a successful businesswoman, and all her guests from different ages celebrate her promotion in the 'Top Girls' employment agency. In the next scene we jump to the present day (early 1980s) where we see Marlene at work in the surprisingly masculine world of the female staff of the agency, in which the ladies of 'Top Girls' must be tough and insensitive in order to compete with men. In the same act, the audience sees Angie's angry, helpless psyche and her loveless relationship with Joyce, whom the girl hates and dreams of killing. Only in the final scene, which takes place a year before the office scenes, does the audience hear that Marlene, not Joyce, is Angie's mother. This notion, as well as the political quarrel between the sisters shifts the emphasis of the play and formulates new questions. Characters The life stories of the dinner guests externalise Marlene's thoughts and anxieties over the choices that she has made in her own life and the alternatives, e.g. whether it was the right choice to give up her child in order to be successful. Pope Joan Pope Joan is one of Marlene's dinner party guests in act 1, scene 1, and the fourth to arrive. Pope Joan is somewhat aloof, making relevant, intellectual declarations throughout the conversation. When the topic turns to religion, she cannot help but point out heresies—herself included—though she does not attempt to convert the others to her religion. Joan reveals some of her life. She began dressing as a boy at age twelve so she could continue to study; she lived the rest of her life as a man, though she had male lovers. Joan was eventually elected pope. She became pregnant by her chamberlain lover and delivered her baby during a papal procession. For this, Joan was stoned to death. At the end of the scene, Joan recites a passage in Latin. Like all the dinner guests, Joan's life and attitude reflect something about Marlene; in particular how she had to give up her female body in order to "succeed" in her time. Dull Gret The subject of the painting Dulle Griet by Pieter Breughel, in which a woman wearing an apron and armed with tools of male aggression – armor, helmet, and sword – leads a mob of peasant women into Hell, fighting the devils and filling her basket with gold cups. In the play she