remained in contact with Freudian disciples until his own death (undergoing analysis for six decades despite Freud's pronouncement of his being "cured"), making him one of the longest-running famous patients in the history of psychoanalysis. A few years after finishing psychoanalysis with Freud, Pankejeff developed a psychotic delirium. He was observed in a street staring at his reflection in a mirror, convinced that some sort of doctor had drilled a hole in his nose. Ruth Mack Brunswick, a Freudian, explained the delusion as displaced castration anxiety. Criticism of Freud's interpretation Critics, beginning with Otto Rank in 1926, have questioned the accuracy and efficacy of Freud's psychoanalytic treatment of Pankejeff. Similarly, in the mid-20th century, psychiatrist Hervey Cleckley dismissed Freud's diagnosis as far-fetched and entirely speculative. Dorpat has suggested that Freud's behavior in the Pankejeff case as an example of gaslighting (attempting to undermine someone's perceptions of reality). Daniel Goleman wrote the following in the New York Times: Mária Török and Nicolas Abraham have reinterpreted the Wolf Man's case (in The wolf man's magic word, a cryptonymy), presenting their notion of "the crypt" and what they call “cryptonyms." They provide a different analysis of the case than Freud, whose conclusions they criticise. According to the authors, Pankejeff's statements hide other statements, while the actual content of his words can be illuminated by looking into his multi-lingual background. According to the authors, Pankejeff hid secrets concerning his older sister, and as the Wolf Man both wanted to forget and preserve these issues, he encrypted his older sister, as an idealised "other" in the heart of himself, and spoke these secrets out loud in a cryptic manner, through words hiding behind words, rebuses, wordplays etc. For example, in the Wolf Man's dream, where six or seven wolves were sitting in a tree outside his bedroom window, the expression "pack of six", a "sixter" = shiestorka: siestorka = sister, which gives the conclusion that his sister is placed in the centre of the trauma. The case forms a central part of the second plateau of Gilles Deleuze and Félix Guattari's A Thousand Plateaus, titled "One or Several Wolves?" In it, they repeat the accusation made in Anti-Oedipus that Freudian analysis is unduly reductive and that the unconscious is actually a "machinic assemblage". They argue that wolves are a case of the pack or multiplicity and that the dream was part of a schizoid experience.