one craft so that they could survive. Her love of music and deep sense of spirituality solidified in her upbringing in the Pentecostal faith with its rich tradition in gospel music. Scott's African influences are manifested in her use of intricate and elaborate decoration. By using techniques similar to West African Yoruba beadwork crowns and regalia, she reconfigures beads into a sculptural format. According to scholar Leslie King-Hammond, African arts and tradition functioned to transform every day objects into beautiful decorations. Scott's practice includes performance in addition to sculpture. Her unapologetically critical and humorous personality is often employed in her performances to critique issues such as feminism, sexism, and racism. Like her jewelry and quilt works, her performance also often addresses storytelling and memory. Scott's works are held by the Baltimore Museum of Art, Detroit Institute of Arts, Mildred Lane Kemper Art Museum in St. Louis, Missouri, the Mint Museum of Art in Charlotte, North Carolina, the Spencer Museum of Art at the University of Kansas, the Smithsonian American Art Museum, and the Museum of Fine Arts, Houston, Texas. Her works, Yellow #4 and Birth of Mammy #4, were acquired by the Smithsonian American Art Museum as part of the Renwick Gallery's 50th Anniversary Campaign. Featured exhibitions I-con-nobody/I-con-o-graphy Held at the Corcoran Gallery of Art in 1991, this was Scott's first major solo exhibition. "The title implied the telling of truths, both the straightforward and symbolic kinds. Iconography, the symbols that explain images, and, concomitantly, society, were used by Scott to reveal the hidden motivations behind human interactions." On exhibition were 29 beaded sculptural works and several large fiber-and-fabric wall collages. Included were selections (partly inspired by her mother's stories and work as a nanny) from Scott's Mammy/Nanny series (1986-1991) in which she used glass beads and leather to create racial and value distinctions. Believe I've Been Sanctified This was Scott's first work of public art. In 1991, she was chosen along with nineteen other artists to participate in a new citywide project organized by the Spoleto Festival USA in Charleston. The exhibition was called "Places with a Past: New Site-Specific Art in Charleston" and each artist was invited to select an outdoor site and create a piece that conveyed their sense of the city's community history. Scott chose four Corinthian columns that were the last remaining remnants of the old Charleston Museum. She was told by the people at