official dialogue did not begin until 1985; but already by 1989 an agreement was reached on the Christological dogma, stating that the word physis in Cyril of Alexandria's formula referred to the hypostasis of Christ, one of the three hypostaseis or prosopa (persons) of the Trinity, who has "become incarnate of the Holy Spirit and Blessed Virgin Mary Theotokos, and thus became man, consubstantial with us in His humanity but without sin. He is true God and true Man at the same time, perfect in his Divinity, perfect in His humanity. Because the one she bore in her womb was at the same time fully God as well as fully human we call the Blessed Virgin Theotokos. When we speak of the one composite hypostasis of our Lord Jesus Christ, we do not say that in Him, a divine hypostasis and a human hypostasis came together. It is that the one eternal hypostasis of the Second Person of the Trinity has assumed our created human nature in that act uniting it with His own uncreated divine nature, to form an inseparably and unconfusedly united real divine-human being, the natures being distinguished from each other in contemplation only." A second Agreed Statement was published in the following year 1990 declaring: Implementation of the recommendations of these two Agreed Statements would mean restoration of full communion between the Eastern Orthodox and the Oriental Orthodox Churches, but as of 2021 they have not been put into effect. Of the Eastern Orthodox churches, only the patriarchates of Alexandria, Antioch and Romania have accepted the Statements, as have the Coptic, Syriac and Malankara Churches on the Oriental Orthodox side. The Russian patriarchate has asked for clarification of some points. The monastic community of Mount Athos rejects any form of dialogue. Others have taken no active interest. References Further reading Davis, Leo Donald, The First Seven Ecumenical Councils (325-787) Their History and Theology, 1983 (Michael Glazier, Wilmington DE), reprinted 1990 (Liturgical Press, Collegeville MN, Theology and Life Series 21, 342 pp., ), chaps. 4-6, pp. 134–257. Christian terminology Christianity in the Byzantine Empire Christianity in the Middle East Eastern Orthodox theology Heresy in Christianity Oriental Orthodox theology Schisms in Christianity Nature of Jesus Christ