Sunni, who mainly follow the Hanafi school of jurisprudence (madh'hab) and consequently the Maturidi school of theology. They are divided into Barelvi and Deobandi. Majority of the madaaris, also known as Qawmi Madrassa in the country are run by Deobandis. Non-traditional Sunnis who are not Hanafi such as the Salafi or Wahhabi have a significant community in Bangladesh and are known as Ahl-e-Hadith. There are others such as Jamaat-e-Islami, a political party similar to Muslim Brotherhood in promoting Islamism. Sufism A majority of Bangladeshi Muslims perceive Sufis as a source of spiritual wisdom and guidance and their khanqahs and dargahs as nerve centers of Muslim society and according to an estimate approximately 26% of Bangladeshi Muslims openly identify themselves with a Sufi order, almost half of whom adhere to the Chishti order that became popular during the Mughal times, although the earliest Sufis in Bengal, such as Shah Jalal, belonged to the Suhrawardiyya order, whose global center is still Maner Sharif in Bihar. During the Sultanate period, Sufis emerged and formed khanqahs and dargahs that served as the nerve center of local communities. The tradition of Islamic mysticism known as Sufism appeared very early in Sunni Islam and became essentially a popular movement emphasizing worship out of a love of Allah. Sufism stresses a direct, unstructured, personal devotion to God in place of the ritualistic, outward observance of the faith and "a Sufi aims to attain spiritual union with God through love". An important belief in the Sufi tradition is that the average believer may use spiritual guides in his pursuit of the truth. Throughout the centuries many gifted scholars and numerous poets have been inspired by Sufi ideas and the Baul musical tradition of Bengal has also been influenced by Sufism. The Chishti Order, Qadiriyya, Shadhili, Suhrawardiyya, Maizbhandaria, Naqshbandi, Mujaddidi, Ahmadi, Mohammadi and Rifai orders were among the most widespread Sufi orders in Bangladesh in the late 1980s. The Barelvi, who support Sufism, outnumber the Deobandi in Bangladesh and South Asia although not all ordinary Barelvi adherents formally join a Sufi order. According to FirstPost, Sufis have suffered from religious sectarianism, with fourteen Sufis murdered by Islamist extremists from December 2014 to June 2016. Revivalism Before the 19th century, Bangladeshi Muslims practiced a very syncretic version of Islam. This included Muharram processions that included immersion of tazias, as well as other ideas such as birth pollution or even celebration