gifts than beautiful singing and prayer". Depending on region, instead of village boys and girls the pagan ritual by then was mostly done by migrating Romani people from other villages and for whom it became a professional performance motivated by gifts, sometimes followed by financially poor members from other ethnic groups. Due to Anti-Romani sentiment, the association with Romani also caused repulsion, shame and ignorance among last generations of members of ethnic groups who originally performed it. Eventually it led to a dichotomy of identification with own traditional heritage, Christianity and stereotypes about Romani witchcraft. Perperuna songs Ioan Slavici reported in 1881 that the custom of Paparuga was already "very disbanded" in Romania. Stjepan Žiža in 1889/95 reported that the once common ritual almost vanished in Southwestern and Central-Eastern Istria, Croatia. Ivan Milčetić recorded in 1896 that the custom of Prporuša also almost vanished from the North Adriatic island of Krk, although almost recently it was well known in all Western parts of Croatia, while in other parts as Dodola. Croatian linguist Josip Ribarić recorded in 1916 that it was still alive in Southwestern Istria and Ćićarija (and related it to the 16th century migration from Dalmatia of speakers of Southwestern Istrian dialect). On island of Krk was also known as Barburuša/Barbaruša/Bambaruša (occurrence there is possibly related to the 15th century migration which included besides Croats also Vlach-Istro-Romanian shepherds). It was also widespread in Dalmatia (especially Zadar hinterland, coast and islands), Žumberak (also known as Pepeluše, Prepelice) and Western Slavonia (Križevci). It was held in Istria at least until the 1950s, in Žumberak until the 1960s, while according to one account in Jezera on island Murter the last were in the late 20th century. In Serbia, Perperuna was only found in Kosovo, Southern and Eastern Serbia near Bulgarian border. According to Natko Nodilo the discrepancy in distribution between these two countries makes an idea that originally Perperuna was Croatian while Dodola was Serbian custom. Seemingly it was not present in Slovenia, Northern Croatia, almost all of Bosnia and Herzegovina and Montenegro (only sporadically in Boka Kotorska). Luka Jovović from Virpazar, Montenegro reported in 1896 that in Montenegro existed some koleda custom for summer droughts, but was rare and since 1870s not practiced anymore. Dodola songs The oldest record for Dodole rituals in Macedonia is the song "Oj Ljule" from Struga region, recorded in 1861. The Dodola rituals in Macedonia were