The Siam (also Siyamopali and Siyam) Nikaya is a monastic order within Sri Lankan Buddhism, founded by Upali Thera and located predominantly around the city of Kandy. It is so named because it originated within Thailand (formerly known in Sri Lanka as "Siyam Deshaya" and Europe as the "Kingdom of Siam"). The Siyam Nikaya has two major divisions (Malwatta and Asgiriya) and five other divisions within these two major units. The Malwatta and Asgiriya chapters have two separate Maha Nayakas or chief Monks. History On the initiative of Ven. Weliwita Saranankara (1698–1778) the Thai monk Upali visited the Kingdom of Kandy in 1753 during the reign of Kirti Sri Rajasinha of Kandy (1747–1782), and there performed upasampada for a group of Kandyans. The Buddhist monastic order had become extinct thrice during the preceding five hundred years and was reestablished in the reigns of Vimala Dharma Suriya I (1591–1604) and Vimala Dharma Suriya II (1687–1707) as well. These reestablishments were short lived. Although hagiographies written within Sri Lanka avoid the issue, the foundation of the Siam Nikaya was closely linked to both the aristocratic and caste politics of its era, including an attempted coup d'état that is unusually well-documented, due to the interaction of the colonial Dutch and the king of Kandy at the time: Venerable Upali Thero Upali Thera believed the Buddhist Sangha in Kandy was suffering from a state of corruption, which included the practice of astrology and his efforts were aimed at "purifying" the practices of the monastic order. It was also through the efforts of Upali Thera that the Kandy Esala Perahera was reorganized in its present form. Annually in Kandy there is a celebration which includes a parade in which the focus is the relic of the tooth of the Buddha. This procession was originally focused on honor to Hindu deities, particularly those incorporated into Sri Lankan Buddhism. Upali Thera believed this to be inappropriate in a Buddhist nation, and his influence led to the king declaring that "Henceforth Gods and men are to follow the Buddha". The number of Siyam Nikaya monasteries and monks (Estimates from Ministry of Buddha Sasana, Sri Lanka) Religious power By the mid-18th century, upasampada (higher ordination, as distinct from samanera or novice ordination) had become extinct in Sri Lanka again. The Buddhist order had become extinct thrice during the preceding five hundred years and was re-established in the reigns of