came up with these dates in Birth of a Reformation. From a number of scriptures in Daniel and Revelation, he took "time, times, and half a time", "42 months" or "1260 days" (Dan 7:25; 12:7, Rev 11:3; 12:6; 12:14; 13:5;) to mean 1260 years of the "Papal age", holding that in symbolic language one day is one year. The 1260 years of the "Papal age" is added to the time that the church lost its unity and purity, which gives the end of the "Papal age" as 1530 AD. Then using the symbol from Revelation of "three days and a half" (Rev 11:11), with each day equaling a century, they held that the duration of the Protestant age was 350 years, which brings them to 1880. This date was the beginning of the full restoration of the church of God and called the "Evening Light age". The Church of God (Restoration) builds the dating of their movement on the same dates as the Church of God (Anderson) earlier ministers did. They also hold that in about 1930 the Church of God (Anderson) as a whole became apostate and there was silence in the spiritual heavens for "the space of half an hour" (Rev 8:1). This one half-hour is taken to mean 50 years, using one hour in symbolic language as one century. The time of the "silence period" ended in 1980, which was about the time of the beginning of Daniel Layne's ministry. Some reject the date of 1880 and claim the dates 270 and 1530 hold no historical significance and were only obtained by back-dating from 1880. They also point out that while there is Biblical authority to use the symbol of one day for a year (Num 14:34; Eze 4:6), there is no Biblical authority to use one day as a century or one hour as a century, which the Church of God (Restoration) uses to get the 350 years of the Protestant age and the 50 years of the silent time. Congregations The Church of God (Restoration) has about 20 congregations worldwide (with about half in the United States and Canada) as well as mission stations in Haiti, Nepal, India, the Philippines, Kenya and Ireland. They urge all Christians to unite and bind into one visible body of believers, which they believe should be their own. The group draws most of its members from various Anabaptist and