the pogrom, "It is admitted that at least 70 per cent would leave the country at any time if the necessary traveling expenses were furnished". There are no official statistics of emigration; but it is safe to place the minimum number of Jewish emigrants from 1898 to 1904 at 70,000. By 1900 there were 250,000 Romanian Jews: 3.3% of the population, 14.6% of the city dwellers, 32% of the Moldavian urban population and 42% of Iași. Land issues and Jewish presence among estate leaseholders accounted for the 1907 Romanian Peasants' Revolt, partly antisemitic in message. During the same period, the anti-Jewish message first expanded beyond its National Liberal base (where it was soon an insignificant attitude), to cover the succession of more radical and Moldavian-based organizations founded by A.C. Cuza (his Democratic Nationalist Party, created in 1910, had the first antisemitic program in Romanian political history). No longer present in the PNL's ideology by the 1920s, antisemitism also tended to surface in on the left-wing of the political spectrum, in currents originating in Poporanismwhich favoured the claim that peasants were being systematically exploited by Jews. World War I, during which 882 Jewish soldiers died defending Romania (825 were decorated), brought about the creation of Greater Romania after the 1919 Paris Peace Conference and subsequent treaties. The enlarged state had an increased Jewish population, corresponding with the addition of communities in Bessarabia, Bukovina, and Transylvania. On signing the treaties, Romania agreed to change its policy towards the Jews, promising to award them both citizenship and minority rights, the effective emancipation of Jews. The 1923 Constitution of Romania sanctioned these requirements, meeting opposition from Cuza's National-Christian Defense League and rioting by far right students in Iași; the land reform carried out by the Ion I. C. Brătianu cabinet also settled problems connected with land tenancy. Political representation for the Jewish community in the inter-war period was divided between the Jewish Party and the Federation of Jewish Communities of Romania (the latter was re-established after 1989). During the same period, a division in ritual became apparent between Reform Jews in Transylvania and usually Orthodox ones in the rest of the country (while Bessarabia was the most open to Zionism and especially the socialist Labor Zionism). The popularity of anti-Jewish messages was, nevertheless, on the rise, and merged itself with the appeal of fascism in the late 1920sboth contributed to the creation and success