Seneca Village was a 19th-century settlement of mostly African American landowners in the borough of Manhattan in New York City, within what would become present-day Central Park. The settlement was located near the current Upper West Side neighborhood, approximately bounded by Central Park West and the axes of 82nd Street, 89th Street, and Seventh Avenue, had they been constructed through the park. Seneca Village was founded in 1825 by free Black Americans, the first such community in the city, although under Dutch rule there was a "half-free" community of African-owned farms north of New Amsterdam. At its peak, the community had approximately 225 residents, three churches, two schools, and three cemeteries. The settlement was later also inhabited by Irish and German immigrants. Seneca Village existed until 1857, when, through eminent domain, the villagers and other settlers in the area were forced to leave and their houses were torn down for the construction of Central Park. The entirety of the village was dispersed. Several vestiges of Seneca Village's existence have been found over the years, including two graves and a burial plot. The settlement was largely forgotten until the publication of Roy Rosenzweig and Elizabeth Blackmar's book The Park and the People: A History of Central Park in 1992. After a 1997 New-York Historical Society exhibition, the Seneca Village Project was formed in 1998 to raise awareness of the village, and several archaeological digs have been conducted. In 2001, a historical sign was unveiled, commemorating the site where Seneca Village once stood. In 2019, the Central Park Conservancy installed a temporary exhibit of signage in the park, marking the sites of the Village's churches, some houses, gardens, and natural features. Etymology The origin of Seneca Village's name is obscure, and was only recorded by Thomas McClure Peters, rector of St. Michael's Episcopal Church; however, a number of theories have been advanced. One theory suggests that the word "Seneca" came from Roman philosopher Seneca the Younger, whose Moral Epistles - particularly Letter 47 - were appreciated by African American activists and abolitionists. The scholar Leslie M. Alexander notes this as a possible influence of the African Free School. The village could have also been named after the Seneca nation of Native Americans. Although the presence of Seneca specifically would be unlikely as their territory was distant, Peters did mention "white and black and Indian" as among the diverse population at the site,