first Jesuit provincial for Japan, a position he held until being elected Father General in 1965. Prior to being elected Father General, Arrupe made a visit to Latin America and, on one occasion, was celebrating the Eucharist in a suburban slum. He was deeply moved at the devotion and respect the people had for Christ, in the midst of their abject poverty. After the service, a man invited Arrupe to his hovel, where he told him that he was so grateful for his visit and that he wanted to share the only gift he had, that of watching the setting sun together. Arrupe reflected, "He gave me his hand. As I was leaving, I thought: 'I have met very few hearts that are so kind.'" Superior General At the thirty-first General Congregation of the Society of Jesus in 1965, Arrupe was elected twenty-eighth Superior General of the Jesuits, and served in that post until 1983. He was only the second Basque to be Father General, the first being the founder Ignatius of Loyola himself. Jesuit Vincent O'Keefe, a friend and advisor to Arrupe, said Arrupe was "a second Ignatius of Loyola, a refounder of the Society in the light of Vatican II." At his election Moscow radio spoke of an unusual man who would bring the Society of Jesus to its powers of the past. After the changes following Vatican II (1962–1965), there was tension within the Society as to how the life of a Jesuit was to be lived. While some religious groups in the Catholic church have limits on the works they take on, the Society of Jesus encourages its members to follow their interest and talents and the needs of the times into a whole range of ministries – as theologians, missionaries, retreat directors, teachers, artists, writers, musicians, counselors, scientists, and pastors – to bring glory to God in all areas of human endeavor. This is in line with the crowning contemplation of Ignatius' Spiritual Exercises through which Jesuits learn to find God in all things (#236). As Arrupe's biographer said of him, he "saw the hand of God in everything." Arrupe warned of repeating the answers of yesterday for tomorrow's problems, saying: "If we speak a language no longer appropriate to the hearts of people, we speak only to ourselves because no one will listen to us or try to understand what we say." Arrupe was