and continues to provide affordable (or free) medical care to the people of Landour and the surrounding hills. Among natural features in the area, the local peaks are the most prominent. ('Tibba' is a local word for hill/peak). Other than "Old" Lal Tibba and Landour hill themselves (which lie within the Cantonment), there is the hunched, heavily forested Pari Tibba (also called Fairy Hill or Witches' Hill), lurking due south of Woodstock School and due east of Wynberg-Allen School. Once a private hunting estate of the ruling family of Tehri-Garhwal, it was not deforested for that very reason. It is also called Burnt Hill, referring to the unusual number of lightning strikes it has taken over the years, which has given rise to local superstitions and also helped keep it free of humans. The hill remains a popular hiking spot for the local boarding schools, but not having motorable roads is blessedly free of "tourism". Due north of Landour, away as the crow flies is Nag Tibba ('Serpent's Peak'), at 3,022 m (9,972 ft) the highest peak in the local region. It lends its name to the Nag Tibba Range, itself the next-northerly of the five folds of the Himalaya. To the east of Landour are Tope Tibba and the oddly shaped Pepperpot mountain; both are hiking destinations. There are no commercial hotels in Landour Cantonment, and only a handful of rudimentary, quasi-legal "guest houses". Landour Bazaar has fewer than 10 equally rudimentary hotels, none of which would merit a single star, with all of them together having perhaps 125 rooms. (Mussoorie proper has over a hundred hotels at various price points, though). There were never any entertainments in Landour – all the Raj-era theaters, cinemas, dance halls, skating rinks and public gardens were in Mussoorie. Accordingly, the decibel level was – and is – markedly lower (thanks to the military's zoning rules) than in Mussoorie, where it is ever-rising thanks to the explosion in middle-class tourism. Americana in the Himalaya Aside from the obvious British legacy, Landour has a thick vein of Americana too, with American missionaries having had a strong footing in the town since the 1830s, when the policy changes introduced by the English administrator Lord Macaulay prompted the rapid growth of American missions across India, particularly those of the Presbyterian and Baptist churches. Generations of American missionary children (see Third Culture Kids) were educated at Woodstock