of embarrassment and exasperation to the prisoners. They came back into use because the public's viewpoint changed. In many of today's jails and prisons in the United States, inmates are forced to wear striped prison uniforms. A prominent example of this practice exists in the Maricopa County Jail which was under the administration of Joe Arpaio, there, black and white stripes are used. Another predominantly used color scheme consists of orange and white stripes. A person who wears this kind of clothing is distinctly marked and as a result, they can unmistakably be identified as a prison inmate from a far distance, which allows citizens to instantly identify escapees and notify the authorities. Some facilities use hot pink uniforms for the same reasons: better visibility as well as deterrence, as male inmates generally find pink clothes emasculating. Skin Societies have marked people directly in the practice generally known as being "branded a criminal". Criminals and slaves have been marked with tattoos. Sexual immorality in colonial New England was also punished by human branding with a hot iron, by having the marks burned into the skin of the face or forehead for all to see. The practice of human branding with visible marks on the face had been firmly established by King Edward VI of England under the 1547 Statute of Vagabonds, which specified the burning of the letter "S" on the cheek or forehead of an escaped slave, and the letter "F" for "fraymaker" on the cheek of a church brawler. James Nayler, an English Quaker convicted of blasphemy in 1656, was famously branded with a "B" on his forehead. The practice of human branding was abolished in England by 1829. It continued in the United States until at least 1864, during the American Civil War, when the faces of some deserters from the Union Army were branded with the letter "D" as a mark of shame that was intended to discourage others from deserting. Runaway slaves could be branded with an "R" for "runaway", which had the effect of ensuring he or she was watched closely and often prejudiced against by any subsequent owners and overseers. Headwear In old-fashioned French schoolrooms, misbehaving students were sent to sit in a corner of the room wearing a sign that said "Âne", meaning donkey, and were forced to wear a jester's cap with donkey's ears, sometimes conical in shape, known as a