also bestowed titles on other collaborators in implementing the Union, with the honorary title of bishop, such as Eylert (1824), (1832), and (1836). Debate and opposition to the new agenda persisted until 1829, when a revised edition of the agenda was produced. This liturgy incorporated a greater level of elements from the Lutheran liturgical tradition. With this introduction, the dissent against the agenda was greatly reduced. However, a significant minority felt this was merely a temporary political compromise with which the king could continue his ongoing campaign to establish a civil authority over their freedom of conscience. In June 1829, Frederick William ordered that all Protestant congregations and clergy in Prussia give up the names Lutheran or Reformed and take up the name Evangelical. The decree was not to enforce a change of belief or denomination, but was only a change of nomenclature. Subsequently, the term Evangelical () became the usual general expression for Protestant in the German language. In April 1830, Frederick William, in his instructions for the upcoming celebration of the 300th anniversary of the presentation of the Augsburg Confession, ordered all Protestant congregations in Prussia to celebrate the Lord's Supper using the new agenda. Rather than having the unifying effect that Frederick William desired, the decree created a great deal of dissent amongst Lutheran congregations. In 1830, Johann Gottfried Scheibel, professor of theology at the Silesian Frederick William's University, founded in Breslau the first Lutheran congregation in Prussia, independent of the Union and outside of its umbrella organisation Evangelical Church in the Royal Prussian Lands. In a compromise with some dissenters, who had now earned the name Old Lutherans, in 1834 Frederick William issued a decree, which stated that Union would only be in the areas of governance, and in the liturgical agenda, and that the respective congregations could retain their denominational identities. However, in a bid to quell future dissensions of his Union, dissenters were also forbidden from organising sectarian groups. In defiance of this decree, a number of Lutheran pastors and congregations – like that in Breslau – believing it was contrary to the Will of God to obey the king's decree, continued to use the old liturgical agenda and sacramental rites of the Lutheran church. Becoming aware of this defiance, officials sought out those who acted against the decree. Pastors who were caught were suspended from their ministry. If suspended pastors were caught acting