substantiation of the Day of Judgement. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. (Javed Ahmad Ghamidi (born 1951), a Pakistani Muslim theologian, Quran scholar, exegete, and educationist). Near the end of surah Qalam, Allah says: "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah Al-Haaqqa, Allah tells how He dealt with previous nations (ʿĀd and Thamud) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. Theme of the surah There are almost seven divisions in the Qur'an according to Themes. The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general and admonition to the Quraysh about their fate in the present and the hereafter if they deny Muhammad, specifically. The surah carries the theme "Let the good carry on their work, in spite of abuse of Companions of Evil: let all remember Allah, before Whom all men are on trial." True judgement comes from Allah, and not from the false standards of men. Muhammad is addressed as if to say: "The disbelievers call you a madman whereas the Book that you are presenting and the sublime conduct that you practise are by themselves sufficient to refute their false accusations. Soon they will see as to who was mad and who was sane." The disbelievers are admonished that well-being in the hereafter inevitably belongs to those who are God-conscious. It is utterly against reason that in the hereafter, the obedient servants should meet the same fate as the guilty.