expanded Arondizuogu's boundaries. He later changed his name to Okoro Idozuka, an Aro equivalent of his former name. He was a wealthy ruthless and almost conscienceless slave trader like Izuogu Mgbokpo but was also a great leader. Nwankwo Okoro was the first son of Okoro Idozuka. At the age of 21 he joined his father in the slave trade. * By collecting slaves and war-captives he was able to build a very large family. When the British came, they made him a Warrant Chief because they believed he could subdue anybody and collect the taxes they desperately needed form them. Until this day, Arondizuogu is the biggest former Aro colony and a land of immigrants settling mainly on the rich land. Historical sites Some Places of Interest in Arondizuogu include Mazi Mbonu Ojike Cottage (Village home of Nigeria's late "Boycott king"), Mazi Mbonu Ojike at Ndiakeme Uno; Uno Ogologo (a safe house built in 1887 for hiding children during the slave trade era); The Stone Palace (a storey building cast in stone erected by late Chief Green Mbadiwe, West Africa's first millionaire for his father, Umualaoma Nkwo Ochie (old Nkwo). Mbadiwe Odum at Ndianiche Uno; Ngeze (legendary stream at Ndiakeme Uno); Ogbuti Ezumezu (exotic visitor's chamber of Ikeji music maestro Pericoma Okoye at Ndiogbuonyeoma Ofe Imo); LN Motel Plaza, Home Diamond Hotel (luxury hospitality rendezvous at Ndiawa); National High School, Arondizuogu (pioneer model school built by Mazi Nwosu Elele Igwiloh with the help of community effort and commissioned in 1951 at Ndiakeme Uno); Iheme Memorial Secondary School (second model school built by community effort and commissioned 1951 at Ndianiche Uno); Palace of The People (legendary country home of grandiloquent Nigerian politician, Dr. K.O. Mbadiwe at Ndianiche Uno commissioned by late Prime minister, Alhaji Tafawa Balewa in 1965); Upiti (expansive rice fields at Akeme Ohiauchu); Obi Omenuko, homestead of Igwegbe Odum (Omenuko), the hero of Pita Nwana's book; Ngene Okwe (natural spring at Ndiawa). Obi Ezerioha in Obiokwara, Obinihu (Agbualla) Umualaoma where the agreement for Ndi izuogu lives in many local government areas in Imo State. Although they have almost the same dialect with the group of Igbos in Anambra state, apart from Ndi Uche (descendants of the first son of Izuogu) that still retain a slightly different language as they live at the border to protect other members of the clan. Their language is slightly affected by their neighbours. It