one be left behind, for God hath bid all humankind… the invitation is to all" (emphasis added). Objections Some Calvinists (and others) derisively refer to the Wesleyan concept of prevenient grace as "universal enablement." They characterize the Wesleyan view as teaching that God has restored to every individual the ability to seek after God and choose salvation and as not being justified by the Bible. They argue that because this grace is supposedly given to all alike, the determining factor in salvation becomes the will of man. They see this dependence on the will and choice of the individual as a good work required for salvation and thus an implicit rejection of salvation by grace alone. Wesleyans object that, according to their view, both the initiation and the activation of salvation is by grace alone; first through prevenient grace, then through justifying grace. Secondarily, concerning the determining factor in salvation, they remark that Calvinism teaches the compatibility of divine determinism and moral responsibility. In this Calvinist perspective, man is responsible for his choice when he acts voluntarily, even if his will is determined by God. Thus, as man comes to faith voluntarily, it follows that man is morally responsible for his faith. Then, it seems that if Calvinists want to remain consistent with their own thesis, they cannot affirm that the moral responsibility of the choice of faith makes this choice a good work. In Roman Catholic theology The Catechism of the Catholic Church explains, "No one can say 'Jesus is Lord' except by the Holy Spirit. Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his prevenient grace." The Second Council of Orange of 529 stated that faith, though a free act, resulted even in its beginnings from the grace of God, enlightening the human mind and enabling belief. In Canon 18 it is said "That grace is preceded by no merits. A reward is due to good works, if they are performed; but grace, which is not due, precedes, that they may be done [St. Prosper]." In canon 23 it is said that God prepares our wills that they may desire the good. Canon 25 states, "In every good work, it is not we who begin… but He (God) first inspires us with faith and love of Him, through no preceding merit on our part."