States in the upcoming election. Life in England and third marriage In October 1876, Woodhull divorced her second husband, Colonel Blood. After Cornelius Vanderbilt's death in 1877, William Henry Vanderbilt paid Woodhull and her sister Claflin $1,000 () to leave the country because he was worried they might testify in hearings on the distribution of the elder Vanderbilt's estate. The sisters accepted the offer and moved to Great Britain in August 1877. She made her first public appearance as a lecturer at St. James's Hall in London on December 4, 1877. Her lecture was called "The Human Body, the Temple of God," a lecture which she had previously presented in the United States. Present at one of her lectures was the banker John Biddulph Martin. They began to see each other and married on October 31, 1883. His family disapproved of the union. From then on, she was known as Victoria Woodhull Martin. Under that name, she published the magazine The Humanitarian from 1892 to 1901 with help from her daughter, Zula Woodhull. Her husband John died in 1897. After 1901, Martin gave up publishing and retired to the country, establishing residence at Norton Park, Bredon's Norton, Worcestershire, where she built a village school with Tennessee and Zula. Through her work at the Bredon's Norton school, she became a champion for education reform in English village schools with the addition of kindergarten curriculum. She was active in the pioneering days of female motorists, with the Ladies' Automobile Club, and was reputed to have been the first woman to drive a car in Hyde Park, London and in the English country roads. Views on abortion and eugenics Woodhull expressed thoughts on abortion: Every woman knows that if she were free, she would never bear an unwished-for child, nor think of murdering one before its birth. In one of her speeches, she states: The rights of children, then, as individuals, begin while yet they are in foetal life. Children do not come into existence by any will or consent of their own. At the Woodhull and Claflin's Weekly, on an essay called When Is It Not Murder to Take a Life?, she asserts: Many women who would be shocked at the very thought of killing their children after birth, deliberately destroy them previously. If there is any difference in the actual crime we should be glad to have those who practice the