are held in common." In Tábor, Bohemia during the 15th century Hussite Wars, the radical Taborites attempted to institute a system they called a "community of goods" where, "there is no mine or thine but all is held in common", but once initiated the scheme was quickly abandoned. After Taborite power was broken at Lipany their successors fled to Moravia forming the Moravian Church under the pacifist spiritual leader Petr Chelčický who harbored both Christian communist and Christian anarchist beliefs. The extent to which Chelčický's followers, also known as the Bohemian Brethren, adhered to his ideals, namely the abstinence from property, trade, and government, is disputed, and by the 16th century the Brethren definitely no longer embraced them. During the Protestant Reformation of the 16th century the radical Anabaptists, who originated in Switzerland, endorsed the communalization of goods as practiced in the Book of Acts. The most notable Anabaptist groups were the Hutterites, founded by Jacob Hutter, who settled in Moravia in the 1520s and the Münster Anabaptists who were eradicated in battle during their attempt in 1535 to forcibly convert the city of Münster into a theocratic New Jerusalem. Various groups on the side of the Roundheads during the English Civil War in the mid-17th century propagated the redistribution of wealth on an egalitarian basis, namely the Levellers and the Diggers although only the latter group under Gerrard Winstanley promoted a propertyless, communist society. European writers began depicting idealized communist societies in utopian fiction from the 16th century onward. Inspired by largely fictional accounts of native communities in the New World, the English humanist and future Lord Chancellor Thomas More, wrote the utopian novel Utopia (1516) in which the main character decries private property after traveling to an idyllic island without money or private property and where, "everything is under state control." More coined the term utopia as a name for his idealized community, which means "nowhere" in Latin, evincing the fact that More did not consider such a society attainable in reality. Tommaso Campanella's 1601 work The City of the Sun propagated the concept of a society where the products of society should be shared equally. In Campanella's utopia all people are well educated, there is only a four-hour work day, there is no private property, the population practices eugenics to improve mental and physical fitness, most time is devoted to either leisure or self improvement, and society