Kokori is one of the six suburban 'states' of the Agbon 'kingdom' in LGA Ethiope East, Delta State, Nigeria. The other 'states' are Okpara, Eku, Ovu, Orhoakpor, and Igun. Geography Its land area is 196 square kilometres and is blessed with a period of downpour which lasts seven months (from March to October) and a relative five months of little or no rain (from October to February). It has twenty nine streets and roads; and it is surrounded by thirty village communities, including Samagidi a rapidly developing township. Network of streams and creeks cuts across different parts of Kokori territory. Three major streams are identifiable: the Omwe stream on Eku road, Iranzo stream on Orogun road and Erhanaka stream on Kokori – Ofuoma road. It is a hinterland bounded by Eku and Igun on the north; by Ugono, Orhomaru, Erhobaro, Ovara and Idionvwan villages all in Orogun, on the east; on the west by Isiokolo and Okpara Inland in Agbon 'sub-nation'; and by Awirhe in Agbara and Odovie in Ughelli on the south. The entire Kokori land is flat and situated in the evergreen tropical forest zone which is dominated by the oil palm tree. History Kokori's original name was 'Ukori' and her people were called 'Uhwokori', an abbreviation of 'Ihwo-ru-Ukori'. The Uhwerun people changed the name to 'Tokori' when Agbon people led by Ukori, their ancestral father, migrated to stay on their land. British colonial administrators further changed the name to Kokori which she now bears. Five waves of migration birthed Kokori. First, from Benin to Asseh. Second, from Asseh to Irri. Third, from Irri to Uhwerun. A fourth migration graced the face of Urhobo history when they migrated to Isiokolo. In 1606 A.D, the incessant invasions and the conspiracy against the Kokori people because of the discord which bedevilled the four Agbon families- Okpara, Ukori, Eku and Orhoakpor- made Isiokolo turbulent and the Agbon families began to migrate to their respective present sites. Mentifacts Kokori is cradle for the Igbe religion which began in 1858; founded by Ubiecha of Egbo Street in Kokori. Although it had no written constitution like the Decalogue of ancient Israel, it was able to mould Kokori society into one worthy of stay. The Igbe religion spread to many destinations beyond Kokori and the Urhobo nation at large. In fact, based on its monotheistic vocation and puritan practices, it gained international platform – a