the centuries it has been present in Africa has shown that the conceptual separation of Africa remains pervasive in the Francophone world; this denial may stem from historic development of the characterization of an Islamic Arabia existing as a diametric binary to Europe. Among studies in the Francophone world, ties between North Africa and Sub-Saharan Africa have been denied or downplayed, while the ties (e.g., religious, cultural) between the regions and peoples (e.g., Arab language and literature with Berber language and literature) of the Middle East and North Africa have been established by diminishing the differences between the two and selectively focusing on the similarities between the two. In the Francophone world, construction of racialized regions, such as Black Africa (Sub-Saharan Africans) and White Africa (North Africans, e.g., Berbers and Arabs), has also developed. Despite having invoked and utilized identities in reference to the racialized conceptualizations of Africa (e.g., North Africa, Sub-Saharan Africa) to oppose imposed identities, Berbers have invoked North African identity to oppose Arabized and Islamicized identities, and Sub-Saharan Africans (e.g., Negritude, Black Consciousness) and the African diaspora (e.g., Black is Beautiful) have invoked and utilized black identity to oppose colonialism and racism. While Berber studies has largely sought to be establish ties between Berbers and North Africa with Arabs and the Middle East, Merolla (2017) indicated that efforts to establish ties between Berbers and North Africa with Sub-Saharan Africans and Sub-Saharan Africa have recently started to being undertaken. Health Medicine Traditional African medicine is a holistic discipline involving indigenous herbalism and African spirituality. Practitioners claim to be able to cure various and diverse conditions. Modern science has, in the past, considered methods of traditional knowledge as primitive and backward. Under colonial rule, traditional diviner-healers were outlawed because they were considered by many nations to be practitioners of witchcraft and declared illegal by the colonial authorities, creating a war against witchcraft and magic. During this time, attempts were also made to control the sale of herbal medicines. As colonialism and Christianity spread through Africa, colonialists built general hospitals and Christian missionaries built private ones, with the hopes of making headway against widespread diseases. Little was done to investigate the legitimacy of these practices, as many foreigners believed that the native medical practices were pagan and superstitious and could only be suitably fixed by inheriting Western methods. During times of conflict, opposition has been particularly vehement as people are