was largely dissatisfied with the Order, and in particular its leader, George Alexander Sullivan, believing them to be devoid of any genuine esoteric knowledge. Meanwhile, he met a group of people within the Fellowship who claimed to have been involved in a form of Freemasonry known as Co-Masonry, who informed him that they had moved to the area where they had joined the Rosicrucian Order when their friend and fellow Co-Mason, Mabel Besant-Scott, had done so. The researcher Philip Heselton identified two of these individuals as Ernest and Susie Mason, a brother and sister couple who had in prior decades been involved in a variety of occult groups, including Co-Masonry and Theosophy, and who had recently moved to the area from Southampton. According to Gardner: They seemed rather brow-beaten by the others, kept themselves to themselves. They were the most interesting element, however. Unlike many of the others, they had to earn their livings, were cheerful and optimistic and had a real interest in the occult. This group claimed to have known Gardner from a past life, and in September 1939, revealed to him that they were members of a Witches' coven, and then initiated him into Wicca in a ritual which took place in one of the homes owned by Dorothy Clutterbuck. Operation Cone of Power Gardner would reveal little about the coven and its members, although claimed that in August 1940, during the midst of the Second World War, they performed a ritual known as Operation Cone of Power which they hoped would influence the High Command of Nazi Germany and prevent them from invading Britain. This magical ritual, Gardner claimed, took place inside the Forest, and involved the Witches raising a Cone of Power which they directed toward Germany and focused on sending the message into the minds of the German leaders that they would not be able to cross the English Channel. Gardner also noted that several of the older and frailer practicing Witches died after practicing the ritual, something that was confirmed by Louis Wilkinson, who claimed that it was because they had performed the ritual naked, without goose grease on the skin to keep them warm, and that as such they had contracted pneumonia. Investigating these claims, Heselton found two locals who died soon after the ritual: a reporter, Walter Forder (1881–1940), and a blacksmith, Charles Loader (1864–1940), whom he speculated were involved in