leaders who would reduce widows to poverty also encourage them to make pious donations beyond their means. In Wright's opinion, rather than commending the widow's generosity, Jesus is condemning both the social system that renders her poor, and "... the value system that motivates her action, and he condemns the people who conditioned her to do it." Elizabeth Struthers Malbon concludes that Wright's interpretation is "more ingenious than convincing." Quentin Quesnell sees in this account "... a rebuke and rejection of the wrongdoers." Quesnell notes that if Jesus' statement was to be seen as an endorsement of the widow's action, it bears none of the usual comments, such as "Go, and do likewise." The account of the Widow's Mite is followed by, "As he was making his way out of the temple area one of his disciples said to him, "Look, teacher, what stones and what buildings!" Jesus said to him, "Do you see these great buildings? There will not be one stone left upon another that will not be thrown down." Wright notes the irony that as the Temple was destroyed in the year 70, the widow's gift was not only misguided, but for nothing. Justus Knecht gives a common moral lesson from the widow's mites: Good Intentions. From the words of our Lord spoken in praise of the poor widow, we learn that in our good works everything depends upon the intention. The widow had given more than all the rich; for she parted with her whole fortune. She intended to give all she had to God. This was an act of perfect love and sacrifice. The King James Bible translation In Jesus' times in Judea, the small copper coin was called a lepton; there was no coin called by the English term "mite" at that time. However, there was a mite in the time of the creation of the King James Bible, as indeed there had been at the time of earliest modern English translation of the New Testament by William Tyndale in 1525. The denomination was well known in the Southern Netherlands. Both the duke of Brabant and the count of Flanders issued them and they were sometimes imitated in the North. English poet Geoffrey Chaucer refers to the myte in his unfinished poem Anelida and Arcite (c. 1370). Originally, the Brabant mijt (maille in French) was 1/76 stuiver, the Flemish mijt 1/48 stuiver. When the