to have used this common nomenclature from the fact that Jesus had said he was "Lord of the Sabbath" and that Isaiah called the Sabbath the "Lord's Holy Day" then this usage implies that in the Lord's Day, the Seventh-day Sabbath (i.e. Saturday) had been transferred to the First Day of the week. The New Testament also uses the phrase te ... mia ton sabbaton (τῇ ... μιᾷ τῶν σαββάτων, "the first day of the week") both for the early morning (Mary Magdalene ) and evening (the disciples in John 20:19) of Resurrection Sunday, as well as for the breaking of bread at Troas (Acts 20:7) and the day for the collection at Corinth (1 Co 16:2). Other places where it appears is , , . Textual tradition Ambiguous references The term "Lord's" appears in The Teaching of the Twelve Apostles or Didache, a document dated between 70 and 120. Didache 14:1a is translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving"; another translation begins, "On the Lord's own day". The first clause in Greek, " ", literally means "On the Lord's of the Lord", a unique and unexplained double possessive, and translators supply the elided noun, e.g., "day" ( hemera), "commandment" (from the immediately prior verse 13:7), or "doctrine". This is one of two early extrabiblical Christian uses of "κυριακήν" where it does not clearly refer to Sunday because textual readings have given rise to questions of proper translation. Breaking bread (daily or weekly) may refer to Christian fellowship, agape feasts, or Eucharist (cf. , ). Didache 14 was apparently understood by the writers of the Didascalia and Apostolic Constitutions as a reference to Sunday worship. Around 110 AD, St. Ignatius of Antioch used "Lord's" in a passage of his letter to the Magnesians. Ambiguity arises due to textual variants. The only extant Greek manuscript of the letter, the Codex Mediceo-Laurentianus, reads, "If, then, those who had walked in ancient practices attained unto newness of hope, no longer observing Sabbath, but living according to the Lord's life ..." (). A medieval Latin translation indicates an alternate textual reading of , informing Roberts's translation, "no longer observing the Sabbath, but living in the observance of the Lord's [Day]". In the expanded version of Magnesians, this passage to make "Lord's Day" a clear reference to Sunday, as Resurrection Day. This version adds a