the reasons for continuing failure to subdue the Nama people . In July 1894 Leutwein asked for 250 troops, with the enlarged army he was able to defeat the Nama people who at the time had run out of ammunition; the English at the Cape and Walvis Bay had refused them assistance. Leiutwein successfully subdued the Nama and forced Hendrik to sign a protection treaty . Nama-Herero Genocide 1904-1908 June 1904 Kaiser Wilhelm replaced Leutwein with Lieutenant General Lothar von Trotha; like his predecessor, von Trotha believed that violence would ultimately put an end to the wars in the colony. He employed a policy of extermination of the whole African tribes in the colony. The Nama people are fighters in pre-colonial times, the Namas and the Herero people fought for control of pastures in central Namibia. The battle continued for a long part of the 19th century. From 1904 to 1908, the German Empire, which had colonized present-day Namibia, waged a war against the Nama and the Herero (a group of Bantu pastoralists), leading to the Herero and Namaqua genocide and a large loss of life for both the Nama and Herero populations. This was motivated by the German desire to establish a prosperous colony which required displacing the indigenous people from their agricultural land. Large herds of cattle were confiscated and Nama and Herero people were driven into the desert and in some cases interned in concentration camps on the coast, for example at Shark Island. Additionally, the Nama and Herero were forced into slave labor to build railways and to dig for diamonds during the diamond rush. In the 1920s diamonds were discovered at the mouth of the Orange River, and prospectors began moving there, establishing towns at Alexander Bay and Port Nolloth. This accelerated the appropriation of traditional lands that had begun early in the colonial period. Under apartheid, remaining pastoralists were encouraged to abandon their traditional lifestyle in favour of village life. At the dawn of the 19th century, Oorlam people encroached into Namaqualand and Damaraland. They likewise descended from indigenous Khoikhoi but were a group with mixed ancestry including Europeans and slaves from Madagascar, India, and Indonesia. After two centuries of assimilation into the Nama culture, many Oorlams today regard Khoikhoigowab (Damara/Nama) as their mother tongue, though others speak Afrikaans. The distinction between Namas and Oorlams has gradually disappeared over time to an extent where