and the Taj Mahal in India. However, the religious movement of Wahhabism disputes the concept of saint veneration. Followers of this movement have destroyed many gravesite shrines, including in Saudi Arabia and in territory controlled by the Islamic State. Iman Ahmad, Al-Hakim, and others narrated about Marwan Ibn al-Hakam–an unjust ruler–that he once passed by the grave of the Prophet and saw a man with his cheek on the grave of the Prophet. Marwan Ibn al-Hakam asked: “Do you know what you are doing?” Nearing the grave, Marwan Ibn al-Hakam realized it was Abu Ayyub al-Ansariyy, one of the greatest companions of the Prophet. Abu Ayyub al-Ansariyy replied, “Yes, I know what I am doing. I came here for the Messenger of Allah–not for the stone.” By this he meant he was seeking the blessings from the presence of the Prophet, not for the stone covering his grave. Abu Ayyub al-Ansariyy continued his response with what he heard the Messenger of Allah say: “Do not cry over the Religion of Islam if the rulers are ruling correctly. Rather, cry over this Religion if the rulers are ruling incorrectly.” By his response, Abu Ayyub was telling Marwan Ibn al-Hakam: “You are not one of those rulers who are correctly ruling by the rules of Islam." Some followers of Islam are at odds with the concept of saint veneration, but this practice is retained in Turkey, particularly through Alevi Muslims. Ancient cultures Ancestor worship was a prominent feature of many historical societies. Ancient Egypt Although some historians claim that ancient Egyptian society was a "death cult" because of its elaborate tombs and mummification rituals, it was the opposite. The philosophy that "this world is but a vale of tears" and that to die and be with God is a better existence than an earthly one was relatively unknown among the ancient Egyptians. This was not to say that they were unacquainted with the harshness of life; rather, their ethos included a sense of continuity between this life and the next. The Egyptian people loved the culture, customs and religion of their daily lives so much that they wanted to continue them in the next—although some might hope for a better station in the Beautiful West (Egyptian afterlife). Tombs were housing in the Hereafter and so they were carefully constructed and decorated, just as homes for the living were. Mummification was a way