was an increasingly popular designation by the monarch. After the 1089 revolt there was no permanent state capital, as the royal residence varied was partially destroyed and now varied from one ruler to another; five cities in total reportedly obtained the title of a royal seat: Nin (Krešimir IV), Biograd (Stephen Držislav, Krešimir IV), Knin (Zvonimir, Petar Svačić), Šibenik (Krešimir IV), and Solin (Krešimir II). According to the Supetar Cartulary, a new king was elected by select members of the nobility which included seven bans: ban of Croatia, ban of Bosnia, ban of Slavonia etc. The bans were elected by the first six Croatian tribes, while the other six were responsible for choosing župans (see Twelve noble tribes of Croatia). In this time the noble titles in Croatia were made analogous to those used in other parts of Europe at the time, with comes and baron used for the župani and the royal court nobles, and vlastelin for the noblemen. Lifestyle Privileges Usually the nobility's privileges were granted or recognized by the monarch in association with possession of a specific title, office or estate. Most nobles' wealth derived from one or more estates, large or small, that might include fields, pasture, orchards, timberland, hunting grounds, streams, etc. It also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. The nobility held many political positions, such as a Banship, and received many career promotions, especially in the military, at court and often in the higher functions in the government and judiciary. Economic status Economic analysis of nobility in Croatian realms showcase various financial statuses that were almost always dramatically bigger than the governed populate. The upper tiers of nobility controlled over 90% of wealth in the country which often caused riots and tensions between the peasant class and elite class. Characteristics Divine justification The noble and wealthy classes of the Croatian aristocracy had certain characteristics both directly and indirectly tied with their station in society. Many of the lavish practices of the nobility was influenced by the Roman noble practices. Its practices were not seen as vain or pretentious, but as a divine imperative to the aristocratic strata. Nobles were required to be "generous" and "magnanimous", to perform great deeds with a certain level of disinterest. Etiquette A noble's status in the royal court required appropriate and conspicuous consumption;