the 130,000 soldiers conscripted in 1822 revolted in the south in 1824. The Pasha's goal was to create military order through indoctrination by two new major key practices: isolation and surveillance. In previous times, the wives and family were allowed to follow the army wherever they camped. This was no longer the case. The Pasha sought to create a whole new life for the soldier distinct from that of civilian life. In order to be completely indoctrinated and adapted to the military, they needed to be stripped of their daily lives, habits, and practices. Inside these barracks, soldiers were also subjected to new practices. The rules and regulations were not made to inflict punishment on the recruits but rather to impose a sense of respect for the law; the threat of punishment was enough to keep them in line and from deserting. The roll-call was taken twice a day and those found missing would be declared deserters and would have to face the punishment for their actions. Troops were kept busy to prevent the men from being left idle in the camps. The trivial tasks that filled the soldiers live was an attempt to keep the men constantly engaged in useful tasks and not thinking about leaving. There were also many other reasons why the Pasha enforced this strict isolation. Previously, soldiers would ransack towns and cause mayhem wherever they went. Military disobedience was so frequent that the Bedouins were employed to keep the soldiers in check. Unfortunately this backfired when the Bedouins also indulged in the same destructive behavior. Thus, with the new isolation practices, there was more peace in civilian life. Isolation also allowed for more intense surveillance. The idea was to promote order through initial obedience rather than through punishment. Though this idea seems humane in nature, the change in mindset went from trust to mistrust and the consequences of disobedience were often fatal. Complete subservience was the Pasha's ultimate goal. An example of this extreme surveillance was the Tezkere. The Tezkere was a certificate with a military official's stamp of approval that allowed the soldier to leave the camp premises. The certificate specified the soldier's reason for and specific details of his absence. The soldier would be invoked to show his certificate when he traveled to prove the legitimacy of his excursion. Even outside the camp surveillance, the soldier is still closely watched. The Pasha himself