state, it also opened the way for the humanistic values of the French Revolution. During the English Civil War, Christian anarchism found one of its most articulate exponents in Gerrard Winstanley, who was part of the Diggers movement. He published a pamphlet, The New Law of Righteousness, calling for communal ownership and social and economic organisation in small agrarian communities. Drawing on the Bible, he argued that "the blessings of the earth" should "be common to all" and "none Lord over others". William Blake has also been said to have espoused an anarchistic political position. In the New World, the first to use the term "anarchy" to mean something other than chaos was Louis-Armand, Baron de Lahontan in his Nouveaux voyages dans l'Amérique septentrionale, 1703 (New Voyages in Northern America). He described indigenous American society as having no state, laws, prisons, priests or private property as being in anarchy. The Quaker sect, mostly because of their aheirarchical governance and social relations, based on their beliefs of the divine spirit universally within all people and humanity's absolute equality, had some anarchistic tendencies; such values must have influenced Benjamin Tucker the editor and publisher of the individualist anarchist periodical Liberty. Early anarchism Developments of the 18th century Modern anarchism grew from the secular and humanistic thought of the Enlightenment. The scientific discoveries that preceded the Enlightenment gave thinkers of the time confidence that humans can reason for themselves. When nature was tamed through science, society could be set free. The development of anarchism was strongly influenced by the works of Jean Meslier, Baron d'Holbach, whose materialistic worldview later resonated with anarchists, and Jean-Jacques Rousseau, especially in his Discourse on Inequality and arguments for the moral centrality of freedom. Rousseau affirmed the goodness in the nature of men and viewed the state as fundamentally oppressive. Denis Diderot's Supplément au voyage de Bougainville (The Supplement to the Voyage of Bougainville) was also influential. The French Revolution stands as a landmark in the history of anarchism. The use of revolutionary violence by masses would captivate anarchists of later centuries, with such events as the Women's March on Versailles, the Storming of the Bastille and the Réveillon riots seen as the revolutionary archetype. Anarchists came to identify with the Enragés () who expressed the demands of the sans-culottes (; commoners) who opposed revolutionary government as a contradiction in terms. Denouncing the Jacobin dictatorship, Jean Varlet wrote