word forms over Babylonic word forms is to influence the speaker's cognition through the structure of the dialect, with the intent to challenge colonial biases that may be inherent in the structures of English. For example, the word "hello" is not used because they see it as containing phonetic matches for the negatively connoted English words "hell" and "low". Instead, expressions such as 'wa gwaan', 'yes I' and 'cool nuh lyah' (or 'cool alyuh'. 'alyuh'-all of you) are used because they uplift people. If at a Rastafari church, they would use their formal church greetings. For instance, the Rastafari branch known as the Twelve Tribes of Israel would say, "Greetings in that Most Precious and Divine Name of Our Lord and Saviour Jesus Christ, who has revealed Himself through the wonderful personality of H.I.M. Emperor Haile Selassie the 1st of Ethiopia". I words I replaces "me", which is much more commonly used in Jamaican English than in the more conventional forms. Me is felt to turn the person into an object whereas I emphasises the subjectivity of an individual. I and I (also spelled I&I, InI, I-n-I or Ihi yahnh Ihi) is a complex term, referring to the oneness of Jah (God) and every human. In the words of Rastafari scholar E. E. Cashmore: "I and I is an expression to totalize the concept of oneness. 'I and I' as being the oneness of two persons. So God is within all of us and we're one people in fact. I and I means that God is within all men. The bond of Ras Tafari is the bond of God, of man." The term is often used in place of "you and I" or "we" among Rastafari, implying that both persons are united under the love of Jah. Also in the Twi language (in which patois uses a lot of Twi loan words) of Ghana, Me ne me is also said, which literally translates to "I and I". I-tal or Di food fula itality is spiritually blessed food that has not touched modern chemicals and is served without preservatives, condiments or salts. Alcohol, coffee, milk, and flavoured beverages are generally viewed as not I-tal. Most Rastas follow the I-tal proscriptions generally, and many are vegetarians or vegans. Even meat-eating Rastas abstain from eating pork, as pigs are scavengers of the dead, as are crabs, lobsters, and shrimp (whose banning coincides with