times within representations of both the Olmec Dragon and the Bird Monster, and the cleft head is seen on all five supernaturals that appear on Las Limas Monument 1. To add to the confusion, Joralemon suggested that many of these gods had multiple aspects – for example, Joralemon had identified a God I-A through a God I-F. Despite the use of the term "god", none of these deities and supernaturals show any sexual characteristics which would indicate gender. Olmec Dragon (God I) Also known as the Earth Monster, the Olmec Dragon has flame eyebrows, a bulbous nose, and bifurcated tongue. When viewed from the front, the Olmec Dragon has trough-shaped eyes; when viewed in profile, the eyes are L-shaped. Fangs are prominent, often rendered as an upside-down U-shaped bracket. With the Bird Monster, the Olmec Dragon is one of the most commonly depicted supernaturals. Miller & Taube differentiate a Personified Earth Cave, equating it with Joralmon's God I-B. Maize deity (God II) Another probable supernatural is identified by the plants sprouting from its cleft head. A carved celt from Veracruz shows a representation of God II, or the Maize God, growing corn from his cleft, and also shows this god with the snarling face associated with the jaguar. This deity is rarely shown with a full body. Rain Spirit and Were-jaguar (God III) There is considerable disagreement between researchers whether the Rain Spirit and were-jaguar are one distinct or two separate supernaturals. Christopher Pool, Anatole Pohorilenko, and Miller & Taube each equate the were-jaguar with the Rain Deity, while Joralemon finds them to be two separate supernaturals. Joralemon states that the Olmec rain spirit "is based on were-jaguar features", but is not the were-jaguar per se. More recent scholarship by Carolyn Tate questions the existence of "were-jaguar" (a fantastical concept coined soon after the release of the WereWolf in London) imagery and instead argues for the centrality of embryo-corn kernel iconography within Olmec iconography. In a later paper, Taube proposed that the Rain Spirit was instead the seed phase version of the Maize God. Banded-eye God (God IV) This enigmatic deity is named for the narrow band that runs along the side of its face through its almond-shaped eye with its round iris. Like many other supernaturals, the Banded-eye God has a cleft head and a downturned mouth. Unlike others, the Banded-eye God is only known from its profile -