myth, a widow with seven sons found comfort with a widower, but to get to his house required crossing a stream. The seven sons, sympathetic to their mother, placed stepping stones in the river. Their mother, not knowing who put the stones in place, blessed them and, when they died, they became the constellation. Native American traditions The Iroquois interpreted Alioth, Mizar, and Alkaid as three hunters pursuing the Great Bear. According to one version of their myth, the first hunter (Alioth) is carrying a bow and arrow to strike down the bear. The second hunter (Mizar) carries a large pot – the star Alcor – on his shoulder in which to cook the bear while the third hunter (Alkaid) hauls a pile of firewood to light a fire beneath the pot. The Lakota people call the constellation , or "Great Bear." The Wampanoag people (Algonquian) referred to Ursa Major as "maske," meaning "bear" according to Thomas Morton in The New England Canaan. The Wasco-Wishram Native Americans interpreted the constellation as 5 wolves and 2 bears that were left in the sky by Coyote. Germanic traditions To Norse pagans, the Big Dipper was known as Óðins vagn, "Woden's wagon". Likewise Woden is poetically referred to by Kennings such as vagna verr 'guardian of the wagon' or vagna rúni 'confidant of the wagon' Uralic traditions In the Finnish language, the asterism is sometimes called by its old Finnish name, Otava. The meaning of the name has been almost forgotten in Modern Finnish; it means a salmon weir. Ancient Finns believed the bear (Ursus arctos) was lowered to earth in a golden basket off the Ursa Major, and when a bear was killed, its head was positioned on a tree to allow the bear's spirit to return to Ursa Major. In the Sámi languages of Northern Europe, part of the constellation (i.e. the Big Dipper minus Dubhe and Merak, is identified as the bow of the great hunter Fávdna (the star Arcturus). In the main Sámi language, North Sámi it is called Fávdnadávgi ("Fávdna's Bow") or simply dávggát ("the Bow"). The constellation features prominently in the Sámi national anthem, which begins with the words Guhkkin davvin dávggaid vuolde sabmá suolggai Sámieanan, which translates to "Far to the north, under the Bow, the Land of the Sámi slowly comes into view." The Bow is an important part of the Sámi traditional narrative about