the meaning of Dharma. After days of travel, she met Sage Matanga at the foot of Mount Rishyamukha. She accepted him as guru, serving him with devotion for many years. When Matanga was about to die, Shabari, now elderly, stated that after serving him throughout her life, she now sought to reach for herself the same "abode of peace" which Matanga had reached. The sage responded that, if she offered seva (service), Lord Rama would give her darshana. He told her to await Rama's arrival. Then, while sitting in lotus posture, the sage attained Mahasamadhi. Following her guru's advice, Shabari awaited Rama's arrival. Every day, Shabari would go out of her ashram, with the help of a walking stick, and pluck berries for Rama. She would pluck one, taste it and, if it was sweet, she would put it in her basket, discarding the bitter ones. She wanted to give the good berries to Rama. She didn't know that offerings must not be tasted. Thus, collecting a few berries, Shabari would return to the ashram and eagerly await Rama's arrival. Rama's Arrival According to the scriptural account, even though hundreds of other yogis were waiting to receive Rama in their ashrams, Rama went only to Shabari's ashram because of her sincere devotion. On seeing Rama, Shabari became ecstatic and said, "There were so many exalted yogis waiting for your darshan, but you came to this unworthy devotee (...) This clearly shows that you will neither see whether a devotee lives in a palace or humble hut, whether he is erudite or ignorant (...) neither see caste nor color. You will only see the true bhakti (...) I do not have anything to offer other than my heart, but here are some berries. May it please you, my Lord." Shabari offered the fruits which she had meticulously collected. As Rama tasted them, Lakshmana raised the concern that Shabari had already tasted them and they were, therefore, unworthy of eating. To this, Rama responded that, of the many types of food he had tasted, "nothing could equal these berries, offered with such devotion. You taste them, then alone will you know. Whomsoever offers a fruit, leaf, flower or some water with love, I partake in it with great joy." Traditional writers use this narrative to indicate that in bhakti, faults are not seen by the deities. Pleased with Shabari's devotion, Rama blesses