found in any of the ancient sources. A 1721 response by Thomas Lewis defended Cyril, rejected Damascius's account as unreliable because its author was "a heathen" and argued that Socrates Scholasticus was "a Puritan", who was consistently biased against Cyril. Voltaire, in his Examen important de Milord Bolingbroke ou le tombeau de fanatisme (1736) interpreted Hypatia as a believer in "the laws of rational Nature" and "the capacities of the human mind free of dogmas" and described her death as "a bestial murder perpetrated by Cyril's tonsured hounds, with a fanatical gang at their heels". Later, in an entry for his Dictionnaire philosophique (1772), Voltaire again portrayed Hypatia as a freethinking deistic genius brutally murdered by ignorant and misunderstanding Christians. Most of the entry ignores Hypatia herself altogether and instead deals with the controversy over whether or not Cyril was responsible for her death. Voltaire concludes with the snide remark that "When one strips beautiful women naked, it is not to massacre them." In his monumental work The History of the Decline and Fall of the Roman Empire, the English historian Edward Gibbon expanded on Toland and Voltaire's misleading portrayals by declaring Cyril as the sole cause of all evil in Alexandria at the beginning of the fifth century and construing Hypatia's murder as evidence to support his thesis that the rise of Christianity hastened the decline of the Roman Empire. He remarks on Cyril's continued veneration as a Christian saint, commenting that "superstition [Christianity] perhaps would more gently expiate the blood of a virgin, than the banishment of a saint." In response to these accusations, Catholic authors, as well as some French Protestants, insisted with increased vehemence that Cyril had absolutely no involvement in Hypatia's murder and that Peter the Lector was solely responsible. In the course of these heated debates, Hypatia herself tended to be cast aside and ignored, while the debates focused far more intently on the question of whether Peter the Lector had acted alone or under Cyril's orders. Nineteenth century In the nineteenth century European literary authors spun the legend of Hypatia as part of neo-Hellenism, a movement that romanticised ancient Greeks and their values. Interest in the "literary legend of Hypatia" began to rise. Diodata Saluzzo Roero's 1827 Ipazia ovvero delle Filosofie suggested that Cyril had actually converted Hypatia to Christianity, and that she had been killed by a "treacherous" priest. In his 1852