they once would have been able to assume. As well as hierarchies being challenged, performers have been challenging their individual roles. An inter-disciplinary approach becomes more and more common as performers have become less willing to be shoe-horned into specialist technical roles. Simultaneous to this, other disciplines have started breaking down their barriers. Dance, music, video art, visual art, new media art and writing become blurred in many cases, and artists with completely separate trainings and backgrounds collaborate very comfortably. Interculturalism and Orientalism in Experimental Theatre In their efforts to challenge the realism of western drama, many modernists looked to other cultures for inspiration. Indeed, Artaud has often credited the Balinese dance traditions as a strong influence on his experimental theories: his call for a departure from language in the theatre, he says, partially came to him as a concept after having seen the Balinese Theatre's performance at the Colonial Exhibition in Paris in 1931. He was particularly interested in the symbolic gestures performed by the dancers and their intimate connection to the music; in his Notes on Oriental, Greek and Indian Cultures, we find a curiosity as to what the French theatre scene could become if it pulled from traditions such as Noh and Balinese dance. Similarly, it is in his essay on Chinese acting that Brecht used the term Verfremdungseffekt for the first time. Brecht's essay, written shortly after having witnessed performer Mei Langfang's demonstration of a few Peking Opera performance practices in 1935 Moscow, elaborates on his experience on his experience feeling “alienated” by Mei's performance: Brecht notably mentions the absence of a fourth wall in the demonstration, which later on became a staple in Brechtian theatre, and the “stylistic” nature of the performance; another key concept which would find its way into Brecht's later theories. In fact, three of Brecht's plays are set in China (The Measures Taken, The Good Person of Szechwan, and Turandot) Yeats, pioneer of the modernist and symbolist movement, discovered Noh drama in 1916, as detailed in his essay Certain Noble Plays of Japan, which reveals a strong interest in the musicality and stillness of the Noh performance. His production of the same year, At the Hawk's Well was created by loosely following the rules of a Noh Play: Yeats' attempt at exploring Noh's spiritual power, its lyrical tone and its synthesis of dance, music and verse. Additionally, Gordon Craig repeatedly theorized