Durweston ( ) is a village and civil parish in the English county of Dorset. It lies northwest of the town of Blandford Forum. It is sited by the River Stour at the point where it flows out of the Blackmore Vale through a steep, narrow gap between the Dorset Downs and Cranborne Chase. In the 2011 census the parish had a population of 398. History In 1086 Durweston appeared in two entries in the Domesday Book, being recorded as Derwinestone and Dervinestone. It was in Pimperne Hundred, had fifteen households, of vineyards and a total taxable value of 6.5 geld units. The tenants-in-chief were Aiulf the chamberlain and Hawise, wife of Hugh son of Grip. Dyrwyneston may be another variation. Durweston parish was previously two parishes: Durweston and Knighton. The present-day parish church is on the site of the church that belonged to Knighton parish; the original Durweston church occupied a site near Durweston Mill, though little trace remains today. The two parishes were combined in 1381 for reasons not known. The current church was mostly rebuilt in 1846, though the tower dates from the 15th century. A new village hall was opened in Durweston in April 2003. It is a venue for entertainment events and social gatherings, and is also a business conference centre for the wider community of North Dorset. Geography Durweston village is sited on the southwest bank of the River Stour at an altitude of . Measured directly, it is northwest of Blandford Forum, southeast of Sturminster Newton and south of Shaftesbury. The A357 main road between Blandford and Sturminster passes through the village. Durweston parish covers and extends west from the river over chalk hills, reaching an altitude of about . Culture Durweston is one of the last places in the area, if not the last, to maintain a tradition known as "shroving", a regional juvenile begging custom of obscure origin. Every Shrove Tuesday children from Durweston Primary School process around the village during the morning, calling on local people, singing songs and giving flowers. Those who are visited may also give the children bread or other tidbits to eat. One suggestion for the tradition's origin is that it is a survival of a medieval dole, though it was unrecorded in the region before the end of the 18th century. By the 1950s it continued in only a few places, and only survives at