he had held since at least 1629, a year before Fisher's ordination. The word curate in this case was used to indicate a vicar, rector or other incumbent who had cure of souls, not an assistant minister, although it could be used equally well for either. The database gives no indication that Fisher ever worked as an assistant to Blake, or that Blake ever worked at Upton Magna, although such records can never be exhaustive. However, there is a record in the 1639 Liber cleri of an additional curate, Richard Drayton, in this case presumably an assistant to Fisher, at Upton Magna. As Fisher was Barker's choice, it is likely that the two men had similar views from the outset, so it is not surprising to find Fisher taking up the Puritan cause during his incumbency at Upton Magna. He seems to have followed controversies in Shrewsbury, which was very close. In a preface to some sermons he published in the 1650s, Fisher denounced those who had endangered his liberty by traducing his doctrine. While this might have applied to several phases of his career, he added in the margin: "Mr Studley and some others." At the time of Fisher's appointment Studley had become mired in a controversy over his book, The Looking-glasse of Schisme in which he sought to explain a sensational murder at Clun as the result of the Puritan principles of the killer. The book was published in London in 1634 and reissued in an expanded edition in 1635. Under Thorough, the experiment in absolute monarchy then in force, a reasoned reply by Richard More, a layman of St Chad's parish, could not be published and it did not appear until 1641. After the furore, Studley resigned from St Chad's and moved a few miles to a living at Pontesbury. Whether his offence to Fisher was more personal than the contents of his polemic is unknown. Certainly Fisher was not one to ignore intemperate abuse of his faith. He wrote to Sir Robert Harley, then serving as MP for Herefordshire in the Long Parliament, to report some anti-Puritan banter that might have serious implications. 1640, December 18. Withington — The knowledge has come to my hands of some scandalous words uttered by a seminary priest. The words were these, "That those Lords who had put up the petition to his Majestye were a company of Puritan rascalls,