the freedom of worship, according to their religion or belief. This is based on the state ideology of "Pancasila" whose first tenet, Ketuhanan yang Maha Esa, translates as "The One and Almighty God", implying that there is a supreme God that unites the nation. It does not specify any religion, though this is also sometimes mistranslated as an endorsement for monotheism. As a result, Indonesians do have a religion column in their identity card; however, it is not mandatory (an empty column will indicate not having a religion) and is only used for census (which is a Dutch colonial legacy). The 5th points of practice of the Butir-butir pengamalan Pancasila states “Religion and belief in God Almighty are private matters that concerns the human relationship with God Almighty.” Sukarno's conception of Pancasila's ideology is not 'secular' in the Western sense, although he agreed with Mahmud Esad Bay and Mustafa Kemal Ataturks' view that Islam should be free of government control. In his speech titled "Islam Sontoloyo" or "Foolish Islam", he was critical of Islamic leaders misuse of authority to justify wrong actions. According to Yudi Latief, Indonesia's founding leaders, while thoroughly educated and motivated as secularists of the time, cannot comprehend an Indonesian society without religion. Indonesian nationalist leaders characterized the country as a “religiously neutral state”, in which Islam would be separated from the state and that Islamic affairs should be managed by Muslims without the help of the state. Preliminary meeting based on Hatta's initiative agreed that Islamic laws can be used for family laws that is signed through the People's Representative Council, but only if it relates to Muslims. Whereas the ‘secular’ national criminal code are not allowed to be changed because it applies to all regardless of religion. Sukarno also banned the most popular Islamic party at the time of Masjumi, as they were allegedly involved in the PRRI rebellion. On 27 January 1953, Sukarno delivered a speech in Amuntai, South Kalimantan, a region with a strong Islamic community. There was a banner reading "Indonesia a Nation State or an Islamic State?” Commenting on the banner, Soekarno said: Sukarno have also disagreed on Aceh adopting Islamic criminal laws as its form of sharia bylaws, stating that "Indonesia is a nation state with the ideology of Pancasila, not a theocratic country with a certain religious orientation" and "Muslim's habit of reading the Quran" are also a form