following Jainism follow Pancha-Dravida calendar, Amavasya is last 29/30 days. In old Indian culture and beliefs, irrespective of religions, Amavasya is considered a time of great power. In Tamil, though Amavasai is commonly used in religious spheres, the pure Tamil scholars prefer the term Puthuppi Rai Fast is observed to propitiate both the Sun and Moon Gods. Festive Amavasya Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Kartik; the Diwali after Naraka Chaturdashi): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings also known as the remover of obstacles, and then light deeyas (little clay pots) in the streets and homes to welcome prosperity and well-being. Tradition and Belief Amavasya Somavati An Amavasya falling on Mondays has a special significance. It is believed that a fast on this particular Amavasya would ward off widow-hood in women and ensure bearing of progeny. It is also believed that all desires could be fulfilled if one fasts on this Amavasya. Worship of Forefathers (Pitra) Every month, the Amāvāsyā day is considered auspicious for the worship of forefathers and poojas are made. Religious people are not supposed to travel or work, and instead concentrate on the rites of Amavasyas, typically at home in the afternoon. Even today, traditional workers like masons do not work on Amavasya in India. However, they will work on Saturdays and Sundays. Even High Court judges of 18th century India used to observe Amavasya as a day off. It was the British Rule that brought the Christian Sunday-off principle to Indian industry. On Amavasyas, Shraadh is done to forefathers by Brahmins whose fathers have died. In modern times, a short 20-minute version of the ceremony is done—offering black sesame and water as oblation to departed souls. This oblation is offered to father, grandfather, great-grandfather, mother, grandmother, and great-grandmother. If one of these persons are still alive, their name is skipped and the corresponding earlier generation person is offered oblation. Then a final oblation is offered to those anonymous souls which died and have nobody in their lineage offering oblation. These oblations are believed to give birth to good children without mental or physical challenges. The dark fortnight of Aswayuja (September–October) is known as the Pitru Paksha (Mahalaya), which is especially sacred for offering oblations to departed ancestors. The last day of