stopped before her sacellum on the festival of the goddess. Later, she was identified with the Greek Hebe. The fact that Jupiter is related to the concept of youth is shown by his epithets Puer, Iuuentus and Ioviste (interpreted as "the youngest" by some scholars). Dumézil noted the presence of the two minor sovereign deities Bagha and Aryaman beside the Vedic sovereign gods Varuna and Mitra (though more closely associated with Mitra); the couple would be reflected in Rome by Terminus and Iuventas. Aryaman is the god of young soldiers. The function of Iuventas is to protect the iuvenes (the novi togati of the year, who are required to offer a sacrifice to Jupiter on the Capitol) and the Roman soldiers (a function later attributed to Juno). King Servius Tullius, in reforming the Roman social organisation, required that every adolescent offer a coin to the goddess of youth upon entering adulthood. In Dumézil's analysis, the function of Iuventas (the personification of youth), was to control the entrance of young men into society and protect them until they reach the age of iuvenes or iuniores (i.e. of serving the state as soldiers). A temple to Iuventas was promised in 207 BC by consul Marcus Livius Salinator and dedicated in 191 BC. Penates The Romans considered the Penates as the gods to whom they owed their own existence. As noted by Wissowa Penates is an adjective, meaning "those of or from the penus" the innermost part, most hidden recess; Dumézil though refuses Wissowa's interpretation of penus as the storeroom of a household. As a nation the Romans honoured the Penates publici: Dionysius calls them Trojan gods as they were absorbed into the Trojan legend. They had a temple in Rome at the foot of the Velian Hill, near the Palatine, in which they were represented as a couple of male youth. They were honoured every year by the new consuls before entering office at Lavinium, because the Romans believed the Penates of that town were identical to their own. The concept of di Penates is more defined in Etruria: Arnobius (citing a Caesius) states that the Etruscan Penates were named Fortuna, Ceres, Genius Iovialis and Pales; according to Nigidius Figulus, they included those of Jupiter, of Neptune, of the infernal gods and of mortal men. According to Varro the Penates reside in the recesses of Heaven and are called Consentes and Complices