The Shiromani Gurdwara Parbandhak Committee ( SGPC; "Supreme Gurdwara Management Committee") is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union territory of Chandigarh. SGPC also administers Darbar Sahib in Amritsar. The SGPC is governed by the president of SGPC. The SGPC manages the security, financial, facility maintenance and religious aspects of Gurdwaras as well as keeping archaeologically rare and sacred artifacts, including weapons, clothes, books and writings of the Sikh Gurus. Bibi Jagir Kaur became the first woman to be elected president of the SGPC for the second time in September 2004. She had held the same post from March 1999 to November 2000. History Foundation In 1920 the emerging Akali leadership summoned a general assembly of the Sikhs holding all shades of opinion on 15 November 1920 in vicinity of the Akal Takht in Amritsar. The purpose of this assembly was to elect a representative committee of the Sikhs to administer the Harimandir Sahib Complex and other important historical gurdwaras. Two days before the proposed conference the British government set up its own committee consisting of 36 Sikhs to manage the Harimandir Sahib. Sikhs held their scheduled meeting and elected a bigger committee consisting of 175 members and named it Shiromani Gurdwara Parbandhak Committee. The members of the government appointed committee were also included in it. Harbans Singh Attari became vice president and Sunder Singh Ramgarhia became secretary of the committee. By that time Master Tara Singh had started taking interest in Sikh religious affairs. He was one of the 175 members elected to the committee. The formation of Shiromani Gurdwara Parbandhak Committee provided a focal point for the movement for the reformation of Sikh religious places. The Committee began to take over management of gurdwaras one by one, and were resisted by incumbent mahants. Starting in late 1920, a large number of reformers both in urban and rural Punjab had joined to form separate and independent religious orders called jathas. The primary purpose of a jatha was to gain control over local gurdwaras. A jatha under the command of a jathedar would occupy a shrine and try to take over management in its favor from its current incumbents. Sometimes the transfer went peacefully especially in the case of smaller Gurdwaras with less income resources. This was done sometimes with the threat of