Dignitas () is a Latin word referring to a unique, intangible, and culturally subjective social concept in the ancient Roman mindset. The word does not have a direct translation in English. Some interpretations include "dignity", which is a derivation from "dignitas", and "prestige", "charisma" and "power from personal respect". Dignitas was the influence a male citizen acquired throughout his life, including personal reputation, moral standing, and ethical worth, along with the man's entitlement to respect and proper treatment owing to the reputation and standing of his family. The Oxford Latin Dictionary defines the expression as fitness, suitability, worthiness, visual impressiveness or distinction, dignity of style and gesture, rank, status, position, standing, esteem, importance, and honour. Origins Authors who had used dignitas extensively in their writings and oratories include Cicero, Julius Caesar, Tacitus, and Livy. The most prolific user was Cicero, who initially related it to the established term auctoritas (authority). These two words were highly associated, with the latter defined as the expression of a man's dignitas. Personal significance The cultivation of dignitas in ancient Rome was extremely personal. Men of all classes, most particularly noblemen of consular families, were highly protective and zealous of this asset. This is because every man who took on a higher political office during the Roman Republic considered dignitas as comprising much more than just his dignity. It referred to his "good name" (his past and present reputation, achievement, standing, and honour). Its importance within the hierarchical classes of Roman society meant many historical figures would kill, commit suicide (e.g., Mark Antony), or enter exile in order to preserve their dignitas. Influence on conflict The personal significance of one's dignitas had encouraged several conflicts in ancient Rome. Florus claimed that the stubbornness of Cato the Younger had driven Pompeius Magnus to prepare defences in order to build up his dignitas. Cicero wrote that Caesar valued his status so greatly that he did not want anyone to be his equal in dignitas. Aulus Hirtius had written that Marcus Claudius Marcellus, who was one of the instigators of Caesar's recall from Gaul, had attempted to build all of his own reputation on his success on turning people's feelings against Caesar. Whether the exact term was used much during these times is unknown; however, the concept of dignitas was certainly influential and worth fighting for. Changing definition Over the course of ancient Roman history, dignitas had never