(d. 1127) and Ibn al-Athir (d. 1233), report that Mu'izz al-Dawla toyed with the idea of deposing the Abbasids outright and installing an Alid on the throne of Baghdad, only to be dissuaded by his secretary, Abu Ja'far al-Saymari, who pointed out that in a clash between himself and a Shi'a caliph, the Daylamite soldiery were likely to side with the latter. This is clearly a later anachronistic interpolation, and the historian John Donohue disclaims any religious motivation in al-Mustakfi's deposition. Other chroniclers provide several reasons, such as the caliph's intrigues with the Hamdanids, or al-Fadl's emerging from hiding and inciting the Buyid ruler against his cousin, but the chief reason was likely simply that Mu'izz al-Dawla wished to have a caliph who was under his full control with no external sources of support. The deposed al-Mustakfi was blinded, apparently as a revenge act initiated by al-Muti', and spent the rest of his life as a prisoner in the caliphal palace, where he died in September 949. Role and relations with the Buyids Al-Muti' was a weak figure, for all intents and purposes a puppet ruler of the Buyid ruler of Iraq, first Mu'izz al-Dawla, and then his son, Izz al-Dawla (). As a result of his lack of real power, al-Muti' himself barely figures in the chronicles of his reign, and medieval historians generally considered his tenure as the lowest ebb of the Abbasid caliphate, an opinion shared by modern scholars as well. In theory, the Buyids and all their officials in Iraq continued to act in the name of the Abbasid caliph, and all appointments and legal acts continued to be made in his name. In practice, al-Muti' was deprived of any meaningful authority. In exchange for being allowed to lead a comfortable and secure life in the vast caliphal palaces, he served to provide legitimacy to the upstart Buyid regime in the eyes of the Muslim world. The options of abolishing the caliphate or installing an Alid as caliph were quickly rejected, if they were ever seriously entertained: such an act would cause widespread opposition, another Sunni caliphate might easily be set up elsewhere, but a docile caliph under Buyid control would help maintain the obedience of the Sunni majority to the new regime, as well as lend its symbolic weight to the Buyids in their relations with the other Muslim princes. Furthermore, there was a lack