"was intended to imply the necessary resistance in getting a main thesis across — hammering." The first canto in the sequence, Canto LXXXV, contains 104 Chinese characters from the Chou King, in addition to a number of Latin phrases, mostly taken from Couvreur's translation. There are also a small number of Greek words. The overall effect for the English-speaking reader is one of unreadability, and the canto is hard to elucidate unless read alongside a copy of Couvreur's text. The core meaning is summed up in Pound's footnote to the effect that the History Classic contains the essentials of the Confucian view of good government. In the canto, these are summed up in the line "Our dynasty came in because of a great sensibility", where sensibility translates the key character Ling, and in the reference to the four Tuan, or foundations, benevolence, rectitude, manners and knowledge. Rulers who Pound viewed as embodying some or all of these characteristics are adduced: Queen Elizabeth I, Cleopatra, Alexander the Great, as are Napoleon III, Franklin D. Roosevelt and Harry Dexter White, who stand for everything Pound opposes in government and finance. The world of nature, Pound's source of wealth and spiritual nourishment, also features strongly; images of roots, grass and surviving traces of fertility rites in Catholic Italy cluster around the sacred tree Yggdrasil. The natural world and the world of government are related to tekhne or art. Richard of Saint Victor, with his emphasis on modes of thinking, makes an appearance, in close company with Eriugena, the philosopher of light. Canto LXXXVI opens with a passage on the Congress of Vienna and continues to hold up examples of good and bad rulers as defined by the poet with Latin and Chinese phrases from Couvreur woven through them. The word Sagetrieb, meaning something like the transmission of tradition, apparently coined by Pound, is repeated after its first use in the previous canto, underlining Pound's belief that he is transmitting a tradition of political ethics that unites China, Revolutionary America and his own beliefs. Canto LXXXVII opens on usury and moves through a number of references to "good" and "bad" leaders and lawgivers interwoven with neo-platonist philosophers and images of the power of natural process. This culminates in a passage bringing together Binyon's dictum slowness is beauty|golden ratio]], a room in the church of St. Hilaire, Poitiers built to that rule where one can