Ancestor spirits also figured prominently during illness or death, as they were believed to be the ones who call the soul to the underworld, guide the soul (a psychopomp), or meet the soul upon arrival. Ancestor spirits are also known as kalading among the Cordillerans; tonong among the Maguindanao and Maranao; umboh among the Sama-Bajau; ninunò among Tagalogs; and nono among Bicolanos. Ancestor spirits are usually represented by carved figures called taotao. These were carved by the community upon a person's death. Every household had a taotao stored in a shelf in the corner of the house. The predominantly Roman Catholic Filipino people still hold ancestors in particular esteem—though without the formality common to their neighbours—despite having been Christianised since coming into contact with Spanish missionaries in 1521. In the present day, ancestor veneration is expressed in having photographs of the dead by the home altar, a common fixture in many Filipino Christian homes. Candles are often kept burning before the photographs, which are sometimes decorated with garlands of fresh sampaguita, the national flower. Ancestors, particularly dead parents, are still regarded as psychopomps, as a dying person is said to be brought to the afterlife (Tagalog: sundô, "fetch") by the spirits of dead relatives. It is said that when the dying call out the names of deceased loved ones, they can see the spirits of those particular people waiting at the foot of the deathbed. Filipino Catholic and Aglipayan veneration of the dead finds its greatest expression in the Philippines is the Hallowmas season between 31 October and 2 November, variously called Undás (based on the word for "[the] first", the Spanish andas or possibly honra), Todos los Santos (literally "All Saints"), and sometimes Áraw ng mga Patáy (lit. "Day of the Dead"), which refers to the following solemnity of All Souls' Day. Filipinos traditionally observe this day by visiting the family dead, cleaning and repairing their tombs. Common offerings are prayers, flowers, candles, and even food, while many also spend the remainder of the day and ensuing night holding reunions at the graveyard, playing games and music or singing. Chinese Filipinos, meanwhile, have the most apparent and distinct customs related to ancestor veneration, carried over from traditional Chinese religion and most often melded with their current Catholic faith. Many still burn incense and kim at family tombs and before photos at home, while they incorporate Chinese practises into Masses