Lakshminarasimha temple is also in ruins. From the other disappeared temples, the sanctum image of Yoganarayana temple is only known surviving artwork, but it too is in a damaged form. The Kesava temple too was badly damaged, according to 15th-century inscriptions. It was repaired in the 16th century with financial support and grants by the emperors of the Vijayanagara Empire. The repairs are evidenced by the different color of stones and quality of work in the veranda and parts of the northern tower and platform of the main temple. The repaired temple was damaged in the 19th century, then repaired again in the early 20th century by the colonial era Mysore government. The Kesava temple is one of some 1,500 Hindu and Jain temples built by the Hoysala Empire kings in different parts of their kingdom. The other well studied Hoysala temples include those at Belur and Halebidu. The temple was destroyed during Muslim attacks in the Hoysala kingdoms. The first attack was by Malik Kafur, Alauddin Khilji’s general in 1311 and in 1326 Muhammad Bin Tughlaq destroyed the remaining structures. Some parts of the temples were restored by Vijayanagara Kings and later by Wodeyars of Mysuru. Inscriptions A few of the significant historical dates and circumstances around the Kesava temple is inscribed in eight stones in different parts of South India. Four of the inscriptions are found on soapstone slabs at the entrance of the temple. Two inscriptions are found in the ceilings of the veranda that surrounds the temple, one near the southeast corner and the other about the northwest corner. Another inscription is found near Harihareshwara Temple on the banks of the Tungabhadra River. The eighth inscription is found in the Shiva temple at the periphery of the original land grant, the Panchalinga temple. Most of these inscriptions confirm that the temple was operational about mid 13th century. Two inscriptions, one dated 1497 CE and another to 1550 CE describe the damage and the repairs done to this temple. The temple has numerous small inscriptions which are either logo of the mason guilds or the name of the artist who carved the block, pillar or artwork. Description Keshava, Janardhana and Venugopala are names found in the Bhagavad Gita, all in the context of Krishna. The term Chennakeśava means "handsome Keshava". The Keshava temple at the Somanathapura is a temple of the Vaishnavism tradition within Hinduism, and one