at Warriparri (Sturt River) and told them the story, and they started to dry the body with smoke, as custom dictated. After Tjilbruke found out, he was very upset, and speared the two nephews to death (in retaliation, applying the law, being a man of the law), before carrying Kulultuwi's body to Tulukudangga, where an inquest and ceremony to complete the smoking of the body was held. The story goes on to tell of how six freshwater springs were created by Tjilbruke's tears, as he carried the body of his dead nephew from Warriparri across to the coast and southwards past Aldinga Beach and onto the west coast of the Fleurieu Peninsula to Rapid Bay. The Dreaming includes locations in several geographic areas: the Adelaide Plains, the Fleurieu Peninsula, on the south coast at Rosetta Head (The Bluff) near Victor Harbour, and also in the Adelaide Hills at Brukunga; so it takes in Ramindjeri and Peramangk country. After Kulultuwi's body had been smoked and dried, Tjilbruke picked up the body and carried it firstly to Tulukudangga/Tulukudank. Here some versions of the story diverge slightly; one says that he wept at this point and his tears created this spring, while another says that Tulukudangga was an existing spring at that place. From Tulukudangga, Tjilbruke carried Kulultuwi's body all the way down the eastern side of Gulf St Vincent and onto and down the west coast of the Fleurieu Peninsula. At sunset every night of his journey Tjilbruke cried over his nephew's body, and his tears transformed into freshwater springs at six locations: Kareildung (Hallett Cove) Tainbarang (Port Noarlunga) Potartang (Red Ochre Cove, near Moana Beach) Ruwarunga (Port Willunga) Witawali (Sellicks Beach) Kongaratinga (near Wirrina Cove, or Yankalilla) He arrived at a cave (perki) at Rapid Bay, near Cape Jervis, and then emerged from underground at Wateira nengal (Mount Hayfield) and created yellow ochre. He walked on to Lonkowar (The Bluff/Rosetta Head, in Ramindjeri country), near Victor Harbor, where he killed a grey currawong, rubbed its fat onto his body and tied its feathers onto his arms, before transforming himself into a glossy ibis (or other wading bird; in some sources, a blue crane) as his spirit left his body. His body became the pyrite outcrop at Brukunga. Saddened by these events Tjilbruke decided he no longer wished to live as a man. His spirit became a bird, the Tjilbruke (Glossy Ibis),