founder of Methodism, John Wesley, stated "This 'handwriting of ordinances' our Lord did blot out, take away, and nail to His cross (). But the moral law contained in the Ten Commandments, and enforced by the prophets, He did not take away .... The moral law stands on an entirely different foundation from the ceremonial or ritual law .... Every part of this law must remain in force upon all mankind and in all ages." This is reflected in the doctrine of Methodist denominations, such as the Allegheny Wesleyan Methodist Connection, which in its 2014 Discipline teaches that the Lord's Day "be observed by cessation from all unnecessary labor, and that the day be devoted to divine worship and rest." In explicating the Fourth Commandment, a prominent Methodist catechism states: Though Sabbatarian practice declined in the 18th century, the evangelical awakening in the 19th century led to a greater concern for strict Sunday observance. The founding of the Lord's Day Observance Society in 1831 was influenced by the teaching of Daniel Wilson. Roman Catholicism Before 2nd Vatican council existed rules and practices of keeping Sunday holy The Second Vatican Council, in the Apostolic Constitution Sacrosanctum Concilium, asserted that "the Lord's day is the original feast day" and the "foundation and kernel of the whole liturgical year." The apostolic letter of Pope John Paul II entitled Dies Domini charged Catholics to remember the importance of keeping Sunday holy and not to confuse the holiness of the Lord's Day celebration with the common notion of the weekend as a time of simple rest and relaxation. The Catholic Church teaches that "The Day of the Lord, after the public worship, should be spent in works of piety and charity, in peaceful relaxation, in the happy union of family life." Eastern Christianity The Eastern Orthodox Church distinguishes between "Sabbath" (Saturday) and "Lord's Day" (Sunday), and both continue to play a special role for the faithful. Many parishes and monasteries will serve the Divine Liturgy on both Saturday morning and Sunday morning. The church never allows strict fasting on any Saturday (except Holy Saturday) or Sunday, and the fasting rules on those Saturdays and Sundays which fall during one of the fasting seasons (such as Great Lent, Apostles' Fast, etc.) are always relaxed to some degree. During Great Lent, when the celebration of the Liturgy is forbidden on weekdays, there is always Liturgy on Saturday