its host city, in consideration of the city's strategic position. He gave the city privileges, helped it to turn the corner financially while utilizing the university's professors for important diplomatic missions and key positions at the court. The Chancellor Konrad Stürtzel, twice the university's rector, acted as the bridge between Maximilian and Freiburg. Maximilian supported and utilized the humanists partly for propaganda effect, partly for his genealogical projects, but he also employed several as secretaries and counsellors – in their selection he rejected class barriers, believing that "intelligent minds deriving their nobility from God", even if this caused conflicts (even physical attacks) with the nobles. He relied on his humanists to create a nationalistic imperial myth, in order to unify the Reich against the French in Italy, as pretext for a later Crusade (the Estates protested against investing their resources in Italy though). Maximilian told his Electors each to establish a university in their realm. Thus in 1502 and 1506, together with the Elector of Saxony and the Elector of Brandenburg, respectively, he co-found the University of Wittenberg and the University of Frankfurt. The University of Wittenberg was the first German university established without a papal bull, signifying the secular imperial authority concerning universities. This first center in the North where old Latin scholarly traditions were overthrown would become the home of Luther and Melanchthon. As he was too distant, his patronage of Humanism and humanistic books in particular did not reach the Netherlands (and as Mary of Burgundy died too young while Philip the Fair and Charles V were educated in the Burgundian tradition, there was no sovereign who fostered humanistic Latin culture in the Netherlands, although they had their own mode of learning). There were exchanges and arguments over political ideas and values between the two sides though. Maximilian greatly admired his father-in-law Charles the Bold (he even adopted Charles's motto as one of his own, namely, "I dared it!", or "Je l'ay emprint!") and promoted his conception that the sovereign's power and magnificence came directly from God and not through the mediation of the Church. This concept was part of Maximilian's political program (including other elements such as the recovery of Italy, the position of the Emperor as dominus mundi, expansionism, the crusade...etc.), supported in the Netherlands by Paul of Middelburg but considered extreme by Erasmus. Concerning heroic models that rulers should follow (especially concerning the education