prove that "it is not there". And Nietzsche went on to this. For Nietzsche the term "will" is psychologically strictly connected with the term "aim" (he often combines the two), maybe even they are identical to him. Aim could then be interpreted, according to a common definition, as planning and intellectual foreseeing (of especially effects); according to Nietzsche first and foremost the anticipation of acts which in fact do not need to follow by its virtue from aiming (which is here foreseeing). In Twilight of the Idols Nietzsche demonstrates the error of false causality just before the error of free will: and then, in the section directly regarding free will, he observes: Similarly in The Antichrist: "the will no longer «acts,» or «moves»...", "the term no longer denotes any power". This non-deriving of acts straight way out of aims, which are just foreseeing (the accompanying self-consciousness of that what is to come), but searching for their sources elsewhere (for example in reflexes, habits, urges) is to Nietzsche even one of major differences between medieval (Thomist) and modern psychology. Nietzsche's words turned out to be prophetic, for modern neuroscience, especially the famous Libet's (or Kornhuber's) experiment and other of this type, has not once confirmed that the decision for an act is made beyond the (self)consciousness (in popular words, the will), which comes up to even half a second later. About man and freedom In The Antichrist Nietzsche argues that man should be considered no otherwise than as a machine. Even if some generic chaos (randomness) is added to the picture, it does not affect this. A chance is innocent. He points out the weakness of human as well as of God. Man wills the good, "God" wills the good, and yet evil happens. So where is this "freedom" (i.e. power) of will? And where is this good God? About good and evil These two human valuations refer to things essentially mixed with each other and interdependent. Good causes the evil, and evil causes the good. The dichotomy between a good God and an evil satan is a "dualistic fiction." In Twilight of the Idols (see the quote above) and later in The Antichrist all concepts which explain life as a test or raise an (externally reasonable) moral "task," "purpose" or the "will of God" are considered false. They are a part of the "error of free will" consisting in incomprehension