before his death, one of his sons to succeed him, often giving a brass bracelet as insignia. A man's property is divided equally among his children. While some tribes live in isolated huts, those in the north have strongly walled villages. The walls are of mud and formerly, among the Nilotic tribes, occasionally of stone. Since colonization by the British the security of the country induced the Kavirondo to let the walls fall into disrepair. Their huts are circular with conical thatched roofs, and fairly broad verandas all round. A portion of the hut is partitioned off as a sleeping-place for goats, and the fowls sleep indoors in a large basket. Skins form the only bedsteads. In each hut are two fireplaces, about which a rigid etiquette prevails. Strangers or distant relatives are not allowed to pass beyond the first, which is near the door, and is used for cooking. At the second, which is nearly in the middle of the hut, sits the hut owner, his wives, children, brothers and sisters. Around this fireplace the family sleep. Cooking pots, water pots and earthenware grain jars are the only other furniture. The food is served in small baskets. Every full-grown man has a hut to himself, and one for each wife. The huts of the Masaba Kavirondo of west Elgon have the apex of the roof surmounted by a carved pole which Sir H. H. Johnston says is obviously a phallus. Among the Bantu Kavirondo a father does not eat with his sons, nor do brothers eat together. Among the Nilotic tribes father and sons eat together, usually in a separate hut with open sides. Women eat apart and only after the men have finished. Though a peaceful people, the Kavirondo fight well. Their weapons are spears with rather long flat blades without blood-courses and broad-bladed swords. Some use slings, and most carry shields. Bows and arrows are also used; firearms are however displacing other weapons. Kavirondo warfare was mainly defensive and intertribal, this last a form of vendetta. When a man had killed his enemy in battle he shaved his head on his return and was rubbed with medicine (generally goats dung), to defend him from the spirit of the dead man. The Awa-Wanga abandoned this custom when they obtained firearms. The young warriors were made to stab the bodies of their slain enemies. In the colonial era the