changed a great deal from the time I received that first letter from you". The relationship between Jung and Spielrein demonstrated to Freud that a therapist's emotions and humanity could not be kept out of the psychoanalytic relationship. Jung had come to the same conclusion. Before this episode, Freud apparently believed that a doctor could numb his emotions when analyzing patients. When Jung came to Freud about his relationship with Spielrein, Freud changed his ideas about the relationship between doctor and patient. Spielrein seems to have regarded her experiences with Jung as overall more beneficial than otherwise. She continued to yearn for him for several years afterwards, and wrote to Freud that she found it harder to forgive Jung for leaving the psychoanalytic movement than for "that business with me". Spielrein sometimes is regarded as having been the inspiration for Jung's conception of the anima, in part due to a reference Jung made 50 years later in Memories, Dreams, Reflections—the biographical memoir compiled and edited by Aniela Jaffé—to an imaginatively encountered interior feminine voice that awakened his awareness of the interior anima. He recounted, it was "the voice of a patient ... who had a strong transference to me". However, in the unpublished transcript of Jung's comments recorded by Aniela Jaffé in 1957, Jung made it clear this woman was Maria Moltzer and not Spielrein. Nonetheless, Lance Owens has documented that the relationship with Spielrein was indeed crucial to Jung's evolving understanding of what he much later termed the anima. Career 1912–1920 including "Destruction" paper After graduation, Spielrein moved to Munich to study art history, while also working on a paper on the connection between sex and death. In October she moved to Vienna, where she was elected a member of the Vienna Psychoanalytic Society. She was the second female member of this society. She delivered her paper to the Society on 27 November as "Destruction as the Cause of Coming into Being", publishing an amended version the following year in the Jahrbuch. The paper shows evidence of both Jungian and Freudian thought, but appears to mark the point at which she moved from identifying herself with Jung to seeing herself as more of a Freudian. Freud explicitly mentioned her paper in a famous footnote to Beyond the Pleasure Principle, acknowledging that it started the train of thought which led him to conceptualize the death drive: "A considerable part of