referenced in the synoptic. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already; this further fulfilled prophecy, as noted in John 19:36, "For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken." One of the soldiers pierced the side of Jesus with a lance and blood and water flowed out. In Mark 15:39, impressed by the events, the Roman centurion calls Jesus the Son of God. Following Jesus' death on Friday, Joseph of Arimathea asked the permission of Pilate to remove the body. The body was removed from the cross, was wrapped in a clean cloth and buried in a new rock-hewn tomb, with the assistance of Nicodemus. In Matthew 27:62–66 the Jews go to Pilate the day after the crucifixion and ask for guards for the tomb and also seal the tomb with a stone as well as the guard, to be sure the body remains there. Resurrection and Ascension The gospels state that the first day of the week after the crucifixion (typically interpreted as a Sunday), the followers of Jesus encounter him risen from the dead, after his tomb was discovered to be empty. The New Testament does not include an account of the "moment of resurrection" and in the Eastern Church icons do not depict that moment, but show the Myrrhbearers, and depict scenes of salvation. The resurrected Jesus then appears to his followers that day and a number of times thereafter, delivers sermons and has supper with some of them, before ascending to Heaven. The gospels of Luke and Mark include brief mentions of the Ascension, but the main references to it are elsewhere in the New Testament. The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told them (her) to inform the other disciples; the prominence of Mary Magdalene in the accounts. Variants have to do with the precise time the women visited the tomb, the number and identity of the women;