Sheldon Hackney explains: Of one thing we may be certain at the outset. The durability of Origins of the New South is not a result of its ennobling and uplifting message. It is the story of the decay and decline of the aristocracy, the suffering and betrayal of the poor whites, and the rise and transformation of a middle class. It is not a happy story. The Redeemers are revealed to be as venal as the carpetbaggers. The declining aristocracy are ineffectual and money hungry, and in the last analysis they subordinated the values of their political and social heritage in order to maintain control over the black population. The poor whites suffered from strange malignancies of racism and conspiracy-mindedness, and the rising middle class was timid and self-interested even in its reform movement. The most sympathetic characters in the whole sordid affair are simply those who are too powerless to be blamed for their actions. Race: from Jim Crow to the Civil Rights Movement After the Redeemers took control in the mid-1870s, Jim Crow laws were created to legally enforce racial segregation in public facilities and services. The phrase "separate but equal", upheld in the 1896 Supreme Court case Plessy v. Ferguson, came to represent the notion that whites and blacks should have access to physically separate but ostensibly equal facilities. It would not be until 1954 that Plessy was overturned in Brown v. Board of Education, and only in the late 1960s was segregation fully repealed by legislation passed following the efforts of the civil rights movement. The most extreme white leader was Senator Ben Tillman of South Carolina, who proudly proclaimed in 1900, "We have done our level best [to prevent blacks from voting] ... we have scratched our heads to find out how we could eliminate the last one of them. We stuffed ballot boxes. We shot them. We are not ashamed of it." With no voting rights and no voice in government, blacks in the South were subjected to a system of segregation and discrimination. Blacks and whites attended separate schools. Blacks could not serve on juries, which meant that they had little if any legal recourse. In Black Boy, an autobiographical account of life during this time, Richard Wright writes about being struck with a bottle and knocked from a moving truck for failing to call a white man "sir". Between 1889 and 1922,