not considered a family member. He also has no claims or rights over his wife and children, even if he had to pay a high bride price. In 1991 this was about US dollars 5,100. If the wife dies first, the widower must leave the village and even his own children, and return to his old home village. This may also be necessary through certain ceremonies. He is not allowed to take any valuable property, therefore he is dependent on the help of his clan and his family. He also does not receive the support from his own children as a clan. When the woman moves into an ai baqa clan, one speaks of the clipping of the woman from her clan. She is admitted to her husband's clan, where the family forms a new line of lineage (dil), establishing a new malu - ai baqa relationship. The children also belong to the clan of the father. Clans can maintain as much as fifteen malu relationships but there can never be more than three to six dil. They maintain their status in the further course of the mother line. The members of the dil lead the name of the maternal clan and keep their property and their sacred objects. In Ainaro, however, the influence of neighboring Mambai people has led to a patrilineal structure. Also here the Mambai and Bunak people share a common legend. Thus, the Bunak people from Mau-Nuno derive from the same mythical ancestral couple and the summit of the mountain from which they are derived has both a Bunak and a Mambai name. Holy objects are handed down by the men to his uterine nephew. In any case of the marriage type, the father can only pass on to the son the objects which he has acquired in the course of his life. Other holy objects belong to the entire clan. They are generally regarded as sources of life energy. They are kept in the clan houses, where only the guardians reside. Previously, all clan members lived together in single lineage or clan house. Sometimes, the guardians still have a young couple who would help them with the daily work. Every clan house has an altar that can be found both inside and outside the house. In the house is the altar on one of the two piles which carry the first beam (lor bul). Across