palace in Heaven. Reciting Surah al-Kafirun (109) is equal to one-fourth of the Quran. Reciting Surah an-Nasr (110) is equal to one-fourth of the Quran. Reciting Surah az-Zalzalah (99) is equal to half of the Quran. Hadiths mentioning virtues It is mentioned in hadith that where people are oblivious to dhikir, remembrance of Allah is like being steadfast in jihad when others are running away (Targhib, p. 193, vol. 3 ref. Bazar and Tibrani). The Islamic Prophet Muhammad is reported to have taught his daughter Fatimah bint Rasul Allah a special manner of Dhikr which is known as the "Tasbih of Fatimah". This consists of: 33 repetitions of subḥāna -llah (), meaning "Glorified is God". This saying is known as Tasbih (). 33 repetitions of al-ḥamdu lillāh (), meaning "All Praise belongs to God". This saying is known as Tahmid (). 34 repetitions of ʾallāhu ʾakbar (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than everything]". This saying is known as Takbir (). The Shia way of doing the Tasbih of Fatimah is: 34 repetitions of ʾallāhu ʾakbar (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than everything]". This saying is known as Takbir (). 33 repetitions of al-ḥamdu lillāh (), meaning "All Praise belongs to God". This saying is known as Tahmid (). 33 repetitions of subḥāna -llah (), meaning "Glorified is God". This saying is known as Tasbih (). Saying one time at the end: La ilaha il Allah (There is no god but Allah). Prayer beads Known also as Tasbih, these are usually Misbaha (prayer beads) upon a string, 33, 99, or 100 in number, which correspond to the names of God in Islam and other recitations. The beads are used to keep track of the number of recitations that make up the dhikr. When the dhikr involves the repetition of particular phrases a specific number of times, the beads are used to keep track so that the person performing dhikr can turn all of their focus on what is actually being said - as it can become difficult to concentrate simultaneously on the number and phrasing when one is doing so a substantial number of times. In the United States, Muslim inmates are allowed to utilize prayer beads for therapeutic effects. In Alameen v. Coughlin, 892 F. Supp. 440 (E.D.N.Y 1995), Imam Hamzah S. Alameen, a/k/a Gilbert Henry, and Robert Golden brought suit against Thomas A. Coughlin III, etc., et