Sophonisba (in Punic, 𐤑𐤐𐤍𐤁𐤏𐤋 Ṣap̄anbaʿal) (fl. 203 BC) was a Carthaginian noblewoman who lived during the Second Punic War, and the daughter of Hasdrubal Gisco. She held influence over the Numidian political landscape, convincing king Syphax to change sides during the war, and later, in an act that became legendary, she poisoned herself rather than be humiliated in a Roman triumph. Name The form of the name Sophonisba is not known until the fifteenth century, in a few late manuscripts of Livy, but it is the better known form because of later literature. She is also called Sophonisbe and Sophoniba. However, her true name might be unclear. Her story is told in Livy (30.12.11–15.11), Diodorus (27.7), Appian (Pun. 27–28), and Cassius Dio (Zonaras 9.11), but Polybius, who had met Masinissa, never refers to Sophonisba by name in his allusions to her (14.4ff.). Nevertheless, it has been proposed that Polybius' account provides the basis for the Sophonisba story. Biography In 206, Sophonisba had been betrothed to the King Masinissa, a leader of the Massylii or eastern Numidians who served along with Gisco against Rome in Hispania, in order to conclude the diplomatic alliance between Carthage and the Massylii. However, the Carthaginian Senate prohibited the wedding and ordered Sophonisba to marry Syphax, chieftain of the western Masaesyli, who up to that point had been allied to Rome. Cassius Dio suggests that this was because Syphax was considered a better ally, while Appian says that Syphax was in love with Sophonisba and actively pressed for the marriage, harassing Carthage with revolts and threatening attacks alongside Roman forces until they conceded. In any case, Sophonisba married Syphax in 206, turning him into Carthage's greatest ally in African terrain. Meanwhile Masinissa, disgruntled by the circumstances, secretly allied himself with Scipio Africanus and returned to his lands. Some believe those accounts might be embellished, as Livy implies Masinissa met her for the first time after the Battle of Cirta, but this is not entirely incompatible with the previous. Classical chroniclers praise Sophonisba for her virtues and skill. Diodorus Siculus called her "comely in appearance, a woman of many varied moods, and one gifted with the ability to bind men to her service," while Cassius Dio states she had a high education in music and literature and was "clever, ingratiating, and altogether so charming that the mere sight of her or even the sound of her voice