which means the slaughtering day of animals by the village elders. In the morning the village deities are offered sacrifices either pigs, fowls or goats by the elders group. As each village has its own patron Madais, it therefore, is difficult to mention the names of the Madais here to whom the people would offer. But in every ritual Sibrai is remembered, as he is specially considered as the main deity of the Dimasa. The Madais are offered sacrifices to bless the celebration of the festival so that no accident or untoward incidents take place during the time of celebration. After the ritual ceremony is over a portion of the sacrificial meat are then cooked in the house of Khunang or Gajaibao, and the rest are distributed to each household as per their contribution. Then the village elder would feast together by eating the meat and drinking the rice beer. The youths and children are not allowed to join this feast, it is purely sacramental one. This is called Mido garba. Second Day : The second day is called Nagaraoni Sthaiba, which means slaughtering day of the animals by the youths. In the morning the buffalo which was solely bought by the Hangseus or youth members is killed and prepared a portion of the meat for their grand feast and the rest are distributed to each Hangso members. Before they eat the cook meat, a handful of the meat curry is offered to the deity Sibarai. While offering the meat to Sibarai, the following sacred songs are pronounced by one and all, so that they could have a blessed Busu. Not by our wishes, But, because of Sibrai we see this day, Let us make merry and be happy, as this day comes only but once. After one and all saying the above songs, on behalf of the Busu leader (Gajaibao), and Hangsong youths` association they hold a community feast called Suba jiba. The whole day they eat, drink and rejoice. In the evening, when the sun is about to set, the youths hold a community singing fiesta called Bagaoba. The song is sung generally in a position of standing in lines in a procession type in the open space as if they recharged the spirit of festivity in their midst. The following song is one of the oldest songs of the Hangseu Bushu, which is believed to have its