1620. The next ruling monarch to be crowned in Storkyrkan was, after a hiatus of 130 years, Queen Christina, in 1650. The coronation of the next two kings were in Uppsala, but King Charles XII again preferred Storkyrkan for his coronation in 1697. The coronation of King Frederick I was also conducted in Storkyrkan, in 1720. From then on the coronations of all Swedish monarchs, with the exception of Gustav IV Adolf, took place in Storkyrkan. The last coronation of a Swedish monarch was that of King Oscar II in 1873, which took place in Storkyrkan. The church has been used for royal weddings on several occasions. Two of the daughters of King Gustav Vasa were married in Storkyrkan, as well as the son of King John III. The wedding between the future King Oscar I and Josephine of Leuchtenberg took place in Storkyrkan in 1823, and several other members of the royal family were married in the church during the 19th and 20th centuries. In 2010, Storkyrkan was the venue for the wedding of Victoria, Crown Princess of Sweden, and Daniel Westling. While Storkyrkan has rarely been used as a burial church for royalty (instead, Riddarholmen Church fulfilled that role until 1950), a number of high-profile funerals have taken place in Storkyrkan during the 20th century. After the bodies of the three members of the failed Andrée's Arctic balloon expedition (Salomon August Andrée, Knut Frænkel and Nils Strindberg) were retrieved and returned to Stockholm in 1930, their funeral was held in Storkyrkan. More recently, the funerals of writer Astrid Lindgren (died 2002) and of the permanent secretary of the Swedish Academy Sara Danius (died 2019) were also held in Storkyrkan. When MS Estonia sank in 1994 with the loss of many Swedish lives, a memorial service, attended by the royal family and the Prime Minister of Sweden, was held in Storkyrkan. Similarly, the church hosted an extra service after the assassination of foreign minister Anna Lindh in 2003. Storkyrkan has also been used for other public events. Several military victories were publicly celebrated in the church during the time of the Swedish Empire. The most elaborate of these was probably the celebration of the victory at the Battle of Narva (1700). The victories at Pułtusk (1703), Thorn (1703) and Svensksund (1790) were also publicly celebrated in the church. During the time of the Riksdag of the Estates, the estate