to the accepted meaning of a sutta in either of the two recensions. The various āgamas There are four extant collections of āgamas, and one for which we have only references and fragments (the Kṣudrakāgama). The four extant collections are preserved in their entirety only in Chinese translation (āgama: 阿含經), although small portions of all four have recently been discovered in Sanskrit, and portions of four of the five āgamas are preserved in Tibetan. The five Āgamas are: Dīrgha Āgama The Dīrgha Āgama ("Long Discourses," Cháng Ahánjīng 長阿含經 Taishō 1) corresponds to the Dīgha Nikāya of the Theravada school. A complete version of the Dīrgha Āgama of the Dharmaguptaka (法藏部) school was done by Buddhayaśas (佛陀耶舍) and Zhu Fonian (竺佛念) in the Late Qin dynasty (後秦), dated to 413 CE. It contains 30 sūtras in contrast to the 34 suttas of the Theravadin Dīgha Nikāya. A "very substantial" portion of the Sarvāstivādin Dīrgha Āgama survives in Sanskrit, and portions survive in Tibetan translation. Madhyama Āgama The Madhyama Āgama ( "Middle-length Discourses") corresponds to the Majjhima Nikāya of the Theravada school. A complete translation of the Madhyama Āgama of the Sarvāstivāda school was done by Saṃghadeva () in the Eastern Jin dynasty in 397-398 CE. The Madhyama Āgama of the Sarvāstivāda school contains 222 sūtras, in contrast to the 152 suttas of the Pāli Majjhima Nikāya. Portions of the Sarvāstivāda Madhyama Āgama also survive in Tibetan translation. Saṃyukta Āgama The Saṃyukta Āgama ("Connected Discourses", Zá Ahánjīng 雜阿含經 Taishō 2.99) corresponds to the Saṃyutta Nikāya of the Theravada school. A Chinese translation of the complete Saṃyukta Āgama of the Sarvāstivāda (說一切有部) school was done by Guṇabhadra (求那跋陀羅) in the Song state (宋), dated to 435-443 CE. Portions of the Sarvāstivāda Saṃyukta Āgama also survive in Sanskrit and Tibetan translation. In 2014, The Collation and Annotation of Saṃyuktāgama（雜阿含經校釋, Chinese version), written by Wang Jianwei and Jin Hui, was published in China. There is also an incomplete Chinese translation of the Saṃyukta Āgama (別譯雜阿含經 Taishō 100) of the Kāśyapīya (飲光部) school by an unknown translator, from around the Three Qin (三秦) period, 352-431 CE. A comparison of the Sarvāstivādin, Kāśyapīya, and Theravadin texts reveals a considerable consistency of content, although each recension contains texts not found in the others. Ekottara Āgama The Ekottara Āgama ("Numbered Discourses," Zēngyī Ahánjīng, 增壹阿含經 Taishō 125) corresponds to the Anguttara Nikāya of the Theravada school. A complete version of