was apparent in the plantation regions. However the growing strength of republicanism created a political ethos that resisted imperial taxation without local consent. Led by Virginia, the Southern Colonies resisted the British policy of taxation without representation, and supported the American Revolution, sending wealthy planters such as George Washington to lead the armies and Thomas Jefferson to declare the principles of independence, as well as thousands of ordinary folk to man the armies. 19th century Frontier Historian Frederick Jackson Turner had a frontier based theory. The frontier itself was egalitarian as land ownership was available to all free men. Second deference faded away as frontiersmen treated each other as equals. Third the frontiersmen forced new levels of political equality through Jefferson Democracy and Jacksonian Democracy. Finally the frontier provided a safety valve whereby discontented easterners could find their own lands. Historians now agree that few Eastern city people went to the frontier, but many farmers did so; before 1850 the America had few cities, which were mostly small, and the vast majority of people were rural. According to the Turner model, the social structure of the East was similar to the familiar European class-based structure, while the West increasingly became more socially, politically, and economically equal. The Plain Folk of the Old South Frank Lawrence Owsley in Plain Folk of the Old South (1949) redefined the debate by starting with the writings of Daniel R. Hundley who in 1860 had defined the Southern middle class as "farmers, planters, traders, storekeepers, artisans, mechanics, a few manufacturers, a goodly number of country school teachers, and a host of half-fledged country lawyers, doctors, parsons, and the like." To find these people Owsley turned to the name-by-name files on the manuscript federal census. Owsley argued that Southern society was not dominated by planter aristocrats, but that yeoman farmers played a significant role in it. The religion, language, and culture of these common people created a democratic "plain folk" society. In his study of Edgefield County, South Carolina, Orville Vernon Burton classified black society into the poor, the yeoman middle class, and the elite. A clear line demarcated the elite, but according to Burton, the line between poor and yeoman was never very distinct. Stephanie McCurry argues, yeomen were clearly distinguished from poor whites by their ownership of land (real property). Yeomen were "self-working farmers," distinct from the elite because they worked their land themselves