school most influenced by and tied to liberalism (especially classical liberalism) as well as the liberal-socialist or socialist-liberal wing of anarchism and libertarian socialism. To differentiate it from individualist anarchism, anarchists prefer using social anarchism to characterize certain strides of anarchism from individualist anarchism. The former focuses on the social aspect and is more working class and mass organisational-oriented, supporting decentralised economic planning. The latter focuses on the individual, is more anti-organisational and supports either free-market forms of socialism or other anarchist economics. Nonetheless, anarchists do not seeing the two categories as mutually exclusive or as representing socialist and capitalist views within anarchism. This led to anarchism without adjectives. Mutualism is seen as the middle or third category between social anarchism and individualist anarchism, although it is often considered part of social anarchism and sometimes part of individualist anarchism. Pierre-Joseph Proudhon spoke of social individualism and described the mutualism and the freedom it pursued as the synthesis between communism and property. While some anarcho-capitalists theorists and scholars divide anarchism into individualist anarchism and social anarchism as representing capitalist and socialist viewpoints, anarchist theorists and scholars reject this. Anarchists do not see this as a struggle between socialism and capitalism, or as social anarchism and individualist anarchism as being mutually exclusive, but rather as complementary. Their differences comes from the means to attain anarchy rather than on their ends. Against some anarcho-capitalist theorists and scholars who see individualist anarchism as pro-capitalist, anarchists reiterate that anarchism is socialist, meaning anti-statist and libertarian socialism. Anarchists such as Luigi Galleani and Errico Malatesta have seen no contradiction between individualist anarchism and social anarchism, with the latter especially seeing the issues not between the two forms of anarchism, but between anarchists and non-anarchists. Anarchists such as Benjamin Tucker argued that it was "not Socialist Anarchism against Individualist Anarchism, but of Communist Socialism against Individualist Socialism". The view of an individualist–socialist divide is contested as individualist anarchism is socialistic. Several anarcho-communists regard themselves as radical individualists, seeing anarcho-communism as the best social system for the realization of individual freedom. Notwithstanding the name, collectivist anarchism is seen as a blend of individualism and collectivism. Anarchism is considered an anti-authoritarian philosophy that see the individual and the community as complementary rather than mutually exclusive, with anarcho-communism and social anarchism in particular most rejecting the individualist–collectivist dichotomy. In the United States, social anarchism may refer to Murray Bookchin's circle