wake of Mendelssohn's death, he was mourned both in Germany and England. However, the conservative strain in Mendelssohn, which set him apart from some of his more flamboyant contemporaries, bred a corollary condescension amongst some of them toward his music. Mendelssohn's relations with Berlioz, Liszt and others had been uneasy and equivocal. Listeners who had raised questions about Mendelssohn's talent included Heinrich Heine, who wrote in 1836 after hearing the oratorio St. Paul that his work was characterized by a great, strict, very serious seriousness, a determined, almost importunate tendency to follow classical models, the finest, cleverest calculation, sharp intelligence and, finally, complete lack of naïveté. But is there in art any originality of genius without naïveté? Such criticism of Mendelssohn for his very ability – which could be characterised negatively as facility – was taken to further lengths by Richard Wagner. Mendelssohn's success, his popularity and his Jewish origins irked Wagner sufficiently to damn Mendelssohn with faint praise, three years after his death, in an anti-Jewish pamphlet Das Judenthum in der Musik: [Mendelssohn] has shown us that a Jew may have the amplest store of specific talents, may own the finest and most varied culture, the highest and tenderest sense of honour – yet without all these pre-eminences helping him, were it but one single time, to call forth in us that deep, that heart-searching effect which we await from art [...] The washiness and the whimsicality of our present musical style has been [...] pushed to its utmost pitch by Mendelssohn's endeavour to speak out a vague, an almost nugatory Content as interestingly and spiritedly as possible. The philosopher Friedrich Nietzsche expressed consistent admiration for Mendelssohn's music, in contrast to his general scorn for "Teutonic" Romanticism: At any rate, the whole music of romanticism [e.g. Schumann and Wagner] ... was second-rate music from the very start, and real musicians took little notice of it. Things were different with Felix Mendelssohn, that halcyon master who, thanks to his easier, purer, happier soul, was quickly honoured and just as quickly forgotten, as a lovely incident in German music. Some readers, however, have interpreted Nietzsche's characterization of Mendelssohn as a 'lovely incident' as condescending. In the 20th century the Nazi regime and its Reichsmusikkammer cited Mendelssohn's Jewish origin in banning performance and publication of his works, even asking Nazi-approved composers to rewrite incidental music for A Midsummer Night's Dream (Carl Orff