interaction has ever actually been found. Elliott's "valley" theory, conversely, was that the Spanish gave their name for the area directly to Jacques Cartier, who then entirely ignored or passed over the virtually identical Iroquoian word. According to Elliott, Cartier never explicitly stated that there was a direct connection between or as the Iroquoian word for 'village' and Canada as the new name of the entire territory, and never accounted for the spelling difference between and Canada—and thus the Spanish etymology had to be favoured because the spellings matched. Notably, Cartier never wrote of having any awareness of any preexisting Spanish or Portuguese name for the region either, meaning that Elliott's allegation that the derivation was not adequately supported by Cartier's own writing on the matter was also true of his own preferred theory. Franciscan priest André Thevet claimed that the word derived from , an answer reportedly given by Spaniards in the St. Lawrence Valley area when asked what their purpose was; according to Thevet, the phrase meant that they were seeking land or that they were hunting. These words do not actually exist in Spanish, however. Minor or humorous theories British philologist B. Davies surmised that by the same process which initially saw the First Nations mislabelled as Indians, the country came to be named for the Carnata region of India or that region's Kannada ethnic group; however, this theory has attracted no significant support from other academics. Additional theories have attributed the name "Canada" to: a word in an unspecified indigenous language for 'mouth of the country' in reference to the Gulf of St. Lawrence; a Cree word for 'neat or clean'; a claimed Innu war cry of "kan-na-dun, Kunatun"; a shared Cree and Innu word, p'konata, which purportedly meant 'without a plan' or 'I don't know'; a short-lived French colony purportedly established by a settler whose surname was Cane; Jacques Cartier's description elsewhere in his writings of Labrador as "the land God gave to Cain;" or, to a claim that the early French habitants demanded a "can a day" of spruce beer from the local intendant (a claim easily debunked by the facts that the habitants would have been speaking French, not English, and that canning did not exist until the 19th century). In their 1983 book The Anglo Guide to Survival in Québec, humourists Josh Freed and Jon Kalina tied the Iberian origin theory to