rebirth is, suggests Radhakrishnan, evident in the Brāhmaṇas, where words like punar-mrtyu (re-death), punar-asu (coming to life again) and punarajati (rebirth) are used to denote it. Radhakrishnan acknowledges that other scholars interpret certain punar-mrtyu verses of Rigveda to be discussing "repeated deaths"; however, he suggests that it might also be re-interpreted to imply rebirth, as in "come home once again". The significance of reinterpreting religious principles such as karma in the Bhagavad Gita as an important source, as well as a dedication to benevolence, applied spirituality, and religious activism The topic of karma is mentioned in the Puranas. Definitions The word 'karma' has originated from the Sanskrit root 'kri' which means 'to do' or 'to 'act and react'. "Karma" literally means "action," and more broadly names the universal principle of cause and effect, action and reaction, which Hindus believe governs all consciousness. Karma is not fate, for we act with what can be described as a conditioned free will creating our destinies. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determine our future. The conquest of karma lies in intelligent action and dispassionate reaction. Not all karmas rebound immediately. Some accumulate and return unexpectedly in this or other lifetimes. Human beings are said to produce karma in four ways: through thoughts through right attitude words through actions that we perform ourselves through actions others perform under our instructions Everything that we have ever thought, spoken, done or caused is karma, as is also that which we think, speak or do this very moment. Hindu scriptures divide karma into three kinds: Sanchita is the accumulated karma. It would be impossible to experience and endure all karmas in one lifetime. From this stock of sanchita karma, a handful is taken out to serve one lifetime and this handful of actions, which have begun to bear fruit and which will be exhausted only on their fruit being enjoyed and not otherwise, is known as prarabdha karma. Prarabdha Fruit-bearing karma is the portion of accumulated karma that has "ripened" and appears as a particular problem in the present life. Kriyamana is everything that we produce in the current life. All kriyamana karmas flow in to sanchita karma and consequently shape our future. Only in human life we can change our future destiny. After death we lose Kriya Shakti (ability to act) and