understand what the relationship with God is like. Also, God is considered to be our father, mother, and companion. Names for God Sikhi greatly emphasize the name of God. SatGuru Sri Guru Granth Sahib ji emphasize greatly Naam, the name of the God as through meditating on the Naam, one can meet God, opening up ones tenth spiritual gate and experience 'Anand' indescribable bliss. Sikhi believes in Monotheism. God has been called by many Attributive names [action-related names, Kirtan Naam (SGGS. Ang 1083), or Karam Naam (Dasam Granth, Jaap Sahib)] in Sikh literature, picked from Indian and Semitic traditions. They are called in terms of human relations as our Father, Mother, Brother, Companion, Friend, Lover, Beloved, and Husband. Other names, expressive of His supremacy are Thakur, Prabhu (lit. God), Swami, Shah (lit. King), Paatshah (lit. respected King), Sahib, Allah (God), Khuda (Persian word for Allah), Rahim, Karim, Sain (Lord, Master). God has also been referred to, in Sikh literature as Hari, Sridhar, Kamla-pati, SriRang, Vishwambhar, Krishna, Saringdhar, ParaBrahma, Paramatma, Pyara, Nath, GopiNath, Jagannath, ChakraPan, Ram, Narayan, Govind, Gopal and many more. Though these names are mentioned in SatGuru Sri Guru Granth Sahib Ji. Sikhs are ordered by the SatGurus to meditate by chanting Waheguru, the Name of God, to meet God and experience 'Anand', which Bhai Gurdas ji states in his Varan to signify, Wah (Praise) Hey (you) Guru (God). Other attributive names include Nirankar (Formless), Niranjan (without sin), Data or Datar (lit. The Giver), Karta or Kartar (lit. The Doer), Dayal (Compassionate), Kripal (Benevolent) and many more. Names peculiar to Sikhism for God are Naam (lit. name), Shabad (word) and Waheyguru (Wow true Master). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation. Beliefs Reincarnation The center belief of Sikh thought is the soul would reincarnate in this universe unless it attains the state of mukti (liberation), which is to be achieved through the grace of God. In its corporeal attire, the soul passes through cycles of transmigration. Through Divine Grace and ones actions, it can merge back into the Cosmic Soul (Paramatma) and escape the throes of birth and death again and again. Revelation The Mool Mantar ends with (lit. by God's Grace), which expresses the belief of Sikh