the Drzewo Przodków Association, the Circle of Radegast (Krąg Radogost), the Kałdus Association, the Swarga Group (Gromada "Swarga"), the WiD Group, ZW Rodzima Wiara and the Watra Rodnover Community (Wspólnota Rodzimowierców "Watra"). In June 2017, during the celebrations of the nationwide holiday called Stado, a new religious organisation was created: the Religious Organisation of Polish Rodnovers "Kin" (Związek Wyznaniowy Rodzimowierców Polskich "Ród"). Branches, interwoven movements and influences There are many denominations of Rodnovery as it is in general a democratic, free, or "open-source religion", that emphasises the "equality of men in their access to the divine" from different perspectives. Eclecticism and syncretism are accepted by most believers, although there is a "minimal framework in which the idea of national [Slavic] tradition dominates". Because of its "open" nature, Rodnovery also hosts in itself denominations which have developed clear doctrines around an authoritarian charismatic leadership. There are often tensions between nondenominational Rodnovers and followers of well-defined doctrines; it is the case of the doctrine of Ynglism, which is not recognised as true Slavic Native Faith by the major Rodnover organisations of Russia, and of Yagnovery, Ladovery and Sylenkoism, which some Rodnovers opine not to be classifiable as branches of Slavic Native Faith. Other Rodnover movements represent distinct ethnic groups within the broader Slavic family or space (Rodnoveries reconstructing the religions of specific early Slavic or Balto-Slavic tribes, Meryan Rodnovery and Scythian Assianism). There are, otherwise, Rodnover groups that intertwine with forms of religion and spirituality which are not immediately related to the Slavic Native Faith (this is the case of Ivanovism, Roerichism and Anastasianism). Many of these movements share the assumption to represent expressions of "Vedism". Marlène Laruelle found that there are Rodnover movements which draw inspiration from Indo-Iranian sources, historical Vedism, Hinduism, Buddhism and Zoroastrianism; Rodnover movements inspired to the Theosophy of Helena Blavatsky, the Fourth Way of George Gurdjieff and Peter Uspensky, and Roerichism (Nicholas Roerich); Rodnover movements inspired to East Asian religions with their practices of energetic healing and martial arts; Rodnover movements (often the most political ones) inspired to German Ariosophy and the Traditionalist School (studying thinkers such as René Guénon and Julius Evola); Rodnover movements centred on the Russian folk cult of the Mother Earth; and Rodnover movements drawing examples from Siberian shamanism. Ethnic variations of Rodnovery Slavic tribal Rodnovery There are branches of Rodnovery striving to reconstruct not a pan-Slavic religion, but the specific religions of