special ceremony. It is traditional in many countries for Catholic girls to wear white dresses and possibly a small veil or wreath of flowers in their hair to their First Communion. The white dress symbolizes spiritual purity. A traditional coming-of-age ritual for daughters of college age (17 to 21 years old) from high society and well-connected upper-class and White Anglo-Saxon Protestant (WASP) families in North America and Europe has historically been their debut at a debutante ball, such as the International Debutante Ball in New York City. Traditionally, debutantes wear couture white gowns and gloves symbolising purity and wealth. Across Latin America, the fiesta de quince años is a celebration of a girl's fifteenth birthday. The girl celebrating the birthday is called a Quinceañera. This birthday is celebrated differently from any other birthday, as it marks the transition from childhood to young womanhood. Preparing girls for marriage In many ancient societies, girls' upbringing had much to do with preparing them to be future wives. In many cultures, it was not the norm for women to be economically independent. Thus, where a girl's future well-being depended upon marrying her to a man who was economically self-sufficient, it was crucial to prepare her to meet whatever qualities or skills were popularly expected of wives. Western society In cultures ranging from Ancient Greece to the 19th-century United States, girls have been taught such essential domestic skills as sewing, cooking, gardening, and basic hygiene and medical care such as preparing balms and salves, and in some cases midwife skills. These skills would be taught from generation to generation, with the knowledge passed down orally from mother to daughter. A well-known reference to these important women's skills is in the folk tale Rumpelstiltskin, which dates back to Medieval Germany and was collected in written form by the folklorists the Brothers Grimm. The miller's daughter is valued as a potential wife because of her reputation for being able to spin straw into gold. China In some parts of China, beginning in the Southern Tang kingdom in Nanjing (937-975), the custom of foot binding was associated with upper-class women who were worthy of a life of leisure, and husbands who could afford to spare them the necessity of work (which would require the ability to be mobile and spend the day on their feet). Because of this belief, parents hoping to ensure a good marriage for their