a notable headman of the local tribe". Residents of streets such as Bogan Place and Bogan Road have been moved to action by the negative connotations of their street names and lobbied to rename them, prompting Ku-ring-gai mayor Nick Ebbeck to joke that he was a bit of a bogan himself. The 1902 poem "City of Dreadful Thirst" by Australian poet Banjo Paterson makes reference to a "Bogan shower" as a term meaning "three raindrops and some dust", although this is likely a reference to the dry area around the Bogan River. Makeshift gates in a rural fence in northwest NSW were known as bogan gates at least as early as the 1960s. Concept Some features regularly associated with the bogan stereotype include residing in the outer working class suburbs of larger cities, having teeth that have not had dental care due to cost, having an anti-authoritarian or jingoistic stance, as well as being interested in classic rock music, hoon-driving and excessive alcohol consumption. Certain types of clothing are stereotypically associated with bogans, including flannelette shirts, blue singlets, Stubbie shorts, fluoro (abbreviated from "fluorescent") workwear, ugg boots, jeans and black leggings. Vehicles, such as earlier Holdens from FJ to HQ, Toranas, some Commodores, (more so sports variants, especially Peter Brock Commodores), SS models, HSV, and Ford Falcon right up to AU models, particularly modified or poorly-maintained examples, also have similar associations. A person described as a bogan may refuse to conform to middle-class standards of taste, dietary habits, leisure activities, styles of dress and ways of speaking, and might be looked down upon by some groups due to preconceived perceptions and biases which can often exacerbate the hardships faced by disadvantaged people. Mel Campbell argued in a 2006 article in The Sydney Morning Herald that bogan (including "cashed-up bogan") is a nebulous, personal concept that is frequently used in a process by which "we use the idea of the bogan to quarantine ideas of Australianness that alarm or discomfort us. It's a way of erecting imaginary cultural barriers between 'us' and 'them'." Campbell argues that though many people believe they know exactly what a bogan is and what their characteristics might be, there is no defined set of characteristics of a bogan: the speaker imagines the denoted person to be different from, and less cultured than, themselves. Campbell considered "cashed-up bogan" to be a "stupid term". A similar argument is