The community numbered 282 in 1866, about 40 families in 1889, and 394 persons (about 7% of the total population) in 1891. Jews engaged in commerce, industry, and crafts. Their trade and industry were mainly connected with timber and some of them owned sawmills; there were also unskilled Jewish workers employed in the timber industry. The institutions of the community assisted the poor. Some of the Ḥadarim established by the community translated the Pentateuch into German instead of Yiddish in order to facilitate study of this language by the children. From 1919 there was considerable Zionist activity in Reghin, and many members of the youth organizations emigrated to Israel. The community numbered 1,587 (about 16% of the total population) in 1930, and 1,653 (about 10% of the total) in 1941. Between the two world wars, the Jews suffered from the nationalist and antisemitic activities of members of the Iron Guard, and from the official antisemitic policies of most of the Romanian governments. The change of rule in 1940 (from Romanian to Hungarian) did not bring with it any improvement, as was hoped by the Jews, who remembered their legal emancipation in 1867 by the Austro-Hungarian authorities. Holocaust and aftermath In the summer of 1944 the local Jews were concentrated into a ghetto set up in a brick factory. Jews from the surrounding area were also brought there. From this ghetto about 6,000 Jews were deported to Auschwitz by the Hungarian authorities, at the request of the Nazi occupiers. After World War II, in 1947 a community numbering about 820 was formed mostly by survivors of the death camps and other Jews who had arrived in Reghin from places in different parts of Romania. The community gradually declined as a result of emigration to Israel and elsewhere. In 1971 there were still some 20 to 25 Jewish families living in Reghin and even fewer in the early 21st century. Architecture Reghin possesses some of the architectural elements that are unique in Transylvania. The stylistic details and the wrought iron balconies in the centre of the town are examples that prove the artistry of the local craftsmen. One passes everyday by the apparently modest, yet defining signs of an ancient civilization. They personalize almost each and every building from the center of the town, making the visitor feel the fragrance of times gone by. The Evangelical church also known as the "Saxon