the island of Terceira, followed the trails north to the area now known as Santa Bárbara (Praça). These new settlers were more affluent then the original settlers (some even noblemen), who constructed larger, more ornate homes: such as the Castelo da Rocha Negra (or Casa dos Lacerdas dos Cedros), a three-floor house with molded cornices, verandas, and corbels in black volcanic rock. Father Gaspar Frutuoso, the celebrated Portuguese historian, priest and humanist, best known for his six-part tome Saudades da Terra that documented the genealogy and history of the Azores archipelago, recounted the conflicts, histories and personalities of the region. While, the development of the stain/woad industry and conflict between impresarios Van Huerter and Wilhelm van der Hagen were important events on the island, it was the Fleming Hern Jannequim that created controversies in Cedros. Also known as Arnequim, he caused his own problems by confronting and expelling the Magistrate-of-Justice and then threatening the Captain-General with death, when they prepared to capture him. The conflict was eventually resolved by the King who was bemused by his audacity. Regardless, Flemish influence and importance had slowly begun to decline on the island, and Spanish settlers began to venture to this region. The village was formally founded in 1594: this date is conjecture, based on evidence found during the reconstruction of the parochial Church of Santa Bárbara following a fire that occurred in November 1971. The church was originally constructed during the Iberian Union, in grand dimensions and in a style different from other churches on Faial (including four bells in the tower). The northern bell was large, and many locals reflected that it could be heard from as far as the base of the island's caldera. A current myth, perpetuated by older residents, involves the disappearance of the bells which, some say, were mysteriously removed and installed at the Sé Cathedral of Angra do Heroísmo, Terceira. An anonymous letter was also sent at one time stating that the bells were buried beside the church, although the bells were never found. Another interesting holdover of the Iberian Union was the enormous silver-plated oil lamp that hung within the church (the only other lamp of similar dimensions was hung in Spain). By 1643, Friar Diogo das Chagas claimed the parish was inhabited by 2126 people. In 1672, a violent eruption caused an important exodus to Brasil. Also, the end of the Iberian Union, resulted