by the E M Lander Co. in London. Reception As a black artist, Edmonia Lewis had to be conscious of her stylistic choices, as her largely white audience often gravely misread her work as self-portraiture. In order to avoid this, her female figures typically possess European features. Lewis had to balance her own personal identity with her artistic, social, and national identity, a tiring activity that affected her art. In her 2007 work, Charmaine Nelson wrote of Lewis: It is hard to overstate the visual incongruity of the black-Native female body, let alone that identity in a sculptor, within the Roman colony. As the first black-Native sculptor of either sex to achieve international recognition within a western sculptural tradition, Lewis was a symbolic and social anomaly within a dominantly white bourgeois and aristocratic community. Personal life Lewis never married and had no known children. According to her biographer, Dr. Marilyn Richardson, there is no definite information about her romantic involvement with anyone. However, in 1873 her engagement was announced, and in 1875, her fiance's skin color was revealed to be the same as hers, although his name is not given. There is no further reference to this engagement. Her half-brother Samuel became a barber in San Francisco, eventually moving to mining camps in Idaho and Montana. In 1868, he settled in the city of Bozeman, Montana, where he set up a barber shop on Main Street. He prospered, eventually investing in commercial real estate, and subsequently built his own home which still stands at 308 South Bozeman Avenue. In 1999 the Samuel Lewis House was placed on the National Register of Historic Places. In 1884, he married Mrs. Melissa Railey Bruce, a widow with six children. The couple had one son, Samuel E. Lewis (1886–1914), who married but died childless. The elder Lewis died after "a short illness" in 1896 and is buried in Sunset Hills Cemetery in Bozeman. The mayor of Bozeman was a pallbearer. Popular works Old Arrow-Maker and his Daughter (1866) This sculpture was inspired by Lewis's Native American heritage. An arrow-maker and his daughter sit on a round base, dressed in traditional Native American clothes. The male figure has recognizable Native American facial features, but not the daughter. As white audiences' misread her work as self-portraiture, she often removed all facial features associated with "colored" races in female portrayal. Forever Free (1867) The words "forever free"