warm rains and storms brought from the south). Eurus and Zephyrus seem to come from "brightness" (q.v. Eos) and "gloominess" ("zophos") respectively, doubtlessly a reference to sunrise and sunset. Homer The archaic Greek poet Homer (c. 800 BC) refers to the four winds by name – Boreas, Eurus, Notos, Zephyrus – in his Odyssey, and in the Iliad. However, at some points, Homer seems to imply two more: a northwest wind and a southwest wind. Some have taken this to imply that Homer may have had as many as eight winds. However, others remain unconvinced, and insist Homer only had a four wind-rose. Writing several centuries later, Strabo (c. 10 BC) notes that some contemporaries took Homer's ambiguity to imply that the Homeric system may already anticipate the summer and winter distinction later made famous by Aristotle. This refers to the fact that the "east" (sunrise) and "west" (sunset) are not stable on the horizon, but depend on the season, i.e. during the winter, the sun rises and sets a little further south than in the summer, Consequently, the Homeric system may have had six winds – Boreas (N) and Notos (S) on the meridian axis, and the other four on diagonals: Zephyrus (NW), Eurus (NE), Apeliotes (SE) and Argestes (SW). Strabo, quoting Posidonius notes that Homer sometimes used epithets of qualitative attributes to append ordinal directions to the cardinal winds, e.g. as western winds bring rain, then when Homer says a "stormy Boreas" he means a different wind from a "loud Boreas" (i.e. wet north = NW, loud north = N) Nonetheless, while it seems that Homer may have realized that there were more than four winds, he did not use those epithets systematically enough to permit us to conclude that he also embraced a six- or eight-point windrose. Other classical writers, e.g. Pliny the Elder, are adamant that Homer mentioned only four winds. Hesiod (c. 700 BCE) in his Theogony (c. 735) gives the four winds mythical personification as gods, the Anemoi (Ἄνεμοι), the children of the Titan gods Astraeus (stars) and Eos (dawn). But Hesiod himself refers to only three winds by name – Boreas, Notos and Zephyrus – which he called the "good winds" and the "children of the morning" (engendering a little confusion, as it might be read as they were all easterly winds – although curious that Eurus is not among them). Hesiod refers