finds himself grieving for the death of his friend, Lycidas, in an idyllic pastoral world. In his article entitled "Belief and Disbelief in Lycidas," Lawrence W. Hyman states that the swain is experiencing a "loss of faith in a world order that allows death to strike a young man." Similarly, Lauren Shohet asserts that the swain is projecting his grief upon the classical images of the pastoral setting at this point in the elegy. Throughout the poem, the swain uses both Christian and Pagan concepts, and mentally locates Lycidas' body in both settings, according to Russel Fraser. Examples of this are the mention of Death as an animate being, the "Sisters of the Sacred Well," Orpheus, the blind Fury that struck Lycidas down, and the scene in which Lycidas is imagined to have become a regional deity (a "genius of the shore") after drowning. Since Lycidas, like King, drowned, there is no body to be found, and the absence of the corpse is of great concern to the swain. Ultimately, the swain's grief and loss of faith are conquered by a "belief in immortality." Many scholars have pointed out that there is very little logical basis within the poem for this conclusion, but that a reasonable process is not necessary for 'Lycidas' to be effective. Fraser will argue that Milton's voice intrudes briefly upon the swain's to tell a crowd of fellow swains that Lycidas is not in fact dead (here one sees belief in immortality). This knowledge is inconsistent with the speaker's "uncouth" character. The Pilot Upon entering the poem at line 109, the voice of the "Pilot of the Galilean lake," generally believed to represent St. Peter, serves as a judge, condemning the multitude of unworthy members found among the clergy of the Church of England. Similarly, St. Peter fills the position of Old Testament prophet when he speaks of the clergy's "moral decay" and the grave consequences of their leadership. He then compares these immoral church leaders to wolves among sheep and warns of the "two-handed engine". According to E. S. de Beer, this "two-handed engine" is thought to be a powerful weapon and an allusion to a portion of the Book of Zechariah. Concerning St. Peter's role as a "prophet," the term is meant in the Biblical sense, de Beer claims, and not in the more modern sense of the word. Since Biblical prophets more often