by the Nartik, is called Ohr HaNartik (the light of the sheath), for although it does not actually come from the Nartik, since the Nartik limited it in such a way that it no longer possesses a connection with its ultimate source, we associate it with the Nartik. In Kabbalah, the level of the Ma'ohr is represented by the higher Hebrew name of God, the Tetragrammaton, and the Ohr is the revelation of that level. Similarly, the lower name of God, Elokim (Here the "h" has been replaced with a "k" in traditional deference to avoid writing the names of God), represents the Nartik, and the light that stems thereof is the Ohr HaNartik, and as such, it lacks a higher level of nullification, enabling it to create the Worlds. If the light of the Tetragrammaton were to create the Worlds, they would not exist as creations with independent self-awareness. The immense revelation of the Divine would nullify them in their source, as the light of the sun inside the sun itself. In the second section of the Tanya by Schneur Zalman of Liadi, the Hasidic Panentheism of the Baal Shem Tov, the founder of Hasidism, is systematically explained in philosophical terms. Two levels of Divine Unity are explained, that paradoxically are both true perspectives. From God's perspective, in comparison to the unchanging Divine Infinity, all of Creation is literally as if it did not exist (Acosmism). This is represented by a Higher Bittul-"Bittul Hametsiyas" ("Nullification of Essence") of the light of the sun inside the orb of the sun itself. This is called the "Upper Divine Unity". The "Lower Divine Unity" describes the Unity of God from the illusory self independent perspective of the Creations. From this perspective, Creation does exist, but is continuously dependent on receiving its Divine lifeforce that constantly brings it into being from nothing. In our World, this constant, total dependence for the existence of everything on the Divine creative light is hidden. In the spiritual Worlds of Creation, it is revealed, but they still lack true "Bittul" (nullification), as the souls and angels in those realms have some self-awareness, albeit totally nullified to God. This Lower Bittul-"Bittul Hayesh" ("Nullification of Ego") is represented by a light of a candle on a sunny day. In the Chain of Four Worlds, the first realm, the World of Atzilus, is not yet considered a Creation, but rather