To reach this, the text constructs a myth: An, the king of the gods, endows the goddess Inanna with divine powers and has her execute his judgment on all the cities of Sumer, making her herself the ruler of the land and most powerful of all the gods. When now the city of Ur rebels against her rule, Inanna passes her judgment over it and has it executed by Nanna, the city god of Ur and her father. Inanna has thus become the mistress of heaven and earth alike - and thus empowered to enforce her will even over the originally superior gods (An and Nanna), which results in the destruction of Ur and Lugal-Ane. Hymn to Inanna This hymn (incipit in-nin ša-gur-ra) which is only partially preserved in a fragmentary form, is outlined by Black et al. as containing three parts: an introductory section (lines 1-90) emphasizing Inanna's "martial abilities"; a long, middle section (lines 91-218) that serves as a direct address to Inanna, listing her many positive and negative powers, and asserting her superiority over other deities, and a concluding section (219–274) narrated by Enheduanna that exists in a very fragmentary form. Black et al. surmise that the fragmentary nature of the concluding section makes it unclear whether Enheduanna composed the hymn, the concluding section was a later addition, or that her name was added to the poem later in the Old Babylonian period from "a desire to attribute it to her". They also note that the concluding section also appears to reference "some historical events which cannot be elucidated." This poem also contains a potential reference to the events described in Inanna and Ebih, which has led some assyriologists, including Westenholz to suggest that that poem may have been written by Enheduanna as well. The first English translation of this work was by Sjöberg in 1975. Inanna and Ebih This hymn (incipit in-nin me-huš-a) is characterized by Black et al. as "Inanna in warrior mode." The poem starts with a hymn to Inanna as "lady of battle" (lines 1–24) then shifts to a narration by Innana herself in the first person (lines 25–52), where she describes the revenge she wants to take on the mountains of Ebih for their refusal to bow to her. Inanna then visits the sky god An and requests his assistance (lines 53–111), but An doubts Inanna's ability to take revenge (lines 112–130).