would not live to see the fruits of his military reforms, which were also widely adopted by the territories in the Empire and other nations in Europe. Moreover, the landsknechte's mode of fighting boosted the strength of the territorial polities, while more centralized nations were able to utilize them in ways German rulers could not. Kleinschmidt concludes that, in the end, Maximilian did good service to the competitors of his own grandson. While favouring more modern methods in his actual military undertakings, Maximilian had a genuine interest in promoting chivalric traditions like the tournament, being an exceptional jouster himself. The tournaments helped to enhance his personal image and solidify a network of princes and nobles over whom he kept a close watch, fostering fidelity and fraternity among the competitors. Taking inspiration from the Burgundy tournament, he developed the German tournament into a distinctive entity. In addition, during at least two occasions in his campaigns, he challenged and killed French knights in duel-like preludes to battles. Knights reacted to their decreased condition and loss of privileges in different ways. Some asserted their traditional rights in violent ways and became robber knights like Götz von Berlichingen. The knights as a social group became an obstacle to Maximilian's law and order and the relationship between them and "the last knight" became antagonistic. Some probably also felt slighted by the way imperial propaganda presented Maximilian as the sole defender of knightly values. In the Diet of Worms in 1495, the emperor, the archbishops, great princes and free cities joined force to initiate the Perpetual Land Peace (Ewige Landfriede), forbidding all private feuding, in order to protect the rising tide of commerce. The tournament sponsored by the emperor was thus a tool to appease the knights, although it became a recreational, yet still deadly extreme sport. After spending 20 years creating and supporting policies against the knights though, Maximilian changed his ways and began trying to engage them to integrate them into his frame of rulership. In 1517, he lifted the ban on Franz von Sickingen, a leading figure among the knights and took him into his service. In the same year, he summoned the Rhenish knights and introduced his Ritterrecht (Knight's Rights), which would provide the free knight with a special law court, in exchange of their oaths for being obedient to the emperor and abstaining from evil deeds. He did not succeed in