Every pournami homam is conducted here Sri sapthakannimaar amman in Palavanatham Temple located near Salem-->Vembadithalam--->Venpalayam worshipped as Kula devivam for Anthelaaru Devanga chettiar. Kannimar temple nilakkottai taluk, sekkapatty village, jampu odai bank of vaikai river, this temple kulipatti gavaras kuladeivam. Saptha Kannimar temple is located in Elangaadu village near Thirukkattupalli in Thanjavur district. It is a Kula deivam for Sozhiya Vellalar Community Saptha kanniyar temple is located at Kunnaththur, Vellore district. Kula theivam for Sengunthar Kaikola Mudaliyars.(Echchaana Kothiram). Here goddesses are worshipped by regular poojas and special poojas in the month of Aadi and Thai. Saptha kannimar temple is located in sembiyanmadevi. kallakurichi district (salem-chennai bye pass road). Saptha kannimar is located in Sendurai, nNatham Tk. DIndigul District. Saptha kannimar temple is located in ayyampettai. Tanjavur district Arulmigu Kannimar Samy is worshiped by Sengunthar and jangam community. They have a unique way of worship. They boil rice in seven pots placed one on top of other. Kannimar is represented as locas, sapta swaram and seven energy centres in the human body. Temples for Sapta Kanya Sapta Kanya temple, Velachery,Chennai Sapta Kanya temple, Tiruparankundram, Madurai Sapta kanya temple, Kannimalarpalayam, Dindigul In India, shrines of the Saptamatrikas are located in "the wilderness", usually near lakes or rivers, and are made of seven vermilion smeared stones. It is believed that the Matrikas kill fetuses and newborns unless pacified with bridal finery and prayers by women. A prominent Saptamatrika temple is located near Baitarani River, in Jajpur. The Saptamatrika images are worshipped by women on Pithori – new moon day, with the 64 yoginis represented by rice flour images or supari nuts. The goddesses are worshipped by ceremonial offerings of fruit and flower and mantras. In Nepal The Matrikas function both as city protectors and individual protectors in both Hinduism and Buddhism. The Astha matrika are considered as Ajimas (grandmother goddesses, who are feared as bringer of disease and misfortune as well act as protectresses) in the Newar pantheon. Temples (pithas i.e. seats) of the ashta matrika built in and around Kathmandu are considered powerful places of worship. The pithas are usually open-air shrines, but may be closed structures too. In these pithas, the Matrikas are worshipped with their followers (ganas) in form of stone statues or natural stones, while in dyochems (god-houses) in towns and villages, they are represented in brass images. The brass images (utsav-murtis) are paraded around town and placed at