evil, but distinction is God's design." New feminists claim that men and women are different and that this difference affects the way they live their lives, what they care about, and their strengths and weaknesses. Women can fulfill their vocational calling by acting as spiritual mothers in whatever their occupation: as wife, mother, consecrated woman, working professional, or single woman. Differences between the sexes should never be used to unilaterally discriminate except in cases when a task is contingent upon a person being of a certain sex, e.g., women give birth and only men can be priests in Catholic and Eastern Orthodox Churches. Marriage as communion New feminists consider marriage to be a reciprocal self-giving of persons in free, total, faithful and fruitful communion. This means that marriage is more than a "partnership"; it is a communion of persons. Celebration of the family and the home New feminists argue that a true feminism is not just about women, it is about the Family – both individually and collectively in the Church and Humanity. The family is the foundational unit of society, yet many women do not have the choice to stay at home with their children because of social, economic or political pressures. Women's work as mothers and in the home must be valued as good in and of itself. Love and service, not power, domination or bitterness Dismayed by what they see as the bitterness, hatred, or retribution of many feminists against men or other women for current or past injustices, new feminists argue that men and women should cooperate with one another in interpersonal communion. This means giving of themselves in mutual service and love. True freedom remembers purpose, including oughts as well as rights In order for men and women to be truly free, new feminists assert that they must honor the Creator and love accordingly. Philosophy and Religion, then, are essential components in the search for how men and women should and ought to act for "a higher truth or good", not just how they want or can act. New feminists assert that people must gratefully remember God loves them as shown by creation; they must recognize that life, in some way, is a gift and not a mere thing which a person can claim as his or her exclusive property. Fruitfulness, not just productivity To be fruitful is to enable others to love and be