that lineage. Other officials of the Church bore instead Arms of Faith (Armas de Fé), with elements that represented their religious devotions and philosophies. These have become more common, as a growing number of non-noble persons ascended to the high ranks of the Church. There were also coats of arms created through the marshaling of Arms of Faith with family arms. The bishop of Coimbra João Galvão was made count of Arganil, by King Afonso V in 1472. Since then the title has remained associated with the ecclesiastical office, with its holders being known as "bishops-counts". Because of their singular status as holders of both an ecclesiastical and a secular title, the bishops-counts of Coimbra used a coat of arms in which the shield was topped by a count's coronet, and that was topped by a bishop's ecclesiastical hat. Following the ban on the use of noble titles by the members of the Catholic Church, the bishops of Coimbra dropped the use of the title and the use of the respective coronet in their coat of arms. Another peculiar mixed ecclesiastical and secular coat of arms was that of by the Cardinal-King Henry of Portugal. Being the youngest son of King Manuel I, Henry followed the ecclesiastical life, later becoming a cardinal. When his great nephew King Sebastian died in the battle of Alcácer Quibir in 1578, Henry was the next in the line of succession and became King of Portugal, although maintaining his ecclesiastical standing. As a cardinal and King, Henry bore the Royal Arms of Portugal, with a cardinal hat over the royal crown. Santa Casa da Misericórdia Other Portuguese corporations that also make significant use of heraldry are the misericórdias (holy houses of mercy). The traditional achievement of arms used by the misericórdias consisted of two shields represented in courtesy. The sinister shield is usually the coat of arms of Portugal, while the dexter shield is usually the particular coat of arms of the misericórdia itself. This contains heraldic charges representing the attributes of the institution, the most common being: cross (representing God and the support to the sick during their life), skull and crossed bones (representing spiritual comfort given in death), the legend "MIZA" (old abbreviation for misericórdia "mercy"), the allegoric figure of the Mercy, the image of Our Lady and images of Saints. The two shields are usually oval and represented in a cartouche, surrounded