meetings took place from the 1650s to 1940 in London and for almost as long in Derbyshire. Regular meetings occurred at other places at other times. Bristol, Cork, Faversham and Nottingham are among those known, and there were many others, especially in East Anglia and Kent. In both London and Derbyshire, two types of meetings were held. There were regular discussion meetings and there were holiday meetings of a more celebratory nature held in mid-February (to commemorate the start of the Third Commission) and at the end of July (to remember Muggleton's release from imprisonment). There remains a description of a Muggletonian holiday meeting held at the Reading Room at 7 New Street, London on 14 February 1869. There were about 40 members present, of whom slightly more than half were men. One-quarter were said to have been born into the faith. Tea was served at 5 o'clock. Discussion continued until 6 when a lady sang "Arise, My Soul, Arise" one of the Muggletonian divine songs. Then a large bowl of port negus with slices of lemon was served and a toast enjoined to absent friends. More songs were sung by each who volunteered. Beer was brought in and supper was served at half past eight. "It was a plain substantial meal; consisting of a round of beef, a ham, cheese, butter, bread and beer. Throughout the evening, every one seemed heartily to enjoy himself or herself, with no lack of friendliness, but with complete decorum." No speeches were made. "By ten o'clock all were on their way homeward." About 30 Muggletonians enjoyed at least one seaside outing to Hastings after the First World War. There is also an account for a far older holiday meeting which Lodowicke Muggleton and his daughter, Sarah, attended in July 1682 at the Green Man pub in Holloway, then a popular rural retreat to the north of London. In addition to a goodly meal with wine and beer, a quartern of tobacco, one-fifth of a pound, was gotten through and a shilling paid out to "ye man of the bowling green". Outside of holiday times, meetings seem to have altered little with time and place. They comprised discussion, readings and songs. There was no public worship, no instruction, no prayer. There is no record of any participant being moved by the spirit. Until mid-Victorian times, London meetings were held in the back rooms of