closing years of the war. He served on the staff of Field Marshal Montgomery, which he described in later years as "glorious". During the war years, he was able to travel on official business, and he made the first of three crossings of Africa. After World War II In 1946, La Barre was appointed professor at Duke University, which was to become his academic home for the rest of his career. In 1954, he published The Human Animal, a study of the psychoanalytical approach to psychology and culture. The book became a global bestseller. He published The Aymara Indians of the Lake Titicaca Plateau and They Shall Take up Serpents: Psychology of the Southern Snake-handling Cult, which are regarded as landmark studies of indigenous peoples in the Amazon and the extremist culture of Christian fundamentalism lurking in the urban and rural landscapes of contemporary America. During the 1950s and 1960s, La Barre became absorbed in the study of altered states of consciousness precipitated by the ingestion of shamanistic plants from peyote and ayahuasca to magic mushrooms. Collaborating with Schultes and R. Gordon Wasson, La Barre conducted profoundly original investigations into the anthropology and archeology of altered states of consciousness. Convinced that the shamanism of Siberia was equivalent to the shamanic practices he had observed in the Americas, La Barre established a global theory of shamanism that supplanted that of Mircea Eliade. In 1970, La Barre was honoured with an endowed chair, the James B. Duke Professorship of Anthropology, and he published the book that he considered to be his magnum opus, The Ghost Dance: Origins of Religion, a psychoanalytic account of the birth of religion through the lens of his treatment of the ghost dance religion of native America. His later books include: Shadow of Childhood: Neoteny and the Biology of Religion and Muelos: A Stone Age Superstition about Sexuality. Throughout his academic career, La Barre received a host of honours, awards, and titles. He died in 1996 at his home in Chapel Hill, North Carolina. Large collections of his papers are deposited at Duke University and the National Anthropological Archives in the Smithsonian Institution. Literature Atwood D. Gaines, Paul E. Farmer, "Weston La Barre", in Encyclopedia of Anthropology SAGE Publications (2006), Weston La Barre: Muelos: A Stone Age Superstition About Sexuality, Columbia University Press, 1984, Weston La Barre: Shadow of Childhood: Neoteny and the Biology of Religion, University of