which cynically took up the Nazi motto Arbeit macht frei ("work liberates"), written above the entrance to such camps. In the autumn of that year, Soyfer was transferred to Buchenwald concentration camp where he died of typhoid fever the day after his release was granted, on 16 February 1939 at age 26. His remains were sent to the United States and are buried at the Hebrew Free Burial Association's Mount Richmond Cemetery. Works Soyfer's first work, Der Weltuntergang oder Die Welt steht auf kein' Fall mehr lang ("The End of the World", or "The world is certainly not going to last much longer") was first performed in the early summer of 1936; the last performance took place only a short time later on 11 July 1936. It shows humanity before the Apocalypse, the destruction of the world by a comet – the violent repression of the revolutionary masses and the blindness of the people waiting for the end of the world. In the end, the comet does not find the heart to destroy the world, which gives the play a positive ending, but also underlines the frustrating incorrigibility and stupidity of human beings. His second work, Der Lechner Edi schaut ins Paradies (translated into English as "Journey to Paradise") depicts an unemployed person who sets off to find those guilty for his distress in the past, with the help of a time machine. Eventually he discovers that the cause for his condition is the creation of humanity. The play ends, however, with a call to people to make decisions, including political ones. In this way, Soyfer connects pathos with the typical element of cabaret, political criticism. Soyfer's third play is Astoria, a reaction to the problematic use of the word Vaterland which had been discussed in Austria since 1918. "Astoria" is a non-existent land which is the focus of the hopes and aspirations of the characters in the play. Their utopic dreams are constantly destroyed by reality. This point is made clearly at the end of the play by a song of praise the actors sing about the country when they are actually being sent to prison. In 1937 Soyfer wrote Vineta. In this piece he leaves behind traditional Austrian theatre and portrays absurd actions and speech which lead irretrievably to downfall and destruction. The protest against facts which are seen as unchangeable, and the idea of "not wanting to