represented the plan while the patterned area represented the elevation of the façade. A serekh incised or painted in ink on a vessel denoted that the contents were the produce and/or property of the royal court. The serekh containing the king's name was used on a variety of objects and made a fundamental statement of royal ideology. The king's name was written in hieroglyphs and the Horus falcon, in reference to the sky god Horus, usually surmounted it. The Horus name is the first of five royal titles that were in use by the Fifth Dynasty. The second title is the (He of the) Two Ladies, representing the king as manifesting, and under the protection of, the goddesses Nekhbet of Elkab and Hierakonpolis in Upper Egypt, and Wadjet of Buto in Lower Egypt. The third title is the Horus of Gold, with the Horus falcon above the hieroglyphic sign for gold. The fourth title is often translated as “He of the Sedge and Bee,” with the sedge plant symbolic of Upper Egypt and the bee symbolic of Lower Egypt. This is also known as nswt-bìty, a title which expressed the many dualities over which the king exercised rule: Upper and Lower Egypt, the Black Land of cultivation and the Red Land of desert, the realms of day and night, and the natural and the supernatural. The fifth title is Son of Ra. This name claims a direct solar origin for the king as child of the sun-god. The Horus name was commonly written in the serekhs of ancient Egypt. There are a couple of cases in which the Horus name appears without serekhs, and only Peribsen and Khasekhemwy have serekhs without the Horus name. Horus The king's name was written in hieroglyphs and the Horus falcon, in reference to the god Horus, usually surmounted it. As a result, the king's name in the serekh came to be known by Egyptologists as his ‘Horus name.’ The writing of the king's name within the serekh symbolized the king in his palace as the center of royal administration and power. The serekh as a whole was therefore a symbol of kingship. The presence of the Horus falcon showed that the living king was a manifestation of the god. Additionally, the Horus names of several First Dynasty kings expressed the aggressive authority of Horus, perhaps reflecting the coercive power of kingship at this early