suggestion of Thomas Gaisford, he was made an honorary M.A. and a member of the college of Christ Church, Oxford. On succeeding to the full professorship in 1854, he received the full degree of M.A. by Decree of Convocation. In 1858 he was elected to a life fellowship at All Souls' College. He was defeated in the 1860 election for the position of Boden Professor of Sanskrit, which was a "keen disappointment" to him. Müller was far better qualified for the post than the other candidate (Monier Monier-Williams), but Müller's broad theological views, Lutheranism, German birth, and lack of practical first-hand knowledge of India spoke against him. After the election he wrote to his mother, "all the best people voted for me, the Professors almost unanimously, but the vulgus profanum made the majority". Later in 1868, Müller became Oxford's first professor of comparative philology, a position founded on his behalf. He held this chair until his death, although he retired from its active duties in 1875. Scholarly and literary works Sanskrit studies In 1844, prior to commencing his academic career at Oxford, Müller studied in Berlin with Friedrich Schelling. He began to translate the Upanishads for Schelling, and continued to research Sanskrit under Franz Bopp, the first systematic scholar of the Indo-European languages (IE). Schelling led Müller to relate the history of language to the history of religion. At this time, Müller published his first book, a German translation of the Hitopadesa, a collection of Indian fables. In 1845, Müller moved to Paris to study Sanskrit under Eugène Burnouf. Burnouf encouraged him to publish the complete Rigveda, making use of the manuscripts available in England. He moved to England in 1846 to study Sanskrit texts in the collection of the East India Company. He supported himself at first with creative writing, his novel German Love being popular in its day. Müller's connections with the East India Company and with Sanskritists based at Oxford University led to a career in Britain, where he eventually became the leading intellectual commentator on the culture of India. At the time, Britain controlled this territory as part of its Empire. This led to complex exchanges between Indian and British intellectual culture, especially through Müller's links with the Brahmo Samaj. Müller's Sanskrit studies came at a time when scholars had started to see language development in relation to cultural development. The recent discovery of the Indo-European