the Lao Veterans of America, Lao Veterans of America Institute, Lao Human Rights Council, Hmong Advancement, Inc., Hmong Advance, Inc., United League for Democracy in Laos, Inc., Lao Family, Hmong National Development (HND) association and the Hmong Today and Hmong Times newspapers. In the case of kinship among other relatives in the United States, the Hmong people tend to stay in groups where there are much other Hmong residing. This allows them to share their cultural values and practices together. White Hmong and Leeg Hmong White Hmong (Hmoob Dawb) and Hmong Leeg (Moob Leeg) are the two primary dialects spoken by Hmong Americans. The difference between the two dialects is analogous to the difference between American and British English; thus, both can understand each other easily. Green Hmong is named so because of the color used in Green Hmong women's traditional costume. There is a misconception that Moob Leeg and Green Hmong are the same. Although their dialects are the same they are both different sub-groups of the Hmong. Moob Leeg is said to be the original spoken Hmong language. It is seen that the majority of the Hmong American population is either White or Hmong Leeg, but with language, there can be some language barriers. For example, providing quality interpreter services can be difficult. Complicating communication issues is the fact that until the late 1960s no written form of the Hmong language existed, and many of the Hmong people were unable to read or write their own language. This makes the use of written materials for Hmong patients fairly useless. This kind of complication in communicating was able to be seen in Anne Fadiman's book, The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, where the Lees cannot read or write their own language and have trouble when their daughter Lia has to go to the hospital. Lack of literacy creates a barrier in being able to properly give Lia her medications. Hmong American rituals and funerals From funerals to soul calling, Hmong rituals and ceremonies have been an important part of the Hmong cultural and spiritual experience. Since arriving in the United States in the late 1970s, many Hmong families still practice their rituals, but the number of traditional funerals preferred had dwindled due to a large number of Hmong, mostly the younger generations, converting to Christianity,