collective choice of communal decisions to provide an accepted structure of communal living. Geography, tradition, and the specific environment may have been most influential in these decisions. The development or evolution of a social milieu integrated with the culmination of culture. Cultural morality has provided a way of managing conflict within a societal group. Cultural morality and the required behaviors that are cooperative in nature and a cognizance of others within the group, ostracized unhealthy behaviors, and therefore encouraged emotions and actions beneficial to society. These realized constructs provided an outlet and model of motivations and accepted actions within a social group. In a 1992 study, Schwartz, Roccas and Sagiv evaluated how priorities are displayed and altered by a "social experience", and how those priorities affect "behavioral orientation and choices". The study surmised that the majority of cultures prioritize some of ten particular value types: self-determination, stimulation, hedonism, achievement, power, security, conformity, tradition, benevolence, and universalism. Among these there were values that cultures prioritize to varying degrees. Schwartz used these findings in developing his theory of specific types of values, allowing varying cultures to be contrasted with one another. Data was collected from 49 countries and applied to a construct of seven value types. This was done according to the specific priority given by a society to its communal value set. Schwartz selected the seven types of values based on their compatibilities and contradictions to one another. The value types he identified were: "conservatism vs. autonomy", "hierarchy vs. egalitarianism", and "mastery vs. harmony". The value types were then used to examine cultures that were closely related to each other. The theory is based on cultural dimensions so that conclusions can be defined to a degree, while accounting for the entire social matrix. This theory has helped researchers to assess the cultural implications of values on regional cultures. The research also found a correlation between geographical proximity and shared cultural values. Schwartz attributed these relationships to the "shared history", religion, level of development, culture contact, and other factors". Known syndromes Zār Zār (زار) known as possession by a spirit, is exhibited by some Middle Eastern cultures. Specific ceremonies are performed to placate the zār and relieve the symptoms of the afflicted individual. These ritualized ceremonies, organized and facilitated by a leader, include the affected individual and a person previously affected by the zār, and involve "incense, music, and movement". The details