arise. In his lone dissent, Judge Pal refers to the trial as a "sham employment of legal process for the satisfaction of a thirst for revenge." According to Norimitsu Onishi, while he fully acknowledged Japan's war atrocities – including the Nanjing massacre – he said they were covered in the Class B and Class C trials. Judge Pal noted, "I might mention in this connection that even the published accounts of Nanking 'rape' could not be accepted by the world without some suspicion of exaggeration..." Furthermore, he believed that the exclusion of Western colonialism and the use of the atom bomb by the United States from the list of crimes, as well as the exclusion of judges from the vanquished nations on the bench, signified the "failure of the Tribunal to provide anything other than the opportunity for the victors to retaliate." Pal wrote that the Tokyo Trials were an exercise in victor's justice and that the Allies were equally culpable in acts such as strategic bombings of civilian targets. Regardless of his personal opinions about Japan, he deemed it appropriate to dissent from the judgement of his "learned brothers" to embody his love for absolute truth and justice. In this he was not alone among Indian jurists of the time; one prominent Calcutta barrister wrote that the Tribunal was little more than "a sword in a wig". In general, fear of American nuclear power was an international phenomenon following the bombings of Hiroshima and Nagasaki. The American occupation of Japan ended in 1952, after Tokyo signed the San Francisco Peace Treaty and accepted the Tokyo trials' verdict. The end of the occupation also lifted a ban on the publication of Judge Pal's 1,235-page dissent, which Japanese patriots used as the basis of their argument that the Tokyo trials were biased. In academic context, it has since generally been argued that the underlying aim of the trials was to shift blame from the Emperor to Tojo as the culprit of the war. Psychologist and cultural critic Ashis Nandy argued that Judge Pal's lone dissenting opinion, that the Japanese soldiers were only following orders and that the acts committed by them weren't illegal in an indictable sense, was because of "his long exposure to the traditional laws of India," combined with a sense of "Asian solidarity" within the "larger Afro-Asian context of nationalism." Significance in Indo-Japanese relations In 1966, Pal visited