"Instead of the world assumed until now – a mechanical, temporally determined “reality” of objectifiable things, the real “Wirklichkeit” (a world that effects) turns out to be basically “potentiality”: an indivisible, immaterial, temporally essentially indeterminate and genuinely creative bonding of relations that determines only “can”-probabilities, a differentiated potential for a material-energetic realization. The Wirklichkeit’s fundamentally open, creative, immaterial omni-connectedness permits us to regard the inanimate and the animate world as merely different – statically stable respectively open and statically unstable, but dynamically stabilized – articulations of an all-embracing “pre-living” cosmos." (Potsdam Manifesto & Potsdam Denkschrift) The dynamic processes of interaction and transformation within the relational webs of quantums exponentiates in a “higher” living what humans experience in the “mesosphere” of bio- and geo-ecological animated world. "Animate nature draws its ability for continued, creative differentiate and cooperative integration from its “pre-living” (microphysically recognizable) primordial ground, whose “information”, through instabilities, rises enhanced into the meso-sphere, where it unfolds in more intense and richer form. The “pre-living” realm thus organizes itself in the complex variety of our “higher” bio-ecological vibrancy, as we encounter it in everyday life. Cultural-ecological variety and its developmental forms, i.e., its processes of transformation and balance, ultimately also results from this context." (Potsdam Manifesto & Potsdam Denkschrift) Determinisms and linear casualties are just of conditional guiltiness, are part of our instrumental knowledge. But they are not applicable to our patterns of thinking and to determine our imagined worlds via our orientation knowledge. The diverse processes and relations between individuals, cultures, organisms and ecological complexes are demanding within open systems different patterns of action and creations of strategies, than it is feasible within the old mechanistic constructions, theorems and predefinitions of the scientific description of “the” reality. "From this new viewpoint, the world – the Wirklichkeit – no longer appears as a theoretically closed system. This leads to an inherent indeterminism that results from the fundamental indivisibility and that is expressed in an inherent limitation of the “knowable”. Strictly speaking, we are thus forced to speak about the Wirklichkeit only in parables and analogies. There are in principle no longer answers to all the questions that, from a human standpoint, we believe we can pose, because the answers go nowhere." (Potsdam Manifesto & Potsdam Denkschrift) With a “farewell” towards the old images of substance and its replacement by “relatedness” and “connectivity”, the borders between power of interpretations in-between natural sciences