season after Pentecost), together with ordinations, prayers for all the rites of the catechumenate, blessing of the font and oil at the Easter Vigil, dedication of churches, and reception of nuns. Book II includes the Proper of Saints throughout the year, the Common of Saints, and the Advent Masses. Book III includes a great number of masses marked simply "For Sunday" (i.e., any Sunday), the Canon of the Mass, what would today be called votive masses (e.g., for travellers, in time of trouble, for kings, and so on), masses for the dead, some blessings (of holy water, fruits, trees and so on), and various prayers for special occasions. The Gelasian Sacramentary was revised in the 8th century at the prompting of Pepin the Short, work that was likely undertaken at Flavigny Abbey and completed between 760 and 770. The sacramentary, now lost, is sometimes called the Sacrementary of King Pepin. The family of manuscripts copied from it are generally called Frankish Gelasian or Eighth-Century Gelasian sacramentaries. The most faithful copy is considered to be the Sacramentary of Gellone, Bibliothèque nationale de France MS Latin 12048, copied around 780. About a dozen other manuscripts of the Frankish Gelasian type are extant. The Frankish Gelasian is a meticulous re-working of material from the Old Gelasian Sacramentary and certain other sacramentaries of the Gregorian type usually called Type 2 Gregorian (known today only from a single extant manuscript, the Paduense Sacramentary, Padua, Bibl. Cap., cod. D.47). The Gellone Sacramentary is divided into two parts. The first part includes the Temporal and Sanctoral in one continuous series, following the usual Gregorian structure, with the canon of the mass given at Easter. The second part includes the episcopal blessings and other episcopal material, prayers for monastic use, the ordo of baptism, and a summary of the Martyrologium Hieronymianum. The attribution to Pope Gelasius (r. 492–496) likely derives from the Liber Pontificalis, which states that Gelasius wrote various prefaces to the sacraments and prayers, but Gelasius did not compile the later sacramentary that bears his name. Alongside the sacramentaries of the Gelasian type, all of them hybrids of Roman and Frankish practices, several older Gallican sacramentaries survive from the Merovingian period, all based on a mix of Gallican and some Irish traditions with little emphasis on Roman practices. The Gregorian Sacramentary We know most about the third of these books, the so-called "Gregorian Sacramentary", which is