time he became friends with Charles Haddon Spurgeon, who pastored the Metropolitan Tabernacle and became a lifelong supporter of Taylor. Also, the Taylors hosted the young Thomas John Barnardo at their house as a potential missionary candidate between 1865 and 1866. Their second child, Herbert, was born in London in 1861. More children were born to the Taylors, in 1862 Frederick, in 1864 Samuel, and in 1865 Jane, who died at birth. On 25 June 1865, at Brighton, Taylor definitely dedicated himself to God for the founding of a new society to undertake the evangelisation of the "unreached" inland provinces of China. He founded the China Inland Mission together with William Thomas Berger shortly thereafter. In less than one year, they had accepted 21 missionaries and raised over £2,000 (about £181,800 in 2018 terms). In early 1866 Taylor published the first edition of the Occasional Paper of the China Inland Mission which later became China's Millions. The following summary by Taylor came to be held as the core values of the CIM in what came to be a classic description of future faith missions: In 1866 he and the missionaries went to China. They set out on 26 May 1866, after more than five years of working in England, Taylor and family set sail for China with their new missions team "the Lammermuir Party" aboard the tea clipper Lammermuir. A four-month voyage was considered speedy at the time. While in the South China Sea and also the Pacific Ocean the ship was nearly wrecked but survived two typhoons. They arrived safely in Shanghai on 30 September 1866. Return to China The arrival of the largest party of missionaries ever sent to China, as well as their intent to be dressed in native clothing, gave the foreign settlement in Shanghai much to talk about and some criticism began for the young China Inland Mission. The party donned Chinese clothing, notwithstanding, even the women missionaries, which was deemed semi-scandalous at the time. When other missionaries sought to preserve their British ways, Taylor was convinced that the Gospel would only take root on Chinese soil if missionaries were willing to affirm the culture of the people they were seeking to reach. He argued, from the example of the Apostle Paul, that in everything "not sinful" missionaries should become like the Chinese, "that by all means we may save some." They travelled down the