Thomas Bilney ( 149519 August 1531) was an English Christian martyr. Early life Thomas Bilney was born around 1495 in Norfolk, most likely in Norwich. Nothing is known of his parents except that they outlived him. He entered Trinity Hall, Cambridge at a young age, around the year 1510. During his life he was nicknamed Little Bilney because of his short stature. Education At Cambridge, he studied law, graduating LL.B. and taking holy orders in 1519. Finding no satisfaction in the mechanical system of the schoolmen, he turned his attention to the Greek edition of the New Testament published by Erasmus in 1516. During his reading in the Epistles, he was struck by the words of 1 Timothy 1:15, which in English reads, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am the chief." "Immediately", he records, "I felt a marvellous comfort and quietness, insomuch that my bruised bones lept for joy, Psal. 51:8. After this, the Scripture began to be more pleasant unto me than the honey or the honeycomb; wherein I learned that all my labours, my fasting and watching, all the redemption of masses and pardons, being done without truth in Christ, who alone saveth his people from their sins; these I say, I learned to be nothing else but even, as St. Augustine saith, a hasty and swift running out of the right way". The Scriptures now became his chief study, and his influence led other young Cambridge men to think along the same lines. Among his friends were Matthew Parker, the future Archbishop of Canterbury, and Hugh Latimer. Latimer, previously a strenuous conservative, was completely won over, and a warm friendship sprang up between him and Bilney. "By his confession", said Latimer, "I learned more than in twenty years before". Preaching and imprisonment In 1525 Bilney obtained a licence to preach throughout the diocese of Ely. He denounced saint and relic veneration, together with pilgrimages to Walsingham and Canterbury, and refused to accept the mediation of the saints. The diocesan authorities raised no objection, considering his diverging views to be of minor relevance to the essentials of the Christian faith, and he was orthodox on the authority of the Pope and Church, and on transubstantiation. Cardinal Wolsey took a different view. In 1526 he appears to have summoned Bilney before