I built the famous Brihdrishvara temple at Thanjavur, which is about 50 km away from city of Gangaikonda Cholapuram, between 1003 and 1010 CE. Shiva is worshipped here. The grandeur of this temple has not been diminished by age. There is a massive statue of Nandi, the sacred bull of Shiva, in the central courtyard of the temple. The exquisite bronze statues of the Chola period are known the world over for their grace and lifelike appearance. Many beautiful figures of Nataraja, or the dancing Shiva, were made during the Chola era. Royal Palace The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is a tunnel that links the palace and the temple inner 1st prakaara (north). In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 CE) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name. Roads and City gates Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by). City layout The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers