and Esther contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian king Cyrus the Great is credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia" (Ezra 6:14). This is said to have taken place in the late sixth century BC, by which time there was a well-established and influential Jewish community in Persia. Persian Jews have lived in the territories of today's Iran for over 2,700 years, since the first Jewish diaspora when Shalmaneser V conquered the (Northern) Kingdom of Israel (722 BC) and sent the Israelites into captivity at Khorasan. In 586 BC, the Babylonians expelled large populations of Jews from Judea to the Babylonian captivity. Jews who migrated to ancient Persia mostly lived in their own communities. The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus, which returned the exiles to the Promised Land from Babylon along with a commission to rebuild the temple. 'Thus saith Cyrus, king of Persia: All the kingdoms of the earth hath Yahweh, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people—may Yahweh, his God, be with him—let him go there.' (2 Chronicles 36:23) This edict is also fully reproduced in the Book of Ezra. "In the first year of King Cyrus, Cyrus the king issued a decree: 'Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.' (Ezra 6:3–5) As a result of Cyrus's policies, the Jews honored him as a dignified and righteous king. However, there is no evidence that the declaration reflected a unique attitude towards Jews. Rather, it may