570 rather than the c. 600 favoured by Williams and others. He interprets the Gododdin as having fought the Britons of Rheged and Alt Clut over a power struggle in Elmet, with Anglian allies on both sides, Rheged being in an alliance with Deira. He points out that according to the Historia Britonnum it was Rhun, son of Urien Rheged who baptized the princess Eanflæd of Deira, her father Edwin, and 12,000 of his subjects in 626 or 627. Urien Rheged was thus the real victor of the battle. Mynyddog Mwynfawr was not a person's name but a personal description meaning 'mountain feast' or 'mountain chief'. Some aspects of Koch's view of the historical context have been criticised by both Oliver Padel and Tim Clarkson. Clarkson, for example, makes the point that the reference in Gweith Gwen Ystrat is to "the men of Catraeth"; it does not state that the battle was fought at Catraeth, and also that according to Bede it was Paulinus, not Rhun, who baptized the Deirans. Editions and translations The first known translation of Y Gododdin was by Evan Evans ("Ieuan Fardd") who printed ten stanzas with a Latin translation in his book Some Specimens of the Poetry of the Antient Welsh Bards in 1764. The full text was printed for the first time by Owen Jones in the in 1801. English translations of the poem were published by William Probert in 1820 and by John Williams (Ab Ithel) in 1852, followed by translations by William Forbes Skene in his Four Ancient Books of Wales (1866), and by Thomas Stephens for the Cymmrodorion Society in 1888. Gwenogvryn Evans produced a facsimile copy of the Book of Aneirin in 1908 and an edition with a translation in 1922. The first reliable edition was Canu Aneirin by Ifor Williams with notes in Welsh, published in 1938. New translations based on this work were published by Kenneth H. Jackson in 1969 and, with modernized Welsh text and glossary, by Jarman in 1988. A colour facsimile edition of the manuscript with an introduction by Daniel Huws was published by South Glamorgan County Council and the National Library of Wales in 1989. John T. Koch's new edition, which aimed to recreate the original text, appeared in 1997. There have also been a number of translations which aim to present the Gododdin as literature rather than as a subject of scholarly study.