Changu Narayan Suryavinayak Temple Doleshwor Mahadeva Temple Maisthan Mandir Padukasthan Chintang Devi temple Janaki Mandir Sankat Mochan Mandir Koteshwor Mahadev Pashupatinath Temple Swayambhunath Ashok Binayak Temple Bhairabsthan Temple Relations with other communities Hinduism and Buddhism There has traditionally been a great deal of intermingling of Hindu and Buddhist beliefs. Many people regarded as Hindus in the 1981 census could also in some senses be called Buddhists. Hindus long have worshipped at Buddhist temples and Buddhists at Hindu temples. The reason for this is that both Hinduism and Buddhism have common roots, and over most of their history have not been seen as separate communions, but rather rival tendencies within a shared religious tradition. Because of such dual faith practices (or mutual respect), the differences between Hindus and Buddhists have been very subtle and academic in nature; Hindus and Buddhists have never engaged in any religious conflicts for past millennia. There are many temples where both Hindus and Buddhists can enter and worship. Hinduism and Islam Though historically, there have been no major conflict between the Hindus and Muslims in the Nepal, though in the 20th century there have been some controversies between the two communities due to the religious conversions and strict laws against the same. There have been claims of increases in Islamophobia in Nepal by local Hindus and Buddhists as a result of the rise of Hindutva in India and the prejudice against Muslims by Hindus. However, this is reported to have had no effect in the community level, reflected by demands of Muslims to convert Nepal into a Hindu State. This is because they feel their religion is not threatened by the other and that they have shared in a spirit of brotherhood for decades. Both see the Expansion of Christianity as a common problem. As a result, during the protests for Nepal re-declaration as a Hindu state, many Muslims supported the movement for Nepal as a हिंदू राष्ट्र (). Hinduism and Christianity In Nepal, the relations between the Hindus and Christians have many often been a subject of controversy. The expansion of Christianity is a controversial subject in Nepal, and Nepali Christians have been subject to sporadic violence and widespread social exclusion by the local Hindus and Muslims. It is frequently claimed in Nepali media and political discourse that missionaries offer the poor material incentives to convert with necessary proof but these proofs are often left