of Jazani caused problems from two sides in prison. The officials of SAVAK who thought of Jazani as a major problem in prison attempted to stop him from his activities. On the other side, leftist prisoners who disagreed with Jazani acted in various ways against Jazani's activities. SAVAK also created problems between these leftist factions. The majority of those against Jazani, were the followers of Masoud Ahmadzadeh and Amir Parviz Pooyan, two of the founders of Iranian People's Fadaee Guerrillas. Although these two individuals were killed in 1972, their teachings were the official teachings of the movement up to 1976. Jazani thought these two individuals teachings were distractive and his book "Armed struggle in Iran: The Road to Mobilization of the Masses" was written in response to a book written by Ahmadzadeh "Armed struggle, Both Tactic and Strategy". Even though Jazani did not mention Parviz Pooyan or Ahmadzadeh in his book; when discussing and offering his thoughts he disapproves those offered by these two individuals. Even though there were major differences between the teachings of Jazani and Ahmadzadeh. There were two focal items that were discussed between these two schools of thoughts. These were that the revolutionary situation of the country and the method of struggle. The ones that disagreed with Jazani and approved Ahmadzadeh were under the belief that the country is in a revolutionary status and situations for a revolution exists. Therefore, a guerrilla fighter must fight with artillery to make the people aware of the revolutionary status of the country. A smaller motor, military uprising will turn a larger motor, the population; and the larger population will support the military uprising and bring down the Shah's government. In Ahmadzadeh's opinion, not believing the revolutionary situation shows a sense of individualism, which in the opinion of the leftist movement is that of a traitor. Jazani would explain that a revolutionary status does not exist in the country and in addition to that a revolution does not result from armed struggle rather it comes about as a development of a political, social, economical, and ideological process. A military uprising should be staged at the time of- and not before the revolution, as it does not cause a revolution by itself. In his opinion, those who are for a military uprising are similar to the Shah who is blocking a peaceful means of struggle. Because of this without talking about