Pagula. Contra Amatores Mundi (Against the Lovers of the World), which survives in 42 manuscripts. Incendium Amoris (The Fire of Love), written before 1343 (the date of Rolle's marginal note), which survives in 44 manuscripts (15 from the Continent) and one Middle English translation. Melos Amoris (or Melum Contemplativorum) (The Melody of Love), which survives in 10 manuscripts. The Form of Living, his last work, which survives in 30 manuscripts. It contains 12 chapters and was written at Hampole for Margaret Kirkby when she was living in a cell in Richmondshire. Three letters survive. All are addressed to single recipients, and contain much similar material: Emendatio Vitae (Emending of Life). This was the most popular work of Rolle, with 110 manuscripts (17 from the Continent), and seven independent Middle English translations. Ego Dormio, a Middle English prosimetrum, one of two letters written for nuns. (the title comes from the incipit of the work, and is from Song of Songs 5.2) The Commandment, one of two letters written for nuns. Works once thought to be Rolle's: While the most popular poem in Middle English, The Pricke of Conscience, was once attributed to him, it is now known to have been written by an anonymous Yorkshire author in the 14th century. It is now thought that De Dei Misericordia, a comment on Psalm 88:2, was written by John Waldeby in the later fourteenth century. Later reputation and veneration Richard Rolle inspired a flourishing cult, especially in the north of England, which was still active at the time of the English Reformation. Part of this may have been due to the efforts of Margaret Kirkby, who moved to the priory, probably between 1381 and 1383, to be near the body of her master, Rolle. Margaret may have spent the last 10 years of her life here, and between 1381 and 1383 a liturgical office for Rolle, including a great deal of biographical information about him, was written; it likely includes stories about him remembered by older members of the community. Rolle's works were widely read in the fourteenth and fifteenth centuries, more so even than Chaucer. Works of his survive in about 470 manuscripts written between 1390 and 1500, and in 10 sixteenth- and early-seventeenth-century printed editions (including the sixteenth-century edition by Wynkyn de Worde). In some manuscripts, Rolle's Commentary on the Psalter is interpolated with Lollard teaching, providing indications of one group