id pulled off. The pulled door was then carried in procession to the river. During the procession they throw the prepared watery muddy at each other in a playful way. This kind of playing with mud is known as Didap Hulaiba. As soon as they each the river the door is thrown into the water and everyone takes their bath. This simply signifies that the festival has comes to an end. Idea: Dimasa has a concept and idea to uplight his own society. It has an education for preparation of intellectual. Dimasa has a conception of philosophy to rebirth the soul. Social: A Dimasa family generally consists of the head of the family, his wife, their unmarried son and daughter and unmarried brothers and sisters of the family. Dimasa Kachari has forty male clans called Sengphong and forty two female clan called Julu. The Dimasa society has its own society system of marriage. Existence of female clans along with the male can makes the Dimasa marriage somewhat complicated. The male clans and female clans are exogamous and no marriage can take place between the boys and the girls of the same clan whether be it patri clan or matri clan and however distantly related they might be i.e. A boy belong to Kemprai clan (Patri clan can never marry a girl of a Kemprai father although they might be very distantly related. The same principal is also followed in case of the female clan, i.e. a girl belongs to , or mother.) The ritual performance: The Dimasa have a cremation ground called Mangkhulong. Dimasa cremate the dead body after death. But in olden times and days, this performance has to be conducted after one month or a year gathering all relation and others. Dress and ornaments Women Rijamphain: white cloth with worn from chest to knees Rijamphain beren (ramai): chest wrapper with stripes of bright colours like white, green (sometimes deep blue), black, yellow (sometimes orange) and red; worn only on special occasions (marriage, dance, festivals). Rigu: wrapper or lower garment of various colours, worn from waist to ankle. Rikhaosa: muffler of yellow, green or white, worn above the chest wrapper; also sometimes worn by males. Rigu-set was introduced recently due to influence of mainstream culture. It is Dimasa mekhela Chadar, consisting of rigu (above) and set which is same piece of cloth that is draped like Indian saree. It