of God in all religions. Guru Granth Sahib teaches that God is one almighty power. Specific conceptions Great Architect Sikh philosophy believes that the Oneness is the Great Architect of Universe. It alone is the Creator, Sustain-er, and Destroyer; Ek. God is Karta Purakh, the Creator-Being who created the spatial-temporal Universe from their own Self; the Universe is their own emanation. Guru Arjan advocates: “The One is true and true is Its creation [because] all has emanated from God Itself” (SGGS Ang294). Before creation, God existed all alone as Nirgun in a state of Sunn Samadhi, deep meditation, as says Guru Nanak. Then, God willed and created the Universe, and diffused Itself into the nature as Sargun. Creation It is believed in Sikhi that the Universe was created by a single word of the God. Whilst the universe was created, a sound was produced as a result. The sound is noted in the first word in Satguru Sri Guru Granth Sahib Ji ੴ, Ik Oangkar. The syllable "Oang" is the sound that was created whilst the universe was created. The Transcendent God expressed themselves in "Naam" and "Sabad" that created the world. "Naam" and "Sabad" are the 'Creative and Dynamic Immanence of God'. When was the Universe Created? Sikh philosophy enunciates the belief that the limits of Time and Space are known only to God. Answers to the questions of "When did the Universe come into existence?" or "How big is this Universe?" are beyond human understanding. The best course, as SatGuru Nanak Dev Ji declares, is to admit a sense of wonderfulness or Vismad, since "the featureless Void was in ceaseless Existence". As to the Time of Creation, SatGuru Nanak Dev Ji, in Sahib, recites that: Attributes Eternalness God, as stated in SatGuru Sri Guru Granth Sahib Ji, is Akal Murat, the Eternal Being;It is beyond time and ever the same. "Saibhan(g)", another attribute to God means that no one else but God created the creation. They are, shall be, was not born, and will not die; never created and hence, shall never be destroyed. The phrase "Ad(i) Sach", True in the Primal Beginning, in the Mool mantar proves the notion of the eternalness of God in Sikhi. Transcendence and Immanence Sikhi advocates a Panentheistic tone when it enunciates the belief that God is both, transcendent and immanent, or "Nirgun" and "Sargun" (as stated in the Sikh terminology), at