individuals adopt in creatively resisting and modifying existing patterns of thought. Taking on board the Lakoff-Johnson paradigm of conceptual metaphor, he investigates the way in which Czech communists appropriated the concept of the people, the state and struggle, and the way German Communists harnessed concepts of eternity and purity. He also reminds us that, as Klemperer demonstrates, resisting patterns of thought means engaging in conceptual metaphors and refusing the logic that ideologies impose upon them. In multilingual studies (based on Czech, German, French & English), Underhill considers how different cultures reformulate key concepts such as truth, love, hate and war. Family roles and ethics George Lakoff makes similar claims on the overlap of conceptual metaphors, culture, and society in his book Moral Politics and his later book on framing, Don't Think of an Elephant!. Lakoff claims that the public political arena in America reflects a basic conceptual metaphor of 'the family.' Accordingly, people understand political leaders in terms of 'strict father' and 'nurturant mother' roles. Two basic views of political economy arise from this desire to see the nation-state act 'more like a father' or 'more like a mother.' He further amplified these views in his latest book, The Political Mind. Urban theorist and ethicist Jane Jacobs made this distinction in less gender-driven terms by differentiating between a 'Guardian Ethic' and a 'Trader Ethic'. She states that guarding and trading are two concrete activities that human beings must learn to apply metaphorically to all choices in later life. In a society where guarding children is the primary female duty and trading in a market economy is the primary male duty, Lakoff posits that children assign the 'guardian' and 'trader' roles to their mothers and fathers, respectively. Linguistics and politics Lakoff, Johnson, and Pinker are among the many cognitive scientists that devote a significant amount of time to current events and political theory, suggesting that respected linguists and theorists of conceptual metaphor may tend to channel their theories into political realms. Critics of this ethics-driven approach to language tend to accept that idioms reflect underlying conceptual metaphors, but that actual grammar, and the more basic cross-cultural concepts of scientific method and mathematical practice tend to minimize the impact of metaphors. Such critics tend to see Lakoff and Jacobs as 'left-wing figures,' and would not accept their politics as any kind of crusade against an ontology embedded in language and culture, but