of society itself. It is society that instituted it and made of man the god whose servant it is.Durkheim saw the population density and growth as key factors in the evolution of the societies and advent of modernity. As the number of people in a given area increase, so does the number of interactions, and the society becomes more complex. Growing competition between the more numerous people also leads to further division of labour. In time, the importance of the state, the law and the individual increases, while that of the religion and moral solidarity decreases. In another example of evolution of culture, Durkheim pointed to fashion, although in this case he noted a more cyclical phenomenon. According to Durkheim, fashion serves to differentiate between lower classes and upper classes, but because lower classes want to look like the upper classes, they will eventually adapt the upper class fashion, depreciating it, and forcing the upper class to adopt a new fashion. Social pathology and crime As the society, Durkheim noted there are several possible pathologies that could lead to a breakdown of social integration and disintegration of the society: the two most important ones are anomie and forced division of labour; lesser ones include the lack of coordination and suicide. To Durkheim, anomie refers to a lack of social norms; where too rapid of population growth reduces the amount of interaction between various groups, which in turn leads to a breakdown of understanding (i.e. norms, values, etc.). Forced division of labour, on the other hand, refers to a situation in which those who hold power, driven by their desire for profit (greed), results in people doing work that they are unsuited for. Such people are unhappy, and their desire to change the system can destabilize the society. Durkheim's views on crime were a departure from conventional notions. He believed that crime is "bound up with the fundamental conditions of all social life" and serves a social function. He states that crime implies "not only that the way remains open to necessary changes but that in certain cases it directly prepares these changes." Examining the trial of Socrates, he argues that "his crime, namely, the independence of his thought, rendered a service not only to humanity but to his country" as "it served to prepare a new morality and faith that the Athenians needed." As such, his crime "was a useful