The Gospel of Mary is a non-canonical text discovered in 1896 in a 5th-century papyrus codex written in Sahidic Coptic. This Berlin Codex was purchased in Cairo by German diplomat Carl Reinhardt. Although the work is popularly known as the Gospel of Mary, it is not classed as a gospel by some scholars, who restrict the term 'gospel' to texts "primarily focused on recounting the teachings and/or activities of Jesus during his adult life". History The Berlin Codex, also known as the Akhmim Codex, also contains the Apocryphon of John, the Sophia of Jesus Christ, and a summary of the Act of Peter. All four works contained in the manuscript are written in the Sahidic dialect of Coptic. Two other fragments of the Gospel of Mary have been discovered since, both written in Greek (Papyrus Oxyrhynchus L 3525 and Papyrus Rylands 463). P.Oxy. L 3525 "... was in fact found by Grenfell and Hunt some time between 1897 and 1906, but only published in 1983," by P. J. Parsons. The two fragments were published in 1938 and 1983 respectively, and the Coptic translation was published in 1955 by Walter Till. Dating the gospel, as with most ancient literary texts, is problematic. As the earliest extant fragment of the gospel (the Rylands papyrus) dates to the early Third Century, it must predate this. Karen L. King, Hollis Professor of Divinity at Harvard Divinity School, suggested that the gospel was composed early in the Second Century, noting that it evidences familiarity with the Gospel of John, and perhaps the letters of Paul, thus likely postdating 90–100 CE. Christopher Tuckett's discussion in his 2007 volume notes Pasquier's preference for a date in the second half of the century; Tuckett himself ultimately opts for a middle positionhe places it in the first half of the Second Century but later than King. The Gospel of Mary is not present in the list of apocryphal books of section five of the Decretum Gelasianum. The identity of "Mary" Scholars do not always agree which of the New Testament people named Mary is the central character of the Gospel of Mary. Stephen J. Shoemaker and F. Stanley Jones have suggested that she may be Mary the mother of Jesus. Barbara J. Silvertsen alternatively suggests that she may be a sister of Jesus - an individual who has largely been lost in history. Silvertsen says that while none of