groups as the greatest threat to the church. With the rise of radical sectarian movements during the war, the divines became much more concerned with these groups than polemics against Catholicism. The divines were particularly concerned with those they labeled antinomians. This was a loose term for those who saw the moral law as no longer relevant for Christians. The divines saw these groups as more immediately threatening than Catholicism. Legacy The work of the Westminster Assembly was repudiated by the Church of England during the Restoration in 1660. The Act of Uniformity 1662, a law requiring even greater adherence to the Book of Common Prayer and support for episcopalianism than had previously been required, forced Puritan ministers to leave the Church. Though some presbyterians continued to desire to be readmitted to the established church, restrictions on worship for non-conformists led to presbyterians putting aside differences with congregationalists and adopting congregational church orders. The Civil War brought with it the end of the consensus among English Protestants that there should be a single church imposed by the state, though there was still not complete freedom of religion. The ideals of the dissenting brethren of the Assembly were significant in the rise of denominationalism, the doctrine that the church is found in several institutions rather than a single one in a given location. Though Protestants already commonly recognized the validity of churches in different territories, the outcome of the Assembly's debates marks the wider acceptance of the idea that several true churches may be found in the same territory. The Confession produced by the Assembly was adopted with amendments by Congregationalists in England in the form of the 1658 Savoy Declaration, as well as by Particular Baptists in the form of the 1689 Baptist Confession. When the General Assembly of the Church of Scotland was reestablished in 1690 following the Glorious Revolution, it ratified the Westminster Confession, but not any other document produced at Westminster. The Confession remains, according to the 1929 Declaratory Articles, the Church of Scotland's "principal subordinate standard", subordinate to the Bible. Memorization of the Shorter Catechism has been made a requirement for children in many Presbyterian churches. The migrations and missionary efforts of each of these groups lead to the widespread significance of the Westminster Assembly throughout the English-speaking world. The Assembly's Confession was particularly influential in American Protestant theology. It was included with congregationalist changes as