senior custodians of the Tjilbruke story, and Karl Winda Telfer has collaborated with Gavin Malone to share the story. Milerum, also known as Clarence Long, has also been a contributor. The Tjilbruke story is part of a bigger and more complex story known as the Munaintya Dreaming, that has been passed down through oral tradition through the years. Tjilbruke Dreaming story The tale of Tjilbruke's journey down the east coast of Wongga Erlo/Gulf St Vincent is the best known of all Kaurna Dreaming stories, and has become a symbol of renewal of the Kaurna culture, although it was first recorded from Ngarrindjeri sources by Tindale and later Ronald and Catherine Berndt. It was recorded by Tindale over a period of many years up to 1964, but it was not until 1987 that he published the most complete version hitherto published, as The Wanderings of Tjirbruki: a tale of the Kaurna People of Adelaide. The story starts with an emu (kari) hunt by three one men, Kulultuwi, Jurawi and Tetjawi. They were all nephews of Tjilbruke, but Kulultuwi had a special relationship to his uncle, as he was the son of his sister, and known as his nangari; the other two were his half-brothers. Tjilbruke was responsible for Kulutwi, as an uncle as well as a father, to help him grow up correctly and do the right thing. While the young men went hunting in the Tarndanya (Adelaide) area, across Mikkawomma (the plains) to Yerta Bulti (Port River estuary), driving the birds up Mudlangga (Le Fevre Peninsula), Tjilrbuke went fishing at Witu-wattingga (the Brighton area). After finishing his fishing, he set up camp at Tulukudangga/Tulukudank (Kingston Park and then started tracking an emu southwards. When Kulultuwi returned to the area, he found himself tracking the same emu as his uncle, which he was forbidden to do. However he killed the emu, and Tjilbruke, although initially angry, forgave him when he gave him some of the emu meat. (In one version of the story, although Kulultuwi was not supposed to have killed the kari ahead of his uncle, Tjilbruke gave him permission to do so, as long as he gave him some of the meat.) While Kulultuwi was cooking the emu meat over a fire, Jurawi and Tetjawi killed him with their spears, as punishment for his breaking the law of the clan. The brothers took the body to their clan campsite