burial to a person who has died by suicide. However, factors bearing on the particular case may become known to the priest who must share this information with the diocesan bishop; the bishop will consider the factors and make the decision concerning funeral services. However, the Eastern Orthodox Church shows compassion on those who have taken their own life because of mental illness or severe emotional stress, when a physician can verify a condition of impaired rationality. In early Christian traditions, the condemnation of suicide is reflected in the teachings of Lactantius, St. Augustine, Clement of Alexandria, and others. Among the martyrs at Antioch were three women who died by suicide to avoid rape; although professor William E. Phipps gives this as an example of virtuous early Christian suicides, Augustine declared that although they may have done "what was right in the sight of God," in his view the women "should not have assumed that rape would necessarily have deprived them of their purity" (as purity was, to Augustine, a state of mind). Some other denominations of Christianity may not condemn those who commit suicide per se as committing a sin, even if suicide is not viewed favorably; factors such as motive, character, etc. are believed to be taken into account. One such example is The New Church. In the Church of Jesus Christ of Latter-day Saints (LDS Church), suicide is generally viewed as wrong, although the victim may not be considered responsible for the act depending on the circumstances. Islam Islam clearly forbids suicide as a verse in the Quran instructs: The prohibition of suicide has also been recorded in statements of hadith (sayings of Muhammad); for example: Many Muslim scholars and clerics consider suicide forbidden, including suicide attacks. Judaism Suicides are frowned upon and buried in a separate part of a Jewish cemetery, and may not receive certain mourning rites. In practice, every means is used to excuse suicide—usually by determining either that the suicide itself proves that the person was not in their right mind, or that the person must have repented after performing the deadly act but shortly before death occurred. Taking one's own life may be seen as a preferred alternative to committing certain cardinal sins. Most authorities hold that it is not permissible to hasten death to avoid pain if one is dying in any event, but the Talmud is somewhat unclear on the