et spes. In what is described as a turning point of the council, the harsh disagreement over the four documents drove the attendees to invalidate all 67 thematic documents as inadequate. This led to Pope John asking Cardinal Leo Jozef Suenens to create a new agenda for the council in November, 1962. The agenda was to include an examination on the Church and its role within the modern world, as necessitated by the debate over the four documents in question. By December 1962, Suenens revealed his work. The role of the church would be split between different viewpoints: “Ad intra,” internally, and “ad extra,” externally. These ultimately resulted in Lumen Gentium and Gaudium et spes, respectively. Schema 17 and, toward the end of the council, Schema 12 inspired the later creation of Gaudium et spes. Schema 12, while focusing on the church’s role in world social issues, underwent many changes before ultimately being rejected by the attendees over a lack of cohesion within the document. Cardinal Suenens was again tasked with producing a new schema; however, Pope John XXIII died before its completion on June 3, 1963. Upon the election of Pope Paul VI on June 21, 1963, Pope Paul continued the creation of the document. When the revised Schema 12 was published in September 1963, it was met with intense scrutiny by the bishops. Ultimately, the schema, through multiple revisions that lasted until 1964, was transformed into Schema 13, which would become Gaudium et spes. Schema 13 not only related the role of the church to the world but also dealt with questions dealing with modern problems. On November 16, 1964, Schema 13 was approved to be edited after all of the Bishops’ suggestions were aggregated. Father Pierre Haubtmann led a commission tasked with editing the schema. Over the period of the next year, Father Haubtmann led discussions and continued to develop the schema in line with discussion offered during the council. Approved by a vote of 2,307 to 75 of the bishops assembled at the council, Schema 13 was promulgated as Gaudium et spes by Pope Paul VI on 7 December 1965, the day the council ended. Overview The Dogmatic Constitution, Gaudium et spes, was addressed "not only to the sons of the Church and to all who invoke the name of Christ, but to the whole of humanity" as part of the Second Council's effort to appeal