the Baháʼí Faith. Renewed Jerusalem bears as its motto the words Ad librum (Latin: "as by the book".) Many traditions based on biblical scripture and other writings in the Jewish and Christian religions, such as Protestantism, and Orthodox Judaism, expect the literal renewal of Jerusalem to some day take place at the Temple Mount in accordance with various prophecies. Dispensationalists believe in a literal New Jerusalem that will come down out of Heaven, which will be an entirely new city of incredible dimensions. Other sects, such as various Protestant denominations, modernist branches of Christianity, Mormonism and Reform Judaism, view the New Jerusalem as figurative, or believe that such a renewal may have already taken place, or that it will take place at some other location besides the Temple Mount. It is important to distinguish between "the camp of the saints, and the beloved city" spoken of in Revelation 20:9, and the New Jerusalem of chapter 21. Rev. 20:9 refers to an earthly City, description and purpose of which is found in book of Ezekiel, starting with chapter 36 and ending with chapter 48. One of the most obvious differences is that the dimensions of the New Jerusalem of Rev. 21 are 1000 times bigger than dimensions of the city in Ezekiel 48 (and, in Rev. 20:9). New Jerusalem of Revelation 21 is 2225 km in length, width, and height. A city of these gigantic proportions cannot be located on Earth; but, as stated in Rev. 21, A New Heaven and a New Earth, the city comes "down out of Heaven from God", presumably onto, the "new earth." The Book of Revelation Introduction to the City The term New Jerusalem () occurs twice in the New Testament, in verses Revelation 3:12 and Revelation 21:2 of the Book of Revelation. A large portion of the final two chapters of Revelation deals with John of Patmos' vision of the New Jerusalem. He describes the New Jerusalem as "'the bride, the wife of the Lamb'", where the river of the Water of Life flows (Revelation 22:1). After John witnesses the new heaven and a new earth "that no longer has any sea", an angel takes him "in the Spirit" to a vantage point on "a great and high mountain" to see New Jerusalem's descendants. The enormous city comes out of heaven down to the New Earth. John's elaborate description of the New Jerusalem retains