Eblaite (, also known as Eblan ISO 639-3), or Palaeo-Syrian, is an extinct East Semitic language used during the 3rd millennium BC by the populations of Northern Syria. It was named after the ancient city of Ebla, in modern western Syria. Variants of the language were also spoken in Mari and Nagar. According to Cyrus H. Gordon, although scribes might have spoken it sometimes, Eblaite was probably not spoken much, being rather a written lingua franca with East and West Semitic features. The language was discovered through cuneiform tablets found in Ebla. Discovery The 1964 discovery at the Tell Mardikh site in Northern Syria of an ancient city from the second half of the third millennium BC completely altered archaeological knowledge of the time, as it indicated the existence of a contemporary urban culture during the Early Dynastic Period of Mesopotamia, within a geographic zone where, at the time, previous excavations had revealed nothing on the same scale. In agreement with Ignace Gelb's theories on the subject of all inhabited centers in Syria of the same era, it appeared that the Tell Mardikh civilization's cultural identity did not necessarily fall within the Semitic family. However, in 1968, the discovery at the same site of a statue bearing an ancient Akkadian inscription, mentioning the king Ibbit-Lim of Ebla, soon contradicted this hypothesis. It therefore became possible not only to identify this city as the ancient city of Ebla, referred to in numerous Mesopotamian and Egyptian sources, but additionally, considering the strong linguistic connotations of the king's name, to specify the identity as Amorite. It became necessary, however, to revise these conclusions again, after the 1974 discovery in the ancient ruins of a Bronze Age palace (2400-2225 BC) of 42 cuneiform tablets, then of 17,000 others the following year, revealing a language which had nothing in common with Amorite, which used archaic morphological characters present in Akkadian, with incontestable lexical similarities to West Semitic languages such as Hebrew or Aramaic. Excavations were directed by Professor Paolo Matthiae and the inscriptions translated by Giovanni Pettinato. This opposition between a West Semitic lexicon and an Akkadian morphology led to the increase of discussions and controversies surrounding the nature of this language. For P. Fronzaroli, this opposition would indicate an Akkadian dialect which had undergone a strong Western influence. On the other hand, Giovanni Garbini favored nuancing this approach, drawing attention to the fragility of