book curses are evidence of how valuable books were to the scribes and scholars of those days. Drogin also goes to some length in explaining how books were made in the era of monastic scribes, illuminated manuscripts, and parchment. The physical labor and resources necessary in producing a single volume serves to explain why scribes were so inclined to take drastic measures to protect them. May the sword of anathema slay If anyone steals this book away. Si quis furetur, Anathematis ense necetur. Since Nabu first used his own name to invoke a book curse, this practice has evolved. Using the book owner’s name has changed from medieval to modern times as a way to mark ownership of books. After the invention of the printing press, to protect books, hand-written book curses evolved into printed bookplates that were pasted to the front covers of books, usually styled ex libris, then to the owner’s name. This practice has changed again back to using handwritten names on the interior front cover of books. Volumen de naturalibus · aristotelis · de Claustro Roffensis · Per Johannem Priorem Roffensis Hunc librum quicumque alienauerit ab hoc cla[u]stro · alienatum celauerit · uel hunc titulum in fraudem deleuerit ; dampnacionem incurrit Anathematis lati singulis annis a Priore et totu cetu capituli Roffensis. In contrast, a scribe from the Evesham Abbey wrote a "A colophon that praises the scribe’s work — and requests high-quality wine (‘vini nobilis haustum’) for him as a reward — ends with a curse in which the book’s thief is wished a ‘death from evil things: may the thief of this book die’ (Morteque malorum: raptor libri moriatur)". Edwardian curses Book curses continued into Edwardian Britain, as an aspect of property ownership. However, by this time, curses were included more as a tradition than a real threat. Document curse A significant subset of the book curse is the document curse. These curses were employed in much the same way as the book curse, but with one significant difference; while book curses almost always protected a physical book (or tablet), document curses were generally worded to protect the text of the document that contained them. They were often found in wills, grants, charters and sometimes in writs. Document curses show an intersection between Christian beliefs, pagan practices, and legal proceedings. A scribe added a curse to the end of the book of Revelation, which