virginity. In the Early Middle Ages, Christians conflated Hypatia's death with stories of the Decian martyrs and she became part of the basis for the legend of Saint Catherine of Alexandria, a virgin martyr said to have been exceedingly wise and well-educated. The earliest attestation for the cult of Saint Catherine comes from the eighth century, around three hundred years after Hypatia's death. One story tells of Saint Catherine being confronted by fifty pagan philosophers seeking to convert her, but instead converting all of them to Christianity through her eloquence. Another legend claimed that Saint Catherine had been a student of Athanasius of Alexandria. In the Laodikeia of Asia Minor (today Denizli in Turkey) until late 19th century Hypatia was venerated as identical to St. Catherine. The Byzantine Suda encyclopedia contains a very long entry about Hypatia, which summarizes two different accounts of her life. The first eleven lines come from one source and the rest of the entry comes from Damascius's Life of Isidore. Most of the first eleven lines of the entry probably come from Hesychius's Onomatologos, but some parts are of unknown origin, including a claim that she was "the wife of Isidore the Philosopher" (apparently Isidore of Alexandria). Watts describes this as a very puzzling claim, not only because Isidore of Alexandria was not born until long after Hypatia's death, and no other philosopher of that name contemporary with Hypatia is known, but also because it contradicts Damascius's own statement quoted in the same entry about Hypatia being a lifelong virgin. Watts suggests that someone probably misunderstood the meaning of the word gynē used by Damascius to describe Hypatia in his Life of Isidore, since the same word can mean either "woman" or "wife". The Byzantine and Christian intellectual Photios ( 810/820–893) includes both Damascius's account of Hypatia and Socrates Scholasticus's in his Bibliotheke. In his own comments, Photios remarks on Hypatia's great fame as a scholar, but does not mention her death, perhaps indicating that he saw her scholarly work as more significant. The intellectual Eudokia Makrembolitissa (1021–1096), the second wife of Byzantine emperor Constantine X Doukas, was described by the historian Nicephorus Gregoras as a "second Hypatia". Early modern period Early eighteenth-century Deist scholar John Toland used the murder of Hypatia as the basis for an anti-Catholic tract, portraying Hypatia's death in the worst possible light by changing the story and inventing elements not