of time, except for the Holy Eucharist. Some exhibit weight loss, and closer investigation often reveals evidence of fakery. Some stigmatics claim to feel the pain of wounds with no external marks; these are referred to as "invisible stigmata". Some stigmatics' wounds do not appear to clot, and seem to stay fresh and uninfected. The blood from the wounds is said, in some cases, to have a pleasant, perfumed odor, known as the Odour of Sanctity. Individuals who have obtained the stigmata are many times described as ecstatics, overwhelmed with emotions upon receiving the stigmata. No case of stigmata is known to have occurred before the thirteenth century. In his paper Hospitality and Pain, Christian theologian Ivan Illich states: "Compassion with Christ ... is faith so strong and so deeply incarnate that it leads to the individual embodiment of the contemplated pain." His thesis is that stigmata result from exceptional poignancy of religious faith and desire to associate oneself with the suffering Messiah. Differently from the Five Holy Wounds of Christ, some mystics like Francis of Assisi and father Pio of Petralcina reported a spontaneous regression and closure of their stigmata in the days following their death. Both of them claimed to have received the divine stigmata in their hands as well as in their feet. Specific cases Saint Francis of Assisi St. Francis of Assisi is the first recorded stigmatic in Christian history. In 1224, two years before his death, he embarked on a journey to Mount La Verna for a forty-day fast. The legend states that one morning, near the feast of the Exaltation of the Cross, a six-winged angel appeared to Francis while he prayed. As the angel approached, Francis could see that the angel was crucified. He was humbled by the sight, and his heart was filled with elation joined by pain and suffering. When the angel departed, Francis was left with wounds in his hands, feet, and side as if caused by the same lance that pierced Christ’s side. The image of nails immediately appeared in his hands and feet, and the wound in his side often seeped blood. Pope Alexander IV and other witnesses declared that they had seen these marks both before and after his death. In traditional artistic depictions of the incident, Francis is accompanied by a Franciscan brother. St. Francis' first biographer, Thomas of Celano, reports the event in his 1230