of David! If any one is holy, let him come; if any one is not so, let him repent. Maran-Atha. Amen. (Roberts-Donaldson) 1 Corinthians 16:22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.Depending on how one selects to split the single Greek expression of the early manuscripts into Aramaic, it could be either מרנא תא (marana tha, "Lord, come!") or מרן אתא (maran atha, "Our Lord has come"). Eli, Eli, lema sabachthani (Ἠλί, Ἠλί, λεμὰ σαβαχθανί) Matthew 27:46 Around the ninth hour, Jesus shouted in a loud voice, saying "Eli, Eli, lema sabachthani?" which is, "My God, my God, why have you forsaken me?"Mark 15:34 And at the ninth hour, Jesus shouted in a loud voice, "Eloi, Eloi, lama sabachthani?" which is translated, "My God, my God, for what have you forsaken me?"This phrase, among the Sayings of Jesus on the cross, is given in these two versions. The Matthean version of the phrase is transliterated in Greek as Ἠλί, Ἠλί, λεμὰ σαβαχθανί. The Markan version is Ἐλωΐ, Ἐλωΐ, λαμὰ σαβαχθανί (elōi rather than ēli and lama rather than lema). Overall, both versions appear to be Aramaic rather than Hebrew because of the verb (šbq) "abandon", which is originally Aramaic.Davies, William D. and Dale C. Allison. 1997. Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Volume III. P.624 The "pure" Biblical Hebrew counterpart to this word, (‘zb) is seen in the second line of Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version (ēlī ēlī lāmā ‘azabtānī) attributed in some Jewish interpretations to King David cited as Jesus' ancestor in Matthew's Genealogy of Jesus if the Eli, Eli version of Jesus' outcry is taken; he may be quoting the version given in an Aramaic Targum (surviving Aramaic Targums do use šbq in their translations of the Psalm 22 ). The Markan word for "my god", Ἐλωΐ, definitely corresponds to the Aramaic form אלהי, elāhī. The Matthean one, Ἠλί, fits in better with the אלי of the original Hebrew Psalm, as has been pointed out in the literature; however, it may also be Aramaic because this form is attested abundantly in Aramaic as well.Williams P.J. 2004. The linguistic background to Jesus' Dereliction Cry. The New Testament in its first century setting (ed. Williams P.J., Andre D. Clarke et al.) p. 7-8. In the next verse,