as was worthy of a chief of his status. In the early 1890s, three boys were following a trail near the mouth of Silver Creek when they noticed something that resembled the end of a canoe protruding from the bank. Hurrying back to town, they notified the village Marshall, who returned with the boys bringing men and shovels. They unearthed two dugouts, each containing the skeleton of a teenage Indian. They also found the metal parts of a flintlock rifle, bits of decayed blankets, a copper kettle and a silver ornament. It was apparent from the evidence that these youth were the missing sons of Owasippe. The two boys had apparently pulled their canoes up along the high bank for the night, and the river, constantly cutting into the earth, had caused the bluff to cave in, burying them where they slept. The spot was less than a mile from where Owasippe had sat watching. When the remains of Owasippe’s sons were found, the great pine by which Owasippe sat was still standing. By 1911, when Scouts began camping on these grounds, only a rotten log remained. Now, even that has disappeared. The mounds have been settled beyond recognition and the incredible legend of Chief Owasippe would have been lost except for the marker placed near his grave by the Boy Scouts of Chicago Area Council. Many Indian names have sacred meanings, and efforts have been made to learn the correct meaning of the Chief’s name, but the Potawatomie language, being strictly oral, makes the matter difficult. Experts believe the name to be derived from the word “Awassisibi,” meaning “one who looks beyond the river.” The courage and nobility displayed by the sons of Owasippe on their journey speak to the Scout virtues of Friendliness and Bravery, and their knowledge of the wilderness and ability to survive by their skills echoes the training of today’s modern Scout laws. It is said that the spirits of Chief Owasippe and his two sons still walk the trails of the Reservation and join with the many Scouts who visit us each year. On quiet nights, when all is still, those spirits have been known to answer when called.” Origins of the Owasippe Legend 1885 “The Whitehall Forum” published the following story; “A week or two since some of the river boys saw the point of a canoe emerging from the ground on the