participation in the feast ... The sacrifices are made thus: Nine heads are offered for every living creature of the male sex. By the blood of these the gods are appeased. The bodies are hung up in a grove not far from the temple. Dogs and horses may be seen hanging close by human beings; a Christian told me he had seen seventy-two bodies hanging together." An episcopal see was established at Old Uppsala. One of the bishops was St. Henry, who took part in the Crusade to Finland led by king Saint Eric IX of Sweden and suffered martyrdom there in 1157. The bishops of Sweden were first suffragans of the Archdiocese of Hamburg-Bremen, of which see St. Ansgar was archbishop when he died. Afterwards the Swedish bishops were suffragans of the Archbishop of Lund in Denmark, then Primate of Scandinavia. In 1152 Cardinal Nicholas of Albano, later Pope Adrian IV, visited Sweden and held a provincial synod at Linköping. He had been commissioned to establish an independent Church province in Sweden, but the matter was deferred, as the Swedes could not agree upon the see of the archbishop. In 1164 Pope Alexander III established a separate ecclesiastical province of Sweden with the see at Uppsala. The suffragans were the Bishops of Skara, Linköping, Strängnäs and Västerås; at a later date the diocese of Växjö, as well as the diocese of Åbo in neighbouring Finland (which came to be ruled by the Swedish crown) were added. The first Archbishop of Uppsala was Stephen, a Cistercian monk from the celebrated Alvastra Abbey. Cardinal William of Sabina came as papal legate to Sweden during the archiepiscopate of Jarler, a Dominican friar (1235–55). The legate had been commissioned, among other things, to establish cathedral chapters wherever such were lacking, and to grant them the exclusive right of electing the bishops. Another important matter which the legate had been ordered to carry out was the enforcement of the law of clerical celibacy. At a provincial synod held at Skänninge in 1248 under the presidency of the cardinal, the rules as to celibacy were made more severe. The pious and energetic Archbishop Jarler and his successor Laurentius (1257–67), a Franciscan, constantly strove to elevate the clergy and to enforce the law of celibacy. A century later Saint Bridget (d. 1373), laboured zealously for the enforcement of the same law. A new era arose in