women take part in work within the household but this is invisible as far as the market is concerned. Core issues Intersectionality Socialist feminist Claudia Jones worked to incorporate Black women, other working women of color, and their needs into The Communist Party in the 1930s. This is because The Communist Party tended to default to issues of the white, male proletariat. Jones theoretical background rests at the intersection of Marxism, Black Nationalism, and Feminism and she is credited with theorizing triple oppression, the concept that Black and Brown women experience oppression based on race, class, and gender. Jones further argues that white women, much less Black and Brown working women, would never be liberated if the structures of colonialism were not abolished and Black Nationalism were not adopted. Feminist historian Linda Gordon asserts that socialist feminism is inherently intersectional, at least to a certain degree, because it takes into account both gender and class. Gordon says that because the foundation of socialist feminism rests on multiple axes, socialist feminism has a history of intersectionality that can be traced back to a period decades before Dr. Kimberlé Crenshaw first articulated the concept of intersectionality in 1989. According to Gordon, socialist feminism of the 1980s presaged the concept of intersectionality by examining the overlapping structures that produce an individual's experience of oppression. Feminist scholar and women's studies professor Elizabeth Lapovsky Kennedy says that this broader analysis of societal structures began with socialist feminism and served as a catalyst for feminist scholarship. Kennedy says that many of the first women's studies programs were established by socialist feminist theorists. Despite the claims of being a homogenizing philosophy that erases difference of identity, socialist feminism's inherent approach to difference of identities, through an analysis of economic exploitation of all, is both recognized and enhanced by Crenshaw's intersectionality. Despite the alleged presence of intersectionality in socialist feminism, many feminists, particularly women of color, critique the movement for perceived deficiencies in regards to racial equity. In Kennedy's account of socialist feminism's impact on women's studies, she says that a lack of Black voices in feminist academia contributed to whitewashing of women's studies programs and courses. Kum-Kum Bhavani, a professor at University of California Santa Barbara, and Margaret Coulson, a socialist feminist scholar, assert that racism in the socialist feminist movement stems from the failure of many white feminists to recognize the institutional nature of racism. According