and Constantine Constantinus. There seems to be no escape from the interpretative chain, the police function of the observer. Poetry appears in this essay as the effect of a loss. The two or four characters are linked by a paranoid system of translation that stands -- as Kierkegaard would want us to believe -- for the nature of every human exchange and constitutes the precondition for poetic repetition. … In Repetition Kierkegaard set out an exemplary subject for one of the main concerns of poetry, bringing hidden things to light. His way of inquiry is translation with its connotations of interpretation, betrayal, silencing. On Translation and the Art of Repetition by Alicia Borinsky P. 220 Dispositio Vol VII No. 19-20 Rollo May wrote a history of Existentialism from the psychological point of view. He said, Kierkegaard was very concerned about his relationship with God. C. Stephen Evans, says that "Kierkegaard regarded himself as a psychologist. Three of his books, The Concept of Anxiety, Repetition, and The Sickness Unto Death, are designated as psychological by their subtitles, and he frequently called himself a psychologist in his journal. … Imagine a naïve Christian who knows nothing about psychology as a science-let’s call him “Kirk”-engaged in conversation with a knowledgeable psychologist-“Dr. John.” Dr. John tells Kirk that psychology models itself after the natural sciences and attempts to gain a scientific understanding of human behavior and mental processes. Kirk asks Dr. John what psychologists think about God and God’s relationship to human beings. Dr. John replies that individual psychologists have different beliefs about God. He himself is a Christian, he tells Kirk, and of course, for him any ultimate understanding of human beings requires a theological perspective too. But, he hastens to add, his personal religious beliefs do not enter into psychology as a scientific discipline because science restricts itself to the natural realm, which can be studied by empirical methods.Dr. John’s answer leaves Kirk dissatisfied. He has a lot of lingering misgivings. Kirk can understand that science may have to limit itself to the empirically observable, but he questions the value, or even the truthfulness, of the knowledge gained by such a science. After all, he thinks, isn’t the most important thing about human beings their relationship to God? Can anyone hope to understand them without understanding them in this light?" Søren Kierkegaard's Christian Psychology: Insight for Counseling and Pastoral Care By C.