hide in Pskov. For ten years, Anna did not see her son, and in 1339 Prince Alexander and his son Feodor were killed by the Horde. After the death of Prince Mikhail, Anna carried out an old desire "in silence to work only for God." She took vows in Sofia's monastery in Tver and adopted the name Evfrosiniya. In 1365 the youngest son of the princess, Vasiliy, her only child remaining alive by that time, entreated his mother to move to his principality. The Uspensky monastery was built in Kashin, and there the saint accepted the schema with the name of Anna. She died of old age on 2 October 1368, and was buried in the cathedral temple of the Blessed Virgin. Canonization The name of the Princess Anna was forgotten for many centuries. It was during the 1611 siege of Kashin by Lithuanian troops that Anna appeared to Gerasim, Sexton of the Dormition Cathedral, and it is said that she prayed to the Saviour and Our Lady for the deliverance of her city from the foreigners. Her relics were reported to work miracles. The synod of the Russian Orthodox Church convened in 1649 and declared her relics worthy of a universal homage. The princess was glorified as a saint. Twenty-eight years later, Patriarch Joachim addressed the Moscow Synod with a suggestion to decanonize her because of the uncommon veneration and esteem for Anna among the Old Believers. It was traditionally thought the Old Believers chose Anna as their palladium because the princess was represented on icons as making the Sign of the Cross with two fingers, as the Old Believers practiced, rather than with three, as official church policy required after Patriarch Nikon in 1656. However, writings used by the Old Believers show that one of the reasons they venerated her so highly was that her incorrupt body, on display, showed her hand in the two-fingered Sign of the Cross favoured by the Old Believers, vindicating their stance. Despite numerous efforts of the Church authorities to "correct" the situation, her hand always went back to the same two-fingered position. In response, Patriarch Joachim removed the relics of Anna from public view. Grand Council of the Russian Orthodox Church, Patriarch Joachim collected, held in Moscow from January to February 1678 decanonization Anna of Kashin: forbade her to pray, and allowed only pray for her - by her serve memorial service.