time that the spiritual dimension of her life began to develop. Her interest in abstraction and symbolism came from Hilma af Klint's involvement in spiritism, very much in vogue at the end of the nineteenth and beginning of the twentieth century. Her experiments in spiritual investigation started in 1879. She became interested in the Theosophy of Madame Blavatsky and the philosophy of Christian Rosencreutz. In 1908 she met Rudolf Steiner, the founder of the Anthroposophical Society, who was visiting Stockholm. Steiner introduced her to his own theories regarding the Arts, and would have some influence on her paintings later in life. Several years later, in 1920, she met him again at the Goetheanum in Dornach, Switzerland, the headquarters of the Anthroposophical Society. Between 1921 and 1930 she spent long periods at the Goetheanum. Af Klint's work can be understood in the wider context of the Modernist search for new forms in artistic, spiritual, political, and scientific systems at the beginning of the twentieth century. There was a similar interest in spirituality by other artists during this same period, including Wassily Kandinsky, Piet Mondrian, Kasimir Malevitch, and the French Nabis, in which many, like af Klint, were inspired by the Theosophical Movement. The works of Hilma af Klint are mainly spiritual, and her artistic work is a consequence of this. She felt the abstract work and the meaning within were so groundbreaking that the world was not ready to see it, and she wished for the work to remain unseen for 20 years after her death. Work At the Academy of Fine Arts she met Anna Cassel, the first of the four women with whom she later worked in "The Five" (De Fem), a group of artists who shared her ideas. The other members were Cornelia Cederberg, Sigrid Hedman, and Mathilda Nilsson. ''The Five'' began their association as members of the Edelweiss Society, which embraced a combination of the Theosophical teachings of Helena Blavatsky and spiritualism. All of The Five were interested in the paranormal and regularly organized spiritistic séances. They opened each meeting with a prayer, followed by a meditation, a Christian sermon, and a review and analysis of a text from the New Testament. This would be followed by a séance. They recorded in a book a completely new system of mystical thought, in the form of messages from higher spirits called The High Masters ("Höga Mästare"). One, Gregor,