burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs!Thereafter, the account goes, no suttee took place. Princely states/Independent kingdoms Sati remained legal in some princely states for a time after it had been banned in lands under British control. Baroda and other princely states of Kathiawar Agency banned the practice in 1840, whereas Kolhapur followed them in 1841, the princely state of Indore some time before 1843. According to a speaker at the East India House in 1842, the princely states of Satara, Nagpur and Mysore had by then banned sati. Jaipur banned the practice in 1846, while Hyderabad, Gwalior and Jammu and Kashmir did the same in 1847. Awadh and Bhopal (both Muslim-ruled states) were actively suppressing sati by 1849. Cutch outlawed it in 1852 with Jodhpur having banned sati about the same time. The 1846 abolition in Jaipur was regarded by many British as a catalyst for the abolition cause within Rajputana; within 4 months after Jaipur's 1846 ban, 11 of the 18 independently governed states in Rajputana had followed Jaipur's example. One paper says that in the year 1846–1847 alone, 23 states in the whole of India (not just within Rajputana) had banned sati. It was not until 1861 that Sati was legally banned in all the princely states of India, Mewar resisting for a long time before that time. The last legal case of Sati within a princely state dates from 1861 Udaipur the capital of Mewar, but as Anant S. Altekar shows, local opinion had then shifted strongly against the practice. The widows of Maharanna Sarup Singh declined to become sati upon his death, and the only one to follow him in death was a concubine. Later the same year, the general ban on sati was issued by a proclamation from Queen Victoria. In some princely states such as Travancore, the custom of Sati never prevailed, although it was held in reverence by the common people. For example, the regent Gowri Parvati Bayi was asked by the British Resident if he should permit a sati to take place in 1818, but the regent urged him not to do so, since the custom of sati had never been acceptable in her domains. In another state, Sawunt Waree (Sawantvadi), the