Cyril Forster Garbett (6 February 1875 – 31 December 1955) was an Anglican bishop and author. He was successively the Bishop of Southwark, the Bishop of Winchester and the Archbishop of York from 1942 to 1955. Early life Garbett was born in the village of Tongham in Surrey, next to Aldershot in Hampshire, the son of the Rev Charles Garbett, the vicar of Tongham. At the age of 11, he was sent to Portsmouth Grammar School and then to Keble College, Oxford, in 1894. After this, he went to Cuddesdon Theological College to study theology and prepare for ordination. Ordained ministry Garbett was ordained in 1899 as a deacon and was sent to be a curate of St Mary's Church, Portsea, where he was ordained to the priesthood in 1901 and remained until 1919, after 1909 as its vicar. In 1911 he was joined at Portsea by the newly ordained George Armitage Chase, who would later serve Garbett after his ordination to the episcopate, as examining chaplain. Tubby Clayton, later to found Toc H, was his curate from 1910 to 1915. Garbett was consecrated as the Bishop of Southwark by Randall Davidson, Archbishop of Canterbury, at St Paul's Cathedral on St Luke's day (18 October) 1919 and remained in this position until his translation as the Bishop of Winchester in 1932 before, in 1942, becoming the Archbishop of York. Archbishop of York Garbett was a popular public figure, especially as a pastoral bishop, famous for trudging the length of his dioceses with his walking stick, visiting both clergy and lay people in the towns he passed through. Politically and theologically, he is best seen as a transitional figure between the Edwardian and modern periods of the Church of England. A staunch nationalist and royalist, he held an erastian view of the Church of England clearly as a national church, and he held strongly traditional views of issues such as family relationships, sexual morality, and corporal punishment. On the other hand, Garbett belonged to the generation which was comfortable with the idea of diversity in the Church of England and had little patience for High Church versus Low Church struggles. He was a pioneer of the Ecumenical Movement and, during and after the Second World War, travelled extensively, including to Communist Bloc countries. Although generally perceived as leaning rightwards politically, he was comfortable with the welfare state which emerged during his