the border of Switzerland, where they have served travelers since the mid-11th century. This community is the one which developed the familiar breed of St. Bernard to assist the canons in their ability to find travelers buried by avalanches. There are currently (2012) about 35 professed canons and lay brothers under the Abbot-Provost of the congregation, with the general administration of the congregation at Martigny, Switzerland. In addition to the original hospice, they also serve at another hospice established by their founder at the Little St. Bernard Pass. Some canons have charge of the hospice on the Simpion Pass founded at the command of Napoleon Bonaparte in 1801. They also provide pastoral care to several parishes in the Canton of Valais. The canons' past services have included a hospice in the Val d'Aosta which they administered from 1991 to 2011. Due to their unique position as a Swiss congregation and their work in the heights of the Alps, a community of canons went to Tibet to form a community of native clergy, arriving there in 1936. The community had to withdraw from the country after its occupation by the People's Republic of China in 1949. One canon, Dom Maurice Tomay perished during the ensuring chaos in the course of his efforts to assist the Dalai Lama, when Tomay was ambushed and shot to death by a group of lamas at the Choula Pass on the Tibetan-Chinese border. He was declared a martyr for the faith and beatified by Pope John Paul II in 1993. The Congregation of St. Maurice of Agaunum (Canton Valais, Switzerland) is probably the oldest continuously inhabited abbey in the West. The first Bishop of Valais, St. Theodorus, founded around 370 a shrine which commemorated the martyrdom of St. Maurice and companions. In 515 King Sigismund, a convert to the Catholic faith, endowed a monastery near the shrine to St. Maurice. The life of the monks was centered on the continual choral office and became the model for monks throughout Western Europe. Charles Martel imposed one of his generals on the abbey as superior. It seems that canons replaced the monks sometimes around 820–830. These canons probably lived under the Rule of St. Chrodegang as mitigated by the Synod of Aachen, which had been held just a few years earlier at the capital of the Frankish empire. Until the middle of the 12th century, canons of the