2011, Burhanuddin, celebrated his centenary in accordance with the Islamic calendar. A mega procession was organised in Mumbai that started from MG Road to Azam Campus Grounds (the route is popularly known as Marine Drive) involving 8000 participants. Followers were dressed in golden robes traversing on horses or upon chariots. Various floats were a part of the parade displaying a variety of accomplishments during Burhanuddin's tenure. Similar processions took place at community centers across the world. During the ceremonies held over the period of a week, Burhanuddin laid the foundation stone for the SBUT project in Bhendi Bazar and announced the opening of a branch of the Aljamea-tus-Saifiyah university in Nairobi, Kenya. Succession Burhanuddin spent a few days every year in London, where he has a home. During one such visit in 2011, he suffered a stroke and was admitted to Cromwell Hospital. Some days after being admitted to the hospital, he appointed his 2nd son, Mufaddal Saifuddin, as his successor holding a few members of his immediate family to bear witness, as per the religious traditions. He asked for the news to be communicated to all community members. Upon his return to Mumbai, Burhanuddin visited the mausoleum of his father. There, he reiterated his proclamation upon Mufaddal Saifuddin as his successor-designate amongst thousands of onlookers, the event also being broadcast to a number of other locations in Mumbai. Activities Libas al-Anwar Burhanuddin issued a dress code, calling for male Bohras to grow a beard and wear a white topi and kurta, and for women to wear a colorful two piece abaya, known formally as a Rida. This Islamization countered a trend toward assimilation into the larger culture of their ancestors that was also prevalent under his predecessor, Taher Saifuddin and the previous Du'at before them. The history of this culture can be traced back to the medieval Fatimid dynasty in Egypt. Al-Jame al-Anwar In 1980 ACE/1401 AH, the Al-Hakim mosque was extensively refurbished in white marble and gold trim by Mohammed Burhanuddin. Remnants of the original decorations, including stucco carvings, timber tie-beams, and Quranic inscriptions were restored as part of the renovations. His intent to restore the ancient Al-Hakim Mosque as a place of worship in contemporary times necessitated a lighting solution that provided this important functionality to the mosque and did so in a manner that paid tribute to the Fatimid tradition of illumination and its aesthetics. The