Cross on themselves), and make the sign of the cross over the person or object they are blessing. In Protestant liturgies such as those of Presbyterian, Baptist, Methodist, or Reformed churches, the minister blesses the congregation during the concluding part of the service of worship, known as the benediction. For example, the Orthodox Presbyterian Directory for Public Worship states that "Unless necessary, none should depart until after the benediction," and "by his Spirit working through the ministry of the Word, God addresses his people in the call to worship, in the salutation and benediction, in the reading and preaching of the Word, and in the sacraments." The Methodist The Book of Worship for Church and Home (1965) contains "An Office for the Blessing of a Dwelling". In the Roman Catholic Church a priest or bishop blesses the faithful with the Blessed Sacrament in the monstrance during Benediction of the Blessed Sacrament. According to the guidelines given by the Vatican's Congregation for the Discipline of the Sacraments that govern the procedures for liturgical ceremonies, if a Roman Catholic layperson (a lay acolyte or parish administrator, for example) or any non-ordained religious (who is not the superior of the congregation) leads a Sunday service (other than a Mass, which requires a priest to celebrate), such as Eucharistic adoration, the Rosary, or celebration of the Liturgy of the Hours, he or she does not perform rites or sacraments reserved to the clergy and does not solemnly bless the people as a bishop, priest, or deacon would at the end of the service; an alternative format is used instead. In the Lutheran Churches, priests are often asked to bless objects frequently used by or sacred to individuals, such as a cross necklace; in addition, Lutheran clergy also bless the homes of members of the congregations. In the Church of Jesus Christ of Latter-day Saints, blessings are given by worthy, male members who hold the Melchizedek priesthood. Islam Blessings in Islam have two aspects, according to major scholars of Islam. Blessings are given by Allah as a trial for mankind. Scholars of Islam believe that having fear of being gradually misled by blessings is an attribute of the pious, and not having fear from such even though one is constantly misbehaving is an attribute of the impious. Blessings can be a source of success in the afterlife if one is grateful to Allah for them