In Ancient Rome, the Capitoline Games (Latin: Ludi Capitolini) were annual games (ludi). They started out as religious holiday celebrations that "called upon divine support to ensure continued prosperity for the state." They were instituted by Camillus, 387 BC, in honor of Jupiter Capitolinus, and in commemoration of the Capitol's not being taken by the Gauls that same year. The games lasted sixteen days, starting on October 15. According to Plutarch, a part of the ceremony involved the public criers putting up the Etruscans for sale by auction. They also took an old man, tying a golden bulla (amulet) around his neck, such as were worn by children, and submitting him to public derision. Festus said that they dressed him in a praetexta, and hung a bull around his neck, not in the manner of a child, but because this was an ornament of the kings of Etruria. The original Capitoline Games fell into disuse, but new ones were instituted by Domitian in 86, modeled after the Olympic Games in Greece. Every four years, in the early summer, contestants came from several nations to participate in various events. Rewards and crowns were bestowed on the poets and placed on their heads by the Emperor himself. The feast was not for poets alone, but also for champions, orators, historians, comedians, musicians, etc. These games became so celebrated, that the manner of accounting time by lustres (periods of five years) was changed, and they began to count by Capitoline games, as the Ancient Greeks did by Olympiads. Introduction The Capitoline Games were markedly different from other Roman games. For one thing, the Games were specific Greek-styled games instituted by Domitian in 86 AD during a time of remodeling. From then on, these games were held every four years, a tradition held by today's contemporary Olympic Games. He built the first and only permanent building, the Stadium of Domitian in the Campus Martius, to house these Greek games. Previously, Greek games had appeared sporadically since early second century BC but had not been enduring until the first century AD. The Campus Martius lay just west of the seven hills and outside of the pomerium. which was a hallowed, public space and had its separate grounds away from Rome itself. It had training rooms connected to baths, a concept that beforehand was not conceived due to the pre-existing Roman thought that bathing and physical