to see him again and forced her to be with her rich suitors; Ilang refused her parents and chose to wither away and be buried in her lover's meeting place; when she died, the ilang-ilang grew on her burial, which Edo tended for the rest of his remaining life Other monster figures and familiars in Philippine mythology There are also specific figures in Anitism which are not humans. Many of which are monsters from epics and poems, while others are deities, demigods, or humans that turned into non-human forms due to a variety of causes or are originally non-human in form. There are also beings that are essentially non-human messengers, divine familiars, or folkloric animal humanoids. A few of these figures are: Bacobaco – a great "sea turtle" who bore into the top of Pinatubo, creating a great crater and emitting great flames, huge rocks, mud, ashes, smoke and deafening noise in the process; stories say that if Bacobaco comes out of the volcano, horrible things will happen Kurita – an amphibious animal with several limbs who survived on land and sea and lives at Mount Kabalalan from Maguindanao mythology; eats humans and exterminates all animal life near it Kasili – a fish-like snake being who wraps itself around the world; Eugpamolak Manobo, also called Manama and Kalayagan, the supreme deity of the Bagobo people, gave life to Kasili during the world's creation Dogong – a gigantic creature that looks like a mermaid with a human head and body of a sea cow but much larger and lives in the coast of Iloilo; guards a large sacred bivalve (‘’taklobo’’) with a shining pearl that night mariners mistake for a light house, causing them to drown Kayumang – a giant crab that sometimes bites the giant eel, Kasili, causing Kasili to wriggle and produce earthquakes from Bagobo beliefs; there is also a similar crab named Kagang who does that same to a different earthquake-producing eel Tarabusar – a humungous human-like creature who lived in Mount Matutum according to Maguindanaoan beliefs Rabot – a ferocious half-human half-monster that could magically turn people into rock; slew by the Bicolano epic hero Bantong using his bolo Bakunawa – a dragon-like serpent being present in various distinct mythologies; a beautiful sea goddess who turned into a serpent deity after her love was spurned in Bicolano, and Panay mythologies, while in Bisaya mythology, she played and