creates water and Seragindit who creates the sky. According to Benedict Sandin his book of Iban Adat and Augury, under the same supreme God, there are then seven gods of specific purpose including two sisters who are Pantan Ini’ Andan (of the sky as the god of justice) and Biku Indu’ Antu (of the earth as the god of worshipping)” (p.1458) and five brothers namely Sengalang Burong (god of war), Sempulang Gana (god of agriculture), Selampandai Selampeta Selampetoh (god of smithing), Menjaya (god of shamanism) and Anda Mara (god of fortune). These seven gods are known as the Orang Raja Durong who descended from Raja Chananum Raja Chanuda. Among others, the famous cultural heroes and heroines of the Orang Panggau and Gelong who descended from Tambai Chiri are Keling, Laja and Sempurai and Kumang, Lulong and Indai Abang. These gods and heroes appear to human beings in dreams and in augury bird, animal and snake forms in this world. James Jemut Masing in his PhD thesis of The Coming Of Gods states that to worship this pantheon, there are three categories of propitiatory ceremonies under the Iban religion i.e. bedara (offerings of ascending order), gawa (chanting of various kinds) and gawai (elaborate ritual festival of ascending degrees). Derek Freeman in his paper of Iban Augury states that divination among Iban can be achieved via five methods: dream, pig liver commentary, deliberate augury seeking, chance augury encounter and solitude. Clifford Sather in his article of Iban Longhouse: Posts and Hearths states that the longhouse acts as both accommodation and ritual space. Culture and customs Kinship in Dayak society is traced in both lines of genealogy (). Although in Dayak Iban society, men and women possess equal rights in status and property ownership, the political office has strictly been the occupation of the traditional Iban patriarch. There is a council of elders in each longhouse. Overall, Dayak leadership in any given region is marked by titles, a Penghulu for instance would have invested authority on behalf of a network of Tuai Rumah's and so on to a Pemancha, Pengarah to Temenggung in the ascending order while Panglima or Orang Kaya (Rekaya) are titles given by Malays to some Dayaks. Individual Dayak groups have their social and hierarchy systems defined internally, and these differ widely from Ibans to Ngajus and Benuaqs to Kayans. In Sarawak, Temenggong Koh Anak Jubang was the first paramount