the war, they were not put on trial. The reminiscences of Saburo Kawamura were published in 1952 (after his death) and, in the book, he expressed his condolences to the victims of Singapore and prayed for the repose of their souls. Mamoru Shinozaki (February 1908 – 1991), a former Japanese diplomat, has been described as instrumental as key prosecution witness during the Singapore War Crimes Trial between 1946 and 1948. Shinozaki remains a controversial figure, with some blaming him for saying positive things about the accused (despite being a prosecuting witness); views on him continue to vary, with opinions ranging from calling him the "wire-puller" of the massacre or criticizing him for "self-praise" in his autobiography to calling him a life-saving "Schindler" of Singapore. Post-war sentiment Reparations When Singapore gained full self-government from the British colonial government in 1959, waves of anti-Japanese sentiments arose within the Chinese community and they demanded reparations and an apology from Japan. Prior to self-governance, the British colonial government had only demanded war reparations for damage caused to British property during the war, but not the ones suffered by the Chinese, Malays, and Indians. Actions such as these, among others, was what resulted in many of the local populace of all ethnic groups feeling that the British were no longer competent in Singapore's administration and defence after the war. The Japanese Foreign Ministry declined Singapore's request for an apology and reparations in 1963, stating that the issue of war reparations with the British had already been settled in the San Francisco Treaty in 1951 and hence with Singapore as well, which was then still a British colony. Singapore's first prime minister Lee Kuan Yew responded by saying that the British colonial government did not represent the voice of Singaporeans. In September 1963, the Chinese community staged a boycott of Japanese imports by refusing to unload aircraft and ships from Japan, which lasted for a week. Lee, however, was also a pragmatist, and was actually somewhat concerned by the boycott. He felt that the tenacious emphasis on the martyrdom of the Sook Ching victims would disrupt the fragile ethnic balance and destroy his efforts to build a united Singaporean national identity, in addition to obstructing Singapore's laissez-faire economic policy at the Port of Singapore. As a result, he took the position that the commemoration activities must be aimed at paying tribute to all civilian victims of