The cosmos (, ) is another name for the Universe. Using the word cosmos implies viewing the universe as a complex and orderly system or entity. The cosmos, and understandings of the reasons for its existence and significance, are studied in cosmologya broad discipline covering scientific, religious or philosophical aspects of the cosmos and its nature. Religious and philosophical approaches may include the cosmos among spiritual entities or other matters deemed to exist outside the physical universe. Etymology The verb κοσμεῖν (κοσμεῖν) meant generally "to dispose, prepare", but especially "to order and arrange (troops for battle), to set (an army) in array"; also "to establish (a government or regime)", "to adorn, dress" (especially of women). Thus kosmos meant "ornaments, decoration" (compare kosmokomes "dressing the hair," and cosmetic). The philosopher Pythagoras used the term kosmos (, Latinized kósmos) for the order of the universe. Anaxagoras further introduced the concept of a Cosmic Mind (Nous) ordering all things. The modern Greek κόσμος "order, good order, orderly arrangement" is a word with several main senses rooted in those notions. κόσμος has developed, along with primary "the universe, the world", the meaning of "people" (collectively). History Ancient Greek religion The 1870 book Dictionary of Greek and Roman Biography and Mythology noted Thales dogma that water is the origin of things, that is, that it is that out of which every thing arises, and into which every thing resolves itself, Thales may have followed Orphic cosmogonies, while, unlike them, he sought to establish the truth of the assertion. Hence, Aristotle, immediately after he has called him the originator of philosophy brings forward the reasons which Thales was believed to have adduced in confirmation of that assertion; for that no written development of it, or indeed any book by Thales, was extant, is proved by the expressions which Aristotle uses when he brings forward the doctrines and proofs of the Milesian. (p. 1016) Plato, describes the idea of the good, or the Godhead, sometimes teleologically, as the ultimate purpose of all conditioned existence; sometimes cosmologically, as the ultimate operative cause; and has begun to develop the cosmological, as also the physico-theological proof for the being of God; but has referred both back to the idea of the Good, as the necessary presupposition to all other ideas, and the cognition of them. (p. 402) The book The Works of Aristotle (1908, p. 80 Fragments) mentioned Aristotle says