Tlaloc in very anthropomorphized ways, referring to Tlaloc as a person. Furthermore, people continue to observe superstitions about Tlaloc. Despite centuries of colonial erasure, Tlaloc continues to be represented in American culture. Mesoamerican comparisons Evidence suggests that Tlaloc was represented in many other Mesoamerican cultures and religions. Tlaloc is thought to be one of the most commonly worshipped deities at Teotihuacan and it is specifically here, in Teotihuacan, that representations of Tlaloc often show him having jaguar teeth and features. This differs from the Maya version of Tlaloc, as the Maya representation depicts no specific relation to jaguars. The inhabitants of Teotihuacan thought of thunder as the rumblings of the jaguar and associated thunder with Tlaloc as well. It is likely that this god was given these associations because he is also known as "the provider" among the Aztecs. A chacmool excavated from the Maya site of Chichén Itzá in the Yucatán by Augustus Le Plongeon possesses imagery associated with Tlaloc. This chacmool is similar to others found at the Templo Mayor in Tenochtitlán. The chacmool found at Chichén Itzá appears to have been used for sacrificial purposes, as the chacmool is shaped like a captive who has been bound. Likewise, two of the chacmools that have been found at Templo Mayor make clear reference to Tlaloc. The first chacmool portrays Tlaloc three times. Once on the vessel for collecting the blood and heart of sacrificed victims, once on the underpart of the chacmool with aquatic motifs related to Tlaloc, and the actual figure of the chacmool itself is of Tlaloc as the figure portrays the iconic goggle eyes and large fangs. The other chacmool was found at the Tlaloc half of the double pyramid-temple complex and clearly represents Tlaloc for the same reasons. In addition to the chacmools, human corpses were found in close proximity to the Tlalocan half of Templo Mayor, which were likely war captives. These archaeological findings could explain why the Maya tended to associate their version of Tlaloc, Chaac, with the bloodiness of war and sacrifice, because they adopted it from the Aztecs, who used Maya captives for sacrifice to Tlaloc. Furthermore, Tlaloc can be seen in many examples of Maya war imagery and war-time decoration, such as appearing on “shields, masks, and headdresses of warriors.” This evidence affirms the Maya triple connection between war-time, sacrifice, and the rain deity as they likely adopted the