yet holy". In the Church The practice remains a part of the worship in traditional churches, including the Roman Catholic Church, Eastern Catholic Churches, Eastern Orthodox churches, Oriental Orthodox churches, the Church of the East; the Lutheran Church, the Anglican Church, and among Spiritual Christians, where it is often called the kiss of peace, sign of peace, Holy kiss or simply peace or pax. It is practiced as a part of worship in many Anabaptist heritage groups including the Schwarzenau Brethren (Old German Baptist Brethren) and Apostolic Christian Church. Catholicism In the Catholic Church, the term now used is not "the kiss of peace", but "the sign of peace" or "the rite of peace". The General Instruction of the Roman Missal states: "There follows the Rite of Peace, by which the Church entreats peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament." The priest says or sings: "The peace of the Lord be with you always", to which the people respond: "And with your spirit." Then, as stated in the Roman Missal, "if appropriate, the Deacon, or the Priest, adds: 'Let us offer each other the sign of peace.'" In the Roman Rite, it is placed after the Pater Noster and before the Fractio Panis. Even within the Catholic Church, there are liturgical rites (the Ambrosian Rite and the Mozarabic Rite) in which it is placed after the Liturgy of the Word, before the gifts for consecration are put on the altar. The latter placing is influenced by the recommendation in Matthew 5:23–24 about seeking reconciliation with another before completing an offering at the altar. It was a practice in Rome itself at the time of Justin Martyr in the middle of the 2nd century. In the 3rd century the present placing was chosen not only in Rome but also in other parts of the West such as Roman Africa, where Saint Augustine understood it as related to the petition, "Forgive us our trespasses as we forgive those who trespass against us", in the Lord's Prayer and to the link between being in communion with the body of Christ understood as the Church and receiving communion with the body of Christ in the Eucharist. Within the Roman Rite, instructions for the sign of peace differ depending on the liturgy being