that her mouth is filled with numerous sharp teeth. After her death, the woman returned as a vengeful spirit, or onryō. As an onryō, she covers her mouth with a cloth mask (often specified as a surgical mask), or in some iterations, a hand fan or handkerchief. She carries a sharp instrument with her, which has been described as a knife, a machete, a scythe, or a large pair of scissors. She is also described as having supernatural speed. She is said to ask potential victims if they think she is attractive, often phrased as "Watashi, kirei?" (which translates to "Am I pretty?" or "Am I beautiful?"). If the person answers "no", she will kill the person with her weapon, and if the person answers "yes", she will reveal her mutilated mouth. She then repeats her question (or asks "Kore demo?", which translates to "Even with this?" or "Even now?") and if the person responds with "no" or screams in fright, she will kill the person with her weapon. If the response is "yes", she will slice the corners of the person's mouth from ear to ear, resembling her own disfigurement. An individual can survive an encounter with Kuchisake-onna by using one of several methods. In some versions of the legend, Kuchisake-onna will leave the potential victim alone if they answer "yes" to both of her questions, though in other versions, she will visit the individual's residence later that night and murder the person while sleeping. Other survival tactics include replying to Kuchisake-onna's question by describing her appearance as "average", giving the individual enough time to run away; distracting her by giving or throwing money or hard candies (particularly the kind of candy known as bekko ame, made of caramelised sugar) in her direction, as she will stop to pick them up; or by saying the word "pomade" three times. History Author and folklorist Matthew Meyer has described the Kuchisake-onna legend as having roots dating back to Japan's Edo period, which spanned from the 17th to 19th centuries. In print, the legend of Kuchisake-onna dates back to at least as early as 1979. The legend was reported in such publications as the Gifu Prefecture newspaper Gifu Nichi Nichi Shinbun on 26 January 1979, the weekly publication Shukan Asahi on 23 March 1979, and the weekly news magazine Shukan Shincho on 5 April 1979. Rumors about Kuchisake-onna spread throughout Japan, which