at the end." Reception Academic reviews Writing in the Journal of the American Academy of Religion, Mara E. Donaldson of the University of Virginia commented that Adler's book provided an "extensive study of paganism" that "demythologizes" the movement "without being sentimental or self-righteous." Considering it to be a "serious corrective to common misconceptions" propagated in the media, Donaldson stated that it was "worth reading" despite what she herself perceived as "neopaganism's weaknesses", namely the movement's lack of "historical-traditional-cultural memory" and a lack of "sensitivity to the Western problem of evil". In a 1996 paper discussing the various sociological studies that had then been made of Paganism, the sociologist Sarah M. Pike noted that Drawing Down the Moon had gone "a long way towards answering the question" as to "what makes these [Pagan ritual] activities valid and viable to those who engage in them". In doing so, Pike believed that Adler's work was an improvement on earlier sociological studies of the movement, namely that of Nachman Ben-Yehuda, which Pike felt had failed to answer this question. Noting Adler's position as a practicing Wiccan, and the impact which this would have on her study, Pike however felt that the book was "less defensive and apologetic than sociological studies conducted by many supposedly objective "outsiders"." Summarizing Drawing Down the Moon as being "unmatched" in its "sweeping survey" of the Pagan movement, Pike notes that in providing an overview of the subject it failed to focus on "detailed examination of specific issues and events." Other reviews Writing for The Women's Review of Books, Robin Herndobler praised Adler's "clear, graceful prose", and the manner in which she had written about Paganism "with interest and compassion." Influence Pagan community Writing in his later biography of Eddie Buczynski, the Pagan independent scholar Michael G. Lloyd noted that Adler's book was a marked departure from earlier books dealing with Pagan Witchcraft which continued to equate it with either historical Early Modern witchcraft or Satanism. In her 1999 study of American Wiccans, A Community of Witches, the sociologist Helen A. Berger noted that Drawing Down the Moon had been influential in getting many Wiccans to accept the non-existence of a historical Witch-Cult from which their religion descended. Along with Starhawk's Dreaming the Dark (1982), Adler's book politicized practices of Paganism and witchcraft by emphasizing their radical and feminist aspects, and as a result drew many radical feminists into their