of the French Revolution and the debates that it provoked in Britain. In a lively and sometimes vicious pamphlet war, now referred to as the Revolution Controversy, which lasted from 1789 until the end of 1795, British political commentators argued over the validity of monarchy. Alfred Cobban has called this debate "perhaps the last real discussion of the fundamentals of politics in [Britain]". The power of popular agitation in revolutionary France, demonstrated in events such as the Tennis Court Oath and the storming of the Bastille in 1789, reinvigorated the British reform movement, which had been largely moribund for a decade. Efforts to reform the British electoral system and to distribute the seats in the House of Commons more equitably were revived. Much of the vigorous political debate in the 1790s was sparked by the publication of Edmund Burke's Reflections on the Revolution in France in November 1790. Most commentators in Britain expected Burke to support the French revolutionaries, because he had previously been part of the liberal Whig party, a critic of monarchical power, a supporter of the American revolutionaries, and a prosecutor of poor governance in India. When he failed to do so, it shocked the populace and angered his friends and supporters. Burke's book, despite being priced at an expensive three shillings, sold an astonishing 30,000 copies in two years. Thomas Paine's famous response, The Rights of Man (1792), which became the rallying cry for thousands, however, greatly surpassed it, selling upwards of 200,000 copies. Wollstonecraft's Rights of Men was published only weeks after Burke's Reflections. While Burke supported aristocracy, monarchy, and the Established Church, liberals such as William Godwin, Paine, and Wollstonecraft, argued for republicanism, agrarian socialism, anarchy, and religious toleration. Most of those who came to be called radicals supported similar aims: individual liberties and civic virtue. They were also united in the same broad criticisms: opposition to the bellicose "landed interest" and its role in government corruption, and opposition to a monarchy and aristocracy who they believed were unlawfully seizing the people's power. 1792 was the "annus mirabilis of eighteenth-century radicalism": its most important texts were published and the influence of radical associations, such as the London Corresponding Society (LCS) and the Society for Constitutional Information (SCI), was at its height. However, it was not until these middle- and working-class groups formed an alliance with the genteel Society of the Friends of the People