current beneath London Bridge, and was drowned. The suicide, which created the greatest sensation at the time, was probably due to official anxiety, aggravated by the treachery of a confidential agent whom he had recommended to the king. He married Marie du Plessis-Rambouillet, daughter of Paul du Plessis-Rambouillet of France, of a Huguenot family, by whom he left two daughters: Elizabeth Temple of Moor Park, who married her cousin, John Temple (d. 1753), second son of Sir John Temple, Speaker of the Irish House of Commons, but left no issue; Dorothy Temple, who married Nicholas Bacon (1686–1767) of Shrubland Hall, Coddenham, Suffolk, and left issue. His funeral hatchment showing the arms of Temple survives in Coddenham Church. Letters written by Dorothy to Temple before their marriage have been published in a number of editions. Retirement and gardening Temple saw his retirement from political life to his country estate at Moor Park as following the example of the Greek philosopher Epicurus. In his essay of 1685 (first published in 1690), "Upon the Gardens of Epicurus" Temple wrote of "the sweetness and satisfaction of this retreat, where since my resolution taken of never entering again into any public employments, I have passed five years without once going to town". As a result of his introducing the term sharawadgi in this essay, Temple has been sometimes considered the originator of the English landscape garden style. As a garden writer, Temple was rather typical of his period in England, but perhaps to an extreme degree, in being highly interested in growing fruit trees of all sorts and very little interested in flowers:I will not enter upon any Account of Flowers, having only pleased my self with seeing and smelling them, and not troubled my self with the Care, which is more the Ladies Part than the Mens; but the Success is wholly in the Gardener. The passage in which Temple outlines the concept of Sharawadgi or Sharawaggi is the following:Amongst us, the Beauty of Building and Planting is placed chiefly in some Proportions, Symmetries and Uniformities; our Walks and our Trees ranged so, as to answer one another, and at exact Distances. The Chineses scorn this way of Planting, and say a Boy that can tell an Hundred, may plant Walks of Trees in strait Lines, and over-against one another, and to what Length and Extent he pleases. But their greatest reach of Imagination,