breaking up the hero's boat and is followed shortly by Leucothea, "Kadamon thugater" or Cadmon's daughter) offering him her veil to carry him to shore ("my bikini is worth yr raft"). An image of the distribution of seeds from the sacred mountain opens Canto XCII, continuing the concern with the relationship between natural process and the divine. The kernel of this canto is the idea that the Roman Empire's preference for Christianity over Apollonius and its lack respect for its currency resulted in the almost total loss of the "true" religious tradition for a thousand years. A number of neoplatonic philosophers, familiar from earlier cantos but with the addition of Avicenna, are listed as representing a fine thread of light in these Dark Ages. Canto XCIII opens with a quote, "A man's paradise is his good nature", taken from The Maxims of King Kati to His Son Merikara. The canto then proceeds to look at examples of benevolent action by public figures that, for Pound, illustrate this maxim. These include Apollonius making his peace with animals, Saint Augustine on the need to feed people before attempting to convert them, and Dante and Shakespeare writing on distributive justice, an aspect of their work that the poet points out is generally overlooked. Central to this aspect is a fragment from Dante, non fosse cive, taken from a passage in Paradiso, Canto VIII, in which Dante is asked "would it be worse for man on earth if he were not a citizen?" and unhesitatingly answers in the affirmative. Towards the end of the canto, the Make it new ideograms from Canto LIII reappear as the poem moves back towards the world of myth, closing with another phrase from the Divine Comedy, this time from Purgatorio, Canto XXVIII. The phrase tu mi fai rimembrar translates as "you remind me" and comes from a passage in which Dante addresses Matilda, the presiding spirit of the Garden of Eden. What she reminds him of is Persephone at the moment that she is abducted by Hades and the spring flowers fell from her lap. This blending of a pagan sense of the divine into a Christian context stands for much of what appealed to Pound in medieval mysticism. We return to the world of books in Canto XCIV. The canto opens with the name of Hendrik van Brederode, a lost leader of the Dutch Revolution, forgotten while