Celtic languages, which is, in turn, a subfamily of the wider Indo-European language family that also includes the Slavonic, Italic/Romance, Indo-Aryan and Germanic subfamilies, along with several others. Old Irish is the ancestor of all modern Goidelic languages: Modern Irish, Scottish Gaelic and Manx. A still older form of Irish is known as Primitive Irish. Fragments of Primitive Irish, mainly personal names, are known from inscriptions on stone written in the Ogham alphabet. The inscriptions date from about the 4th to the 6th centuries. Primitive Irish appears to have been very close to Common Celtic, the ancestor of all Celtic languages, and it had a lot of the characteristics of other archaic Indo-European languages. Sources Relatively little survives in the way of strictly contemporary sources. They are represented mainly by shorter or longer glosses on the margins or between the lines of religious Latin manuscripts, most of them preserved in monasteries in Germany, Italy, Switzerland, France and Austria, having been taken there by early Irish missionaries. Whereas in Ireland, many of the older manuscripts appear to have been worn out through extended and heavy use, their counterparts on the Continent were much less prone to the same risk because once they ceased to be understood, they were rarely consulted. The earliest Old Irish passages may be the transcripts found in the Cambrai Homily, which is thought to belong to the early 8th century. The Book of Armagh contains texts from the early 9th century. Important Continental collections of glosses from the 8th and 9th century include the Würzburg Glosses (mainly) on the Pauline Epistles, the Milan Glosses on a commentary to the Psalms and the St Gall Glosses on Priscian's Grammar. Further examples are found at Karlsruhe (Germany), Paris (France), Milan, Florence and Turin (Italy). A late 9th-century manuscript from the abbey of Reichenau, now in St. Paul in Carinthia (Austria), contains a spell and four Old Irish poems. The Liber Hymnorum and the Stowe Missal date from about 900 to 1050. In addition to contemporary witnesses, the vast majority of Old Irish texts are attested in manuscripts of a variety of later dates. Manuscripts of the later Middle Irish period, such as the Lebor na hUidre and the Book of Leinster, contain texts which are thought to derive from written exemplars in Old Irish now lost and retain enough of their original form to merit classification as Old Irish.