family, the box would sometimes be inscribed with decorations or the name of the deceased. The James Ossuary measures , which is slightly smaller than average compared to other ossuaries of the time. Owner Oded Golan said that, if the inscription on the James Ossuary is genuine, it may indicate that the ossuary was that of James the Just, the brother of Jesus, the founder of Christianity. Professor Camil Fuchs of Tel Aviv University stated that, other than the James Ossuary, there has so far only been one has been found, amongst thousands of ossuaries, that contains a reference to a brother, concluding that "there is little doubt that this [naming a brother or son] was done only when there was a very meaningful reason to refer to a family member of the deceased, usually due to his importance and fame." He produced a statistical analysis of the occurrence of these three names in ancient Jerusalem and projected that there would only have been 1.71 people named James, with a father named Joseph and a brother named Jesus, expected to be living in Jerusalem around the time at which the ossuary was produced. Announcement and exhibition The existence of the James Ossuary was announced at a press conference in Washington, D.C., on October 21, 2002. It was organized by Hershel Shanks, founder of the Biblical Archaeology Society. He presented it as the first direct archaeological link to the historical Jesus. Shanks also announced that the ossuary would be featured at an exhibit at the Royal Ontario Museum in Toronto, Ontario, opening the following month. The opening was to coincide with meetings of scholarly groups such as the Society of Biblical Literature and American Academy of Religion that were to take place in the city in November. Scholarly analysis The James Ossuary came from the Silwan area in the Kidron Valley, southeast of the Temple Mount. The bones originally inside the ossuary had been discarded, which is the case in nearly all ossuaries not discovered by archaeologists. The first-century origin of the ossuary is not in question, since the only time Jews buried in that fashion was from approximately 20 BC to the destruction of Jerusalem in 70 AD. The dispute centres on the date of origin of the inscription. According to André Lemaire, the Parisian epigrapher initially invited by antiquities dealer Oded Golan to view the ossuary in Golan's apartment,