stating, "The philosophy and major tenets of Freemasonry are not fundamentally incompatible with the teaching, theology, and doctrines of the Latter-day Saints. Both emphasize morality, sacrifice, consecration, and service, and both condemn selfishness, sin, and greed. Furthermore, the aim of Masonic ritual is to instruct—to make truth available so that man can follow it." Today there is no formal obstacle in the Grand Lodge of Utah or in any other grand lodge preventing Latter-day Saints from becoming Freemasons. Exceptions have historically been those grand lodges that employ the Swedish Rite system, which requires a Christian Trinitarian belief of its members; these are located in the Nordic/Scandinavian countries. However, the Danish Order of Freemasons (whose Lodges use the Swedish Rite) is affiliated with two Grand Lodges that do not require its members to subscribe to Christian Trinitarian beliefs: The Ancient Fraternity of Free and Accepted Masons of Denmark and the Saint John's Lodge Association. In Sweden and Finland, one can choose between joining the Swedish Order of Freemasons (which uses the Swedish Rite) or the Grand Lodge of Finland (which does not use the Swedish Rite and which does not have the requirement of Christian Trinitarian belief to join). So, even in some of the countries where the Swedish Rite is employed, there still exist alternate options for Latter-day Saints to become Masons. In 2019, the LDS Church produced a YouTube video in its Now You Know series entitled "Joseph Smith and Masonry." The video states that "the policy [of whether it is acceptable for members of the Church to become Freemasons] is simple: members of the Church […] are not prohibited from becoming Freemasons. Nor are Masons prohibited from becoming members of the Church. Latter-day Saints believe that good can be found in many places." Since 1984, there have been many Masons in Utah who are Latter-day Saints and who serve and/or have served in various leadership positions, including Grand Masters, other Grand Officers, and Worshipful Masters. Outside of Utah, there have been many members of the LDS Church who have been Masons continuously since its early days. 20th-century explorations of the issue In 1924, S. H. Goodwin (who served as thirty-eighth Grand Master of the Grand Lodge F&AM of Utah in 1912) wrote Mormonism and Masonry (published by the Grand Lodge of Utah), a work defending the formal ban against members of the Church that was implemented the next