of these passages are hotly contested amongst various schools of thought, traditionalist and reform-minded, and branches of Islam, from the reforming Quranism and Ahmadiyya to the ultra-traditionalist Salafi, as is the doctrine of abrogation (naskh) which is used to determine which verses take precedence, based on reconstructed chronology, with later verses superseding earlier ones. The traditional chronology places Surah 9 as the last or second-to-last surah revealed, thus, in traditional exegesis, it gains a large power of abrogation, and verses 9:5, 29, 73 are held to have abrogated 2:256. The ahadith also play a major role in this, and different schools of thought assign different weightings and rulings of authenticity to different hadith, with the four schools of Sunni thought accepting the Six Authentic Collections, generally along with the Muwatta Imam Malik. Depending on the level of acceptance of rejection of certain traditions, the interpretation of the Koran can be changed immensely, from the Qur'anists who reject the ahadith, to the Salafi, or ahl al-hadith, who hold the entirety of the traditional collections in great reverence. Some Islamic scholars view the world as bipartite, consisting of the House of Islam, that is, where people live under the Sharia; and the House of War, that is, where the people do not live under Sharia, which must be proselytized using whatever resources available, including, in some traditionalist and conservative interpretations, the use of violence, as holy struggle in the path of God, to either convert its inhabitants to Islam, or to rule them under the Shariah (cf. dhimmi). Judaism Judaism teaches that God chose the Jewish people to be in a unique covenant with God, and one of their beliefs is that Jewish people were charged by the Torah with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah to other nations. This view does not preclude a belief that God also has a relationship with other peoples—rather, Judaism holds that God had entered into a covenant with all humanity as Noachides, and that Jews and non-Jews alike have a relationship with God, as well as being universal in the sense that it is open to all mankind. Modern Jews such as Emmanuel Levinas advocate a universalist mindset that is performed through particularist behavior. An on-line organization, the Jewish Spiritual Leaders Institute founded and led by Steven Blane, who calls