division would lead to," the greatest possible happiness of all." Bournatti's writings led to a revival of Babeuf's thought in France and the dissemination of political theories referred to as Neo-Babouvism. According to Bournatti's Neo-Babouvism a revolutionary elite of "wise and courageous" citizens who cared only for "ensuring the triumph of equality" would be needed to uplift the masses and establish a new society based on egalitarian principles. By the 1830s and 1840s, the egalitarian concepts of communism and the related ideas of socialism had become widely popular in French revolutionary circles thanks to the writings of social critics and philosophers such as Pierre Leroux and Théodore Dézamy, whose critiques of bourgeoisie liberalism and individualism led to a widespread intellectual rejection of laissez-faire capitalism on economic, philosophical and moral grounds. According to Leroux writing in 1832, "To recognise no other aim than individualism is to deliver the lower classes to brutal exploitation. The proletariat is no more than a revival of antique slavery." He also asserted that private ownership of the means of production allowed for the exploitation of the lower classes and that private property was a concept divorced from human dignity. Dézamy would assert in his 1842 book that what was needed was a," complete and unrestricted society of communal property" in which all activity was centralized. The systematic, historical and materialist analysis of the nature of communism in Dézamy's work led Marx to consider him among the first scientific socialists along with Jules Gay. It was only in the year 1840 that proponents of common ownership in France, including the socialists Théodore Dézamy, Étienne Cabet, and Jean-Jacques Pillot began to widely adopt the word "communism" as a term for their belief system. A landmark event that established the popularity of the communist movement in France occurred in 1840 when Dézamy along with Pillot and Albert Laponneraye organized a pro-communist banquet in Belleville, France, the "first public manifestation of the communist party" in France which proved so successful that further planned communist banquets had to be outlawed by the French government. Also in 1840 a society of "Egalitarian Workers" following a communist program was founded in Paris and a general strike was called whose leaders were reportedly inspired by communist ideals. During the 1840s Étienne Cabet had a following of between 100,000 and 200,000 French workers and was considered by Friedrich Engels to be the representative of the