God will take no notice. And Muggletonian meetings did just that. The Muggletonian canon is generally taken to comprise: The books of the Christian Old & New Testaments except those traditionally ascribed to Solomon, whose wisdom is seen as worldly rather than inspired. Crucially, this deletes Ecclesiastes. Muggleton expressed doubts about the Book of Job but it is too much of a favourite to remove. Thomas Tomkinson advances a neat compromise, "though the authority of the book is questioned by some, yet all admit it to be a true history." The writings of the prophets of the Third Commission: A Transcendent Spiritual Treatise (1st Ed. 1652), A Divine Looking Glass (1st ed, 1656) and other works The Book of Enoch (Ethiopic Enoch or 1 Enoch). Muggletonians did not produce their own edition but did reprint Signification of the proper names occurring in the Book of Enoch from the Hebrew & Chaldee Rev D. A. De Sola. Finsbury: Isaac Frost (1852). Similarly, The Book of the Secrets of Enoch (Slavonic Enoch or 2 Enoch) which was introduced into English by Robert Henry Charles in 1896 would qualify. The Testaments of the Twelve Patriarchs, from an English version of Robert Grosseteste's 13th-century Latin translation, printed from the 1693 edition with its introduction plus a modern glossary. Whitechapel: Joseph Frost Snr (1837). However, Muggletonians had a distaste for scriptural literalism. One of the purposes of the third commission was to make clear what was previously held obscure in scripture. Their approach to scripture incorporated quite explicit interpretation and separated texts into positive and privative. Muggletonian meetings Professor Lamont styles the Muggletonians "disorganized religion". They held no annual conferences, never organised a single public meeting, seem to have escaped every official register or census of religion, never incorporated, never instituted a friendly society, never appointed a leader, spokesperson, editorial board, chairperson for meetings or a single committee. Their sole foray into bureaucracy was to appoint trustees for their investment, the income from which paid the rent on the London Reading Room between 1869 and 1918. Philip Noakes may not have been the last Muggletonian, but he was certainly the last trustee. Muggletonian meetings were simple comings-together of individuals who appeared to feel that discussion with like-minded believers helped clarify their own thoughts. "Nothing in the Muggletonian history becomes it more than its fidelity to open debate (though sometimes rancorous)." Records and correspondence show that