and secular ultra-nationalism, and in the context of the unresolved Roman Question. In November 1926, Pope Pius XI gave his direct assent for the priest of a promising young parish in Mount Lookout, Cincinnati to establish the first church dedicated to Christ under the title of King. In May 1927, a purpose-built sanctuary was consecrated. 1956 saw the construction of the current church, led by the architect Edward J. Schulte. The campus is an unapologetic love letter to its royal namesake, featuring a towering Byzantine mosaic of Christ, crowned and robed, above the high altar where Catholic practice usually expects a crucifix (most protestant institutions simply employ symbolic crosses). This instance illustrates a marked change of tone that arose as a product of the Vatican's endorsement of this feast and the associated devotional. The title of the feast was Domini Nostri Jesu Christi Regis ([of] Our Lord Jesus Christ the King), and the date was established as "the last Sunday of the month of October – the Sunday, that is, which immediately precedes the Feast of All Saints". In his motu proprio Mysterii Paschalis of 1969, Pope Paul VI amended the title of the Feast to Domini Nostri Iesu Christi universorum Regis (Our Lord Jesus Christ King of the Universe). He also moved it to the new date of the final Sunday of the liturgical year. Through this choice of date "the eschatological importance of this Sunday is made clearer". The feast was assigned the highest rank of solemnity. The liturgical vestments for the day is white. In , the Solemnity day falls on . In the extraordinary form, as happens with all Sundays whose liturgies are replaced by those of important feasts, the prayers of the Sunday on which the celebration of the feast of Christ the King occurs are used on the ferias (weekdays) of the following week. The Sunday liturgy is thus not totally omitted. In , the Solemnity day falls on for those using the former calendar. Moravian Church In the Moravian Church, Reign of Christ Sunday is the feast marking the end of Pentecostide. White is the liturgical colour associated with the Reign of Christ. Lutheran Churches In the Evangelical-Lutheran Church of Sweden and the Church of Finland, this day is referred to as Judgement Sunday, previously highlighting the final judgement, though after the Swedish Lectionary of 1983 the theme of the day was amended