Charmanwati. Territories lying on the banks of the Venwa. Kingdoms that lay on the banks of the Narmada. Avanti, kings called Vinda and Anuvinda, a town of Bhojakata King of Kosala King of Tripura King of Saurashtra Surparaka kingdom, Talakatas and Dandakas Mlechchha tribe living on the sea coast, Nishadas, the cannibals, Karnapravarnas, and the Kalamukhas (a cross between human beings and Rakshasas) and the whole area of the Cole mountains. Surabhipatna and the island called the Copper island, and a mountain called Ramaka. The town of Timingila and a wild tribe is known by the name of the Kerakas who were men with one leg. The town of Sanjayanti, countries of the Pashandas, Karahatakas, Paundrayas, Dravidas, Udrakeralas, Andhras, Talavanas, Kalingas and Ushtrakarnikas, Sekas and Yavanas Paurava kingdom The venue and other aspects related to the conduct of the Rajasuya Yagna was elaborately done under the stewardship of Bhishma. He ordained that the person who deserves the honour of the first sacred arghya of the Yagnya would be Krishna who commands the qualities of a Brahma and Kshatra, of a rishi, a yogi and a king. He immediately signalled to Sahadeva to begin the proceedings by washing the feet of Krishna as the first recipient to receive sacred arghya, in form of the water of the Sarasvati. Sahadeva was too happy to preform this task. He went to Krishna, placed his feet lovingly in a flat vessel and poured the holy water of the Saraswati river mixed with five sacred herbs on Krishna's feet, he then touched his feet to his forehead and proceeded to dry them with a towel. After drying he proceed to apply sandal paste to them and to venerate him with a form of worship offered to the first among equals in a yagna. Exile Following Yudhishthira's loss in the game of dice meant that all Pandavas including Draupadi had to live in exile for 13 years with last year in Agnatavas (incognito). p. 214 As the Pandavas departed Hastinapur, the entire populace of the city had lined along the streets in grief. Sahadeva had then smeared his face with mud thinking "none should recognise me in this hour of calamity". Nakula covered himself with ashes. Arjuna scattered sands to symbolize the countless arrows he would let loose in battle, Bhima walked with his hands outstretched to indicate to people that no one could equal him,