and the will to power." Ultimately, Hakugen suggested that this results in, "negating, in the horizontal dimension, state power; politically, this constitutes anarchism...Through the mediation of the reckoning of philosophical conscience (controlling desires) and by means of social-scientific discernment and praxis, one negates the capitalist system of private ownership and eliminates the social basis of the commodification of human labor power; economically, this amounts to communism." For Hakugen, Śūnya represents a "vertical, existential freedom, whereas anarchism and communism pertain to horizontal freedom, and the 'origin' is the point where the two dimensions of freedom intersect." Christianity According to some, Christianity began primarily as a pacifist and anarchist movement. Jesus is said, in this view, to have come to empower individuals and free people from an oppressive religious standard in the Mosaic law; he taught that the only rightful authority was God, not Man, evolving the law into the Golden Rule (see also liberal Christianity). According to Christian anarchists, there is only one source of authority to which Christians are ultimately answerable, the authority of God as embodied in the teachings of Jesus. Christian anarchists believe that freedom from government or church is justified spiritually and will only be guided by the grace of God if Man shows compassion to others and turns the other cheek when confronted with violence. As per Christian communism, anarchism is not necessarily opposed by the Catholic Church. Indeed, distributism in Catholic social teaching, such as Pope Leo XIII's encyclical Rerum novarum and Pope Pius XI's Quadragesimo anno, resembles a Mutualist society based on cooperatives, while Pope John Paul II's Catechism of the Catholic Church states "She (the Church) has...refused to accept, in the practice of "capitalism," individualism and the absolute primacy of the law of the marketplace over human labor. Regulating the economy solely by centralized planning perverts the basis of social bonds; regulating it solely by the law of the marketplace fails social justice". Notable Catholic anarchists include Dorothy Day and Peter Maurin, who founded the Catholic Worker Movement. The Quaker church, or the Religious Society of Friends, is organized along anarchist lines. All decisions are made locally in a community of equals where every member's voice has equal weight. While there are no formal linkages between Quakerism and anarchism and Quakers as a whole hold a wide variety of political opinions, the long tradition of Quaker involvement in social justice work and similar