kingdom display the kingdom's treasure for all to see." Reformer John Calvin interpreted the parable to mean: William Barclay elaborated that "[The parable] lays it down that there must be no selectiveness in the preaching of the gospel. To us, that is something of a commonplace... But to the ancient world, this was an amazing thing. The ancient world everywhere was a world of barriers and of contempt." The Parable of the Scribes at the end is generally regarded as part of the parable. But some scholars consider it separate, hence, making up eight—not seven—parables in Matthew 13. Commentary from the Church Fathers Chrysostom: "In the foregoing parables He has commended the Gospel preaching; now, that we may not trust in preaching only, nor think that faith alone is sufficient for our salvation, He adds another fearful parable, saying, Again, the kingdom of heaven is like unto a net cast into the sea." Jerome: "In fulfilment of that prophecy of Jeremiah who said, I will send unto you many fishers, (Jer. 6:16.) when Peter and Andrew, James and John, heard the words, Follow me, I will make you fishers of men, they put together a net for themselves formed of the Old and New Testaments, and cast it into the sea of this world, and that remains spread until this day, taking up out of the salt and bitter and whirlpools whatever falls into it, that is good men and bad; and this is that He adds, And gathered of every kind." Gregory the Great: "Or otherwise; The Holy Church is likened to a net, because it is given into the hands of fishers, and by it each man is drawn into the heavenly kingdom out of the waves of this present world, that he should not be drowned in the depth of eternal death. This net gathers of every kind of fishes, because the wise and the foolish, the free and the slave, the rich and the poor, the strong and the weak, are called to forgiveness of sin; it is then fully filled when in the end of all things the sum of the human race is completed; as it follows, Which, when it was filled, they drew out, and sitting down on the shore gathered the good into vessels, but the bad they cast away. For as the sea signifies the world, so the sea shore signifies