legal struggle over long mismanagement of their oil funds. In the 21st century, the federally recognized Osage Nation has approximately 20,000 enrolled members, 6,780 of whom reside in the tribe's jurisdictional area. Members also live outside the nation's tribal land in Oklahoma and in other states around the country. The tribe is bordered by the Cherokee Nation to the east, the Muscogee Nation and the Pawnee Nation to the south, and the Kaw Nation and Oklahoma proper to the west. History Traditional spirituality Osage people believed they were an integral part of a broader universe. Their ceremonies and social organization represented what was observed around them that was created by Wakonda. Everything created has the spirit of Wakonda within it, from trees, plants, and the sky to animals and human beings. They believed there were two main divisions to life, consisting of the sky and earth. Life is created in the sky, and descends to the earth in material form. The sky was viewed as masculine in nature and the earth as feminine. They revered the behavior of animals such as hawks, deer and bears, which were considered to be very courageous. Other species lived long lives, such as pelicans. Because humans lacked many of the characteristics naturally found within other forms of life around them, they were expected to learn from the others and emulate characteristics desirable for survival. Survival was not a competition between humans and non-humans, but rather a struggle between human communities. Efforts for survival were the responsibility of the people and not of Wakonda, although they might ask Wakonda for help. Considering life a struggle among human groups, they viewed warfare as necessary for self-preservation. The people's survival was dependent on their ability to defend themselves. Over time, the Osage developed clan and kinship systems that mirrored the cosmos as they saw it. Osage clans were typically named after elements of their world: animals, plants and weather phenomenon such as storms. This was a symbolic representation. Each clan had its own responsibilities within the tribe. Names of clans included Red Cedar (Hon-tse-shu-tsy), Travelers in the Mist (Moh-sho-tsa-moie), Deer Lungs (Tah-lah-he) and Elk (O-pon). Children born to a certain clan had a ceremonial naming in order to introduce them to the community. Without a ceremonial name, an Osage child could not participate in ceremonies, so naming was an important part of Osage identity. The people regulated