a contract from the time before the marriage of the Fainalls in which Mrs. Fainall gives all her property, in trust, to Mirabell. This neutralises the blackmail attempts, after which Mirabell restores Mrs. Fainall's property to her possession and then is free to marry Millamant with the full £12000 inheritance. Epigraph of the 1700 edition The epigraph found on the title page of the 1700 edition of The Way of the World contains two Latin quotations from Horace's Satires. In their wider contexts they read in English: "It is worthwhile, for those of you who wish adulterers no success, to hear how much misfortune they suffer, and how often their pleasure is marred by pain and, though rarely achieved, even then fraught with danger." "I have no fear in her company that a husband may rush back from the country, the door burst open, the dog bark, the house shake with the din, the woman, deathly pale, leap from her bed, her complicit maid shriek, she fearing for her limbs, her guilty mistress for her dowry and I for myself." The quotations offer a forewarning of the chaos to ensue from both infidelity and deception. Historical context In 1700, the world of London theatre-going had changed significantly from the days of, for example, The Country Wife. Charles II was no longer on the throne, and the jubilant court that revelled in its licentiousness and opulence had been replaced by the far more dour and utilitarian Dutch-inspired court of William of Orange. His wife, Mary II, was, long before her death, a retiring person who did not appear much in public. William himself was a military king who was reported to be hostile to drama. The political instabilities that had been beneath the surface of many Restoration comedies were still present, but with a different side seeming victorious. One of the features of a Restoration comedy is the opposition of the witty and courtly (and Cavalier) rake and the dull-witted man of business or the country bumpkin, who is understood to be not only unsophisticated but often (as, for instance, in the very popular plays of Aphra Behn in the 1670s) either Puritan or another form of dissenter. In 1685, the courtly and Cavalier side was in power, and Restoration comedies belittled the bland and foolish losers of the Restoration. However, by 1700, the other side was ascendant. Therefore, The Way