and others about his combination of two narratives into one in I Rode With the Ku Klux Klan: "His purpose was to expose the Klan to a broad reading audience and use their folklore against them, which he did". In a letter to the editor of The New York Times Magazine (published on January 22, 2006) Bulger accused Dubner and Levitt of "holding Stetson Kennedy responsible for the inadequacies of their own research": In the same issue of the magazine, a letter of protest from famed oral historian Studs Terkel affirms that "With half a dozen Stetson Kennedys, we can transform our society into one of truth, grace and beauty.... The thing is, Stetson did what he set out to do .... He did get help. He should have been much more up-front. But he certainly doesn't deserve this treatment". In his own response (published in the Jacksonville, Florida Folio Weekly, January 27, 2006) Kennedy pulled no punches: In 2006, The Florida Times-Union, after extensive research, published an article "KKK Book Stands Up to Claim of Falsehood" substantiating the general accuracy of Kennedy's account of infiltrating the Klan, while acknowledging that (as he himself never denied) he had made use of dramatic effects and multiple narratives in the book I Rode with the Ku Klux Klan. According to David Pilgrim, curator of the Jim Crow Museum at Ferris State University: Later career After World War II, Kennedy worked as a journalist for the liberal newspaper PM and as a part-time correspondent for publications such as the New York Post and The Nation. He also fed information about discrimination to columnist Drew Pearson. His stories appeared in newspapers and magazines such as the New York Post for which he was for a time Southern correspondent, and he fed information about discrimination to columnists. To bring the effects of Jim Crow in the South to public awareness, he authored a number of exposés of the Klan and the racist Jim Crow system over the course of his life, including Southern Exposure (1946), Jim Crow Guide to the USA (1959), and After Appomattox: How the South Won the War (1995). During the 1950s, Kennedy's books, considered too incendiary to be published in the US, were published in France by the existentialist philosopher Jean-Paul Sartre and subsequently translated into other languages. Kennedy coined the term "Frown Power", when he started a campaign with that