of their adherence to the reform movement. This movement to re-ordain under the auspices of a "Buddhist Reformation" marked the beginning of what has now become the Sangharaj Nikaya. Saramitra Mahasthabir performed upasampada for a group of seven monks at Pahartali-Mahamuni, and this initial group of eight began to rapidly expand. With a new nikaya under his authority, the Sangharaj became highly effective at eliminating the worship of gods and the practice of tantra. Opposition An anti-reformation movement came into being in order to counter-act that which was led by Saramitra Mahasthabir. This movement became known as the Mahasthabir Nikaya and was led by none other than Radha Charan Mahasthabir, the Bengali monk who first invited Saramitra Mahasthabir to Bangladesh. It's important to note, however, that the Mahasthabir did not oppose the Sangharaj on doctrinal grounds - they did not advocate the practices the Sangharaj Nikaya attempted to eradicate. In point of fact, they are doctrinally identical to the Sangharaj Nikaya. However, the Mahasthabir Nikaya believed that a Bengali Buddhist order should not come under a powerful influence from a foreign entity. They opposed the Sangharaj Nikaya on the grounds that the Sangharaj Nikaya was foreign in origin, not on the grounds that the Sangharaj Nikaya was degenerate. Differences between the lineages are purely practical, i.e., they advocate different day-to-day practices for their monks. As such, differences are extremely minimal, and important only to the monastic sangha. Laity following the different traditions did not particularly differentiate between the two. The distinction served only to maintain an organizational front, not a doctrinal opposition. See also Theravāda Buddhism Bengali Buddhists Mahasthabir Nikaya Theravada Buddhist orders Schools of Buddhism founded in Bangladesh