hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon Me, therefore will I deliver him: I will set him on high, because he hath known My name. He shall call upon Me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and show him My salvation. Verse 2 I will say of the Lord, "He is my refuge and my fortress; My God, in Him I will trust". Kirkpatrick notes that the use of the first person in this verse and the first part of verse 9, followed in each case by the second person, is "somewhat perplexing". Many commentators argue that the text is corrupt and amend it. Kirkpartick argues that "The two occurrences of the first person mutually support one another. If the interpretation suggested above is adopted [that the text is addressed to Israel], Psalm 91:1-2 [and] Psalm 91:9a will be the profession of the Psalmist’s faith, on the strength of which he addresses to Israel the comforting words of Psalm 91:3 ff. [and] Psalm 91:9b ff." Background and themes The Midrash states that Psalm 91 was composed by Moses on the day he completed the building of the Tabernacle in the desert. The verses describe Moses' own experience entering the Tabernacle: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty". Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction. In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. The Talmud (Shevu'ot 15b) records opinions calling this psalm the "song of evil spirits" and the "song of plagues" ("shir shel pega'im" and "shir shel nega'im," respectively), for "one who recites it with faith in God will be helped by Him in time of danger". Since the times of the Geonim, this psalm was recited to drive away demons and evil spirits. According to midrashim, the psalm references many types of demons that threaten man, including the "Terror", "Arrow", "Pestilence", and "Destruction" mentioned in verses