In the Light of Reverence (2001) is a documentary produced by Christopher McLeod and Malinda Maynor (Yumbee). It features three tribal nations, Hopi, the Winnemem Wintu, and the Lakota Sioux, and their struggles to protect three sacred sites. Such sites are central to their understanding of the world and their spiritual responsibilities to care for their homelands. The three stories featured in In the Light of Reverence are intended to lead to understanding and dialogue. They were developed with an advisory board composed of Native Americans and were based on personal relationships nurtured for decades. The three sacred sites, Devils Tower, situated in the Lakota Black Hills; the Four Corners of the Hopi in Arizona; and the Winnemem Wintu's Mount Shasta, are places of extraordinary beauty. They have been sites of controversy over differing ideas of how to use the land among American Indians and non-Indians. The Lakota, Hopi, and Winnemem Wintu consider the land sacred. Users such as mining companies, New Age practitioners, and rock climbers think of the land as a material resource best used for industry and recreation. Background In 1978, the United States Congress passed the American Indian Religious Freedom Act (AIRFA) which legalized Native American worship practices which had been banned for over a century. While Native Americans tried to use the Act to protect sacred places where they pray, in every instance they lost. In 1988, the Supreme Court overturned two lower court rulings that sided with northern California Indians who were trying to prevent a logging road from going through their sacred "high country" in the Siskiyou Mountains, east of Eureka. It is a place of vision questing and medicine gathering. The Forest Service sought to build a road, or "G-O Road" to gain access to old growth timber. The loss of the GO Road case sparked a crisis in Indian country, as it appeared that the laws did not protect their sacred sites. The principle of religious freedom could not be extended to protect the sites they needed for worship. In the early 1990s, Native Americans assessed the AIRFA court battles and concluded that the non-Native public had virtually no understanding of what such sacred places meant to Indian communities, why they were important, and how their protection was fundamental to the free exercise of their religions. They chose to develop means of public education. The conflict over climbing at Devils Tower,