debt is 600,000 times as large as the other. More significantly, 10,000 (a myriad) was the highest Greek numeral, and a talent the largest unit of currency, so that 10,000 talents was the largest easily described debt (for comparison, the combined annual tribute of Judea, Samaria, and Idumea around this time was only 600 talents, and one denarius was a day's wages, so that 10,000 talents would be about 200,000 years' wages). The setting is the court of some king in another country, where the "servants" could rank as highly as provincial governors. Historical context There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome. In the Roman Constitution known as the Laws of the 12 Tables (Table III, Laws IV-X), there is a detailed set of laws on debtors that shows a great deal of similarity to the scenario in the parable. A debtor who does not pay can be taken to court and put in chains and forced into a number of arrangements whereby they work off the debt through servitude. Also it states that others can come and pay the debt on their behalf, thus releasing them from prison. A debt that cannot be paid resulted in slavery to the creditor or sale on the slave market. Commentary Cornelius a Lapide comments on the phrase "was wroth" or "was angry". The Syriac text reads that the Lord "burnt with anger". Lapide notes that under Roman civil law, which the Jews of Christ's time were subject, debtors sometimes were delivered by their creditors to tormentors, who put them in prison, and scourged them. The Emperor Constantine the Great, from Christian kindness, ended the punishment of scourging debtors. Remigius says that in this case the tormentors are demons, who torment the souls of the damned in hell in a thousand ways, where the phrase until he should pay means that they must be tormented forever, because they could never pay the full debt of ten thousand talents. John Chrysostom, Euthymius the Great and Theophylact of Ohrid give the same interpretation. Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward