Georges Vasilievich Florovsky (Russian: Гео́ргий Васи́льевич Флоро́вский; – August 11, 1979) was a Russian Orthodox priest, theologian, and historian. Born in the Russian Empire, he spent his working life in Paris (1920–1949) and New York (1949–1979). With Sergei Bulgakov, Vladimir Lossky, Justin Popović and Dumitru Stăniloae he was one of the more influential Eastern Orthodox Christian theologians of the mid-20th century. He was particularly concerned that modern Christian theology might receive inspiration from the lively intellectual debates of the patristic traditions of the undivided Church rather than from later Scholastic or Reformation categories of thought. Life Georgiy Vasilievich Florovsky was born in Yelisavetgrad, Kherson Governorate, Russian Empire on 9 September 1893 as the fourth child of an Orthodox priest. He grew up in Odessa. Raised in an erudite environment, he learned English, German, French, Latin, Greek, and Hebrew while a schoolboy, and at eighteen he started to study philosophy and history. He graduated from the University of Odessa in 1916. After his first graduation, he taught for three years at high schools in Odessa, and then made his full graduation including the licentia docendi at all universities in the Russian empire. In 1919 Florovsky began to teach at the University of Odessa; but in 1920 his family was forced to leave Russia. Florovsky realized at that time that there would be no return for him, because Marxism did not accept the history and philosophy he taught. He was part of the emigration of Russian intelligentsia, which also included Nikolai Berdyaev, Sergei Bulgakov, Nicholas Lossky and his son Vladimir Lossky, Alexander Schmemann, and John Meyendorff (the last two of whom would follow him in the USA as Dean of Saint Vladimir's Orthodox Theological Seminary, New York). In the 1920s Florovsky had a personal and vocational friendship with the existentialist philosopher Nikolai Berdyaev, but the two became distanced later, through Berdyaev's not understanding Florovsky's ordination to the presbyterate (1932), and because of the critical attitude to Berdyaev's philosophy of religion expressed in Florovsky's Ways of Russian Theology (1937). In 1924 Florovsky received his M.A. in Prague. In 1925 he became professor of patristics at the St. Serge Institute of Orthodox Theology in Paris. In this subject he found his vocation. The lively debates of the thinkers of the early Church became for him a benchmark for Christian theology and exegesis, as well as a base for his critique of the ecumenical movement,