the believers". They were also prohibited from marrying another man ever again. (33:53) The Qur'an indicates that the wives of Muhammad had to be role models in society (33:30-32). She was often looked up to by the rest of the wives of Muhammad due to her intelligence and political knowledge. Umm Salama herself narrated 378 Hadith, among them being some of the most important. She was the last of the wives of Muhammad to pass away. Impact on Muhammad and society Because of her beauty, knowledge, and wisdom, Umm Salama held a prominent role in the house of Muhammad and society. She was an exceptional wife of Muhammad in her faith and morals. As a woman, she carried out and completed all of her religious duties. During her marriage to Muhammad, she strived to keep him happy. She always held the utmost respect for him. She was known in society for her intelligence, political savvy, and activity in fighting for women's rights. Umm Salama was a woman most gifted in judgment. She was active in the movement for women's rights in early Islamic society too. She once asked Muhammad a very political question, "Why are men mentioned in the Quran and why are we not?" In a response from heaven to Muhammad, Allah declares that the two sexes are of total equality as members of the community and believers. It doesn't matter the sex, as long as the person is faithful and has the desire to obey Allah, they will earn his grace. This act by Umm Salama, sets the precedent and shows that women could go directly to Muhammad when unsatisfied with a gender role associated with them in society. This action by Umm Salama represented a veritable protest movement by the women. Umm Salama possessed very good judgment, rapid powers of reasoning, and unparalleled ability to formulate correct opinions. Treaty of Hudaybiyya Umm Salama acted as Muhammad's advisor during negotiations concerning the Treaty of Hudaybiyyah with the Meccans in 628 CE (6 AH) One of the main objects of this treaty was to determine the relations between Muhammad and the Muslims of Medina with the Quraysh in Mecca. The treaty was aimed at achieving peace between the two groups and allowing the Muslims to complete their annual pilgrimage to the Kaaba, known as Hajj, which they did the following year in 629 (7 AH). This treaty was essential