The Man Without Qualities (; 1930–1943) is an unfinished modernist novel in three volumes and various drafts, by the Austrian writer Robert Musil. The novel is a "story of ideas", which takes place in the time of the Austro-Hungarian monarchy's last days, and the plot often veers into allegorical digressions on a wide range of existential themes concerning humanity and feelings. It has a particular concern with the values of truth and opinion and how society organizes ideas about life and society. The book is well over a thousand pages long in its entirety, and no one single theme dominates. Plot summary Part I, titled A Sort of Introduction, is an introduction to the protagonist, a 32-year-old mathematician named Ulrich who is in search of a sense of life and reality but fails to find it. His ambivalence towards morals and indifference to life has brought him to the state of being "a man without qualities", depending on the outer world to form his character. A kind of keenly analytical passivity is his most typical attitude. Musil once said that it is not particularly difficult to describe Ulrich in his main features. Ulrich himself only knows he is strangely indifferent to all his qualities. Lack of any profound essence and ambiguity as a general attitude to life are his principal characteristics. Meanwhile, we meet a murderer and rapist, Moosbrugger, who is condemned for his murder of a prostitute. Other protagonists are Ulrich's mistress, Bonadea, and Clarisse, his friend Walter's neurotic wife, whose refusal to go along with commonplace existence leads to Walter's insanity. In Part II, Pseudoreality Prevails, Ulrich joins the so-called "Collateral Campaign" or "Parallel Campaign", preparations for a celebration in honor of 70 years of the Austrian Emperor Franz Joseph's reign. That same year, 1918, the German Emperor Wilhelm II would have been ruler of his country for 30 years. This coincidence prompts Count Leinsdorf to suggest the creation of a committee to explore a suitable way to demonstrate Austria's political, cultural, and philosophical supremacy via a festival which will capture the minds of the Austrian Emperor's subjects and people of the world forever. On that account, many bright and vague ideas and visions are discussed (e.g., The Year of Austria, The World Year, The Austrian Peace Year or The Austrian World Peace Year). A couple of people take part in the organization team or catch the eye