wholly negative results. However, from around 1940 he ran forced-choice ESP experiments in which a subject attempted to identify which of five animal pictures a subject in another room was looking at. Their performance on this task was at chance, but when the scores were matched with the card that came after the target card, three of the thirteen subjects showed a very high hit rate; Rhine now described Soal's work as "a milestone in the field". However analyses of Soal's findings, conducted several years later, concluded that the positive results were more likely the result of deliberate fraud. The controversy continued for many years more. In 1978 the statistician and parapsychology researcher Betty Markwick, while seeking to vindicate Soal, discovered that he had tampered with his data. The untainted experimental results showed no evidence of precognition.Betty Markwick. (1985). The establishment of data manipulation in the Soal-Shackleton experiments. In Paul Kurtz. A Skeptic’s Handbook of Parapsychology. Prometheus Books. pp. 287–312. Late 20th century As more modern technology became available, more automated techniques of experimentation were developed that did not rely on hand-scoring of equivalence between targets and guesses, and in which the targets could be more reliably and readily tested at random. In 1969 Helmut Schmidt introduced the use of high-speed random event generators (REG) for precognition testing, and experiments were also conducted at the Princeton Engineering Anomalies Research Lab. Once again, flaws were found in all of Schmidt's experiments, when the psychologist C. E. M. Hansel found that several necessary precautions were not taken. SF writer Philip K Dick believed that he had precognitive experiences and used the idea in some of his novels, especially as a central plot element in his 1956 science fiction short story The Minority Report and in his 1956 novel The World Jones Made. In 1963 the BBC television programme Monitor broadcast an appeal by the writer J.B. Priestley for experiences which challenged our understanding of Time. He received hundreds of letters in reply and believed that many of them described genuine precognitive dreams.Priestley (1964). In 2014 the BBC Radio 4 broadcaster Francis Spufford revisited Priestley's work and its relation to the ideas of J.W. Dunne. In 1965 G. W. Lambert, a former Council member of the SPR, proposed five criteria that needed to be met before an account of a precognitive dream could be regarded as credible: The dream should be reported to