Confucian theology instructing to uphold the moral order through the worship of gods and ancestors that is the way of connecting to the Tian and awakening to its harmony (li, "rite"). Folk temples and ancestral shrines on special occasions may choose Confucian liturgy (that is called rú, or sometimes zhèngtǒng, meaning "orthoprax" ritual style) led by Confucian "sages of rites" ( lǐshēng) who in many cases are the elders of a local community. Confucian liturgies are alternated with Taoist liturgies and popular ritual styles. There are many organised groups of the folk religion that adopt Confucian liturgy and identity, for example the Way of the Gods according to the Confucian Tradition or phoenix churches (Luanism), or the Confucian churches, schools and fellowships such as the Yīdān xuétáng () of Beijing, the Mèngmǔtáng () of Shanghai, the Confucian Fellowship ( Rújiào Dàotán) in northern Fujian, and ancestral temples of the Kong (Confucius) lineage operating as well as Confucian-teaching churches. In November 2015 a national Church of Confucius was established with the contribution of many Confucian leaders. Scholar and Taoist priest Kristofer Schipper defines Taoism as a "liturgical framework" for the development of local religion. Some currents of Taoism are deeply interwoven with the Chinese folk religion, especially the Zhengyi school, developing aspects of local cults within their doctrines; however Taoists always highlight the distinction between their traditions and those which are not Taoist. Priests of Taoism are called daoshi (), literally meaning "masters of the Tao", otherwise commonly translated as the "Taoists", as common followers and folk believers who are not part of Taoist orders are not identified as such. Taoists of the Zhengyi school, who are called sǎnjū dàoshi () or huǒjū dàoshi (), respectively meaning "scattered daoshi" and "daoshi living at home (hearth)", because they can get married and perform the profession of priests as a part-time occupation, may perform rituals of offering (jiao), thanks-giving, propitiation, exorcism and rites of passage for local communities' temples and private homes. Local gods of local cultures are often incorporated into their altars. The Zhengyi Taoists are trained by other priests of the same sect, and historically received formal ordination by the Celestial Master, although the 63rd Celestial Master Zhang Enpu fled to Taiwan in the 1940s during the Chinese Civil War. Lineages of ritual masters ( fashi), also referred to as practitioners of "Faism", also called "Folk Taoism" or (in southeast China)