"it is of course easy to exaggerate the list's accuracy by simply citing its successes", and that "other tags do not fit so neatly". Among the reported "successes" are "Light in the sky" for Leo XIII (1878–1903), with a comet in his coat of arms; "Religion depopulated" for Benedict XV (1914–22) whose papacy included World War I and the atheistic communist Russian Revolution; and "Flower of flowers" for Paul VI (1963–78), with fleur-de-lys in his coat of arms. Peter Bander, then Head of Religious Education at Wall Hall teacher training college, wrote in 1969: M. J. O'Brien, a Catholic priest who authored an 1880 monograph on the prophecy, provided a more scathing assessment: Petrus Romanus In recent times, some interpreters of prophetic literature have drawn attention to the prophecy due to its imminent conclusion; if the list of descriptions is matched on a one-to-one basis to the list of historic popes since publication, Benedict XVI (2005–13) would correspond to the second to last of the papal descriptions, Gloria olivae (the glory of the olive). The longest and final verse predicts the Apocalypse: This may be translated into English as: Several historians and interpreters note the prophecy leaves open the possibility of unlisted popes between "the glory of the olive" and the final pope, "Peter the Roman". In the Lignum Vitae, the line In persecutione extrema S.R.E. sedebit. forms a separate sentence and paragraph of its own. While often read as part of the "Peter the Roman" entry, other interpreters view it as a separate, incomplete sentence explicitly referring to one or more popes between "the glory of the olive" and "Peter the Roman". Popes and corresponding mottos The list can be divided into two groups; one of the popes and antipopes who reigned prior to the appearance of the prophecy c. 1590, for whom the connection between the motto and the pope is consistently clear. The other is of mottos attributed to popes who have reigned since its appearance, for whom the connection between the motto and the pope is often strained or totally absent and could be viewed as shoehorning or postdiction. The list has most commonly been divided between mottos 74 and 75, based on the mottos that were explained by Wion and those that were not. Lorenzo Comensoli Antonini divides the list between mottos 73 and 74, based on the loose connection between Urban VII and the