convened at Coimbatore under the presidency of Ramarayaningar. In the following months, several non-Brahmin conferences were organised. On 18 October, the party published its objectives (as formed by T. M. Nair) in The Hindu: 1) to create and promote the education, social, economic, political, material and moral progress of all communities in Southern India other than Brahmins 2)to discuss public questions and make a true and timely representation to Government of the views and interests of the people of Southern India with the object of safeguarding and promoting the interests of all communities other than Brahmins and 3) to disseminate by public lectures, by distribution of literature and by other means sound and liberal views in regard to public opinion. Between August and December 1917 (when the first confederation of the party was held), conferences were organised all over the Madras Presidency—at Coimbatore, Bikkavole, Pulivendla, Bezwada, Salem and Tirunelveli. These conferences and other meetings symbolised the arrival of the SILF as a non-Brahmin political organisation. Early history (1916–1920) During 1916–20, the Justice party struggled against the Egmore and Mylapore factions to convince the British government and public to support communal representation for non-Brahmins in the presidency. Rajagopalachari's followers advocated non-cooperation with the British. Conflict with Home Rule Movement In 1916, Annie Besant, the leader of the Theosophical Society became involved in the Indian independence movement and founded the Home Rule League. She based her activities in Madras and many of her political associates were Tamil Brahmins. She viewed India as a single homogeneous entity bound by similar religious, philosophical, cultural characteristics and an Indian caste system. Many of the ideas she articulated about Indian culture were based on puranas, manusmriti and vedas, whose values were questioned by educated non Brahmins. Even before the League's founding, Besant and Nair had clashed over an article in Nair's medical journal Antiseptic, questioning the sexual practices of the theosophist Charles Webster Leadbeater. In 1913, Besant lost a defamation suit against Nair over the article. Besant's association with Brahmins and her vision of a homogeneous India based on Brahminical values brought her into direct conflict with Justice. The December 1916 "Non-Brahmin Manifesto" voiced its opposition to the Home Rule Movement. The manifesto was criticised by the Home rule periodical New India. Justice opposed the Home Rule Movement and the party newspapers derisively nicknamed Besant as the "Irish Brahmini". Dravidan, the Tamil language mouthpiece of the