Peter van Inwagen (; born September 21, 1942) is an American analytic philosopher and the John Cardinal O'Hara Professor of Philosophy at the University of Notre Dame. He is also a research professor of philosophy at Duke University each spring. He previously taught at Syracuse University and earned his PhD from the University of Rochester in 1969 under the direction of Richard Taylor. Van Inwagen is one of the leading figures in contemporary metaphysics, philosophy of religion, and philosophy of action. He was the president of the Society of Christian Philosophers from 2010 to 2013. Career Van Inwagen's 1983 monograph An Essay on Free Will played an important role in rehabilitating libertarianism with respect to free will in mainstream analytical philosophy. In the book, he introduces the term incompatibilism about free will and determinism, to stand in contrast to compatibilism—the view that free will is compatible with determinism. Van Inwagen's central argument (the consequence argument) for this view is that "If determinism is true, then our acts are the consequences of the laws of nature and events in the remote past. But it is not up to us what went on before we were born, and neither is it up to us what the laws of nature are. Therefore, the consequences of those things (including our present acts) are not up to us." Van Inwagen also added what he called the Mind Argument (after the philosophical journal Mind, where such arguments often appeared). "The Mind argument proceeds by identifying indeterminism with chance and by arguing that an act that occurs by chance, if an event that occurs by chance can be called an act, cannot be under the control of its alleged agent and hence cannot have been performed freely. Proponents of [this argument] conclude, therefore, that free will is not only compatible with determinism but entails determinism." The Consequence Argument and the Mind Argument are the two horns in the classic dilemma and standard argument against free will. If determinism is true, our actions are not free. If indeterminism is true, our actions are influenced by randomness and our will cannot be morally responsible for them. Van Inwagen concludes that "Free Will Remains a Mystery." In an article written in the third person called "Van Inwagen on Free Will," he describes the problem with his incompatibilist free will if random chance directly causes our actions. He imagines the universe