could only point to three cases that met Innes's requirements, one of which later turned out to be a fraud." Another major criticism of the book was that it endorsed the tests of the Creery Sisters as genuine evidence for telepathy. However, in 1887 two of the sisters had been detected in fraud, utilising a code of signals and the third sister confessed to using the signals in the experiments. The psychologist C. E. M. Hansel noted that the stories in Phantasms of the Living were not backed up by any corroborating evidence. Hansel concluded "none of the stories investigated has withstood critical examination." Shane McCorristine in his book Spectres of the Self (2010), explores the criticisms of Phantasms of the Living in depth. Human personality and its survival of bodily death Myers wrote a small collection of essays, Science and a Future Life which was published in 1893. In 1903, after Myers's death, Human Personality and Its Survival of Bodily Death was compiled and published. This work comprises two large volumes at 1,360 pages in length and presents an overview of Myers's research into the unconscious mind. Myers believed that a theory of consciousness must be part of a unified model of mind which derives from the full range of human experience, including not only normal psychological phenomena but also a wide variety of abnormal and "supernormal" phenomena.McDougall, William. (1903). Review: Human Personality and Its Survival of Bodily Death Mind. Vol. 12, No. 48. pp. 513–526. In the book, Myers believed he had provided evidence for the existence of the soul and survival of personality after death. The book cites cases of automatic writing, hypnotism, mediumship, possession, psychokinesis, and telepathy. In Human Personality and Its Survival of Bodily Death, Myers speculated on the existence of a deep region of the subconscious mind, which he termed the "subliminal self", which he believed could account for paranormal events. He also proposed the existence of a "metetherial world," a world of images lying beyond the physical world. He wrote that apparitions are not hallucinations but have a real existence in the metetherial world which he described as a dream-like world. Myers’ belief that apparitions occupied regions of physical space and had an objective existence was in opposition to the views of his co-authors Gurney and Podmore who wrote apparitions were telepathic hallucinations. It was well received by parapsychologists and spiritualists, being described