time environmentalist and humanistic, stemming from the awareness that all existence belongs to the same universal, cosmic God. Although some Rodnovers aspire to paradise, they argue that retribution is not deferred to a transcendent future but realised in the here and now; since gods manifest themselves as the natural phenomena, and in people as lineage descendants, Rodnovers believe that actions and their outcomes unfold and are to be dealt with in the present world. People are viewed as having unique responsibilities towards their own contexts: for instance, the duty of parents is to take care of their children and that of children to take care of their parents, the right of ancestors is to be honoured, and the land deserves to be cultivated. Rodnovers blame Christianity for transferring personal responsibility into a transcendent future when actions will be judged by God and people either smitten or forgiven for their sins, in fact exempting people from responsibility in the present time, while at the same time imposing a fake moralism of self-deprecation, self-destruction and suppression of the flesh. According to Rodnovers, justice and truth have to be realised in this life, so that "turning the other cheek", waiving agency and intervention in the things of this world, is considered immoral and equivalent to welcoming wrongness. In other words, fleeing from the commitment towards the forces at play in the present context is the same as a denial of the gods; it disrupts morality, impairing the individual, society and the world itself. Rodnovers value individual responsibility as the cornerstone for the further maturation of humanity, equating the conversion to Rodnovery with such maturation. This emphasis on individuality is not at odds with the value of solidarity, since collective responsibility is seen as arising from the union of the right free decisions of reflexive individuals. By using terms of Émile Durkheim, Aitamurto says that what Rodnovers reject is "egoistic individualism", not "moral individualism". Immediately related to the morality of a responsible community is the respect for the whole world of nature, or what Aitamurto defines "ecological responsibility". Rodnovers are concerned with the oversaturation of cities and the devastation of the countryside, and they aim at re-establishing harmony between the two environments. However, there have been difficulties with Rodnover involvement in the wider environmentalist movement because of many environmentalists' unease with the racial and anti-Christian themes that are prominent in the religion. Rodnover ethics