not included in the Te Deum, and the Sanctus is therefore included as part of that hymn as follows: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt cæli et terra maiestatis gloriæ tuæ. In the Mozarabic Rite: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth: Pleni sunt cæli et terra gloria maiestatis tuæ, Hosanna filio David. Benedictus qui venit in nomine Domini. Hosanna in excelsis. Hagios, hagios, hagios Kyrie o Theos. In English The Sanctus appears thus in the 1549 Book of Common Prayer (and as set to music by John Merbecke in 1550): Holy, holy, holy, lorde God of hostes. heaven and earth are full of thy glory Osanna in the highest. Blessed is he that commeth in the name of the lorde: Glory to the, o lorde in the highest. In the 1552 Book of Common Prayer and 1559 BCP it appears without the Benedictus: Holy, holy, holy, lord god of hostes, heven and earth are ful of thy glory, glory be to the, O Lord most hyghe. The 1662 BCP has it thus: Holy, Holy, Holy, Lord God of hoſts, heaven and earth are full of thy glory; Glory be to thee, O Lord Moſt High. Later Anglican prayer books following the ritualist and liturgical movements of the twentieth century, restored the Benedictus to this form, yielding:Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Blessed is he that cometh in the name of the Lord. Hosanna in the highest. The following English version was used by most Lutherans in North America until 1978 when the ICET version was adopted in the Lutheran Book of Worship. This traditional version has continued to be used in the Divine Service of the Lutheran Church—Missouri Synod: Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest. Blessed is He that cometh in the name of the Lord Hosanna in the highest. In 1973 the International Consultation on English Texts (ICET) produced an ecumenical version that at that time was adopted by Catholics, Anglicans, Lutherans, Methodists and others: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. Since 2011 the Roman Missal in