now Muslim) proselytisers. The majority of the Nama people in Namibia today are therefore Christian while Nama Muslims make up a large percentage of Namibia's Muslims. Burials In the past funerals were not a big social gathering. The Nama people simply buried the body and never spoke about the person again due to fear of spirits. Today funerals are social solidarity. The position of the person in the community being buried matters that determines the burial site. Members of close relatives of the deceased person spend a week preparing the grave site, digging, and using flattened oil drums as sheets. The actual mourning takes place three days before the actual burial. During the first two night of the mourning, there is singing of hymns, preaching, and praying. On the last day of the mourning and the day of the burial, there are speeches presented and messages of condolences. The grave site itself is lined with brick and once the body is inside a wooden board is laid upon the top before it is covered with dirt. This style of the burial site makes it easy for preservation of the body. Wedding ritual Namas have a complicated wedding ritual. First the man has to discuss his intentions with his family. If they agree they will advise him of the customs to ask the bride's family and then accompany him to the place she lives. The yard at the bride's living place is prepared prior to the future husband's family's arrival, animal hides are laid out in the corners for the different groups to sit down and discuss. The groom's family ask for the gate to be opened. If this is granted, the groom is interrogated about details of the bride, including the circumstances of their first meeting and how to identify her body marks to make sure both know each other well. If the bride is pregnant or already has children from her future husband or someone else, the bride is subjected to the "door cleansing" ceremony (slaughtering and consuming a snow-white goat). After several days the wedding ritual continues in reverse; the bride's family visits the clan of the groom. If all is to the satisfaction of the two clans, an engagement day is announced. At the engagement, the groom's family brings live animals to the woman's family home. The animals are slaughtered, hung on three sticks, and each part