John Davys Beresford (17 March 1873 – 2 February 1947) was an English writer, now remembered for his early science fiction and some short stories in the horror story and ghost story genres. Beresford was a great admirer of H.G. Wells, and wrote the first critical study of Wells in 1915. His Wellsian novel The Hampdenshire Wonder was a major influence on Olaf Stapledon. His other science-fiction novels include The Riddle of the Tower, about a dystopian, hive-like society. Life His father, John James Beresford (1821 - 1897), was a clergyman in Castor, now in Cambridgeshire near Peterborough. His mother was Adelaide Elizabeth Morgan (1837 - 1902). J. D. Beresford was affected by infantile paralysis, which left him partially disabled. He was educated at Oundle. After training to become an architect, he became a professional writer, first as a dramatist, and journalist. In early adulthood, he broke away from his father's views and became a "determined but defensive" agnostic. He combined a prominent place in Edwardian literary London with time spent in the provinces, in particular Cornwall, where D. H. Lawrence had an extended stay in his Porthcothan cottage. Later in life Beresford abandoned his earlier agnosticism and described himself as a Theosophist and a pacifist. Beresford was also interested in psychology, and attended several meetings organised by A.R. Orage to discuss psychological issues. Other attendees at these meetings included Havelock Ellis, Clifford Sharp, David Eder and Maurice Nicoll. Beresford also contributed to numerous publications; in addition to being a book reviewer for The Manchester Guardian, he also wrote for the New Statesman, The Spectator, Westminster Gazette, and the Theosophist magazine The Aryan Path. At one point, Beresford was offered the editorship of the pacifist magazine Peace News but declined because he felt he "would be a bad editor". Beresford's interest in the spiritual and philosophical may be best illustrated by the publisher notes to his novel, On A Huge Hill: "Mr Beresford's readers have long known that that for him there are more things in heaven or earth than are dreamt of in official medical philosophy. He has used his novelist's skill to convince the sensitive reader that the age of miracles is not over, and that, in certain circumstances, the spirit may exercise what seem to us miraculous powers over the substance of the body. This he did in 'The Camberwell Miracle' and 'Peckover'; and in this absorbing