was sentenced to execution of 10 degrees of kinship: along with his entire family, every former student or peer of Fang Xiaoru that the Yongle Emperor's agents could find was also killed. It was said that as he died, cut in half at the waist, Fang used his own blood to write the character ("usurper") on the floor and that 872 other people were executed in the ordeal. The Yongle Emperor followed traditional rituals closely and held many popular beliefs. He did not overindulge in the luxuries of palace life, but still used Buddhism and Buddhist festivals to help calm civil unrest. He stopped the warring between the various Chinese tribes and reorganised the provinces to best provide peace within the Ming Empire. The Yongle Emperor was said to be an "ardent Buddhist" by Ernst Faber. Due to the stress and overwhelming amount of thinking involved in running a post-rebellion empire, the Yongle Emperor searched for scholars to serve in his government. He had many of the best scholars chosen as candidates and took great care in choosing them, even creating terms by which he hired people. He was also concerned about the degeneration of Buddhism in China. Reign Relations with Tibet In 1403, the Yongle Emperor sent messages, gifts, and envoys to Tibet inviting Deshin Shekpa, the fifth Gyalwa Karmapa of the Kagyu school of Tibetan Buddhism, to visit the imperial capital – apparently after having a vision of the Bodhisattva Avalokitesvara. After a long journey, Deshin Shekpa arrived in Nanjing on 10 April 1407 riding on an elephant towards the imperial palace, where tens of thousands of monks greeted him. Deshin Shekpa convinced the Yongle Emperor that there were different religions for different people, which does not mean that one is better than the others. The Karmapa was very well received during his visit and a number of miraculous occurrences were reported. He also performed ceremonies for the imperial family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'. A khatvanga in the British Museum was one of the objects given to the Karmapa by the Yongle Emperor. Aside from the religious matter, the Yongle Emperor wished to establish an alliance with the Karmapa similar to the one the 13th- and 14th-century Yuan khans had established with the Sakyapa.