(asamskrta), and spontaneous (anabhoga) dharmakāya. The Buddha is further described as self-enlightened and as self-arisen wisdom (jñana) which is "not awakened by a condition other than itself" (aparapratyayabhisambodhi). Buddha is further described as wisdom, compassion and power for the benefit of others. Vajra topic two is the Dharma, which is described as cessation. This cessation is described as neither existence nor non-existence. It is a non-conceptual reality, as well as the reality of the path which consists of luminous and stainless jñana that removes all defilement. It is also equated with the dharmakaya and compared to the sun which is unspoiled by clouds and removes all darkness. Vajra topic three is the Sangha, meaning those beings who realize: the true luminous nature of the mind (prakrtiprabhasvarata), not-self, the unreality of the defilements, and "the full extent of what is" (yavad bhavikataya) which is seeing their own true nature in all beings (this is also related to compassion). "Sangha" also refers to the supreme qualities that make them a refuge. Bodhisattvas are like the crescent moon moving to the full moon of the Buddha. Vajra topic four is the dhātu, i.e. buddhadhātu (buddha-nature), described as the stained suchness (tathata) i.e. the dharmakaya covered over by defilements. This is the "seed of Supramundane Dharma." This topic also teaches bodhicitta and its object, which is the welfare of all sentient beings. According to Brunnhölzl, "since “others” refers to sentient beings as the objects for whose sake bodhicitta is generated, this teaches suchness with stains." Vajra topic five is bodhi (awakening), also known as the nirvana-dhātu, i.e. the Buddha's dharmakaya fully uncovered by defilement. The sixth vajra topic refers to the buddha qualities (guṇāḥ) which promote the welfare of all beings and are innumerable as the sands of the Ganges. The RGVV compares the dharmakaya to the ocean which contains a vast amount of jewels and water (wisdom and compassion). The RGVV describes various sets of buddha qualities like the ten powers, four fearlessnesses, the eighteen exclusive properties and the 32 marks of a great person. The seventh topic is the Buddha activity (karma) which teaches Dharma to all sentient beings. It is an effortless, non-conceptual and spontaneous awakened activity for the good of all. Despite being effortless, it always "acts with perfect appropriateness to the time, place, aspirations, and capacities of beings." Buddha activity is also said to be without end. The basic