would treat people in fixing the way society separates people by gender, race and religion. In her extensive manifesto written in 1991, Haraway explains about a political myth as a "cyborg" who represents the ideal way someone would be treated in society. Haraway's manifesto describes the cyborg as "A cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a world-changing fiction. The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind" Defined as a post-gender world, this cyborg represents the idea that there can by a dystopian future in which gender, religion and race are not dismissed but are not factors in how members of this society treat each other. This manifesto is consistently mentioning the idea of feminism and how feminists aren't looking for more or less than men but to make the playing field equal. This also goes to the socialist feminism point that without a massive change in society the feminist won't be able to get lasting change. Autonomist feminism Leopoldina Fortunati is the author of The Arcane of Reproduction: Housework, Prostitution, Labor and Capital (L'arcano della riproduzione: Casalinghe, prostitute, operai e capitale), a feminist critique of Marx. Fortunati is the author of several books, including The Arcane of Reproduction (Autonomedia, 1995) and I mostri nell'immaginario (Angeli, 1995), and is the editor of Gli Italiani al telefono (Angeli, 1995) and Telecomunicando in Europa (1998), and with J. Katz and R. Riccini Mediating the Human Body. Technology, Communication and Fashion (2003). Her influences include Mariarosa Dalla Costa, Antonio Negri, and Karl Marx. Silvia Federici is an Italian scholar, teacher, and activist from the radical autonomist feminist Marxist tradition. Federici's best known work, Caliban and the Witch: Women, the Body and Primitive Accumulation, expands on the work of Leopoldina Fortunati. In it, she argues against Karl Marx's claim that primitive accumulation is a necessary precursor for capitalism. Instead, she posits that primitive accumulation is a fundamental characteristic of capitalism itself—that capitalism, in order to perpetuate itself, requires a constant infusion of expropriated capital. Federici connects this expropriation to women's unpaid labour, both connected to reproduction and otherwise, which she frames as a historical precondition to the