one listed on a stone in the Harmonist cemetery in Harmony, Pennsylvania. (The Harmonists did not mark their graves.) The marker was donated by non-Harmonists and the Society accepted it reluctantly. The specific location of Johannes's gravesite within the cemetery is unknown. Johannes's daughter, Gertrude (1808–89), later became a minor American celebrity and organized the Society's silk production at Economy, Pennsylvania. George Rapp later adopted Frederick Reichert (April 12, 1775 – June 24, 1834). Frederick Reichert, Rapp’s adopted son, organized the relocation of Rapp's followers from Württemberg to Pennsylvania in 1804 and supervised the immigration of other Rappites to the United States. Reichert, who became known as Frederick Rapp, was the business leader and public spokesman for the Harmony Society, drew up the town plan for its new village at New Harmony, Indiana, in 1814, and served as one of the delegates to the Indiana Territory's Constitutional Convention in 1816. Frederick Rapp also helped choose the site for the permanent seat of government of Indiana in 1820 that was later named Indianapolis and held leadership roles in several Indiana banks. After the Harmonists sold their Indiana land in 1824, he relocated with other members of the Society to Economy, Pennsylvania, where he died in 1834. George Rapp was tall, blue eyed, broad shouldered, with long hair and a patriarch's beard. He had a powerful voice, which matched his commanding presence. Religious views Rapp and his followers, the Harmonites, believed Christ would return in their lifetime. The purpose of the community was to be worthy of Christ and prepare for his return. They were nonviolent pacifists, refused to serve in the military, and tried to live by George Rapp's philosophy and literal interpretations of the New Testament. After leaving Germany and coming to the United States, they first settled in (and built) the town of Harmony, Pennsylvania in 1804, and established the Harmony Society in 1805 as a religious commune. In 1807, celibacy was advocated as the preferred custom of the community in an attempt to purify themselves for the coming Millennium. Rapp believed that the events and wars going on in the world at the time were a confirmation of his views regarding the imminent Second Coming of Christ, and he also viewed Napoleon as the Antichrist. Rapp produced a book with his ideas and philosophy, Thoughts on the Destiny of Man, published in German in 1824 and in English