother slaps her younger brother-in-law seven times on his cheeks. In Kerala it is known as pulikudi or vayattu pongala''', and is practiced predominantly in the Nair community, though its popularity has spread to other Hindu sects over the years. On an auspicious day, after being massaged with homemade ayurvedic oil the woman has a customary bath with the help of the elderly women in the family. After this, the family deity is worshipped, invoking all the paradevatas (family deities) and a concoction of herbal medicines prepared traditionally, is given to the woman. She is dressed in new clothes and jewellery used for such occasions. A big difference in the western concept of baby shower and