David, than with proving the Virgin Birth. Schweizer feels this evinces Matthew's intended audience was of predominantly Jewish background, a pattern continuing throughout the Gospel, and the importance Old Testament references provides further evidence. Commentary writer David Hill believes that the quote from Isaiah was, in fact, the central element and believes the entire last part of the chapter was written to prove that Jesus' story matches the prophecy. Stendhal, by contrast, sees the second section of this chapter as a large footnote to the last line of the genealogy, a lengthy explanation of why Joseph is merely the husband of Jesus' mother but also why Jesus is an heir to David. McLaughlin argues that Matthew recognizes that the prophecy Isaiah gave to King Ahaz in the referenced Old Testament passage concerned a virgin living at that time (namely, Isaiah's wife) and a child (namely, Maher-Shalal-Hash-Baz), who was born as a sign to Ahaz (Isaiah 8:1), and he argues that Matthew saw the act of salvation of which Maher-Shalal-Hash-Baz's birth was a sign as a "type" (or pre-figuring) of the salvation that would come through the virgin and child he was describing (namely, Mary and Jesus). Other commentators feel this section should be attached to the second chapter, which is divided into four sections, each focusing on an Old Testament passage, and this portion is often seen as the first of those sections. Verses Full text In the King James Version this chapter reads: The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried