article. It was about Camilla Collett, and other articles soon followed. She would also do some biographical studies on George Eliot and Elizabeth Barrett Browning. The Fredrika Bremer Association, the liberal women's organization, was founded in 1884. Many of the writers for were members. 1880s In 1883, Key began teaching at Anton Nyström new school, the People's Institute, which was founded in 1880. She also helped organize "The Twelves", a group of twelve upper class ladies who sponsored and organized social functions to help improve working class ladies' manners. In 1885, she was one of the five founding members of the women's society Nya Idun, along with Calla Curman, Hanna Winge, Ellen Fries, and Amelie Wikström. She also spoke at Curman's "Curman receptions", salons held several times a year which featured a number of the intellectuals of the day. Even though Key did share a lot of similar beliefs with the members of the Fredrika Bremer Association, two main issues made her oppose the group in the mid-1880s: the importance of sexuality and the social significance of the biological differences between women and men. 1886 saw Key publishing (On the Reaction against the Woman Question) which was highly critical and argued against the egalitarian tendencies of the Swedish women's movement. The piece was published in Gustaf af Geijerstam's journal (Review of Literary and Social Issues). Also in 1886, she wrote a review of (A Summer Story, 1886) by Anne Charlotte Leffler in the short-lived journal (Forward). She was critical of the piece for having one woman's attempt to combine marriage, motherhood, and a career as an artist. In 1886, she became one of the founders of the Swedish Dress Reform Society. Key contributed to three journals all with different views on women's rights: , , and . The latter was edited by Alma Åkermark from Gothenburg and tended to have taboo information, including publishing texts on syphilis, sexual repression and socialism. Mathilda Malling's (Pyrrhic Victories), published in 1886 under the pseudonym Stella Kleve, was very controversial among Scandinavian intellectuals. The story dealt with a dying young woman, who laments that if she had done the things she wanted to do, she may not be dying. Also in (Natural Lines of Work for Women) and (Female Psychology and Logic, 1896) Key said a "monogamous heterosexual relationship aimed toward procreation formed the crux of a woman's happiness and fulfillment." In 1889, she