"the French rite is . . . they make large celebrations, the entire community in the homes of the honorees, because it is the Simchat Torah." Zedekiah ben Abraham Anaw (13th century) writes in Shibbolei haLeqet that "It is called Simchat Torah . . . the custom is for the Chatan Torah to make a feast and to distribute sweets and candies". Readings In the 9th century, some European Jewish communities assigned a special reading from the Prophets to be read on this day. In the 13th century, the reading of Genesis was added immediately upon the completion of Deuteronomy and the Shulhan Arukh (written about 1565) only mentions this without mentioning the presumably later custom of southern European countries to remove all the Torah scrolls from the ark and to sing a separate hymn for each one. In northern European countries, those who had finished the reading of Deuteronomy made donations to the synagogue, after which the wealthier members of the community would give a dinner for friends and acquaintances. By the end of the 15th century, it was a common though not universal practice for the children to tear down and burn the sukkahs on Simhat Torah. In the 16th century, the practice of taking out the scrolls and filing solemnly around the bimah on the night of the 23rd of Tishri became customary; and on the same evening, after the procession, a number of passages from the Torah were read. In the 17th century, Rebecca bat Meir Tiktiner of Prague composed a poem about Simhat Torah. In Poland it was the custom to sell to the members of the congregation, on the 23rd of Tishri, the privilege of executing various functions during the services on Shabbat and Jewish festivals; i.e. the synagogue used this occasion as a fund-raiser. People who made these donations were called up to the Torah and given a congregational blessing. Symbolism "Feet" of the Torah In Chabad Hasidic thought, the traditional dancing with the Torah allows the Jew to act as the "feet" of the Torah, taking the Torah where it wishes to go, as feet transport the head. This is thought as an act of submission to the will of God as expressed in the dictates of the Torah. It is an act that causes the Jew to inherently and naturally observe the Jewish faith. And just as the head benefits from