dead and injured. Seek immediate release of all political prisoners, Demand withdrawal of Security Act, Section 144 and all repressive laws. 22 February Disorder spread across the province as large processions ignored section 144 and condemned the actions of the police. More than 30,000 people congregated at Curzon Hall in Dhaka. During the continued protests, police actions led to the death of four more people. This prompted officers and clerks from different organisations, including colleges, banks and the radio station, to boycott offices and join the procession. Protesters burned the offices of two leading pro-government news agencies, the Jubilee Press and the Morning News. Police fired on a major janaza, or mourning rally, as it was passing through Nawabpur Road. The shooting killed several people including activist Sofiur Rahman and a nine-year-old boy named Ohiullah. Continued unrest Through the night of 23 February, students of Dhaka Medical College worked on the construction of a Shaheed Smritistombho, or Monument of Martyrs. Completed at dawn on 24 February, the monument had a handwritten note attached to it with the words "Shaheed Smritistombho". Inaugurated by the father of the slain activist Sofiur Rahman, the monument was destroyed on 26 February by police. On 25 February, industrial workers in the town of Narayanganj observed a general strike. A protest followed on 29 February whose participants faced severe police beating. The government censored news reports and withheld exact casualty figures during the protests. Most pro-government media held Hindus and communists responsible for encouraging the disorder and student unrest. The families of Abul Barkat and Rafiq Uddin Ahmed tried to charge the police with murder, but the charges were dismissed by the police. On 8 April government report on the incidents failed to show any particular justification for police firings on the students. Reaction in West Pakistan Although the Language Movement is considered to have laid the foundations for ethnic nationalism in many of the Bengalis of East Bengal and later East Pakistan, it also heightened the cultural animosity between the authorities of the two wings of Pakistan. In the western wing of the Dominion of Pakistan, the movement was seen as a sectional uprising against Pakistani national interests. The rejection of the "Urdu-only" policy was seen as a contravention of the Perso-Arabic culture of Muslims and the founding ideology of Pakistan, the two-nation theory. Some of the most powerful politicians from the western wing of