réfugié, a French paper, published at Brussels by Bonapartist and liberal exiles, began to speak of Royer-Collard as the doctrinaire and also as le Pierre Royer-Collard de la doctrine chrétienne, a name which came from Royer-Collard's studies under the Prêtres de la doctrine chrétienne, a French religious order founded in 1592 by César de Bus and popularly known as the doctrinaires. The choice of a nickname for Royer-Collard does credit to the journalistic insight of the contributors to the Nain jaune réfugié, for he was emphatically a man who made it his business to preach a doctrine and an orthodoxy. The term quickly became popular and was extended to Royer-Collard's colleagues, who came from different horizons. The duc de Richelieu and Hercule de Serre had been royalist émigrés during the revolutionary and imperial epoch. Nationalize the monarchy and royalize France Royer-Collard himself, Jean Maximilien Lamarque and Maine de Biran had sat in the revolutionary Assemblies. Pasquier, the comte de Beugnot, the baron de Barante, Georges Cuvier, Mounier, Guizot and Decazes had been imperial officials, but they were closely united by political principle and also by a certain similarity of method. Some of them, notably Guizot and Maine de Biran, were theorists and commentators on the principles of government. The baron de Barante was an eminent man of letters. All were noted for the doctrinal coherence of their principles and the dialectical rigidity of their arguments. The object of the party as defined by the future duc Decazes was to "nationalize the monarchy and to royalize France". The king, who had been king of France during the Ancien Régime, ultimately became king of the French under the July Monarchy. This illustrated the change from the divine right of kings to national sovereignty as sovereignty was not derived from God anymore, but from the people. The means by which they hoped to attain this end were a loyal application of the Charter granted by Louis XVIII and the steady co-operation of the king with themselves to defeat the Ultra-royalists, a group of counterrevolutionaries who aimed at the complete undoing of the political and social work of the French Revolution. The Doctrinaires were ready to allow the king a large discretion in the choice of his ministers and the direction of national policy. They refused the principle of parliamentary responsibility, that is to allow that ministers should be removed in obedience to a