linguists as well as learners of Arabic and Quran, regardless of its Mu’tazile approach, a rationalist school of Islamic theology in Baghdad and AlBasrah. In fact, most of the following scholars used Al-Zamakhshari's stylistic, semantic and syntactic approaches when composing their works. In this book, Al-Zamakhshari tried to show the beauty and richness of the Arabic language, derive proverbs, explain expressions with multiple meanings, and dive into the science of rhetoric. Among the features that distinguish this book is its understandable language even for learners of Arabic and its lack of redundancy. Another feature is that it depends on Arab speakers’ styles of communicating meanings and using their figurative speech. Moreover, the method of explanation followed the question/answer pattern, starting with ‘if I told you…. What would you say?’ and the answer would be ‘I say….’. Ibn Khaldun (1332 –1406) in Al-Muqadimah ‘The Introduction’ (1377) says that this interrogative style is what made it easier to follow for readers of different educational backgrounds. After the great fame that this book enjoyed, many scholars wrote commentaries, such as Al-Imam Nasser Al-Deen Ahmed bin Mohammed ibn Al-Mouneer who wrote Al-Intissaf ‘Equality’, Kamal Basha Al-Mufty, Khair Ad-Deen Khidhr Al-A’utufi, Sun’u Allah ibn Ja’afar Al-Mufty and Alam Ad-Deen Abd Al-Kareem bin Ali Al-Iraqi. Others preferred to summarize it, such as Mohammad bin Ali Al-Ansari, Nasser Al-Deen Omar bin Abdullah Al-Bidhawi, Qutub Ad-Deen Mohammed bin Masoud Al-Syrafi and Abd AlAwwal bin Hussain, who was known as Om Walad. Al-Mofassal Fi Sina’at Al-E’rab Al-Zamakhshari's Al-Mofassal Fi Sina’at Al-E’rab ‘Detailed Analyses of Arabic Parsing’ (1120 – 1122 AD) is considered by Arabic grammarians to be one of the most influential books about Arabic syntax (and morphosyntax). Indeed, some grammarians believed that it is the second syntactic book after Sibawayh's books on Arabic grammar because Al-Zamakhshari talked about every syntactic and morphological aspect of the Arabic language. He started writing this book towards the end of 513 AH and finished it at the beginning of 515 AH (1122 AD), which means that it did not take him more than a year and four months. This work has been celebrated throughout history by different linguists and was translated in the modern era to different languages, such as German in 1873. Al-Zamakhshari believed that interpreting the Quran was not an easy task. This seemed only possible for educated linguists whose language is pure Arabic, and who have achieved a deep