all the gold of the world). The slave trade was forbidden in 1416. The Republic was a staunch opponent of the Eastern Orthodox Church and only Roman Catholics could acquire Ragusan citizenship. Aristocracy The city was ruled by the aristocracy, and marriage between members of three different social classes was strictly forbidden. The Ragusan aristocracy evolved in the 12th century through the 14th century. It was finally established by statute in 1332. New families were accepted only after the earthquake in 1667. The Ragusan archives document, Speculum Maioris Consilii Rectores, lists all the persons that were involved in the Republic's government between September 1440 and January 1808. Of 4397 rectors elected, 2764 (63%) were from "old patrician" families: Gozze, Bona, Caboga, Cerva, Ghetaldi, Giorgi, Gradi, Pozza, Saraca, Sorgo, and Zamanya. An 1802 list of the republic's governing bodies showed that six of the eight Minor Council and 15 of the 20 Major Council members were from the same 11 families. Because of the decrease of their numbers and lack of noble families in the neighborhood (the surroundings of Dubrovnik was under Ottoman control) the aristocracy became increasingly closely related, and marriages between relatives of the third and fourth degree were frequent. Relations among the nobility The nobility survived even when the classes were divided by internal disputes. When Marmont arrived in Dubrovnik in 1808, the nobility was divided into two blocks, the "Salamankezi" (Salamanquinos) and the "Sorbonezi" (Sorboneses). These names alluded to a certain controversy arisen from the wars between Holy Roman Emperor Charles V and King Francis I of France, which happened some 250 years previously. After the 1667 earthquake killed many nobles, some plebeians were introduced into the noble class. The "salamanquinos", those in favor of Spanish absolutism, did not treat these new nobles like equals; but the inclined "sorboneses", who sided with the French and to a certain liberalism, accepted them. Both sides retained their status and were seated together in the Council, but they did not maintain social relations and did not even greet each other in the streets; an inconvenient marriage between members of both groups was as striking as if it occurred between members of different classes. This social split was also reflected in the plebeians, who were divided into the rival brotherhoods of Saint Antony and Saint Lazarus, which were as unfriendly in their relations as the "salamanquinos" and "sorboneses". Coat of arms