Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although Italian normally uses the term cresima ("chrismation") rather than confermazione ("confirmation"). The term chrismation comes about because it involves anointing the recipient of the sacrament with chrism (holy oil), which according to eastern Christian belief, the Apostles sanctified and introduced for all priests to use as a replacement for the laying on of hands by the Apostles. Chrism consists of a "mixture of 40 sweet-smelling substances and pure olive oil" sanctified by a bishop with some older chrism added in, in the belief that some trace of the initial chrism sanctified by the Apostles remains therein. Liturgical form Eastern Orthodox Church Common part of the rite The priest anoints the recipient with chrism, making the sign of the cross on the forehead, eyes, nostrils, mouth, ears, breast, hands, and feet using the following words each time: "The seal of the gift of the Holy Ghost" (in Greek: ). The chrism is washed off by a priest seven days later, according to the written rubrics, the newly baptized wearing their white chitons and not washing their anointed parts for that period. However, in the case of infant baptism (and often also with adult chrismation contemporary practice), the ablution is performed immediately after the rite of chrismation. As part of the baptismal rite Typically, one becomes a member of the Church by baptism and chrismation performed by a priest as a single service, or subsequent to baptism performed by a layman. While chrismation is often performed without baptism, baptism is never performed without chrismation; hence the term "baptism" is construed as referring to the administration of both sacraments (or mysteries), one after the other. At the reconciliation of apostates In the Eastern Orthodox Church the sacrament may be conferred more than once as it is customary to receive apostates by repeating chrismation; according to the Book of Needs, the priest "taking the Holy Chrism, he anoints him (her) according to the order of those who are baptized ..." towards the end of the "Prayers of Purification for One Returning to the True Faith from Apostasy". This practice is thus attested to in the ninth century by Saint Methodius of Constantinople in