P.O. the receivers & guardians of savings. Gladstone's first premiership instituted reforms in the British Army, civil service, and local government to cut restrictions on individual advancement. The Local Government Board Act 1871 put the supervision of the Poor Law under the Local Government Board (headed by G.J. Goschen) and Gladstone's "administration could claim spectacular success in enforcing a dramatic reduction in supposedly sentimental and unsystematic outdoor poor relief, and in making, in co-operation with the Charity Organization Society (1869), the most sustained attempt of the century to impose upon the working classes the Victorian values of providence, self-reliance, foresight, and self-discipline". Gladstone was associated with the Charity Organization Society's first annual report in 1870. Some leading Conservatives at this time were contemplating an alliance between the aristocracy and the working class against the capitalist class, an idea called the New Social Alliance. At a speech at Blackheath on 28 October 1871, he warned his constituents against these social reformers: ... they are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life. ... It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who ... promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are impostors, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste