is a difference between the attributes of First Man and the other immortals in terms of power, but they are all equal in terms of imperishability. The First Man is also described as being composed of a monad, dyad, triad, and so on, and each attribute has a specific role and hierarchy within the kingdom of First Man. After First Man, another principle came from him, called the "Self-perfected Begetter." When he received the consent of his consort, Great Sophia, he revealed the first-begotten androgyne, called the "First-begotten Son of God." This androgyne has his own authority and created a multitude of angels, called the "Assembly of the Holy Ones". The kingdom of the First-begotten Son of God is full of ineffable joy and unchanging jubilation. The son of man, known as "Savior," consented with his consort Sophia and revealed an androgynous light. Six androgynous spiritual beings were then revealed with male and female names. From their consenting, thoughts appeared, leading to the creation of the world and its elements including time, the year, months, days, and hours. The 12 powers then consented with each other, leading to the creation of 72 heavens and 360 firmaments. The aeons are described in detail, with the first being that of Immortal Man, the second being that of First Begetter, and the highest being the aeon of the Eternal Infinite God. The creation of these aeons leads to the appearance of defect in the world. The conclusion describes a belief system in which there is an Immortal Man who reveals various aeons and powers with different names, such as Unity and Rest, Assembly, and Life. These aeons and powers have authority over different kingdoms and worlds, and they each provide great kingdoms with hosts of angels and other spirits. The aeons are completed with their heavens and firmaments for the glory of Immortal Man and Sophia, his consort. All natures from the Immortal One to the revelation of chaos are in the light, and they are filled with ineffable joy and unutterable jubilation. The ending states that this is enough for now, and that a person who needs not be taught will appear and speak these things with pure knowledge and joy. Realms The text lists five different beings with their own realms (aeons), each with their own angels and deities. The text lists a chain of beings rather than emanations as in