opines that with Maximilian, one should use the term "propaganda" in the sense suggested by Karl Vocelka: "opinion-making". Also, according to Golubeva, unlike the narrative usually presented by Austrian historians including Wiesflecker, Maximilian's "propaganda", that was associated with 'militarism', universal imperial claims and court historiography, with a tendency towards world domination, was not the simple result of his Burgundian experience – his 'model of political competition' (as shown in his semi-autobiographical works), while equally secular, ignored the negotiable and institutional aspects inherent in the Burgundian model and, at the same time, emphasized top-down decision making and military force. During Maximilian's reign, with encouragement from the emperor and his humanists, iconic spiritual figures were reintroduced or became notable. The humanists rediscovered the work Germania, written by Tacitus. According to Peter H. Wilson, the female figure of Germania was reinvented by the emperor as the virtuous pacific Mother of Holy Roman Empire of the German Nation. Inheriting the work of Klosterneuburg canons and his father Frederick III, he promoted Leopold III, Margrave of Austria (who had family ties to the emperor), who was canonized in 1485 and became the Patron of Austria in 1506. To maximize the effect that consolidated his rule, the emperor delayed the translation of Leopold's bones for years until he could personally be there. He promoted the association between his own wife Mary of Burgundy and the Virgin Mary, that had already been started in her lifetime by members of the Burgundian court before his arrival. These activities included the patronage (by Maximilian, Philip the Fair and Charles V) of the devotion of the Seven Sorrows as well as the commission (by Maximilian and his close associates) of various artworks dedicating to the topic such as the famous paintings Feast of the Rosary (1506) and Death of the Virgin (1518, one year before the emperor's death) by Albrecht Dürer, the famous diptych of Maximilian's extended family (after 1515) by Strigel, the Manuscript VatS 160 by the composer Pierre Alamire. Maximilian's reign witnessed the gradual emergence of the German common language. His chancery played a notable role in developing new linguistic standards. Martin Luther credited Maximilian and the Wettin Elector Frederick the Wise with the unification of German language. Tennant and Johnson opine that while other chanceries have been considered significant and then receded in important when the research direction changes, the chanceries of these two rulers have always