establish Her throne in the chapel to spread Her treasures. Each group member agreed to give up now entirely to the Mother of God, and to let themselves be guided by Her through their existence. The group founded a Marian Congregation. This was the beginning and the lasting foundation of today's worldwide development of the Schoenstatt Movement. This movement was named after its place of origin, a word meaning "Beautiful Place". Indeed, deeply convinced about Mary's love for all men, he implored by prayer and sacrifice for that small chapel becomes a privileged place of grace and that it may attract multitudes of men and educate them for the work of God's Kingdom. The speech he delivered on this occasion is considered the Schoenstatt Movement's Foundation Act.The young seminarians grasped his intentions and testified by their spirit of sacrifice during the difficult years of World War I. Some of them, amid the dangers of the front, sacrificed their lives for the cause of Schoenstatt. Among these, the Servant of God Joseph Engling was particularly distinguished: as fervent seminarian, and supporter of the peace between nations and an apostle among his fellow soldiers, his death was notable in the development of Schoenstatt. On 4 October 1918, he was killed by a shell in Northern France, next to Thun-Saint-Martin; and Father Kentenich would present him as a model. His process of beatification is underway. In 1915, a teacher gave to Kentenich a picture of the Virgin Mary with her child. Despite the perceived low artistic value of the work, Kentenich was charmed by the tenderness of the gesture of Mary clutching Jesus on her heart; he placed the picture above the altar. Revered as Mater Ter Admirabilis (Mother Thrice Admirable), she was put in all the foundations of Schoenstatt. During the war, a magazine under the same patronage was sent to the youth fighting at the front. Between WWI and WWII The project, initially purely local, expanded rapidly after the World War I. It gradually encompassed many categories; young people, priests, women, sisters, and pilgrims. They are structured according to the German practical spirit, with leagues, federations, and later with secular institutes, according to the degree of commitment of each of their members. Father Kentenich traveled through all of Germany, Austria, Czechoslovakia, and Switzerland, to preach retreats and lead training sessions. From 1928 to 1935, he preached every year for more than