the lowest of the seven "Cosmic Planes". The Worlds and Cosmic Planes are not one above another in space, but the seven Cosmic Planes inter-penetrate each other and all the seven Worlds. They are states of spirit-matter, permeating one another, so that God and the other great Beings pervade every part of their own realms and realms of greater density than their own, including our world: "in Him we live and move and have our being". Proceeding from the physical world to the inner worlds, God - the "Architect of the Solar System", the Source and goal of human existence – is found in the highest division of the seventh Cosmic Plane: this is His World. In order to trace the origin of the Architect of the Solar System, one must pass to the highest of the seven Cosmic Planes: the "Realm of the Supreme Being", Who emanated from "The Absolute". The Absolute is beyond comprehension and, as manifestation implies limitation, He may be best described as "Boundless Being": the "Root of Existence". From The Absolute proceeds the Supreme Being, at the dawn of manifestation: this is The One, the "Great Architect of the Universe". The first aspect of the Supreme Being may be characterized as Power, from this proceeds the second aspect, the Word, and from both of these proceeds the third, aspect, Motion. From the threefold Supreme Being proceed the "seven Great Logoi". They contain within Themselves all the great Hierarchies which differentiate more and more as they diffuse through the various Cosmic Planes. In the Highest World of the seventh Cosmic Plane dwells the God of the solar systems in the Universe. These great Beings are also threefold in manifestation, like the Supreme Being. Their three aspects are Will, Wisdom and Activity. Comments about the Cosmo The author's perspective By Max Heindel in A Word to the Wise: If the book is "weighed and found wanting," the writer will have no complaint. He only fears a hasty judgment based upon lack of knowledge of the system he advocates—a hearing wherein the judgment is "wanting" in consequence of having been denied an impartial "weighing." He would further submit, that the only opinion worthy of the one who expresses it must be based upon knowledge. Yet he is convinced that The Rosicrucian Cosmo-Conception is far from being the last word on the subject. The Rosicrucian Cosmo-Conception is not dogmatic,