rape. If the girl consented, Constantine ordered that she be punished along with the male "abductor" by being burnt alive. If she had not consented, she was still considered an accomplice, "on the grounds that she could have saved herself by screaming for help". As a participant to the rape, she was punished under law by being disinherited, regardless of the wishes of her family. Even if she and her family consented to a marriage as the result of an elopement, the marriage was legally void. In the Republic and the pre-Christian Empire, the consequences of an abduction or an elopement had been up to the couple and their families. Sexuality and children Both male and female freeborn children wore the toga praetexta, a purple-bordered garment that marked its wearer as having "inviolable" status. An oath could be sworn upon the "sacred praetexta", a marker of how "we make sacred and venerable the weakness of childhood". It was religiously impermissible (nefas) to use obscene language in front of those wearing the praetexta, and Cato claimed that in front of his son he tried to speak as though Vestal Virgins were present. Freeborn Roman boys also wore an apotropaic amulet called the bulla which incorporated a phallic talisman (fascinum) inside a locket of gold, silver, or bronze, or in a leather pouch. In addition to its magical function, the bulla would have been a visible warning that the boy was sexually off-limits. The equivalent for the girl was the lunula, a crescent moon amulet. There were laws protecting freeborn children from sexual predators, and the rape of a freeborn boy was a capital crime; this severity was directed at protecting the integrity of the young citizen. Fictional license was not a defense; Valerius Maximus reports that a poetic boast of seducing a puer praetextatus ("praetextate boy") and a freeborn virgin (ingenua virgo) was used in court to impugn a prosecutor's moral authority. In denouncing the debaucheries of Quintus Apronius, Cicero builds to the worst offence: Apronius danced naked at a banquet in front of a boy still of an age to wear the praetexta. Although children were taken to dinner parties (convivia) to accustom them to proper adult social behavior, Quintilian scolds parents of his day for being poor role models: they parade their mistresses and male concubines and behave indiscreetly even when their children are present, and think it's cute