inherited from these Q-Celtic dialects. Gallaecian deities Through the Gallaecian-Roman inscriptions, is known part of the great pantheon of Gallaecian deities, sharing part not only by other Celtic or Celticized peoples in the Iberian Peninsula, such as Astur — especially the more Western — or Lusitanian, but also by Gauls and Britons among others. This will highlight the following: Bandua: Gallaecian God of War, similar to the Roman god, Mars. Great success among the Gallaeci of Braga. Berobreus: god of the Otherworld and beyond. The largest shrine dedicated to Berobreo documented until now, stood in the fort of the Torch of Donón (Cangas), in the Morrazo's Peninsula, front of the Cíes Islands. Bormanicus: god of hot springs similar to the Gaulish god, Bormanus. Nabia: goddess of waters, of fountains and rivers. In Galicia and Portugal still nowadays, numerous rivers that still persist with his name, as the river Navia, ships and in northern Portugal there is the Idol Fountain, dedicated to the goddess ship. Cossus, warrior god, who attained great popularity among the Southern Gallaeci, was one of the most revered gods in ancient Gallaecia. Several authors suggest that Cosso and Bandua are the same God under different names. Reue, associated with the supreme God hierarchy, justice and also death. Lugus, or Lucubo, linked to prosperity, trade and craft occupations. His figure is associated with the spear. It is one of gods most common among the Celts and many, many place names derived from it throughout Europe Celtic Galicia (Galicia Lucus Latinized form) to Loudoun (Scotland), and even the naming of people as Gallaecia Louguei . Coventina, goddess of abundance and fertility. Strongly associated with the water nymphs, their cult record for most Western Europe, from England to Gallaecia. Endovelicus (Belenus), god of prophecy and healing, showing the faithful in dreams. History The fact that the Gallaeci did not adopt writing until contact with the Romans constrains the study of their earlier history. However, early allusions to this people are present in ancient Greek and Latin authors prior to the conquest, which allows the reconstruction of a few historical events of this people since the second century BC. The oldest known inscription referring to the Gallaeci (reading Ἔθνο[υς] Καλλαϊκῶ[ν], "people of the Gallaeci") was found in 1981 in the Sebasteion of Aphrodisias, Turkey, where a triumphal monument to Augustus mentions them among other fifteen nations allegedly conquered by this Roman