Job ( ; – Īyyōḇ; – Iṓb) is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job () is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("Adversary") to suggest that Job served God simply because God protected him. God removes Job's protection and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will. In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind, not answering Job's central questions. Job, by staying silent before God, stresses the point that he understands that his affliction is God's will even though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for special attention from God, even for a cause that all others would declare to be just. And the text gives an allusion to : "And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil