is provided by the Mayor of the time: "a population of 1965 souls (...) houses are distant from each other without any rallying point that the church (Saint Léon) provided". At Anglet, most of the people were small farmers although some wealthy Bayonne people settled in the commune such as the binder and lithographer Jean Bernain who bought "Quintau" in 1787. The difficulties were compounded by the wars of the Revolution and the billeting of troops "at extraordinary and necessary expense occasioned by the cavalry (Napoleonic), the train of artillery, and the troops of the line" who stayed during their passage to the Spain. The same then occurred in 1814 by Wellington's British troops during the fighting that devastated the Blancpignon forest, then returning to Spain to face the routed Napoleonic army routed (who took refuge within the walls of Bayonne). Part of the population abandoned Anglet in 1813 and 1814 to escape to the north or south. In 1822 cholera struck Anglet. In March 1815, during the disorders caused by the Hundred Days and after the Battle of Waterloo, a Spanish army commanded by the Earl of Labisbal made a brief foray beyond the Bidassoa to Anglet and Ustaritz. These troops made a fighting retreat after an intervention by Louis Antoine, Duke of Angoulême, with the Spanish monarch Ferdinand VII. 19th century, the transformation of Anglet, a rural area in an urban space In 1838–1839, Father Cestac acquired the property Châteauneuf to install the institution of Our Lady of refuge and create a community of servants of Mary away from the city and the critics (they collected young prostitutes wishing to exit). This property now has the last agricultural land between Chiberta forest and the Boulevard BAB. Father Cestac did not have much money which forced him to work the land with his community who were unaccustomed to working the land. The nuns founded a school, cultivated and cleared most of the land surrounding the Refuge, which grew considerably. Beyond the corn fields, near the forest, there are greenhouses where they still maintain today decorative flowers and gardens (on the other side of the Avenue de Montbrun). Some of them wanted to go further in their work of prayer and meditation, namely absolute silence. These were the Bernardines who settled in the area about a kilometre from the Refuge near the greenhouses. Next to the Bernardine convent is the