Templar. It is unclear exactly when, but during that same year, he attacked and captured the Crusader castle of Eilat, built on an island off the head of the Gulf of Aqaba. It did not pose a threat to the passage of the Muslim navy but could harass smaller parties of Muslim ships and Saladin decided to clear it from his path. According to Imad ad-Din, Nur ad-Din wrote to Saladin in June 1171, telling him to reestablish the Abbasid caliphate in Egypt, which Saladin coordinated two months later after additional encouragement by Najm ad-Din al-Khabushani, the Shafi'i faqih, who vehemently opposed Shia rule in the country. Several Egyptian emirs were thus killed, but al-Adid was told that they were killed for rebelling against him. He then fell ill or was poisoned according to one account. While ill, he asked Saladin to pay him a visit to request that he take care of his young children, but Saladin refused, fearing treachery against the Abbasids, and is said to have regretted his action after realizing what al-Adid had wanted. He died on 13 September, and five days later, the Abbasid khutba was pronounced in Cairo and al-Fustat, proclaiming al-Mustadi as caliph. Benjamin of Tudela, who traveled to this area between 1160 and 1173, noted: "Two days from Akbara stands Baghdad. The large metropolis of Calif Emir-al-Mumenin al Abassi Amir al-Mu'minin, of the family of their prophet, who is chief of the Mahometan religion. All Mahometan kings acknowledge him, and he holds the same dignity over them which the Pope enjoys over the Christians. The palace of the Caliph at Baghdad is three miles in extent. It contains a large park filled with all sorts of trees, both useful and ornamental, and all kinds of beasts, as well as a pond of water carried thither from the river Tigris; and whenever the Caliph desires to enjoy himself and to sport and carouse, birds, beasts and fishes are prepared for him and for his courtiers, whom he invites to his palace. This great Abassid is extremely friendly towards the Jews, many of his officers being of that nation; he understands all languages, is well versed in Mosaic law, and reads and writes the Hebrew tongue. He enjoys nothing but what he earns by the labor of his own hands, and therefore manufactures coverlets, which he stamps with his seal, and which his officers