argues that presidential elections are funded by concentrations of private power and orchestrated by the public relations industry, focusing discussion primarily on the qualities and the image of a candidate rather than on issues. Chomsky makes reference to several studies of public opinion by pollsters such as Gallup and Zogby and by academic sources such as the Program on International Policy Attitudes at the University of Maryland (PIPA). Quoting polls taken near the 2004 election, Chomsky points out that only a small minority of voters said they voted because of the candidate's "agendas/ideas/platforms/goals." Furthermore, studies show that the majority of Americans have a stance on domestic issues such as guaranteed health care that is not represented by either major party. Chomsky has contrasted US elections with elections in countries such as Spain, Bolivia, and Brazil, where he claims people are far better informed on important issues. Views on tactical voting in the United States Since the 2000 election, with regards to third-party voting, Chomsky has maintained "if it's a swing state, keep the worst guys out. If it's another state, do what you feel like." When asked if he voted in the 2008 election, he responded: Views on Trump and Biden in 2020 In an interview for The Intercept, Mehdi Hasan asked Chomsky "What do you make of the 'Never Biden' movement?" Chomsky answered Criticism of intellectual communities Chomsky has at times been outspokenly critical of scholars and other public intellectuals; while his views sometimes place him at odds with individuals on particular points, he has also denounced intellectual sub-communities for what he sees as systemic failings. Chomsky sees two broad problems with academic intellectuals generally: They largely function as a distinct class, and so distinguish themselves by using language inaccessible to people outside the academy, with more or less deliberately exclusionary effects. In Chomsky's view there is little reason to believe that academics are more inclined to engage in profound thought than other members of society and that the designation "intellectual" obscures the truth of the intellectual division of labour: "These are funny words actually, I mean being an 'intellectual' has almost nothing to do with working with your mind; these are two different things. My suspicion is that plenty of people in the crafts, auto mechanics and so on, probably do as much or more intellectual work as people in the universities. There are plenty of areas in