The Kingdom of Kaffa was a kingdom located in what is now Ethiopia from 1390 to 1897, with its first capital at Bonga. The Gojeb River formed its northern border, beyond which lay the Gibe kingdoms; to the east the territory of the Konta and Kullo peoples lay between Kaffa and the Omo River; to the south numerous subgroups of the Gimira people, and to the west lay the Majangir people. The native language, also known as Kaffa, is one of the Omotic group of languages. Kaffa was divided into four sub-groups, who spoke a common language Kefficho, one of the Gonga/Kefoid group of Omotic languages; a number of groups of foreigners, Ethiopian Muslim traders and members of the Ethiopian Church, also lived in the kingdom. There were a number of groups of people, "but with the status of submerged status", who also lived in the kingdom; these included the Manjo, or hunters; the Manne, or leatherworkers; and the Qemmo, or blacksmiths. The Manjo even had their own king, appointed by the King of Kaffa, and were given the duties of guarding the royal compounds and the gates of the kingdom. The kingdom was overrun and conquered in 1897, and was eventually annexed by Ethiopia. The land where this former kingdom lay is in the southern parts of the Ethiopian Highlands with stretches of forest. The mountainous land is very fertile, capable of three harvests a year. History The Kingdom of Kaffa was founded c.1390 by Minjo, who according to oral tradition ousted the Mato dynasty of 32 kings. However, his informants told Amnon Orent, "no one remembers the name of a single one." The first capital Bonga was either founded or captured by Bon-noghe; it was later replaced by Anderaccha, but Bonga retained its importance. During the 16th century, the Emperor of Ethiopia Sarsa Dengel convinced the kingdom to officially accept Christianity as its state religion. As a result, the church of St. George was dedicated at Baha; the building preserved a tabot bearing the name of Emperor Sarsa Dengel. Over the following centuries the influence of the Ethiopian government grew weak, and Christianity more or less disappeared, although the church of St. George was used as a "male house of ritual of George" until late in the 19th century when Christian practices were reintroduced. Beginning with Gali Ginocho (1675–1710), the kings of Kaffa began to expand the borders