systems of encouraging an environment which stifles individual thought processes and analysis. In a two party system, knowledge about political leaning facilitates assumptions to be made about an individuals' opinions on a wide variety of topics (e.g. abortion, taxes, the space program, a viral pandemic, human sexuality, the environment, warfare, opinions on police, etc.) which are not necessarily connected."The more destructive problem is the way this skews the discussion of the issues facing the nation. The media – meaning news sources from Fox News to the New York Times and everything in between – seem largely incapable of dealing with any issue outside of the liberal versus conservative paradigm. Whether it's dealing with ISIS, the debt ceiling, or climate change, the media frames every issue as a simple debate between the Democratic and the Republican positions. This creates the ludicrous idea that every public policy problem has two, and only two, approaches. That's nonsense. Certainly some problems have only two resolutions, some have only one, but most have a range of possible solutions. But the "national" debate presents every issue as a simplistic duality, which trivializes everything." —Michael Coblenz, 2016 History Beginnings of parties in Britain The two-party system, in the sense of the looser definition, where two parties dominate politics but in which third parties can elect members and gain some representation in the legislature, can be traced to the development of political parties in the United Kingdom. There was a division in English politics at the time of the Civil War and Glorious Revolution in the late 17th century. The Whigs supported Protestant constitutional monarchy against absolute rule and the Tories, originating in the Royalist (or "Cavalier") faction of the English Civil War, were conservative royalist supporters of a strong monarchy as a counterbalance to the republican tendencies of Parliament. In the following century, the Whig party's support base widened to include emerging industrial interests and wealthy merchants. The basic matters of principle that defined the struggle between the two factions, were concerning the nature of constitutional monarchy, the desirability of a Catholic king, the extension of religious toleration to nonconformist Protestants, and other issues that had been put on the liberal agenda through the political concepts propounded by John Locke, Algernon Sidney and others. Vigorous struggle between the two factions characterised the period from the Glorious Revolution to the 1715 Hanoverian succession, over the legacy of the