Virk of Singhpuria Misl who was a descendent of Jatt Chaudhri Duleep Singh Virk and a relative of Nawab Kapur Singh Virk (1697–1753) the great heroic Sikh warrior and leader of the Sikhs in their fight against Mughal tyranny. Maharaja Jassa Singh Ramgarhia (1723–1803) of Ramgarhia Misl joined hands to rebuild the Darbar Sahib Tarn Taran. Which then was in a shape of a traditional mud building. Sher-e-Panjab period 1799–1849 Later Maharaja Ranjit Singh Sher-e-Panjab (1799–1839), who visited Darbar Sahib Tarn Taran from 1802–1837, reconstructed the present Darbar Sahib Tarn Taran in 1836–1837 and also completed the work of the Parikarma which had been left unfinished by the two Sardars Singhpuria Misl and Ramgarhia Misl. Sher-e-Panjab gold-plated the Darbar Sahib Tarn Taran, as he did with the Harmandir Sahib at Amritsar and Kashi Vishwanath Temple in Varanasi . Artisans were called in by the Maharaja of Panjab Kingdom to decorate the inside of Darbar Sahib Tarn Taran. Sher-e-Panjab built many massive gate entrances in Tarn Taran in which elephants could easily go through. When Maharaja Nau Nihal Singh (1821–1840) the grandson of Sher-e-Panjab, came to Tarn Taran, he built a minar (tower) at the end of the sarovar (lake or pool). Only one was completed, which can be seen while walking to Darbar Sahib. Three others were planned on each end of the sarovar, but were not constructed due to the death of Maharaja Nau Nihal Singh. Additionally, both the First (1845–1846) and Second Anglo-Sikh Wars (1848–1849) against the British prevented further progress. British Period 1849–1947 In 1877, Bhai Harsa Singh, a granthi of Darbar Sahib, Tarn Taran, was the first teacher, of the Singh Sabha movement, which came into existence in 1873, to bring reformation among Sikh masses and certain practices that had entered Sikhs and restore it to its former glory. To remove Hindu Rituals which had entered Sikh way of life since Maharaja Ranjit Singh time, such as pilgrimage to Haridwar and Bedian de phere (Hindu ceremonial wedding according to Vedas). Although some practices related to Hindu culture still continued well into the early 20th century. In 1883, Raja Raghubir Singh Sidhu (1832–1887), the Sikh Raja of Jind Princely State, had a channel dug, from the sarovar, to bring in new water, to keep the tank beautified. The channel was latter paved by Sant Gurmukh Singh (1849–1947), of Patiala from 1927–28. During 1923–28, the Sarovar at Tarn