how, in Aristotle's terminology, we might grow and "flourish" in other ways. Communal values To the classical triad of beauty, goodness and truth various philosophers in the twentieth century began to add values from another large family: that of, in Frankena's words, "love, friendship, mutual affection and cooperation"; G.E.Moore added "love" to the values of beauty, moral quality and knowledge; and Jacobson added "friendship" to the values of beauty, pleasure and knowledge. Moore, in reflecting Christianity's emphasis on the importance of love, suggested that " ... the love of love is by far the most valuable good we know ... more complicated than beauty ... more complicated than knowledge". Both Frankena and Zimmerman mentioned Plato, who had outlined various kinds of love in the Symposium, and who had described sympatheia or coaffection, as "filling men with affection ... kindness ... friendship ... forgiveness". For Plato, the soul was the seat of love and the affections, and its value lay in recognising the "community of feeling among mankind". Jacobson referred to David Hume who similarly linked love with sympathy, the latter feeling arising from "the great resemblance among human creatures". On a more practical level, Bernard Gert in his work on The Definition of Morality [2002] introduced the notion of "loyalty" as a factor in establishing a sense of community among family and kinship groups. Regarding wider society, Gert mentioned Kant who distinguished between the values of not harming other people on the one hand and performing positive, charitable acts on the other. Zimmerman also mentioned Kant and his view that the only thing that is good without qualification is goodwill or benevolence. Kant had defined friendship as "the coming together of two persons through mutual love, each particating and sharing their lives in a sympathetic manner". He also introduced the concept of "respect" by which he meant keeping an appropriate distance from others within the community, and he talked of community itself in terms of "being able to communicate ... to perfect social intercourse ... and to cultivate a disposition of... reciprocity ... agreeableness ... courtesy ... hospitality". Communication was introduced as a separate value by Perry; and Hartmann, after working through the primary values, introduced a "second group" which included not only "brotherly love" but also "social intercourse". Frankena introduced Aquinas who had stressed the value of communication in human relationships saying that "there are close parallels between the