in which Shrinathji was brought to Singhar), a store room for milk (Doodhghar), a store room for betel (Paanghar), a store room for sugar and sweetmeats (Mishrighar and Pedaghar), a store room for flowers (Phoolghar), a functional kitchen (Rasoighar), a jewellery chamber (Gahnaghar), a treasury (Kharcha bhandaar), a stable for horses of chariot (Ashvashala), a drawing room (Baithak), a gold and silver grinding wheel (Chakki). There are several prominent temples around the world that pay homage to Shrinathji. The "Nathdwara" of the western hemisphere is known as Vraj. It is located in Schuylkill Haven, Pennsylvania. Over 100,000 Hindus visit Vraj in a year. The priests and servants within the temple are not paid any cash salaries, receiving simply prasad as a reward for their duties by the tilkayat maharaj. Often this prasad is given or sold to guests who visit the temple for darshan. Icon at Nathdwara The holy icon is carved in bas-relief out of a monolithic black marble stone, with images of two cows, one lion, one snake, two peacocks and one parrot engraved on it and three sages placed near it. The idol of Shrinathji wears exquisitely worked jewels, some dating back to pre-Mughal period. Shinathji is adorned with intricately woven shaneels and silk clothes having original zari and embroidery works. This is to be noted that once the cloth(vastra) is being used by the idol is never taken in use again and every day 8 times the idol changes it's cloth(vastras), and during special occasions like janmashtmi, Holi & Diwali the idol wears dresses which are literally woven by gold wires and diamond studded embroideries. Once the vastras which the idol wears, is then given to the devotees. Even the sacred flag above the temple which is changed every day is also woven by gold and silver wires. Festivals and rituals at the temple The Shrinathji temple at Nathdwara celebrates, on an average, three festivals in a week. As regards to daily routine, the inner sanctum is opened 8 times a day for the devotees undertake sacred darshan of the deity. Very elaborate and complex rituals have emerged around the worship of Shrinathji due to confluence and inter-mixing of cult of Krishna as well as that of Pushti Margi Shri Vallabhacharya. The main attractions of Shrinathji are the Aartis and the Shringar, i.e. the dressing and beautifying of the idol of Shrinathji, treating it as a