Regular Baptists had joined and began to correspond with mission boards. This was done to distinguish the Old (or original) Regular Baptists from the New School Baptists that had emerged throughout the United States. The terms "Old School", "Old Regular", "Old Order", and "Primitive" came into usage during the same time period and were being added to the Baptist name to show they were of the old form of worship and had rejected what they considered modern innovations such as Sunday or Sabbath Schools, theological seminaries, missions boards and the like. The Old Regular Baptist in the late 1800s became concerned over the doctrines of "Absolute" Predestination of all things both good and evil, Actual Eternal Vital Union,[ Eternal Children Doctrine] and the Atonement. The Minutes of the New Salem Association in the year of 1892 stated that the New Salem Association feared the doctrine of an "Absolute" Predestination of all things that made God the author of man sins and the doctrine of Arminianism that taught the works of the creature to be essential to eternal salvation. A circular letter in the Three Forks of Powell River began to circulate supporting Actual Eternal Vital Union. Debates in the Pulpit became more frequent as Brothers became more extreme in their views. The Old Regular Baptists of Central Appalachia have, in fact, experienced several different divisions through the years over doctrine and practice. In the late 19th century to early 20th century, they had major splits over the doctrine of Absolute Predestination of all things and Actual Eternal Vital Union and Eternal Creation theories; this was the cause of their largest split ever, in combination with their differences over the Atonement and Election doctrines that escalated splits and divisions. Three of New Salem's daughters, the Union, the Mates Creek, and the Sandlick, divided. The New Salem also dropped correspondence with the Burning Springs Association, her mother, because she had members that belonged to secret orders. The United Baptist Associations were dropped for Secret Order and Mourners Benches. In the 1960s, a debate started over when eternal life began. Was regeneration the new birth before belief and repentance[conversion] or after faith and repentance[conversion]. There are Old Regular Baptists that hold the same views as other Primitive Baptists bodies[ both Old Line and Absolute Predestination Primitive Baptist ] on regeneration that one is regenerated instantaneously on hearing the Voice of the Son of