Esias Compenius in 1610. It is self-contained, with its blower and bellows encased in its walnut case, and has hidden, retractable wheels that allow it to moved anywhere in the church. It is a single-manual organ; most of its pipework is made of different types of wood, and has 8 speaking stops, 3 of which are made of reed pipes. Its sound has been described as "relaxed and refined to the listener". The continuo organ built by Martin Pasi of Roy, Washington was acquired in June 2001. It contains three stops. The case and most of its pipes are made of walnut, and its keys are made of ebony and English boxwood. In 2010 the church received on long-term loan a five-rank Tudor-style organ built by Hupalo & Repasky Pipe Organs. It is a recreation based upon the work of English organ builders and restorers Martin Goetze and Dominic Gwynn and of the discovery in 1995 of the upper boards, grid, and table of a rare English organ, one of only three out of the five organs of the type in existence. It is a "small but tonally versatile" organ typical of the Tudor era of the 16th century. The Tudor organ's 200 pipes are made from metals with high tin content, and its façade pipes have been gilded and embossed. Its case, which was inspired by organ cases in churches in Wales and Stanford-on-Avon, is made of stained white oak, with hand-carved panels of linen fold and Tudor rose (inspired by the Tudor rose on Shrewsbury Tower at St. John's College in Cambridge) carvings. The Tudor's keys are made of European pear wood; its sharps are made of ebony. It has two large feeder bellows that supply the organ's wind. The organ's sound is "surprisingly full and has a singing bell-like quality". Services and facilities Although the Stanfords were religious and viewed "spiritual and moral values as essential to a young person's education and future citizenship", they were not formally committed to any Christian denomination. As a result, Jane Stanford decreed, from the beginning of Stanford Memorial Church's history, that the church be non-denominational. She believed that adopting this philosophy would "serve the broadest spiritual needs of the university community". The church's first chaplain, Charles Gardner, declared on the day of its dedication that the church's goal was to serve the spiritual needs of the university in a non-sectarian