offering," taking up the Eucharistic service at the point where the sursum corda comes in. A presbyter (4) is to be ordained with the same prayer as a bishop, "with the exception of the word bishop"; but he is given no power of ordination. The duties of a deacon are described, and the prayer of his ordination follows (5). Canons 6-9 deal with various classes in the Church. One who has suffered punishment for the faith (6) is to be counted a presbyter without ordination: "his confession is his ordination." Readers and sub-deacons (7) are given the Gospel, but are not ordained by laying-on of hands. A claim to ordination on the ground of gifts of healing (8) is to be admitted, if the facts are clear and the healing is from God. Widows are not ordained (9) : "ordination is for men only." Canons 10-15 describe conditions for the admission of converts. Certain occupations are incompatible with Christian life: only under compulsion may a Christian be a soldier. Canons 16-18 deal chiefly with regulations concerning women. Canon 19 is a long one dealing with catechumens, preparation for baptism, administration of that sacrament, and of the Eucharist for the newly baptized. The candidate is twice anointed: first, with the oil of exorcism, after he has said, with his face westward, "I renounce you, O devil, and all your following"; and, again, immediately after the baptism. As he stands in the water, he declares his faith in response to an interrogatory creed; and after each of the three clauses he is immersed. After the second anointing the bishop gives thanks "for that You hast made them worthy that they should be born again, and hast poured out your Holy Spirit upon them, so that they may belong, each one of them, to the body of the Church": he signs them with the cross on their foreheads, and kisses them. The Eucharist then proceeds: "the bishop gives them of the Body of Christ and says, This is the body of Christ, and they answer Amen"; and similarly for the cup. Milk and honey are then given to them as being " born a second time as little children." A warning is added against eating anything before communicating. Canons 20-22 deal with fast-days, daily services in church, and the fast of the Easter week. Canon 23 seems as if it closed the series,