call" (B IV 93–94). They are men and women who do dull things by supporting dunces, either by giving money to hacks or by suppressing the cause of worthy writers. These people come to Dulness as a comet does: although they are only occasionally near her, they habitually do her bidding. Of this last group, Pope classes Sir Thomas Hanmer, a "decent knight", who absurdly thinks himself a great Shakespeare editor and uses his own money to publish an exceptionally lavish and ornate edition (with a text that was based on Pope's own edition). He is outshone in darkness by one Benson, who is even more absurd, in that he begins putting up monuments of John Milton, striking coins and medals of Milton, and translating Milton's Latin poetry and who had then passed from excessive Milton fanaticism to fanaticism for Arthur Johnston, a Scottish physician and Latin poet. Unable to be the most fantastically vain man, Hamner prepares to withdraw his edition, but "Apollo's May'r and Aldermen" (B IV 116) take the page from him. (This was a reference to Oxford University Press, with which Pope had a quarrel based on their denying Bishop Warburton a doctorate in 1741). Dulness tells her followers to imitate Benson and tack their own names to statues and editions of famous authors, to treat standard authors as trophies (the busts made of them like hunting trophies), and thus "So by each Bard an Alderman shall sit" (B IV 131). All of the dunces press forward, vying to be the first to speak, but a ghost comes forward who awes them all and makes all to shake in fear. Doctor Busby, headmaster of Westminster School appears, "Dropping with Infant's blood, and Mother's tears" (B IV 142) from the birch cane that he used to whip boys, and every man in the hall begins to tremble. Busby tells Dulness that he is her true champion, for he turns geniuses to fools, "Whate'er the talents, or howe'er design'd, / We hang one jingling padlock on the mind" (B IV 161–162). Dulness agrees and wishes for a pedant king like James I again, who will "stick the Doctor's Chair into the Throne" (B IV 177), for only a pedant king would insist on what her priests (and only hers) proclaim: "The of Kings to govern wrong" (B IV 188), for Cambridge and Oxford still uphold the doctrine. As