money and their investments. In the following April 1182, he published an edict of expulsion, but according to the Jews a delay of three months for the sale of their personal property. Immovable property, however, such as houses, fields, vines, barns, and wine presses, he confiscated. The Jews attempted to win over the nobles to their side but in vain. In July they were compelled to leave the royal domains of France (and not the whole kingdom); their synagogues were converted into churches. These successive measures were simply expedients to fill the royal coffers. The goods confiscated by the king were at once converted into cash. During the century which terminated so disastrously for the Jews, their condition was not altogether bad, especially if compared with that of their brethren in Germany. Thus may be explained the remarkable intellectual activity which existed among them, the attraction that it exercised over the Jews of other countries, and the numerous works produced in those days. The impulse given by Rashi to study did not cease with his death; his successors—the members of his family first among them—continued his work. Research moved within the same limits as in the preceding century, and dealt mainly with the Talmud, rabbinical jurisprudence, and Biblical exegesis. Recalled by Philip Augustus, 1198 This century, which opened with the return of the Jews to France proper (then reduced almost to the Île de France), closed with their complete exile from the country in a larger sense. In July 1198, Philip Augustus, "contrary to the general expectation and despite his own edict, recalled the Jews to Paris and made the churches of God suffer great persecutions" (Rigord). The king adopted this measure from no good will toward the Jews, for he had shown his true sentiments a short time before in the Bray affair. But since then he had learned that the Jews could be an excellent source of income from a fiscal point of view, especially as money-lenders. Not only did he recall them to his estates, but he gave state sanction by his ordinances to their operations in banking and pawnbroking. He placed their business under control, determined the legal rate of interest, and obliged them to have seals affixed to all their deeds. Naturally, this trade was taxed, and the affixing of the royal seal was paid for by the Jews. Henceforward there was in the treasury