Queen Māyā of Shakya' (, ) was the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded. She was sister of Mahāpajāpatī Gotamī, the first Buddhist nun ordained by the Buddha.<ref name=Shaw45> Buddhist Goddesses of India by Miranda Shaw (Oct 16, 2006) pages 45-46</ref> In Buddhist tradition, Maya died soon after the birth of Buddha, generally said to be seven days afterwards, and came to life again in a Hindu-Buddhist heaven, a pattern that is said to be followed in the births of all Buddhas. Thus Maya did not raise her son who was instead raised by his maternal aunt Mahapajapati Gotami. Maya would, however, on occasion descend from Heaven to give advice to her son. Māyā (माया) means "illusion" in Sanskrit. Māyā is also called Mahāmāyā (महामाया, "Great Māyā") and Māyādevī (मायादेवी, "Queen Māyā"). In Chinese, she is known as Móyé-fūrén (摩耶夫人, "Lady Māyā"), in Tibetan she is known as Gyutrulma and in Japanese she is known as Maya-bunin (摩耶夫人). Also, in Sinhalese she is known as මහාමායා දේවී (Mahāmāyā Dēvi). Iconography In Buddhist literature and art Queen Maya is portrayed as a beautiful fecund woman in the prime of life. Her beauty sparkles like a nugget of pure gold. She has perfumed curls like the large black bee. Eyes like lotus petals, teeth like stars in the heavens. — From the Lalitavistara Sūtra Although sometimes shown in other scenes from her life, such as having a dream foretelling her pregnancy with Gautama Buddha or with her husband King Śuddhodana seeking prophecies about their son's life, shortly after his birth, she is most often depicted whilst giving birth to Gautama, an event that is generally accepted to have taken place in Lumbini in modern-day Terai. Maya is usually shown giving birth standing under a tree and reaching overhead to hold on to a branch for support. Buddhist scholar Miranda Shaw, states that Queen Maya's depiction in the nativity scene follows a pattern established in earlier Buddhist depictions of the tree spirits known as yaksini. Life of Maya Māyā married King Śuddhodana (Pāli: Suddhodana), the ruler of the Śākya clan of Kapilvastu. She was the daughter of King Śuddhodhana's uncle and therefore his cousin; her father was king of Devadaha. Māyā and King Suddhodhana did not have children for twenty years into their marriage. According to legend, one full moon night, sleeping in the palace, the