they are not practiced they will weaken and eventually disappear. One who is virtuous has to avoid the enemies of virtue which are indifference or persuasion that something should not be done, self-indulgence or persuasion that something can wait and does not need to be done at that moment, and despair or persuasion that something simply cannot be accomplished anyway. In order for one to be virtuous they must display prudence, temperance, courage, and justice; moreover, they have to display all four of them and not just one or two to be virtuous. Justice Aristotle devotes Book V of the Nicomachean Ethics to justice (this is also Book IV of the Eudemian Ethics). In this discussion, Aristotle defines justice as having two different but related senses—general justice and particular justice. General justice is virtue expressed in relation to other people. Thus the just man in this sense deals properly and fairly with others, and expresses his virtue in his dealings with them—not lying or cheating or taking from others what is owed to them. Particular justice is the correct distribution of just deserts to others. For Aristotle, such justice is proportional—it has to do with people receiving what is proportional to their merit or their worth. In his discussion of particular justice, Aristotle says an educated judge is needed to apply just decisions regarding any particular case. This is where we get the image of the scales of justice, the blindfolded judge symbolizing blind justice, balancing the scales, weighing all the evidence and deliberating each particular case individually. The highest good In his ethical works, Aristotle describes eudaimonia as the highest human good. In Book I of the Nicomachean Ethics he goes on to identify eudaimonia as the excellent exercise of the intellect, leaving it open whether he means practical activity or intellectual activity. With respect to practical activity, in order to exercise any one of the practical excellences in the highest way, a person must possess all the others. Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" (magnanimity), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve. This is the first such case mentioned in the Nicomachean Ethics. Being just in the true sense. This is the type of