they were created to prevent. Kurdish chieftains also taxed the population of the region in sustaining these units, which Armenians perceived as exploitation. When Armenian spokesmen confronted the Kurdish chieftain (issue of double taxation), it brought about the enmity between both populations. The Hamidiye cavalry harassed and assaulted Armenians. In 1908, after the overthrow of the Sultan, the Hamidiye Cavalry was disbanded as an organized force, but as they were “tribal forces” before official recognition, they stayed as “tribal forces” after dismemberment. The Hamidiye Cavalry is described as a military disappointment and a failure because of its contribution to tribal feuds. Armenians A major role in the Hamidian massacres of 1894-96 has been often ascribed to the Hamidiye regiments, particularly during the bloody suppression of Sasun (1894). On July 25, 1897 the Khanasor Expedition was against the Kurdish Mazrik tribe (Muzuri Kurds) who owned a significant portion of this cavalry. The first notable battle in the Armenian resistance movement took place in Sassoun, where nationalist ideals were proliferated by Hunchak activists, such as Mihran Damadian, Hampartsoum Boyadjian, and Hrayr. The Armenian Revolutionary Federation also played a significant role in arming the people of the region. The Armenians of Sassoun confronted the Ottoman army and Kurdish irregulars at Sassoun, succumbing to superior numbers. This was followed by Zeitun Rebellion (1895–1896), which between the years 1891 and 1895, Hunchak activists toured various regions of Cilicia and Zeitun to encourage resistance, and established new branches of the Social Democrat Hunchakian Party. In this area, something resembling a civil war between Armenians and Muslims (involving Hamidiye (cavalry)) raged for months before being brought to an end through mediation by the Great Powers. However, instead of Armenian autonomy in these regions, Kurds (Kurdish tribal chiefs) retained much of their autonomy and power. The Abdulhamid made little attempt to alter the traditional power structure of “segmented, agrarian Kurdish societies” – agha, shayk, and tribal chief. Because of their geographical position at the southern and eastern fringe of the empire and mountainous topography, and limited transportation and communication system. The state had little access to these provinces and were forced to make informal agreements with tribal chiefs, for instance, the Ottoman qadi and mufti did not have jurisdiction over religious law which bolstered Kurdish authority and autonomy. The 1896 Ottoman Bank takeover was perpetrated by an Armenian group armed with pistols, grenades, dynamite and hand-held bombs against