and sent an embassy to Constantinople. The advisors of Theodosius II launched an investigation to determine Cyril's role in the murder. The investigation resulted in the emperors Honorius and Theodosius II issuing an edict in autumn of 416, which attempted to remove the parabalani from Cyril's power and instead place them under the authority of Orestes. The edict restricted the parabalani from attending "any public spectacle whatever" or entering "the meeting place of a municipal council or a courtroom." It also severely restricted their recruitment by limiting the total number of parabalani to no more than five hundred. According to Damascius, Cyril himself allegedly only managed to escape even more serious punishment by bribing one of Theodosius's officials. Watts argues that Hypatia's murder was the turning point in Cyril's fight to gain political control of Alexandria. Hypatia had been the linchpin holding Orestes's opposition against Cyril together, and, without her, the opposition quickly collapsed. Two years later, Cyril overturned the law placing the parabalani under Orestes's control and, by the early 420s, Cyril had come to dominate the Alexandrian council. Works Hypatia has been described as a universal genius, but she was probably more of a teacher and commentator than an innovator. No evidence has been found that Hypatia ever published any independent works on philosophy and she does not appear to have made any groundbreaking mathematical discoveries. During Hypatia's time period, scholars preserved classical mathematical works and commented on them to develop their arguments, rather than publishing original works. It has also been suggested that the closure of the Mouseion and the destruction of the Serapeum may have led Hypatia and her father to focus their efforts on preserving seminal mathematical books and making them accessible to their students. The Suda mistakenly states that all of Hypatia's writings have been lost, but modern scholarship has identified several works by her as extant. This kind of authorial uncertainty is typical of female philosophers from antiquity. Hypatia wrote in Greek, which was the language spoken by most educated people in the Eastern Mediterranean at the time. In classical antiquity, astronomy was seen as being essentially mathematical in character. Furthermore, no distinction was made between mathematics and numerology or astronomy and astrology. Edition of the Almagest Hypatia is now known to have edited the existing text of Book III of Ptolemy's Almagest. It was once thought that Hypatia had merely revised Theon's