it onto the colonies, but this was deleted from the final version. He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemispere, or to incure miserable death in their transportation hither. this piratical warfare, the opprobium of infidel powers, is the warfare of the Christian king of Great Britain. determined to keep open a market where MEN should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce determining to keep open a market where MEN should be bought and sold: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he had deprived them, by murdering the people upon whom he also obtruded them: thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another. Jefferson himself was a prominent Virginia slaveowner, owning six hundred enslaved Africans on his Monticello plantation. Referring to this contradiction, English abolitionist Thomas Day wrote in a 1776 letter, "If there be an object truly ridiculous in nature, it is an American patriot, signing resolutions of independency with the one hand, and with the other brandishing a whip over his affrighted slaves." The African-American writer Lemuel Haynes expressed similar viewpoints in his essay "Liberty Further Extended", where he wrote that "Liberty is Equally as pre[c]ious to a Black man, as it is to a white one". In the 19th century, the Declaration took on a special significance for the abolitionist movement. Historian Bertram Wyatt-Brown wrote that "abolitionists tended to interpret the Declaration of Independence as a theological as well as a political document". Abolitionist leaders Benjamin Lundy and William Lloyd Garrison adopted the "twin rocks" of "the Bible and the Declaration of Independence" as the basis for their philosophies. He wrote, "As long as there remains a single copy of the Declaration of Independence, or of the Bible, in our land, we will not despair." For radical abolitionists such as Garrison, the most important part of the Declaration was its assertion of the right of revolution. Garrison