Taita. Uzziah, king of Judah. The writings of Tiglath-Pileser III may refer to him, but this identification is disputed. There is also an inscription that refers to his bones, but it dates from the 1st century CE. Zedekiah, son of Hananiah (Jeremiah 36:12). A seal was found of "Zedekiah son of Hanani", identification is likely, but uncertain. Deuterocanonicals or biblical apocrypha Aretas I, King of the Nabataeans ( c. 169 BCE), mentioned in , is probably referred to in an inscription from Elusa. New Testament 'The Egyptian', who was according to Acts 21:38 the instigator of a rebellion, also appears to be mentioned by Josephus, although this identification is uncertain.Frankfurter, David, Pilgrimage and Holy Space in Late Antique Egypt , Brill, 1998, p. 206 Joanna, wife of Chuza: An ossuary has been discovered bearing the inscription, "Johanna, granddaughter of Theophilus, the High Priest.", It is unclear if this was the same Joanna since Johanna was the fifth most popular woman's name in Jewish Palestine. Sergius Paulus was proconsul of Cyprus (Acts 13:4–7), when Paul visited the island around 46–48 CE. Although several individuals with this name have been identified, no certain identification can be made. One Quintus Sergius Paulus, who was proconsul of Cyprus probably during the reign of Claudius (41–54 CE) is however compatible with the time and context of Luke's account.Bromiley, Geoffrey W. (ed.), The International Standard Bible Encyclopedia Vol. III: K–P Wm. B. Eerdmans 1986, pp. 729–730 (entry Paulus, Sergius) Lysanias, was tetrarch of Abila around 28 CE, according to Luke (3:1). Because Josephus only mentions a Lysanias of Abila who was executed in 36 BCE, some scholars have considered this an error by Luke. However, one inscription from Abila, which is tentatively dated 14–29 CE, appears to record the existence of a later tetrarch called Lysanias.Morris, Leon, Luke: an introduction and commentary Wm. B. Eerdmans 1988, p. 28 Theudas. The sole reference to Theudas presents a problem of chronology. In Acts of the Apostles, Gamaliel, a member of the sanhedrin, defends the apostles by referring to Theudas (Acts 5:36–8). The difficulty is that the rising of Theudas is here given as before that of Judas of Galilee, which is itself dated to the time of the taxation (c.'' 6–7 AD). Josephus, on the other hand, says that Theudas was 45 or 46, which is after Gamaliel is speaking, and long after Judas the Galilean. See also