into a separate room during the wedding and examine her to ascertain that she is a virgin. The ajuntaora is the one who performs the ritual on the bride, as the other women watch to be witnesses that the bride is virgin. The ajuntaora wraps a white, decoratively embroidered cloth (the pañuelo) around her index finger and inserts it shallowly into the vaginal canal of the bride. During this process, the Bartholin's glands are depressed, causing them to secrete a liquid that stains the cloth. This action is repeated with three different sections of the cloth to produce three stains, known as "rosas". This process is conceived by the women as the retrieval of the bride's "honra", her honour, contained within a "grape" inside her genitals which is popped during the examination, and the spillage collected onto the pañuelo. When finished with the exam, the women come out of the room and sing el yeli to the couple. During this, the men at the wedding rip their shirts and lift the wife onto their shoulders and do the same with the husband, as they sing "el yeli" to them. Weddings can last very long; up to three days is usual in Gitano culture. At weddings, gitanos invite everyone and anyone that they know of (especially other gitanos). On some occasions, payos (gadjos) may attend as well, although this is not common. Through the night, many bulerías are danced and especially sung. Today, rumba gitana or rumba flamenca are a usual party music fixture. Gitanos may also marry by elopement, an event that garners less approval than a wedding ceremony. Crime issues According to a website of the Fundación Secretariado Gitano ("Gitano Secretariat Foundation"), published in 2002, in the Spanish prison system the Spanish Romani women represented 25% of the incarcerated female population, while Spanish Romani people represented 1.4% of the total Spanish population. In Portugal, 64% of the detentions of gitano people were drug trafficking-related, 93.2% of women inmates for drug trafficking were gitanas, and 13.2% of the total drug trafficking-related inmates were of gitano ethnicity. Marginalisation Marginalisation occurs on an institutional level. Gitano children are regularly segregated from their non-gitano peers and have poorer academic outcomes. In 1978, 68% of adult gitanos were illiterate. Literacy has greatly improved over time, and approximately 10% of gitanos were illiterate as of 2006-2007 (with older gitanos much more likely than younger gitanos