Ziegenbalg brought Lutheranism and a printing-press to Tanjore court by ship. But what were the Danes already doing there? After an abortive excursion to Sri Lanka, where there was no room left to be conquered and seized, they made their way to Tranquebar circa 1620. Ove Gjedde who, in 1618, had commandeered the expedition to Lanka, initiated a treaty with the king of Tanjore to rent an area no more than "five miles by three in extent", resulting in the setting up of a fort, which still stands, though the Danes relinquished control of Tranquebar in 1845 to the British. Printing and India found each other serendipitously. In 1556, a Portuguese ship bound for Abyssinia stopped in Goa to obtain provisions; the ship carried a printing press and 14 Jesuits, one of whom was João de Bustamante, the "Indian Gutenberg". The clergy in Goa hungered for the printing press far more vehemently than their counterparts in Abyssinia and, ultimately, the press was unloaded in Goa, and Bustamante stayed to set up the press at the College of St. Paul, a seminary that still exists. The arrival of the first press in Goa was rejoiced at by St. Francis Xavier who had been preaching the gospel in Goa and in Tranquebar since 1542. Then inexplicably, and, significantly, all presses died out in India. Tamil printing seems to have stopped after 1612. Records show that the last books in Latin and Portuguese were printed in Goa in 1674. Ziegenbalg responded to the King of Denmark's request for the bequest of a Christian mission to spread the vision of the Gospel in India, and in 1706, Ziegenbalg and his colleague Heinrich Plütschau reached the region of Tranquebar, thus becoming the first Protestant missionaries to arrive on the Indian sub-continent and began their revisionary project. After initial conflict with the East India Company, which even led to a four-month incarceration of Ziegenbalg, the two established the Danish-Halle Mission. They laboured intensively, despite opposition from the local Hindu and Danish authorities in Tranquebar, baptizing their first Indian converts on 12 May 1707. Education has always been an integral component of missionary work. Ziegenbalg recognized from the start the imperative of learning the local languages in the progress of their mission. Stephen Neill notes this curious serendipity: "The original plan was that Ziegenbalg should concentrate on Portuguese and Plütschau on Tamil. For no explicit reason, but