books that some groups had rejected in the past. While particularly popular in the Medieval era, there were also many depictions of the Jesse Tree in Gothic Revival art of the 19th century. The 20th century has also produced a number of fine examples. Illuminated manuscripts The Vysehrad Codex and Lambeth Palace Bible The earliest known representation of the Jesse Tree can be firmly dated to 1086 and is in the Vyšehrad Codex, the Coronation Gospels of Vratislav II, the first monarch of Bohemia, which was previously a dukedom. In a paper analysing this image, J.A. Hayes Williams points out that the iconography employed is very different from that usually found in such images, which she argues relates to an assertion of the rightful kingship of the royal patron. The page showing the Jesse Tree is accompanied by a number of other illuminated pages of which four depict the Ancestors of Christ. The Jesse Tree has not been used to support a number of figures, as is usual. Instead, the passage from Isaiah has been depicted in a very literal way. In the picture, the prophet Isaiah approaches Jesse from beneath whose feet is springing a tree, and wraps around him a banner with words upon it which translate literally as:- "A little rod from Jesse gives rise to a splendid flower", following the language of the Vulgate. Instead of the ancestors seen in later depictions, seven doves (with haloes) perch in the branches. These, in a motif from Byzantine art, represent the Seven gifts of the Holy Spirit as described by the Apostle Paul. Williams goes on to compare it with two other famous images, the Tree of Jesse window at Chartres Cathedral and the Lambeth Bible in England. Williams says:- However this claim of Bohemian origin may be somewhat overstated, as there is an incipient version in an Anglo-Norman manuscript of similar date to the Vysehrad Codex. In the first decades of the 12th century, the early Cistercian illuminators of Cîteaux Abbey played an important part in the development of the image of the Tree of Jesse, which was used to counter renewed tendencies to deny the humanity of Mary, which culminated in Catharism. However, as Bernard of Clairvaux, strongly hostile to imagery, increased in influence in the order, their use of imagery ceased. The Lambeth Bible is dated between 1140 and 1150. The Jesse Tree illustration comes