would historically use landscaping to separate and organize natural habitats. Like North American practices, conservation of nature was routinely seen as “management” of wildlife by containing it in a space that is admired from a distance. Furthermore, landscapes have been designed to optimize the use of natural resources and economic gain of the land. Research into landscapes of ancient Eastern European civilizations showed similar ideals. In the Aegean, coaxial field and terraces were frequently used to cultivate the land for food. This connects to the root of all artificial landscape manipulation; a method of survival. Agriculture and resource allocation are an instinctual way which humans approach landscape architecture, demonstrating human dependence on continued and sustainable use of such landscapes. Eastern Civilization East Asian countries had a different cultural history in connection to sustainable landscape architecture. Whereas Western civilization focused on a human-centered built environment, Eastern countries used traditional philosophies that encourage the “unity of man and nature” to design landscapes. This idea is centered around the Chinese philosophy of Taoism, claiming that humans must be in tune with nature’s rhythms. Instead of altering the environment to benefit humanity, this philosophy states that humans should create the build environment by taking advantage of natural patterns and tendencies (4). Furthermore, this school of thought considers The Peach Blossom Spring ideal, which expresses the cultural desire for nature to be a healing oasis for humans. In Eastern culture, nature is the overpowering entity that can care for humanity. This key difference from Western culture influenced a different trajectory of sustainable landscape architecture in Eastern civilization. The first instances of preservation and respect of nature was seen up to 2,000 years ago, via Chinese “gardens of literati”, or scholar gardens. Landscapes like these emphasized controlled borders of landscape design, rather than growth and expansion. Furthermore, ideas of Yin-yang and Feng shui inspired sustainable landscape practices. Yin-yang emphasizes balance, and within the built environment, dictates that natural and manmade components of landscape architecture must be in harmony. Feng shui originates from traditional burial design, and represents the “wind-water” balance. This relationship represents a fluidity of ecological processes and Feng shui aims to protect these natural cycles. Additionally, Feng shui focuses on “Qi” energy of design components, and how this energy can be influenced to inspire the ideal symbiosis between human and nature. Qi can include any resource, such as clean air, water, and suitable soil.