This Reconstructive Left would look beyond debates on the appropriate size of government, and instead re-envision the relationship between government and firms in the market economy by experimenting with the coexistence of different regimes of private and social property. It would be committed to social solidarity, but "would refuse to allow our moral interests in social cohesion [to] rest solely upon money transfers commanded by the state in the form of compensatory and retrospective redistribution", as is the case with federal entitlement programs. Instead, Unger's Reconstructive Left affirms "the principle that everyone should share, in some way and at some time, responsibility for taking care of other people." The Left Alternative program Unger has laid out concrete policy proposals in areas of economic development, education, civil society, and political democracy. On economic development, Unger has noted that there are only two models for a national economy available to us today: the US model of business control of government, and the northeast Asian model of top down bureaucratic control of the economy. Citing the need for greater imagination on the issue, he has offered a third model that is decentralized, pluralistic, participatory, and experimental. This would take the form of an economy encouraging small business development and innovation that would create large scale self-employment and cooperation. The emphasis is not on the protection of big business as the main sectors of the economy, but the highly mobile and innovative small firm. Unger links the development of such an economy to an education system that encourages creativity and empowers the mind, not one that he now sees geared for a reproduction of the family and to put the individual in service of the state. He proposes that such a system should be run locally but have standards enforced through national oversight, as well as a procedure in place to intervene in the case of the failing of local systems. Unger's critique of and alternative to social programs goes to the heart of civil society. The problem we are faced with now, he claims, is that we have a bureaucratic system of distribution that provides lower quality service and prohibits the involvement of civil society in the provision of public services. The alternative he lays out is to have the state act to equip civil society to partake in public services and care. This would entail empowering each individual to have two responsibilities,