complete official translation of the Roman Missal into English appeared in 1973, based on the text of 1970. On 28 March 2001, the Holy See issued the Instruction Liturgiam authenticam. This included the requirement that, in translations of the liturgical texts from the official Latin originals, "the original text, insofar as possible, must be translated integrally and in the most exact manner, without omissions or additions in terms of their content, and without paraphrases or glosses. Any adaptation to the characteristics or the nature of the various vernacular languages is to be sober and discreet." The following year, the third typical edition of the revised Roman Missal in Latin was released. Anglicanism Prior to the Reformation, liturgical practice had featured usage of local cathedral missal variations. The most noted of these was the Sarum Use missal, but others including the Durham Use missal influenced English liturgical practice. During the English Reformation, the Church of England separated from the Catholic Church. Characteristic of Protestant liturgy trends, the Church of England opted to utilized a vernacular liturgy. Thomas Cranmer is traditionally credited with leading the production of new liturgical texts, including the 1549 Book of Common Prayer. The 1549 prayer book and successive versions of the Book of Common Prayer would replace both missals and breviaries in regular Anglican liturgical practice. As the Anglican tradition broadened to include modern anglo-catholicism, some Anglicans sought a return to a missal pattern for their liturgical books. In 1921, the Society of Saints Peter and Paul published the Anglican Missal in Great Britain. The Frank Gavin Liturgical Foundation of Mount Sinai published a revised edition in 1961 and the Anglican Parishes Association continues to print it: Sections and illumination In France, missals begin to be illuminated from the beginning of the 13th century. At this time, the missal was normally divided into several parts: calendar, temporal, preface and Canon of the Mass, sanctoral, votive Masses and various additions. Two principal parts of the missal are the temporal and sanctoral. The temporal contains texts for the Mass, day by day for the whole liturgical year, organized around Christmas and Easter. The sanctoral presents a liturgical year through the commemoration of saints. Finally, votive Masses (a Mass for a specific purpose or read with a specific intent by the priest), different prayers, new feasts, commemoration of recent saints and canonizations were usually placed at the end of the