significant books". The Cuthbert Gospel returned to Durham to feature in exhibitions in 2013 and 2014, and was in the British Library's Anglo-Saxon exhibition in 2018/19; it also spends periods "resting" off display. A new book on the gospel was published in 2015, incorporating the results of research since the purchase; among other things this pushed the likely date from the late 7th century to between around 700 and 730. Description The St Cuthbert Gospel is a pocket-sized book, 138 by 92 millimetres (5.4 × 3.6 in), of the Gospel of St John written in uncial script on 94 vellum folios. It is bound in wooden cover boards, covered with tooled red leather. Context The St Cuthbert Gospel is significant both intrinsically as the earliest surviving European book complete with its original binding and by association with the 7th-century Anglo-Saxon saint Cuthbert of Lindisfarne. A miniature in the Codex Amiatinus, of the Prophet Ezra writing in his library, shows several books similarly bound in red decorated with geometric designs. This miniature was probably based on an original in the Codex Grandior, a lost imported Italian Bible at Jarrow, which showed Cassiodorus and the nine volumes he wrote of commentary on the Bible. Whether the bindings depicted, which were presumably of leather, included raised elements cannot be detected, but the books are stored singly flat in a cupboard, which would reduce the wear on any raised patterns. Early medieval treasure bindings with a structure in precious metal, and often containing gems, carved ivory panels or metal reliefs, are perhaps better known today than leather bindings, but these were for books used in church services or as "book-icons" rather than for use in libraries. Of treasure bindings from this period, only the lower cover of the Lindau Gospels (750–800, Morgan Library) now survives complete, though there are several references to them, most famously to that of the Book of Kells, which was lost after a theft in 1007. Various metal fragments of what were probably book-mounts have survived, usually adapted as jewellery by Vikings. In the context of the cult of Cuthbert, the lavishly illuminated Lindisfarne Gospels were made at Lindisfarne, probably shortly after the St Cuthbert Gospel, with covers involving metalwork, perhaps entirely made in it, which are also now lost. Plainer, very early bindings in leather are almost as rare as treasure bindings, as the bindings of books in libraries