inside themselves, much as an acorn holds the pattern for an oak tree. The book describes how a unique, individual energy of the soul is contained within each human being, displayed throughout their lifetime and shown in their calling and life's work when it is fully actualized. Hillman argues against the "nature and nurture" explanations of individual growth, suggesting a third kind of energy, the individual soul which is responsible for much of individual character, aspiration and achievement. He also argues against other environmental and external factors as being the sole determinants of individual growth, including the parental fallacy, dominant in psychoanalysis, whereby our parents are seen as crucial in determining who we are by supplying us with genetic material, conditioning, and behavioral patterns. While acknowledging the importance of external factors in the blossoming of the seed, he argues against attributing all of human individuality, character and achievement to these factors. The book suggests reconnection with the third, superior factor, in discovering our individual nature and in determining who we are and our life's calling. Hillman suggests a reappraisal for each individual of their own childhood and present life to try to find their particular calling, the seed of their own acorn. He has written that he is to help precipitate a re-souling of the world in the space between rationality and psychology. He complements the notion of growing up, with the notion of growing down, or 'rooting in the earth' and becoming grounded, in order for the individual to further grow. Hillman incorporates logic and rational thought, as well as reference to case histories of well known people in society, whose daimons are considered to be clearly displayed and actualized, in the discussion of the daimon. His arguments are also considered to be in line with the puer aeternus or eternal youth whose brief burning existence could be seen in the work of romantic poets like Keats and Byron and in recently deceased young rock stars like Jeff Buckley or Kurt Cobain. Hillman also rejects causality as a defining framework and suggests in its place a shifting form of fate whereby events are not inevitable but bound to be expressed in some way dependent on the character of the soul of the individual. He also talked about the bad seed using Hitler, Charles Manson and other serial killers as examples. Criticism From a classical Jungian perspective, Hillman's Archetypal Psychology