the assumption that humans are inherently communicative, capable of reason and possess a desire to understand others and the world around them. The stages of this model relate to the qualitative moral reasonings adopted by individuals and do not translate directly into praise or blame of any individual's actions or character. Arguing that his theory measures moral reasoning and not particular moral conclusions, Kohlberg insists that the form and structure of moral arguments is independent of the content of those arguments, a position he calls "formalism". Kohlberg's theory follows the notion that justice is the essential characteristic of moral reasoning. Justice itself relies heavily upon the notion of sound reasoning based on principles. Despite being a justice-centered theory of morality, Kohlberg considered it to be compatible with plausible formulations of deontology and eudaimonia. Kohlberg's theory understands values as a critical component of "the right". Whatever the right is, for Kohlberg, it must be universally valid among societies (a position known as "moral universalism"): there can be no relativism. Morals are not natural features of the world; they are prescriptive. Nevertheless, moral judgments can be evaluated in logical terms of truth and falsity. According to Kohlberg, someone progressing to a higher stage of moral reasoning cannot skip stages. For example, an individual cannot jump from being concerned mostly with peer judgments (stage three) to being a proponent of social contracts (stage five). On encountering a moral dilemma and finding their current level of moral reasoning unsatisfactory, an individual will look to the next level. Realizing the limitations of the current stage of thinking is the driving force behind moral development, as each progressive stage is more adequate than the last. The process is therefore considered to be constructive, as it is initiated by the conscious construction of the individual and is not in any meaningful sense a component of the individual's innate dispositions or a result of past inductions. Formal elements Progress through Kohlberg's stages happens due to the individual's increasing competence, psychologically and in balancing conflicting social-value claims. The process of resolving conflicting claims to reach an equilibrium is called "justice operation." Kohlberg identifies two of these justice operations: "equality," which involves impartial regard for persons, and "reciprocity", which means regard for the role of personal merit. For Kohlberg, the most adequate result of both operations is "reversibility," in which a moral or dutiful act within a particular situation is