Buddhist temples are an important part of the Korean landscape. This article gives a brief overview of Korean Buddhism, then describes some of the more important temples in Korea. Most Korean temples have names ending in -sa (사, 寺), which means "temple" in Sino-Korean. Many temples, like Sudeoksa, offer visitors a Temple Stay program. Background A distinctive form of Buddhism evolved in Korea. This was facilitated by the geographical location and cultural conditions. Buddhism first arrived in Korea in 372 in Goguryeo. In 374 the influential Han Chinese monk Ado arrived in the kingdom and inspired King Sosurim of Goguryeo the following year. The first two temples Seongmunsa and Ilbullansa were built in 375 on the order of the king. Buddhism soon became the national religion of Goguryeo. With the advent of Taoism in 624 the rulers began to suppress Buddhism and its importance quickly declined. The Baekje Kingdom, on the other hand, flourished under the influence of Buddhism. In 552 Buddhist scriptures were sent to Japan. This eventually led to the establishment of Buddhism in Japan. In Silla, Buddhism was important, too. It flourished during the reign of Jinheung of Silla (540 to 576). Heungnyunsa was built, where any commoner could become a monk. The study of scriptures was greatly highlighted. For about 250 years Buddhism thrived in Later Silla. Buddhism was admired by Wang Geon, who was enthroned as Taejo of Goryeo. Throughout the country pagodas and other Buddhist structures were built. In late Goryeo, Buddhism became linked with corruption of the regime. A great number of monks were involved in politics. Bit by bit anti-Buddhist sentiments grew, leading to chaos which was ended by the establishment of Joseon. Taejo of Joseon himself was a devout Buddhist, but the influence of monks was reduced. At times monks were treated as outcasts, but generally there was no hindrance to their practising. Buddhist heritage can be found all over the country in the form of temples, pagodas, sculptures, paintings, handicrafts and buildings. Typical Layout A typical Korean temple consists of the following elements: Iljumun (일주문, 一柱門) - One pillar gate found at the entrance to temple grounds Sacheonwangmun (사천왕문, 四天王門), also Cheonwangmun - Gate of the Four Heavenly Kings, to mark the entrance of the temple's boundaries Beopdang (법당, 法堂) - Dharma hall, used for lectures and sermons Monastic quarters Jonggo (종고, 鐘鼓) - bell tower Daeungjeon (대웅전, 大雄殿) -