Richard Holland, Blind Hary and Walter Kennedy also survives along with evidence that suggests the existence of a substantial body of lost work. The quality of extant work generally, both minor and major, demonstrates a thriving poetic tradition in Scotland throughout the period. Henryson, who is generally seen today as one of the foremost makars, is not known to have been a court poet, but the Royal Palace of Dunfermline, the city in which he was based, was one of the residences of the Stewart court. A high point in cultural patronage was the Renaissance Court of James IV (1488–1513) now principally associated in literary terms with William Dunbar. The pinnacle in writing from this time was in fact Douglas's Eneados (1513), the first full and faithful translation of an important work of classical antiquity into any Anglic language. Douglas is one of the first authors to explicitly identify his language as Scottis. This was also the period when use of Scots in poetry was at its most richly and successfully aureate. Dunbar's Lament for the Makaris (c.1505) contains a leet of makars, not exclusively Scottish, some of whom are now only known through his mention, further indicative of the wider extent to the tradition. Qualities in verse especially prized by many of these writers included the combination of skilful artifice with natural diction, concision and quickness () of expression. For example, Dunbar praises his peer, Merseir in The Lament (ll.74-5) as one ... "That did in love so lively write, So short so quick, of sentence high..." Some of the Makars, such as Dunbar, also featured an increasing incorporation of Latinate terms into Scots prosody, or aureation, heightening the creative tensions between the ornate and the natural in poetic diction. The new plane of achievement set by Douglas in epic and translation was not followed up in the subsequent century, but later makars, such as David Lyndsay, still drew strongly on the work of fifteenth and early sixteenth century exponents. This influence can be traced right through to Alexander Scott and the various members of the Castalian Band in the Scottish court of James VI (1567–1603) which included Alexander Montgomerie and, once again, the king himself. The king composed a treatise, the Reulis and Cautelis (1584), which proposed a formalisation of Scottish prosody and consciously strove to identify what was distinctive in the Scots tradition. The removal of the