Lingala (Ngala) (Lingala: Lingála) is a Bantu language spoken in the northwest of the Democratic Republic of the Congo, the northern half of the Republic of the Congo, in their capitals, Kinshasa and Brazzaville, and to a lesser degree in Angola, the Central African Republic and southern South Sudan. Lingala has 25–30 million native speakers and about 35 million second-language speakers, for a total of 60-65 million speakers. History Prior to 1880, Bobangi was an important trade language on the western sections of the Congo river, more precisely between Stanley Pool (Kinshasa) and the confluence of the Congo and Ubangi rivers. When in the early 1880s, the first Europeans and their West- and East-African troops started founding state posts for the Belgian king along this river section, they noticed the widespread use and prestige of Bobangi. They attempted to learn it, but only cared to acquire an imperfect knowledge of it, a process that gave rise to a new, strongly restructured variety, at first called "the trade language", "the language of the river", "Bobangi-pidgin" and others. In 1884, the Europeans and their troops introduced this restructured variety of Bobangi in the important state post Bangala Station, namely to communicate with the local Congolese, some of whom had second-language knowledge of original Bobangi, as well as with the many Congolese from more remote areas whom missionaries and colonials had been relocating to the station by force. The language of the river was therefore soon renamed "Bangala", a label the Europeans had since 1876 also been using as a convenient, but erroneous and non-original, name to lump all Congolese of that region together ethnically. Around 1901–2, CICM missionaries started a project to "purify" the Bangala language in order to cleanse it from the "unpure", pidginlike features it had acquired when it emerged out of Bobangi in the early 1880s. Meeuwis (2020: 24-25) writes: Around and shortly after 1901, a number of both Catholic and Protestant missionaries working in the western and northern Congo Free State, independently of one another but in strikingly parallel terms, judged that Bangala as it had developed out of Bobangi was too “pidgin like”, “too poor” a language to function as a proper means of education and evangelization. Each of them set out on a program of massive corpus planning, aimed at actively “correcting” and “enlarging” Bangala from above [...]. One of them was the Catholic missionary Egide