of the islands from Spain in 1898, that the Jewish community was allowed to officially organize and openly practice Judaism. American era When the Philippines became an American colony, American Jewish citizens took advantage of this new frontier. The arrival of American military forces to the Philippines brought Jewish servicemen who decided to remain in the islands after their military discharge and become permanent residents. Jewish teachers from the United States also arrived with a contingent of "Thomasites," a delegation of volunteer teachers, who gave public instruction to Filipino children. In addition to education, new markets for import-export businesses attracted young Jewish businessmen, who set up new shops in the Philippines or extended businesses from the U.S. mainland. Three important names appear in the Jewish community around the start of the 20th century: Emil Bachrach and Morton I. Netzorg. Emil Bachrach arrived in Manila in 1901 and soon built a sizable commercial empire. Because he is regarded as the first American Jew who permanently settled in the Philippines, the synagogue and cultural hall, which the Bachrach family financed in subsequent decades, bore his name: Temple Emil and Bachrach Hall. Joseph Cysner became the caretaker of the Temple. Bachrach's economic successes allowed him to be a generous philanthropist, who supported both Jewish and Christian causes. Economic prosperity, along with a high level of societal interaction, apparently precluded the need for strong Jewish institutions. Theirs was a 19th-century lifestyle of the very rich. Although the Jewish families did go to the Temple for special occasions, and the existence of an adjacent social hall did serve to centralize and focus Jewish cultural life, it was still very low-key. Even though Temple Emil was built in the 1920s primarily through the generous contributions of the Bachrachs, Netzorgs, and Frieders, the only services conducted on an annual basis were the High Holidays, when a visiting Rabbi or Cantor from Shanghai officiated the services. By 1936, the Jewish community in the Philippines had a distinctly cosmopolitan makeup with a total population of about 500 persons. The threat to European Jewry by the Nazi government in the 1930s sparked a renewed Jewish consciousness. The small, decentralized and secularly-minded Jewish Community of Manila took heroic steps to save fellow Jews from sure destruction, only becoming Jewish-conscious in a deep way when the Nazi threat came out of Europe, and there were thousands of Jews in desperate need of