states, “there are two long straight roots, the lower extremities of which are concealed in the sea, while the upper ends cling to a pohutukawa tree. The spirit stands by the upper end of these roots, awaiting an opening in the seaweed floating on the water. The moment an opening is seen, it flies down to the Reinga. Reaching the Reinga, there is a river and a sandy beach. The spirit crosses the river. The name of the newcomer is shouted out. He is welcomed, and food is set before him. If he eats the food, he can never return to life” . Additionally, there are several immaterial sites that are central to the geography of Rarohenga. This includes checkpoints such as Pou-tere-rangi, which is described as the Guard House and entry to the underworld. This site is manned by Te Ku-Watawata, and divides Rarohenga to humankind. Original texts express that humans were once able to journey through this point and between worlds. However, after a heated disagreement between Te Ku-Watawata and Mataora, the passage was closed to humans forever. Te Ku-Watawata declared “never again will the door of the lower world be opened to the upper world, but only downward to the underworld; only spirits shall traverse both realms”. See also Māori Culture Māori Mythology Māori Religion List of Māori Deities References Māori underworld