this formulation since consolidation in 1961. Others use names that reflect their historic roots by keeping the historical designation "Unitarian" or "Universalist" (e.g. "First Unitarian Church"). A few congregations use neither (e.g. Unity Temple). For some congregations, the name can be a clue to their theological orientation. For others, avoidance of the word "church" indicates a desire to distance itself from traditional Christian theology. Sometimes the use of another term may simply indicate a congregation's lay-led or relatively new status. However, some Unitarian Universalist congregations have grown to appreciate alternative terms such as fellowship and retained them even though they have grown much larger or lost features sometimes associated with their use (such as, in the case of fellowships, a traditionally lay-led worship model). Also of note is that there are many more people who identify as Unitarian Universalist on surveys than those who attend Unitarian Universalist congregations (by a factor of four in a recent survey), reflecting those who have never joined (and lapsed members) but nonetheless consider themselves part of the Unitarian Universalist movement. Elevator speeches In 2004, UU World magazine asked for contributions of "elevator speeches" explaining Unitarian Universalism. These are short speeches that could be made in the course of an elevator ride to those who knew nothing of the religion. Here are examples of the speeches submitted: Worship and ritual As in theology, Unitarian Universalist worship and ritual are often a combination of elements derived from other faith traditions alongside original practices and symbols. In form, church services might be difficult to distinguish from those of a Protestant church, but they vary widely among congregations. Symbols The most common symbol of Unitarian Universalism is the flaming chalice, often framed by two overlapping rings that many interpret as representing Unitarianism and Universalism (the symbol has no official interpretation). The chalice itself has long been a symbol of liberal religion, and indeed liberal Christianity (the Disciples of Christ also use a chalice as their denomination symbol). The flaming chalice was initially the logo of the Unitarian Service Committee during the Second World War. It was created by Austrian artist Hans Deutsch. The holy oil burning in it is a symbol of helpfulness and sacrifice. Nevertheless, other interpretations have been suggested, such as the chalice used by the followers of Czech Jan Hus, which was supposedly reverential of Eastern Orthodox traditions; although Hus's early National Church was intrinsically