of the renowned witches, Ilu Aje (or Ilu Olori Eleye Osoronga), typically translated as the city of “Terrestrial mothers”. Furthermore, to corroborate the above assertion on the traditions origin and founding of Otta, “The Archive of sound and vision, institute of African studies, University of Ibadan, the guiding and preservation of IRETE OLOTA (OWONRIN) Needless to emphasize the obvious fact is that OTA is a very vibrant and flourishing kingdom in Yoruba land that gains/commands so much respect, honour, and recognition amongst her comparers. This among other factors necessitated the awe and reverence with which OTA is held in the comity of nations and world tribes to date. It has become imperative to state here that each and every other traditional ruler (Olotas) have past historical antecedents which earned them a respectable position amongst the people of Yoruba land and beyond the shores of Yorubaland. Historically, all the past traditional rulers of Ota (Olotas) were referred to as OLOFIN APESIN OLODE as symbols of spirituality, physical, and sovereignty. Without mincing words, the history, therefore, revitalize some insignificant and erroneous stories about the originality of kingship institution in OTA; and thus hitherto, provides clear, useful, and unambiguous history and bio-data of the traditional rulers of OTA from antiquity till date. For the avoidance of doubts or mist of error, it is, therefore, necessary we provide more reliable and authentic relics of the traditional rulers of OTA The traditional institution in Ota dates back to the ife Oodaye period several millenniums ago as Orunmila, the great Ifa prophet met a woman named “IYARIGIMOKO” titled OLOTA ODO, OBA ARODEDEWOMI during his (Orunmila) visit to OTA at that material time. Thus, IYARIGIMOKO was the first OBA (Olota) in history which dated back to the BC era as confirmed by the ODU IFA ORUNMILA titled; IRETE OLOTA (OWONRIN) and OSA MEJI ELEYE. She was, however, succeeded by ATELE OLODE MERO, ERELU AFINJU OLOJA EKUN, otherwise Known as OLOTA ELEGBEJE OJA and OLOTA OLOFIN ARAOYE, a male ruler was the fourth OLOTA, whilst the traditional rulers reigned in OTA without any specific date. There are other several Obas (Traditional rulers) in Ota whose names and dynasties had been mowed down by the sickle of time; and/or, could not be remembered due to the mist of time but quite a few of them are still remembered see Olota of Ota. (There is a popular saying in yoruba