which promises the chastisement of Hell for those who have persecuted Muslims, and Qur'an , which provides that one's daily required prayer may be shortened if, when on a journey, one fears that the unbelievers may attack if one remains in a place long enough to complete the full prayer. Dissension/sedition In Qur'an , the Qur'an itself is described as having "clear revelations – they are the substance of the Book – and others (which are) allegorical," and then the Qur'an characterizes those who are unsteady and who do not have firm faith as desiring dissension in the community through their pursuit of interpretations of the "allegorical" verses of the Qur'an. A set of occurrences of the root related to dissension or sedition occurs in Quran , where those who say they are believers, but show themselves reluctant to follow certain of God's commands, are described as seeking "sedition" among the community. Trial Many instances of the root as "trial" appear throughout the Qur'an. This sense of the root bears the further sense of a "tribulation" or "difficulty" in such verses as, for example: Qur'an , where Moses, after killing a man in Egypt, was "tried with a heavy trial" by being forced to flee and to live among the Midians for many years; and Qur'an , where some believers are characterized as worshipping God "upon a narrow marge," since they are happy so long as their life is relatively secure and easy, but as soon as they experience a trial, they turn away from God. However, the root in other verses carries a sense of "trial" as simply a kind of test of a person's commitment to their faith (without necessarily implying that the testing results from something bad happening, as the sense of trial as "tribulation" might bear). For example, Qur'an says, in part, "And even so do We try some of them by others." Things widely recognized as good things in life may serve as trials, as Qur'an and make clear by describing one's own wealth and children as trials. Qur'an also carries this sense of trial by something good; there, God's own "boon" (or "blessing") is described as a trial for certain people. Again, in Qur'an , God will give those idolaters who decide to "tread the right path" an abundance of good "that We may test them thereby," to see whether they will turn away