at Abdeen Palace in Cairo. Ethiopia The principal crowns worn by Ethiopian emperors and empresses regnant are unique in that they are made to be worn over a turban. They usually have the form of a cylinder of gold (although some of the crowns at the Church of Our Lady Mary of Zion in Axum have the form of a gold cube) with a convex dome on the top with usually some form of cross on a pedestal. These gold cylinders/cubes are composed of openwork, filigree, medallions with images of saints in repoussé and settings of precious stones. Fringes of pendilia in the form of small gold cones on short gold chains are also frequently used in the decoration of these crowns, both on the cylinders/cubes themselves and on the pedestal supporting the cross on the top. Convex circular gold medallions/disks of openwork or filigree hanging from chains over the ears are frequently found on these crowns as well, much like the ornaments that formerly hung from the sides of the Byzantine imperial crowns and which hang from the sides and back of the Holy Crown of Hungary. Some crowns also appear to have a semi-circular platform for additional ornaments attached to the lower front edge of the crown (on two of the crowns of Menelik II these platforms each support a small gold statuette of St. George fighting the dragon).Other parts of the Ethiopian regalia include a jewelled gold sword, a gold and ivory sceptre, a large gold orb with cross, a diamond studded ring, two gold filigreed lances of traditional Ethiopian form, and long scarlet robes heavily embroidered in gold. Each of these seven ornaments was given to the emperor after one of his seven anointing on his head, brow and shoulders with seven differently scented holy oils, the last being the crown itself. These imperial robes consist of a number of tunics and cloaks of scarlet cloth, heavily embroidered in gold, and including an elbow-length cape with a deeply scalloped edge fringed in gold (the scallops on either side of the opening on the front being particularly long, giving them the appearance of a western priest's stole), and two large squares of scarlet cloth similarly heavily embroidered and fringed in gold attached to each shoulder. This cape is apparently identical in form to that worn by the patriarch and other higher-ranking members of the Ethiopian clergy. The