financial detail to swamp rhetorical argument. Everywhere he perceived possible corruption, he entered his name in the lists against it. So in 1837, for example, we find his name among the six radical Lords wanting to pursue an urgent enquiry into the statutes of the Oxbridge colleges, on the grounds, among others, that the colleges were "of very ancient foundation, and many of their statutes, contemplating a state of society very different from the present, and a religion other than that now established, are totally inapplicable to the present times, and impossible to be observed." Another cause was the struggle against the Church Rate, the compulsory levy for maintenance of Anglican parish churches that so offended both Catholic and Protestant Dissenters. The Church Rate agitation was part of a wider campaign for reforms of position of the established Church, which broke its monopoly over the recording of births, marriages and deaths in 1837, but poor rates were not made voluntary until 1868, five years after Hatherton's death. In fact, after this disappointment, and especially in the early 1840s, a period of Tory dominance that brought Robert Peel to power, Hatherton's contributions slackened for a time in number and in focus. Without a clear programme of government reforms to promote, he tended to moralise or equivocate. Hatherton was always a zealous promoter of Lord's Day observance, a cause which united almost all the churches. Both Hatherton and his ecclesiastical allies were at least as concerned with the hours and conditions of the workers as with due decorum on a day of worship. Hatherton presented many petitions on the subject in the 1830s and in 1840 he focussed his attention on the demand for a law to stop Sunday traffic on the canals and railways. Hatherton had a major economic interest in canals, and the Hatherton Canal was only part of the network that served his mines and quarries in Staffordshire. He sought legislation to impose a solution on the canal owners, who would not agree among themselves to a holiday for their workers. This issue preoccupied him for the next two years, gradually shading into arguments about working conditions more generally. Hatherton made a number of important speeches in the period leading up to Mines and Collieries Act 1842. As a coal-owner, his economic interests were even more closely involved than in the case of the canals. His economic liberalism was