America. The League of the South, for example, promotes the "independence of the Southern people" from the "American empire". Most neo-Confederate groups do not seek violent revolution, but rather an orderly separation, such as was done in the dissolution of Czechoslovakia. Many neo-Confederate groups have prepared for what they view as a possible collapse of the federal United States into its 50 separate states, similarly to the dissolution of the Soviet Union, and believe the Confederacy can be resurrected at that time. Neo-Confederates are typically opposed to the civil rights movement, which they view as federal overreach. Historian Nancy MacLean states that neo-Confederates used the history of the Confederacy to justify their opposition to the civil rights Movement in the 1950s and 1960s. Historian David Blight writes that current neo-Confederates are "driven largely by the desire of current white supremacists to re-legitimize the Confederacy, while they tacitly reject the victories of the modern civil rights movement". Cultural and religious Neo-Confederates promote foundational Christian culture. They support public displays of Christianity, such as Ten Commandments monuments and displays of the Christian cross. Some neo-Confederates view the Civil War struggles as being between Christian orthodoxy and anti-Christian forces. Certain neo-Confederates believe in an "Anglo-Celtic" identity theory for residents of the South. Economic policies Neo-Confederates usually advocate a free market economy which engages in significantly less taxation than currently found in the United States and which does not revolve around fiat currencies such as the United States dollar. Some of them desire an extreme type of laissez-faire economic system involving a minimal role for the state. Other Neo-Confederates believe in distributionism as well as a display of populist tendencies since the Civil War. Figures such as Absolom West, Leonidas L. Polk, and William M. Lowe went on to join the Populist movements of their respective times. There is a minority of neo-Confederates who believe the Confederacy to have been Socialist citing the writings of George Fitzhugh; this was also displayed in Louise Biles Hill's book, State Socialism in the Confederate States. Many who believe this also point to Albert Parsons as another example. Neo-Confederates and libertarianism Historian Daniel Feller asserts that libertarian authors Thomas DiLorenzo, Charles Adams and Jeffrey Rogers Hummel have produced a "marriage of neo-Confederates and libertarianism". Feller writes: In a review of libertarian Thomas E. Woods, Jr.'s The Politically Incorrect Guide to American History, in turn Hummel refers to the