Christian Friedrich Hebbel (18 March 1813 – 13 December 1863) was a German poet and dramatist. Biography Hebbel was born at Wesselburen in Dithmarschen, Holstein, the son of a bricklayer. He was educated at the Gelehrtenschule des Johanneums, a grammar school in Hamburg, Germany. Despite his humble origins, he showed a talent for poetry, resulting in the publication in the Hamburg Modezeitung of verses which he had sent to Amalie Schoppe (1791–1858), a popular journalist and author of nursery tales. Through her patronage, he was able to go to the University of Hamburg. A year later he went to Heidelberg University to study law, but gave it up and went on to the University of Munich, where he devoted himself to philosophy, history and literature. In 1839, Hebbel left Munich and walked all the way back to Hamburg, where he resumed his friendship with Elise Lensing, whose self-sacrificing assistance had helped him over the darkest days in Munich. In the same year he wrote his first tragedy, Judith (1840, published 1841), which in the following year was performed in Hamburg and Berlin and made his name known throughout Germany. In 1840, he wrote the tragedy Genoveva, and the following year finished a comedy, Der Diamant, which he had begun at Munich. In 1842 he visited Copenhagen, where he obtained from King Christian VIII a small travelling studentship, which enabled him to spend some time in Paris and two years (1844–1846) in Italy. In Paris he wrote the "tragedy of common life", (1844). On his return from Italy, Hebbel met in Vienna two Polish noblemen, the brothers Zerboni di Sposetti, who in their enthusiasm for his genius urged him to remain, and supplied him with the means to mingle in the best intellectual society of the Austrian capital. Hebbel's old precarious existence now became a horror to him, and he made a deliberate breach with it by marrying (in 1846) the beautiful and wealthy actress Christine Enghaus, giving up Elise Lensing (who remained faithful to him until her death), on the grounds that "a man's first duty is to the most powerful force within him, that which alone can give him happiness and be of service to the world": in his case the poetical faculty, which would have perished "in the miserable struggle for existence". This "deadly sin," which, "if peace of conscience be the test of action," was, he considered,