in a communal feast on the very day. Busu is followed by singing accompanied by the rhythm of Kharams (drums), Muri, the wooden continues first to third days without stop. Man and woman, Boys and Girls and others with their traditional dress spends whole night by dancing in the festival. In the afternoon local games like long jump, high jump, stone throw is organised in front of Nodrang in last day. Busu Garba is conducted by the Khunang with elders. Any chief guest, invited guest has to be welcome by playing the Muri(fife) and Kharam(drums) in any occasion in Dimasa society. Among the festivals of the Dimasa, Busu is the most joyous and important community festival. The festival is usually celebrated in the month of January, when all sort or works of the jhum are completed. Thus the Busu is an occasion for relaxation from hard toils. It can, therefore be termed as harvesting festival or a festival of rejoicing and merry making. Hence the participation in this celebration is not restricted to any one. The festival may be celebration at an agreed time according to the convenience of the village people. But since 1994 as per the decision of Dimasa community of Dima Hasao, the Autonomous Council of Dima Hasao had officially declared 27 January as Busu festival day. The Busu festival can be divided into the following categories:- Bushu Jidap Busu Jidap is generally observed for one to three days. It is celebrated under the guidance of the leadership of the Khunang or Gaonbura. The first day is called mi-staiba meaning slaughtering day of animals for feast. The animal is slaughtered in the morning and in the afternoon they held a community feast called Khalaima khamba in the house of Khunang. When the sun goes down the competition called Baiba Bdailaiba consisting of singing, dancing and playing musical instruments of Muree are held in the courtyard of the bachelor's traditional house called Nohdrang. The bonfire is lit in the middle of the dancing ground which lightens the ground and serves to warm up themselves from the cold night. The best dancers and "Muri" players are given prizes. The whole night is then passed in dancing and merry making. The second day is called Bushuma, meaning the main Bushu day. It is on this day the children or juniors pay respect and adoration, to their parents or elders. It