or a majority of the Cherokee people. There were significant changes in gender relations within the Cherokee Nation during the implementation of the Indian Removal Act during the 1830s. Cherokee historically operated on a matrilineal kinship system, where children belonged to the clan of their mother and their only relatives were those who could be traced through her. In addition to being matrilineal, Cherokees were also matrilocal. According to the naturalist William Bartram, "Marriage gives no right to the husband over the property of his wife; and when they part, she keeps the children and property belonging to them." In this way, the typical Cherokee family was structured in a way where the wife held possession to the property, house, and children. However, during the 1820s and 1830s, "Cherokees [began adopting] the Anglo-American concept of power—a political system dominated by wealthy, highly acculturated men and supported by an ideology that made women … subordinate". The Treaty of New Echota was largely signed by men. While women were present at the rump council negotiating the treaty, they did not have a seat at the table to participate in the proceedings. Historian Theda Perdue explains that "Cherokee women met in their own councils to discuss their own opinions" despite not being able to participate. The inability for women to join in on the negotiation and signing of the Treaty of New Echota shows how the role of women changed dramatically within Cherokee Nation following colonial encroachment. For instance, Cherokee women played a significant role in the negotiation of land transactions as late as 1785, where they spoke at a treaty conference held at Hopewell, South Carolina to clarify and extend land cessions stemming from Cherokee support of the British in the American Revolution. The sparsely inhabited Cherokee lands were highly attractive to Georgian farmers experiencing population pressure, and illegal settlements resulted. Long-simmering tensions between Georgia and the Cherokee Nation were brought to a crisis by the discovery of gold near Dahlonega, Georgia, in 1829, resulting in the Georgia Gold Rush, the second gold rush in U.S. history. Hopeful gold speculators began trespassing on Cherokee lands, and pressure mounted to fulfill the Compact of 1802 in which the US Government promised to extinguish Indian land claims in the state of Georgia. When Georgia moved to extend state laws over Cherokee lands in 1830, the matter went to the U.S. Supreme Court. In Cherokee