which entails the baptism with a Slavic name (imianarechenie), the ritual of entry into a brotherhood (bratanie), and rituals of marriage and death. The renaming symbolises the death and rebirth of the individual into the new community. Male brotherhoods practise the cutting of a second "life line" on the palm of the hand of converts, symbolising the new "blood bond" that is formed with other members. There is much variation between major currents and organisations of Rodnovery. For instance, the Association of Sons and Daughters of Ukraine of the Native Ukrainian National Faith (OSIDU RUNVira), one of the churches of Ukrainian Sylenkoism, holds a weekly "Holy Hour of Self-Reflection", in which practitioners read from Sylenko's Maha Vira, sermons are given, the ancestors are commemorated, and prayers and hymns are given, and the meeting ends with the singing of the national anthem of Ukraine. The rival and near homonymous Association of Sons and Daughters of the Native Ukrainian National Faith (OSID RUNVira), also conducts weekly services, but incorporates a wider selection of sources—such as readings from the pan-Rodnover Book of Veles or the poetry of Taras Shevchenko—into the proceedings, and its liturgy is characterised by a more colourful ritual action. The structure of these Syenkoite rites is modelled on those of the Eastern Orthodox Church. Espousing a holistic worldview that does not create a dichotomy between mind and body, many Rodnover groups employ physical techniques, or martial arts, as means for cleaning, strengthening and elevating the mind. Some Rodnover groups incorporate practices which are not Slavic in origin. For instance, a group of Polish Rodnovers has been documented to use the fire poi at their Midsummer festivities, a practice that originally developed in Pacific regions during the mid-twentieth century. The Ukrainian organisation Ancestral Fire of the Native Orthodox Faith promotes a healing technique called zhyva that has close similarities to the Japanese practice of reiki. In another instance, Lesiv observed a Ukrainian Rodnover who legitimised the practice of yoga by claiming that this spiritual tradition had originally been developed by the ancestors of modern-day Ukrainians. Communities, citadels and temples Rodnover organisations have inherited ideas of commonality and social governance from Slavic and Russian history. They recover the pre-Christian social institution of the veche (assembly), which they also see as reflecting the concept of sobornost formulated in twentieth-century Russian philosophy. Veche is used as the name of some Rodnover overarching organisations, as