location of Tarhuntassa. This new location was not only farther away from the troublesome northern border, but it was also strategically better for the upcoming fight against Egypt over Syria. The second theory of why Muwatalli II moved his capital south is for religious reasons. Itamar Singer, in his essay “The Failed Reforms of Akhenaten and Muwatalli” states that the reason for the move had deeper roots in a religious reform, although he does acknowledge the political advantages of the move. The main evidence for this is how the depiction of the Storm God on his royal seals changes significantly after the expulsion of Danuhepa. Muwatalli II introduces a new motif for seals that is followed by all the Hittite kings that rule after him: the Umarmungsszene (German) (the protective embrace of the deity). This style is identifiable because it shows the king being embraced by one (or more) gods. In Muwatalli II's seals, he is being embraced by the Storm God of Lightning (Pihassassa) instead of the traditional Storm God of Heaven (Teshub). Sirkeli relief The relief of Muwatalli II is located near Sirkeli Höyük, which is one of the largest settlement mounds in Plain Cilicia. The settlement is situated on the left bank of the Ceyhan River, known in ancient times as Puruna or Pyramos. The inscription of the king mentions also the name of his father Mursili II: “Muwattalli, Great King, the Hero, son of Mursili, Great King, the Hero”. He wears a long robe and, in his left hand, he holds the kalmus (lituus). The appearance of King Muwattalli is consistent with the way the Sun God of Heaven (Nepisas Istanu, or Simige) was portrayed in Hittite iconography; so this indicates deification. A second, very similar relief is a few meters away, but it was partially destroyed in antiquity. The nature of the damage indicates a deliberate destruction, so that the name of this figure could not be read. This figure is probably Urḫi-Teššup, whose throne name was Muršili (III). He became the king of Hatti after the death of his father Muwatalli II, but was overthrown 7 years later by his uncle Hattušili III. These reliefs were probably directly visible to the people entering the ancient town, and dominated the landscape. But because the course of the river kept changing over the centuries, currently the reliefs are not so easily visible to visitors. During the