first declarations in the work of Philolaus was, that all things in the universe result from a combination of the unlimited and the limiting; for if all things had been unlimited, nothing could have been the object of cognizance. It was not until the fusion of Platonic and Aristotelian theology with Christianity that the concepts of strict omnipotence, omniscience, or benevolence became commonplace. The Platonic Theory of Forms had an enormous influence on Hellenic Christian views of God. In those philosophies, Forms were the ideals of every object in the physical world, and objects in the physical world were merely shadows of those perfect forms. Platonic philosophers were able to theorize about the forms by looking at objects in the material world, and imagining what the "Perfect" tree, or "Perfect" man would be. The Aristotelian view of God grew from these Platonic roots, arguing that God was the Infinite, or the Unmoved mover. Hellenic Christians and their medieval successors then applied this Form-based philosophy to the Christian God. Philosophers took all the things that they considered good, Power, Love, Knowledge and Size, and posited that God was "infinite" in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent and omnibenevolent. Since God was perfect, any change would make him less than perfect, so they asserted that God was unchanging, or immutable. Anselm of Canterbury, a priest, monk, and philosopher defined God as the "Being than which no greater can be conceived." Almost 200 years later, Thomas Aquinas, in his Summa Theologiae, article 3, wrote succinctly: "By 'God', however, we mean some infinite good". With the establishment of the formal church, the development of creeds and formal theology, this view of God as Omni-Everything became nearly universal in the Christian World. Ontological argument Anselm of Canterbury composed the ontological argument for the existence of God, which he believed to be irrefutable. In essence, he argued that because God is, by definition, the being than which no greater can be conceived, and it is more perfect to exist than not to exist, God must exist. Conceiving God not to exist would be not conceiving God at all, as it would conceive a being less than perfect, which would not be God. Therefore, the argument proceeded, God could not be conceived not to exist. The ontological argument is a defining example of the fusion of Hebrew and Greek thought. Philosophical