would not be uncovered and worshipped again. Garcilaso de la Vega visited Ondegardo’s house and was shown an assembly of embalmed kings and attested to the degree of their preservation: “The bodies were perfectly preserved without the loss of hair of the head or brow or an eyelash. They were dressed as if they had been in life, with Ilautus (royal headbands) on their heads… their hands were crossed across their breast.”. The mummies were afterwards sent to the viceroy for him to see them and then afterwards they were brought back to Cuzco and thought to be secretly buried. The viceroy stored the mummies in the Hospital of San Andres in Lima because he was “a major benefactor of it”. Since the hospital was solely for the Spanish residents, they were likely on display for the citizens to view, away from the natives. In Cusco Because of their immediate defeat at the hands of the Spanish, much information surrounding Incan religion has been lost. Many historians rely on the religious customs of conquered Incan subjects to gather information about Incan beliefs. The Incans adopted most if not all of their religious beliefs from three main groups that lived around Peru. These groups were the Wari, the Chavin and the Nazca. With the combination of all three of these ancestral societies’ religions, the Incas were able to create a religious system that dominated almost every aspect of life in the empire. The Inca's were profoundly religious, and so it makes sense that their religious structure was very complicated. The religion was centralized in the capital city of Cusco. Within Cusco, a highly complicated and organized calendar controlled the state religion's festivals and holy days. This calendar was responsible for almost all of the religious ceremonies that took place throughout the empire. Within the city of Cusco, there was also over three hundred and twenty eight huacas or sacred objects. Huacas were located throughout the empire with most of them happening to be around the capital city. Within the capital city there was also a quipa. The quipa described all the sacred places and how they are to be used during ceremonies and sacrifices. Each sacred place or huaca was organized into forty one different directions called ceques. These ceques started from the central temple of the Sun called Coricancha or "the golden enclosure." There were ten groups of Incan nobility