Christian morals, which could result in punishments. It had close political associations with leading gentry and aristocracy. It thus had a central role in the medieval life of the city and county. Relations with the Jewish community of Worcester The Diocese was notably hostile to the small Jewish community in Worcester. Peter of Blois was commissioned by a Bishop of Worcester, probably John of Coutances, to write a significant anti-Judaic treatise Against the Perfidy of Jews around 1190. William de Blois, as Bishop of Worcester, imposed particularly strict rules on Jews within the diocese in 1219. As elsewhere in England, Jews were officially compelled to wear rectangular white badges, supposedly representing tabulae. In most places, this requirement was waived as long as fines were paid. In addition to enforcing the church laws on wearing badges, Blois tried to impose additional restrictions on usury, and wrote to Pope Gregory IX in 1229 to ask for better enforcement and further, harsher measures. In response, the Papacy demanded that Christians be prevented from working in Jewish homes, "lest temporal profit be preferred to the zeal of Christ", and insisted on enforcement of the wearing of badges. Dissolution and Reformation The priory came to an end with King Henry VIII's Dissolution of the Monasteries. Shortly beforehand, in 1535, the prior William More resigned, and was replaced by Henry Holbeach. More had a reputation for fine living, although his standards seem in line with other senior ecclesiasts of the time. However, there certainly were problems with the administration of the priory, including divisions within the community. The Protestant Hugh Latimer was bishop from 1535, and preached for reform and iconoclasm. He resigned as bishop in 1539, as a result of a theological turn by Henry VIII towards Roman Catholicism, in the Six Articles. John Bell, a moderate reformer, was bishop from 1539 to 1543, during the period of the priory's dissolution. In the early 16th century, Worcester had around 40 monks. This declined slightly in the years immediately before 1540, as recruitment seems to have halted. There were 35 Benedictine monks plus the Prior Holbeach at the time of dissolution, probably 16 January 1540; eleven were immediately given pensions, while the remainder became secular canons in the new Royal College. Holbeach was re-appointed as the first Dean. A further five former monks were pensioned from the college in July 1540. The former monastic library of