to Jesus' grandfather is wholly different. Matthew skips several names in portions where the genealogy is well known from other sources, Jehoiakim is left out in 1:11 and four names are dropped from 1:8. Unlike most Biblical genealogies, Matthew's genealogy mentions several figures not in the direct line of descent, including four women, Tamar, Rahab, Ruth and Bathsheba. Several theories address these questions. One popular theory is that, while Matthew provides the genealogy of Joseph and his father Jacob, Luke details the genealogy of Joseph's father-in-law Heli. Thus, Matthew focuses on Jesus' royalty lineage, rather than precise biological line (that possibly used by Luke) which he did not have access to. McLaughlin argues that because Jeconiah must be counted in two different groups in order to make the "fourteen generations" of 1:17, the genealogy here must be seen, not as a historically complete list, but as a literary device intended to highlight four significant events in Israelite history: the covenant with Abraham, the covenant with David, the Babylonian exile, and especially the reign of the messiah, which is the subject of the rest of the Gospel. Other scholars doubt these theories, and most who do not believe in the inerrancy of the Bible believe one or both of the pair are historically inaccurate. Luke's genealogy contains a more realistic number of names, given the time period, and Matthew's list also lacks the papponymic naming used in the period. Gundry believes the latter part of Matthew's list is "a large figure of speech". He argues that at the time it was perfectly acceptable to fill gaps in a historical narrative with plausible fiction. Birth of Jesus Matthew 1:18-25 The second part of Matthew 1 relates some of the events leading up to the birth of Jesus (Matthew 2:1). While Luke and Matthew focus on varying details, the most important ideas, such as the Virgin Birth and the divine nature of Jesus, are shared. Unlike Luke's account, Matthew focuses on the character of Joseph and Joseph's discovery and concern over his betrothed's pregnancy "before they came together", and the message from an angel telling Joseph to stand by Mary, quoting Isaiah 7:14 presaging the birth of the Messiah. This section's focus on Joseph is unusual. Swiss theologian Eduard Schweizer suggests that Matthew is far more concerned with proving Jesus' legal status as the stepson of Joseph, and thus a legal heir of