see and your heart will rejoice and their bones like an herb [will flourish]" (the correct line from Isaiah would read "...your bones".) This gave room to various interpretations, some speculating about it being written during a period of hope for Jews. Alternatively, it might be connected to nearby graves. The inscription has tentatively been dated to the 4th-8th century, some extending the possible timespan all the way to the 11th century. Non-Orthodox worship Because it does not come under the direct control of the Rabbi of the Wall or the Ministry of Religious Affairs, the site has been opened to religious groups that hold worship services that would not be approved by the Rabbi of the Western Wall or the Ministry of Religious Affairs in the major men's and women's prayer areas against the Wall. The worship site was inaugurated in 2004 and has since hosted services by Reform and Conservative groups, as well as services by the Women of the Wall. A platform has been added in 2013 in order to expand the prayer area. Rabbis of the wall After the 1967 Arab–Israeli war, Rabbi Yehuda Meir Getz was named the overseer of proceedings at the wall. After Rabbi Getz's death in 1995, Rabbi Shmuel Rabinowitz was given the position. In Judaism History as place of prayer 11th–12th centuries The Scroll of Ahimaaz, a historical document written in 1050 CE, distinctly describes the Western Wall as a place of prayer for the Jews. In around 1167 CE during the late Crusader Period, Benjamin of Tudela wrote that "In front of this place is the western wall, which is one of the walls of the Holy of Holies. This is called the Gate of Mercy, and hither come all the Jews to pray before the Wall in the open court". 17th century In 1625 "arranged prayers" at the Wall are mentioned for the first time by a scholar whose name has not been preserved. In 1994, Shlomo Goren wrote that the tradition of the wall as a Jewish prayer site was only 300 years old, the Jews being compelled to pray there after being forbidden to assemble on the mount itself. 18th–19th centuries Scrolls of the Law were brought to the Wall on occasions of public distress and calamity, as testified to in a narrative written by Rabbi Gedaliah of Semitizi who went to Jerusalem in 1699. The writings