Aviezer: In the Beginning, Biblical Creation and Science; Fossils and Faith: Understanding Torah and Science Aryeh Carmell and Cyril Domb, ed.: Challenge: Torah Views on Science and Its Problems Daniel E. Friedmann: The Genesis One Code: Demonstrates a clear alignment between the times of key events described in the Genesis with those derived from scientific observation. and The Broken Gift: Harmonizing the Biblical and scientific accounts of human origins Aryeh Kaplan: Immortality, Resurrection and the Age of the Universe: A Kabbalistic View Yehuda Levi: Torah and Science - Their Interplay in the World Scheme Jonathan Sacks: The Great Partnership: God, Science and the Search For Meaning Gerald Schroeder: Genesis and the Big Bang: The Discovery of Harmony Between Modern Science and the Bible; The Science of God Natan Slifkin: The Challenge of Creation Modern-day Conservative Jewish views Conservative Judaism embraces science as a way to learn about the world, and, like Modern Orthodox and Reform Judaism, has not found the theory of evolution a challenge to traditional Jewish theology. The Conservative Jewish movement has not yet developed one official response to the subject, but a broad array of views has converged. Conservative Jews teach that God created the universe and is responsible for the creation of life within it, but proclaims no mandatory teachings about how this occurs. Many Conservative rabbis embrace the term theistic evolution, and reject the term intelligent design. Conservative rabbis who use the term intelligent design in their sermons often distinguish their views from the Christian use of the term. Like most in the scientific community, they understand "intelligent design" to be a technique by Christians to insert religion into public schools, as admitted in the Intelligent design movement's "wedge strategy". The Central Conference of American rabbis is opposed to the teaching of creationism in public schools, as is the Rabbinical Assembly. Conservative Judaism strongly supports the use of science as the proper way to learn about the physical world in which we live, and thus encourages its adherents to find a way to understand evolution in a way that does not contradict the findings of scientific research. The tension between accepting God's role in the world and the findings of science, however, is not resolved, and a wide array of views exists. Some mainstream examples of Conservative Jewish thought are as follows: Professor Ismar Schorsch, former chancellor of the Jewish Theological Seminary of America, writes