the native Gaels and Hiberno-Normans remained Catholic. The Plantations of Ireland dispossessed many native Catholic landowners in favour of Protestant settlers from England and Scotland. In addition, the Plantation of Ulster, which began in 1609, "planted" a sizeable population of English and Scottish Protestant settlers into the north of Ireland. Irish aristocrats waged many campaigns against the English presence. A prime example is the rebellion of Hugh O'Neill which became known as the Nine Years' War of 1594–1603, which aimed to expel the English and make Ireland a Spanish protectorate. A more significant movement came in the 1640s, after the Irish Rebellion of 1641, when a coalition of Gaelic Irish and Old English Catholics set up a de facto independent Irish state to fight in the Wars of the Three Kingdoms (see Confederate Ireland). The Confederate Catholics of Ireland, also known as the Confederation of Kilkenny, emphasised the idea of Ireland as a Kingdom independent from England, albeit under the same monarch. They demanded autonomy for the Irish Parliament, full rights for Catholics and an end to the confiscation of Catholic-owned land. However, the Cromwellian conquest of Ireland (1649–53) destroyed the Confederate cause and resulted in the permanent dispossession of the old Catholic landowning class. A similar Irish Catholic monarchist movement emerged in the 1680s and 1690s, when Irish Catholic Jacobites supported James II after his deposition in England in the Glorious Revolution of 1688–1689. The Jacobites demanded that Irish Catholics have a majority in an autonomous Irish Parliament, the restoration of confiscated Catholic land, and an Irish-born Lord Deputy of Ireland. Similarly to the Confederates of the 1640s, the Jacobites were conscious of representing the "Irish nation" but were not separatists and largely represented the interests of the landed class as opposed to all the Irish people. Also similarly to the Confederates they suffered defeat, in the Williamite War in Ireland (1689–1691). Thereafter, the largely English Protestant Ascendancy dominated Irish government and landholding. The Penal Laws discriminated against non-Anglicans. (See also History of Ireland 1536–1691.) This coupling of religious and ethnic identity – principally Roman Catholic and Gaelic – as well as a consciousness of dispossession and defeat at the hands of British and Protestant forces, became enduring features of Irish nationalism. However, the Irish Catholic movements of the 16th century were invariably led by a small landed and clerical elite. Professor Kevin Whelan has traced the emergence of