live in peace with one another." All are free to communicate at the appropriate time, though unbaptized persons who respond to the invitation are urged to be instructed in and receive baptism as soon as possible, as Methodism recognises that in normal circumstances, baptism should be a prerequisite to a person's partaking in the Eucharist. Other Methodist connexions, such as the African Methodist Episcopal Zion Church, teach that "No person shall be admitted to the Lord's Supper among us who is guilty of any practice from which we would exclude a Member of our Church." The Wesleyan Holiness Association of Churches holds that "Being the Communion Feast, only those who have faith in Christ and love for the saints should be called to participate (Matt. 26:26-29; Luke 22:19-20; 1 Cor. 11:23-29)." Oriental Orthodox practice In Oriental Orthodox Christianity, the "holiness of the Church is traditionally tied scripturally with the Jerusalem Temple". As such, believers fast after midnight and "sexual intercourse is prohibited the night before communion". Pope Dionysius of Alexandria taught that with regard to menstruating women that "not even they themselves, being faithful and pious, would dare when in this state either to approach the Holy Table or to touch the body and blood of Christ." As such, Oriental Orthodox Christian women, such as those belonging to the Coptic Orthodox Church, are not permitted to receive Holy Communion while they are menstruating. In the Ethiopian Orthodox Church, people who are ritually unclean may approach the church but are not permitted to enter it; they instead stand near the church door and pray during the liturgy. Presbyterian practice Among Presbyterians, there is neither requirement, nor prohibition, of any of the traditional understandings of what it means to "make ready": it is left to local custom. In modern times, there is no uniform practice of earlier patterns of fasting, public or private prayer, or the preparatory service (Vespers). However, the Westminster Larger Catechism has rather extensive instructions on how those who "receive the sacrament of the Lord's supper are, before they come, to prepare themselves unto . . . ." Specifically, they are to prepare "by examining themselves of their being in Christ, of their sins and wants; of the truth and measure of their knowledge, faith, repentance; love to God and the brethren, charity to all men, forgiving those that have done them wrong; of their desires after Christ, and