Saint Eucharius is venerated as the first bishop of Trier. He lived in the second half of the 3rd century. Narrative According to an ancient legend, he was one of the seventy-two disciples of Christ, and was sent to Gaul by Saint Peter as bishop, together with the deacon Valerius and the subdeacon Maternus, to preach the Gospel. They came to the Rhine and to Ellelum in Alsace, where Maternus died. His two companions hastened back to St. Peter and begged him to restore the dead man to life. St. Peter gave his pastoral staff to Eucharius, and, upon being touched with it, Maternus, who had been in his grave for forty days, returned to life. For this reason the staff has become the distinctive mark of an envoy, especially a missionary. The Gentiles were then converted in large numbers. After founding many churches the three companions went to Trier where the work of evangelization progressed so rapidly that Eucharius chose that city for his episcopal residence. Among other miracles related is the legend that he raised a dead person to life. An angel announced to him his approaching death and pointed out Valerius as his successor. Eucharius died on December 8, having been bishop for twenty-five years, and was interred in the church of St. John outside the city. Valerius was bishop for fifteen years and was succeeded by Maternus, who had in the meantime founded the dioceses of Cologne and Tongeren, being bishop altogether for forty years. The staff of St. Peter, with which he had been raised to life, was preserved at Cologne until the end of the 10th century when the upper half was presented to Trier, and was afterwards taken to Prague by Emperor Charles IV. Veneration and traditions In medieval times the foundation of a diocese was often referred to as early a date as possible, in order thereby to increase its reputation, perhaps also its rights. In time, especially through the ravages of the Normans, the more reliable earlier accounts were lost. When at a later period the lives of primitive holy founders, e. g. the saints of ancient Trier, came to be written anew, the gaps in tradition were filled out with various combinations and fanciful legends. In this way there originated in the monastery of St. Matthias near Trier the famous chronicle of Trier, the Gesta Treverorum, in which there is