Societal attitudes towards same-sex relationships have varied over time and place, from requiring all males to engage in same-sex relationships to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death. In addition, it has varied as to whether any negative attitudes towards men who have sex with men have extended to all participants, as has been common in Abrahamic religions, or only to passive (penetrated) participants, as was common in Ancient Greece and Ancient Rome. The widespread concept of homosexuality as a sexual orientation and sexual identity is a relatively recent development, with the word itself being coined in the 19th century. Many male historical figures, including Socrates, Lord Byron, Edward II, and Hadrian, have had terms such as gay or bisexual applied to them; some scholars, such as Michel Foucault, have regarded this as risking the anachronistic introduction of a contemporary social construct of sexuality foreign to their times, though others challenge this. A common thread of constructionist argument is that no one in antiquity or the Middle Ages experienced homosexuality as an exclusive, permanent, or defining mode of sexuality. John Boswell has countered this argument by citing ancient Greek writings by Plato, which describe individuals exhibiting exclusive homosexuality. Overview in anthropology In a 1976 study, Gwen Broude and Sarah Greene compared attitudes towards and frequency of homosexuality in the ethnographic studies available in the Standard cross-cultural sample. They found that out of 42 communities: homosexuality was accepted or ignored in 9; 5 communities had no concept of homosexuality; 11 considered it undesirable but did not set punishments, and 17 strongly disapproved and punished. Of 70 communities, homosexuality was reported to be absent or rare in frequency in 41, and present or not uncommon in 29. The Americas Pre-colonization Indigenous societies Among Indigenous peoples of the Americas prior to European colonization, a number of Nations had respected ceremonial and social roles for homosexual, bisexual, and gender-nonconforming individuals in their communities; in many contemporary Native American and First Nations communities, these roles still exist. While each Indigenous culture has their own names for these individuals, a modern, pan-Indian term that was adopted in 1990 is "Two-Spirit". This new term has not been universally accepted, having been criticized by traditional communities who already have their own terms for the people being grouped