same year in the Official Journal. Previously, the commune was simply called Digne, still a frequent appellation in the current language. The Vivaro-Alpine Occitan , is written as Dinha in the . The Provençal , is written as Digno in the Mistralian norm. History Prehistory and antiquity Digne-les-Bains dates back to the Neolithic era. The presence of three rivers, the Bléone, the Mardaric, and the Eaux-Chaudes, made the place ideal for human settlement. Before the Roman conquest, it was the capital of the Bodiontici (or Brodiontii), whose name is found on the Tropaeum Alpium at La Turbie. The town then became a Roman town named Dinia in the 1st century, and became a frequent commercial stop during the Roman era. Following the Romans, it was known as Digna by 780, and was appreciated for its thermal waters. There are a few rural settlements near to the town, such as the Hôtelleries de Gaubert, southeast of the town, where the excavated building was occupied from the beginning of the 1st century to the end of the 4th century. In this area, at the foot of Le Cousson, the soil has been cultivated continuously, from antiquity right up to the recent reforestation. Middle Ages Two separate districts were formed: The town and the city. The town, an ancient site, was surrounded with the castrum of the episcopal chateau built on the Rock. The two neighbourhoods functioned as two independent entities from each other and from their inception. The town remained under the supervision of the provost of the chapter while the city or castrum was of the bishop. The arrival of the Angevins at the head of the County of Provence in 1246 accelerated the recovery process of the comital rights usurped during the previous period by lay or ecclesiastical lords. The return of the comtal power in the city led to a change in the relationship between local authorities and community: In 1260, the city of Digne was given the right to appoint cominaux responsible for ensuring the management of the city. The consolidation of the two sites was done administratively in 1385 by institutional trustees, replacing the cominaux, responsible for representing both the city and the village. The institution evolved with administrative rationalisation at the beginning of the 15th century. From 1475, preaching by Franciscans caused several murderous anti-Jewish riots. Early Modern era Like the rest of France, Digne was