(Mohanty et al. 1991), "Multicultural feminisms (e.g. Shohat 1998)", "international (Enloe 1990)" and "global" feminisms (e.g., Morgan 1984)." Currently, "transnational feminism" is the term that feminists like Chandra Mohanty and Jacqui Alexander, Inderpal Grewal and Caren Kaplan claim has political power and can discard essentialist binaries like First World/Third World, or heteronormative gender constructs. These feminist theorists believed that "international" put more emphasis on nation-states as distinct entities, and that "global" speaks to liberal feminist theories, like Robin Morgan's concept of "global sisterhood", without taking into consideration race, class, culture, or colonialist and imperialist histories. In Women's studies on its own: a next wave reader in institutional change, Inderpal Grewal and Caren Kaplan claim they do not think the term "transnational" is better than either "international" or "global", but that it is useful inasmuch as it is free from the implications that other terms may have: Criticisms against the term "transnational" claim that because it de-emphasizes the borders between nations and emphasizes the similar concept of global capital flows, it deceptively smooths over large inequalities between nations. Transnational Feminism in practice can be noted as a means of studying the "other", a western concept of people not strictly related to the global north. This is the attempt to understand what factors make up their identities and struggles and a way of acknowledging that these experiences have their own complex natures, unique geographically and how this is interpolated by those examining and theorizing. History Globalization Globalization is a process marked by greater political, economic, and social interdependence between all the nations of the world. It arose in the 1970s with greater market expansion. As neoliberal ideologies and policies spread in the 1980s and 1990s, more governments started deregulating their markets. In the Third World, governments implemented Structural Adjustment Programs, which espoused the neoliberal ideologies of free trade, increased government deregulation, and reduced welfare and social protection. These practices feminized the labor force. Because women in Third world countries are now more involved in the professional workforce, many outsource care work to women in developing countries. This provides more job opportunities for the Third World women but also detracts from the migrants' ability to care for their own children and increases the gap in human capital between the two spheres. Because of this global demand for outsourced labor, women in countries like Bangladesh and Cambodia who would otherwise not have a job