Rector of Aughton; and became an Anglican church, St Catherine's. The Anglican incumbents were: Rev. John Plumbe; Rev. Wilmot; Rev. Brownlow Forde; and jointly RK Milner and Thomas Bold. The building was demolished in 1820, the Corporation of Liverpool having bought it; and a Fire Police Station was built on the site. Clayton moved from 1776 to share the ministry at Benn's Garden Chapel with Robert Lewin (1739–1825), of Arian views, until 1781. In later years Lewin's congregation there was considered Unitarian, and included William Rathbone and William Roscoe. This congregation moved in time to Renshaw Street Unitarian Chapel, the Benn's Garden chapel being sold to Wesleyan Methodists. The contemporary Ullet Road Unitarian Church identifies its history as going back to Winder's congregation. In 1786 Kirkpatrick became the minister of Park Lane Chapel, Bryn, near Wigan. The Liverpool Liturgy The liturgy of the Octagon Chapel became known as the Liverpool Liturgy. It was written by Philip Holland and Richard Godwin, and was published in 1763, as edited by John Seddon. Among the hymns chosen was one by Elizabeth Scott, later arranged by John Broderip. The Octagonian psalms, at least, became known to Thomas Jefferson. Although it was adopted by a prominent minister, David Williams, for his congregation at Exeter, the liturgy proved controversial and even divisive. Seddon and Holland were founders of the nearby Warrington Academy: John Taylor, who was a tutor there, opposed the liturgy from before the time of its publication. Seddon and Taylor had in fact a profound disagreement on the suitability of the philosophy of Francis Hutcheson for the teaching at the academy; while the liturgy was Hutchesonian in intent. While Bentley in 1762 had found the proposed liturgy "very chaste and yet animated", the basic idea, as well as that of the chapel, was contentious. Seddon himself backed away from becoming the chapel's minister, preferring extemporary prayer to a formal service. The arguments that Anglicans of broad views would prefer a liturgy, and that it would curb the tendency to free-thinking in nonconformists, remained on a theoretical level, and were apparently contradicted by Methodist success at the time. Job Orton, who supported Taylor's position, went as far as to say that the liturgy had damaged the reputation of Warrington Academy. In the longer term, the creedless and liberal liturgy of the Octagon Chapel formed a starting point for the beliefs and writings of Anna Aikin