becoming booty for Russia". Subsequent to the Napoleonic wars, propaganda against Russia was continued by Napoleon's former confessor, Dominique Georges-Frédéric de Pradt, who in a series of books portrayed Russia as a power-grasping "barbaric" power hungry to conquer Europe. With reference to Russia's new constitutional laws in 1811 the Savoyard philosopher Joseph de Maistre wrote the now famous statement: "Every nation gets the government it deserves" ("Toute nation a le gouvernement qu'elle mérite"). Beginning from 1815 and lasting roughly until 1840, British commentators began criticizing the extreme conservatism of the Russian state and its resistance to reform efforts. In 1836, The Westminster Review attributed growth of British navy to "Ministers [that] are smitten with the epidemic disease of Russo-phobia". However, Russophobia in Britain for the rest of the 19th century was primarily focused related to British fears that the Russian conquest of Central Asia was a precursor to an attack on British-controlled India. These fears led to the "Great Game", a series of political and diplomatic confrontations between Britain and Russia during the late 19th and early 20th centuries. In 1843 the Marquis de Custine published his hugely successful 1800-page, four-volume travelogue La Russie en 1839. Custine's scathing narrative reran what were by now clichés which presented Russia as a place where "the veneer of European civilization was too thin to be credible". Such was its huge success that several official and pirated editions quickly followed, as well as condensed versions and translations in German, Dutch, and English. By 1846 approximately 200 thousand copies had been sold. In 1867, Fyodor Tyutchev, a Russian poet, diplomat and member of His Imperial Majesty's Own Chancellery, introduced the actual term of "russophobia" in a letter to his daughter Anna Aksakova on 20 September 1867, where he applied it to a number of pro-Western Russian liberals who, pretending that they were merely following their liberal principles, developed a negative attitude towards their own country and always stood on a pro-Western and anti-Russian position, regardless of any changes in the Russian society and having a blind eye on any violations of these principles in the West, "violations in the sphere of justice, morality, and even civilization". He put the emphasis on the irrationality of this sentiment. Tyuchev saw Western anti-Russian sentiment as the result of misunderstanding caused by civilizational differences between East and West. Being an adherent of Pan-Slavism, he believed that the historical mission