him an asylum at Clairvaux. Instead, he returned to the Midi where he came under the influence of Peter of Bruys. He adopted the Petrobrusians' teaching about 1135 and spread it in a modified form after its author's death. Around 1139, Peter of Cluny, wrote a treatise called Epistola seu tractatus adversus Petrobrusianos (Migne, Patr. Lat. clxxxix) against the disciples of Peter of Bruys and Henry of Lausanne, whom he calls Henry of Bruys, and whom, at the moment of writing, he accuses of preaching, in all the dioceses in the south of France, errors which he had inherited from Peter of Bruys. According to Peter of Cluny, Henry's teaching is summed up as follows: rejection of the doctrinal and disciplinary authority of the church; recognition of the Gospel freely interpreted as the sole rule of faith; condemnation of the baptism of infants, of the eucharist, of the sacrifice of the mass, of the communion of saints, and of prayers for the dead; and refusal to recognize any form of worship or liturgy. The success of this teaching spread very rapidly in the south of France. Speaking of this region, St Bernard (Ep. 241) says: "The churches are without flocks, the flocks without priests, the priests without honour; in a word, nothing remains save Christians without Christ." On several occasions St Bernard was begged to fight the innovator on the scene of his exploits, and in 1145, at the instance of the legate Alberic, cardinal bishop of Ostia, he set out, passing through the diocese of Angoulême and Limoges, sojourning for some time at Bordeaux, and finally reaching the heretical towns of Bergerac, Périgueux, Sarlat, Cahors and Toulouse. At Bernard's approach Henry departed Toulouse, leaving there many adherents, both of noble and humble birth, and especially among the weavers. Death and legacy St Bernard's eloquence and reported miracles made many converts, and Toulouse and Albi were quickly restored to Roman orthodoxy. After inviting Henry to a disputation, which he refused to attend, St Bernard returned to Clairvaux. Soon afterwards Henry of Lausanne was arrested, brought before the bishop of Toulouse, and probably imprisoned for life. In a letter written at the end of 1146, St Bernard calls upon the people of Toulouse to extirpate the last remnants of the heresy. In 1151, however, some Henricians still remained in Languedoc, for Matthew Paris relates (Chron. maj., at date 1151) that a