Josippon ( Sefer Yosipon) is a chronicle of Jewish history from Adam to the age of Titus. It is named after its supposed author, Josephus Flavius, though it was actually composed in the 10th century in Southern Italy. The Ethiopic version of Josippon is recognized as canonical by the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. History The Sefer Josippon was compiled in Hebrew early in the 10th century by a Jewish native of the Greek speaking Jewish community of the Catepanate of Italy in Southern Italy, which was at that time part of the Byzantine Empire. Later Judah Leon ben Moses Mosconi, a Romaniote Jew from Achrida edited and expanded the Sefer Josippon. The first edition was printed in Mantua in 1476. The book subsequently appeared in many forms, one of the most popular being in Yiddish, with quaint illustrations. Though the chronicle is more legendary than historical, it is not unlikely that ancient sources were used by the first compiler. The book enjoyed great popularity in England. In 1558, Peter Morvyn translated an abbreviated version into English, and edition after edition was called for. Lucien Wolf has shown that the English translations of the Bible aroused so much interest in the Jews that there was a widespread desire to know more about them. This led to the circulation of many editions of Josippon, which thus formed a link in the chain of events which culminated in the readmission of the Jews to England by Oliver Cromwell. As the Muslim writer ibn Hazm (d. 1063) was acquainted with the Arabic translation by a Yemenite Jew, Daniel Chwolson proposes that the author lived at the beginning of the 9th century. The anonymous author of the work writes that he is copying from the writings of the old Jewish-Roman historian Josephus Flavius, whom the author calls Joseph ben Gorion (). The name "Joseph" is given the Greek ending "on", resulting in the book's title "Josephon," "Joseppon," or "Josippon". His Arabic name "Yusibus" is, according to Wellhausen, identical with "Hegesippus"). A gloss gives the form from the Italian, "Giuseppe." Trieber held the singular view that the author lived in the 4th century, and derived much of his material from Hegesippus. Content Commencing with Adam and the geographical conditions of the first millennium BCE, the author passes to the legendary history of Rome and Babylon, to the accounts of Daniel,