and Moreau decided to send assistance. Because of Sorin's leadership abilities, motivation, and youthful vigor, Moreau chose him to lead this missionary expedition. Missionary enterprise in foreign lands, including distant lands such as China, Japan or America, motivated French clergy and inspired numerous vocations. Sorin was accompanied by six brothers of the Congregation: Brothers Vincent (born John Pieau), Joachim (William Michael André), Lawrence (John Menage), Francis Xavier (René Patois), Anselm (Pierre Caillot), and Gratian (Urban Mosimer). Founding of the University of Notre Dame Journey to America and time in St Peter's Accompanied by the six brothers, Sorin left Le Mans on August 5, 1841, and left Le Havre on board the ship Iowa. They arrived in New York City on September 13, and one of Sorin's first acts upon arrival to America was to kneel down and kiss the ground, as a sign of adoption of his new country. They spent three days in the city hosted by Samuel Byerley, a rich trader and convert to Catholicism, and met with New York's bishop John Dubois. On September 16 they went up the Hudson River by paddleboat to Albany and then reached Buffalo via the Erie Canal, with a short detour to view Niagara falls. They crossed Lake Erie on steamboat and reached Toledo, from where they went down to Maumee river to Maumee, then Napoleon, Defiance, Fort Wayne, Lafayette, Terre Haute, and following the Wabash river they finally reached Vincennes on October 10. Bishop Célestine Hailandière welcomed the congregation and first offered them property and ministry in Francesville, but Sorin declined. He accepted the bishop's second offer of establishing themselves in the parish of St. Peter in Montgomery. The mission already had a few buildings, a small wooden chapel, and a primitive school with a few pupils. The school was soon headed by Charles Rother, a German immigrant who soon desired to join the congregation and became the first to do so in the United States, with the name of Brother Joseph. Other brothers soon joined, mostly Irish and German immigrants, although many left. The start of the mission saw some hardships, particularly in adopting foreign agricultural practices and the cultivation of corn, but they adapted with help from the locals. Sorin celebrated Mass and gave spiritual assistance to around thirty-five Catholic families in the area, preaching in French and sometimes English, a language Sorin was only beginning to learn.