trumpets to publicize their giving, and Harold Fowler suggests that it is unlikely they would have been so brazen. Jack Lewis thinks the reference might be to the autumn public fasts, which would have been accompanied by the blowing of horns. Lachs considers this improbable as there is no direct connection to the period of fasting and alms giving. Schweizer speculates that when the list of donors were read off in the Temple that especially large ones may have been accompanied by horns. Hendriksen thinks it unlikely that this would have been allowed. Lachs agrees that such acts were improbable. There is no historic evidence for such displays, and rabbinic writings from this period were just as critical of boastful giving. There was also no understanding of trumpeting as boasting in the contemporary literature, an expression that has developed in English perhaps as a result of this verse. Lachs supports the theory that the verse does not actually refer to trumpets, but instead to the alms-boxes, known as sophar chests. The meaning would thus be to put your donation in the chest quietly, so those around cannot hear. The two words are similar, and a transcriber who did not known the unusual word for the boxes may have replaced it with the more common one for the horn. Davies and Allison reject this theory, arguing that the context seems to make clear that a musical instrument is meant, and that there is no textual evidence for a mistranslation. They do note that the author of Matthew could be making a pun based on the two similar words. This verse and verse 5 both mention hypocritical practice in the synagogues. Fowler notes that some scholars argue that synagogue cannot here refer to the religious building, as charity was not distributed there. Synagogue might thus be being used in its more general sense of any meeting place. Hendriksen feels the reference to streets, or alleys, is included because that is the place where the poor would have gathered. Fowler argues that this verse is arguing that one's piety cannot be both to impress God and to impress other people; rather true piety must be dedicated to God and God alone. While those who make public displays of charity may receive praise and adulation from their fellows, this is the only reward they will receive as God will ignore such crassly motivated generosity.