1539, then for marriages and burials with the Ordinance of Blois in 1579. They had to be sent every year to the bailiwick or sénéchaussée in the south of France. In April 1667, the Ordinance of Saint-Germain-en-Laye ordered a copy to be kept by the parish clergy as before the ordinance. By decree of the National Assembly of September 20, 1792, the keeping of the civil registers was given to mayors and the old parish registers went then to the public records of the archives communales, and the old bailiwick registers to the created in 1796. But from 1795, the parish again kept some private registers, like the registres de catholicité for the Catholic Church which are also made in duplicate, one for the parish and one for the diocesan archives. The legalization of these documents, functioning both as a means of census as well as civil documentation, has in some cases been used to restore official acts of civil status such as after the downfall of the Paris commune and the reconstruction of Le Palais de Justice after the fires of 1871. New France The first Europeans to settle in North America continued the practice of establishing parish registers. Shortly after the establishment of Habitation, the arrival of Jesuit priests in 1615 facilitated the earliest beginnings of the parish register in New France.These earliest accounts entered into the register were recorded primarily within the Jesuits personal logs, and accounted exclusively for the number of deaths in the early settlement period of Quebec. However, over time the growing French population propagated the development and detailing of the parish register. Entries detailing births, marriages, baptisms and deaths were recorded and kept in the church of Notre Dame-de-la-Recouvrance. Unfortunately, in 1640 the church burned along with all parish records from 1620 to 1640. After the church burned, the parish priest commissioned at Notre Dame-de-la-Recouverance reconstructed the destroyed register entries from memory by recording the rather limited number of births, baptisms and marriages to take place within the colony during this 20-year period. Deaths however, were not recorded in the reconstructed registers and as a consequence there is no recorded account of the death of Samuel de Champlain who died in 1635. Although the creating and maintaining parish registers in Europe had been in practice since the Middle Ages, legislation regarding the widespread and legal use of parish registers in France was officially