and the more general Greek belief in the moral aspect of beauty. This canto introduces the figure of St. Anselm of Canterbury, who is to feature over the rest of this section of the long poem. Canto CII returns to the island of Calypso and Odysseus' voyage to Hades from Book Ten of the Odyssey. There are a number of references to vegetation cults and sacrifices, and the canto closes by returning to the world of Byzantium and the decline of the Western Empire. Cantos CIII and CIV range over a number of examples of the relationships between war, money and government drawn from American and European history, mostly familiar from earlier sections of the work. The latter canto is notable for Pound's suggestion that both Honoré Mirabeau in his imprisonment and Ovid in his exile "had it worse" than Pound in his incarceration. At the core of Canto CV are a number of citations and quotations from the writings of St. Anselm. This 11th-century philosopher and inventor of the ontological argument for the existence of God who wrote poems in rhymed prose appealed to Pound because of his emphasis on the role of reason in religion and his envisioning of the divine essence as light. In the 1962 interview already quoted, Pound points to Anselm's clash with William Rufus over his investiture as part of the history of the struggle for individual rights. Pound also claims in this canto that Anselm's writings influenced Cavalcanti and François Villon. Canto CVI turns to visions of the goddess as fertility symbol via Demeter and Persephone, in her lunar, love aspect as Selena, Helen and Aphrodite Euploia ("of safe voyages") and as hunter Athene (Proneia: "of forethought," the form in which she is worshiped at Delphi) and Diana (through quotes from Layamon). The sun as Zeus/Helios also features. These vision fragments are cross-cut with an invocation of the Taoist Kuan Tzu (Book of Master Kuan). This work argues that the mind should rule the body as the basis of good living and good governance. Another such figure, Sir Edward Coke, dominates the final three cantos of this section. These cantos, CVII, CVIII, CIX, consist mainly of "luminous details" lifted from Coke's Institutes, a comprehensive study of English law up to his own time. In Canto CVII, Coke is placed in a river of light tradition that also includes Confucius, Ocellus and Agassiz. This