in the chancel or body of the church, as required by the 1662 Book of Common Prayer) the mixing of sacramental wine with water Other contentious practices included: the use of Catholic terminology such as describing the Eucharist as the "Mass" the use of bells at the elevation of the host making the sign of the cross the use of liturgical processions the decoration of churches with statues of saints, pictures of religious scenes and icons the veneration of the Blessed Virgin Mary and the practice of the invocation of the saints the practice of Benediction of the Blessed Sacrament the use of the words of Benedictus at the end of the Sanctus in the eucharistic prayer the use of the words of the Agnus Dei in the Eucharist With regard to the "north side" celebration: at the time of the Reformation, altars were fixed against the east end of the church, and the priests would celebrate the Mass standing at the front of the altar. Beginning with the rubrics of the Second Prayer Book of Edward VI published in 1552, and through the 1662 Book of Common Prayer (which prevailed for almost 300 years), the priest is directed to stand "at the north syde of the Table." This was variously interpreted over the years to mean the north side of the front of a fixed communion table, the north end of a fixed table (i.e., facing south), the north side of a free-standing table (presumably facing those intending to receive the Elements who would be sitting in the quire stalls opposite), or at the north end of a free-standing table lengthwise in the chancel, facing a congregation seated in the nave. If the last option then it would copy the practice of the Early Church when the celebrant stood before a small stone or marble table, usually rectangular, facing the nave. The ritualist movement (see Cambridge Camden Society) also played a substantial role in promoting: the restoration of chancels in parish churches the use of robed choirs seated in the chancel accompanied by pipe organ rather than by a Church band and seated in a west gallery at the back of the church. The prosecution and conviction of Arthur Tooth in 1876, Sidney Faithorn Green in 1879 and Richard William Enraght in 1880 are good illustrative examples of the kind of issues that could be involved in controversies caused