Collective consciousness, collective conscience, or collective conscious () is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society. In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms. The modern concept of what can be considered collective consciousness includes solidarity attitudes, memes, extreme behaviors like group-think and herd behavior, and collectively shared experiences during collective rituals and dance parties. Rather than existing as separate individuals, people come together as dynamic groups to share resources and knowledge. It has also developed as a way of describing how an entire community comes together to share similar values. This has also been termed "hive mind", "group mind", "mass mind", and "social mind". Historical use of collective consciousness The concept of collective consciousness was discussed in Rigveda The term was introduced by the French sociologist Émile Durkheim in his The Division of Labour in Society in 1893. The French word conscience generally means "conscience", "consciousness", "awareness", or "perception". Commentators and translators of Durkheim disagree on which is most appropriate, or whether the translation should depend on the context. Some prefer to treat the word 'conscience' as an untranslatable foreign word or technical term, without its normal English meaning. As for "collective", Durkheim makes clear that he is not reifying or hypostasizing this concept; for him, it is "collective" simply in the sense that it is common to many individuals; cf. social fact. Scipio Sighele published ‘La Foule Criminele’ one year before Durkheim, in which he describes emergent characteristics of crowds that don’t appear in the individuals that form the crowd. He doesn’t call this collective consciousness, but ‘âme de la foule’ (soul of the crowd). This term returns in Sigmund Freud’s book about mass psychology and essentially overlaps with Durkheims concept of collective consciousness. Theories of collective consciousness Durkheim Durkheim used the term in his books The Division of Labour in Society (1893), The Rules of the Sociological Method (1895), Suicide (1897), and The Elementary Forms of Religious Life (1912). In The Division of Labour, Durkheim argued that in traditional/primitive societies (those based around clan, family or tribal relationships), totemic religion played an important role in uniting members through the creation of a common consciousness (conscience collective in the original French). In societies of this type, the contents of an individual's consciousness are largely shared in common