Tz'vaot Melo Kol Haaretz Kevodo. The text of the second part, beginning with the word Benedictus (Latin for "Blessed") is taken from , describes Jesus' Entry into Jerusalem on Palm Sunday, which is in turn based on the first half of Psalm 118:26. In its present liturgical context "it points to the expected presence of the Lord in the eucharistic gifts". Within Anglicanism, the 1552 Book of Common Prayer omitted it and, though it is now permitted, "the choice whether or not to use the Benedictus is still for some a matter of Eucharistic theology and churchmanship". The Sanctus appears in the Sacramentary of Serapion of Thmuis (the saint died in 360), but may go as far back to Christian liturgy in North Africa in the year 200. Hymn forms in Eastern liturgies The present form of the Divine Liturgy of St. John Chrysostom, the primary liturgy of the Eastern Orthodox Church, reads (when in Greek) the following text: Ἅγιος, ἅγιος, ἅγιος Κύριος Σαβαώθ· πλήρης ὁ οὐρανὸς καὶ ἡ γῆ τῆς δόξης σου, ὡσαννὰ ἐν τοῖς ὑψίστοις. Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου. Ὡσαννὰ ὁ ἐν τοῖς ὑψίστοις. Hágios, hágios, hágios Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê tês dóxēs sou, hōsanná en toîs hupsístois. Eulogēménos ho erkhómenos en onómati Kyríou. Hōsanná ho en toîs hupsístois. The above differs from the Roman Rite Latin text in that the Latin adds to the word Dominus (Lord), which is the regular Latin translation of יהוה, the Deus (God), which is found in neither the Greek nor the Latin translations nor in the original text of Isaiah 6:3, but is found in : "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!" in that the Latin has the plural caeli, and the Greek the singular for the mention of "heaven", which appears in neither the Latin nor the Greek translation of Isaiah 6:3. in that the Greek gives two different forms of the phrase corresponding to Hosanna in excelsis, the second one including an article. The article is not found in Matthew 21:9. The form of the hymn without the article is also used in the Greek Liturgy of Saint James, and in modern settings, practises and contexts. The Liturgy of Saint Basil of the Eastern Orthodox Church has the same form of the Sanctus as the Liturgy of Saint John Chrysostom, with its two