Two by Twos is one of the names used to denote an international, home-based new religious movement that has its origins in Ireland at the end of the 19th century. Among members, the church is typically referred to as "The Truth" or "The Way". Those outside the church refer to it as "Two by Twos", "The Black Stockings", "No-name Church", "Cooneyites", "Workers and Friends" or "Christians Anonymous." Church ministers are itinerant and work in groups of two, hence the name "Two by Twos". The church's registered names include "Christian Conventions" in the United States, "Assemblies of Christians" in Canada, "The Testimony of Jesus" in the United Kingdom, "Kristna i Sverige" in Sweden, and "United Christian Conventions" in Australia. These organization names are used only for registration purposes and are not used by members. The church was founded in 1897 in Ireland by William Irvine, an evangelist with the interdenominational Faith Mission. Irvine began independently preaching a return to the method of itinerant ministry he claimed was set forth in Matthew 10. Church growth was rapid, spreading outside Ireland. Irvine eventually began preaching a new order in which the hierarchy that had developed within the church would have no placement. This teaching became controversial within the church and led to his expulsion by church overseers around 1914. One of the church's most prominent evangelists, Edward Cooney, was expelled a decade after Irvine. The church then became much less visible to outsiders for the next half-century. Publication of several articles and books, increased news coverage, and the appearance of the Internet have since opened the church to wider scrutiny. The church does not explicitly publish any doctrinal statements, claiming these must be orally imparted by its ministers, referred to as "workers". Doctrine of the church teaches that salvation is available only by accepting the preaching of its homeless, unsalaried ministry workers and by attending the group's home meetings. The orthodox Christian Trinitarian doctrine is rejected, and members deny having a church name. Baptism by immersion as performed by one of the church's workers is required for full participation. Some in the church claim it is a direct continuation of the 1st-century Christian church. Others in the church believe that a restoration of some sort may have occurred in the late 19th century. Members hold regular weekly worship gatherings in local homes on Sunday and midweek. The church also holds annual regional conventions