provided the ship's motive power, the deck crew headed by the trierarch and a marine detachment. For the crew of Athenian triremes, the ships were an extension of their democratic beliefs. Rich and poor rowed alongside each other. Victor Davis Hanson argues that this "served the larger civic interest of acculturating thousands as they worked together in cramped conditions and under dire circumstances." During the Peloponnesian War, there were a few variations to the typical crew layout of a trireme. One was a drastically reduced number of oarsmen, so as to use the ship as a troop transport. The thranites would row from the top benches while the rest of the space, below, would be filled with hoplites. In another variation, the Athenians used 10 or so trireme for transporting horses. Such triremes had 60 oarsmen, and rest of the ship was for horses. The trireme was designed for day-long journeys, with no capacity to stay at sea overnight, or to carry the provisions needed to sustain its crew overnight. Each crewman required 2 gallons (7.6 l) of fresh drinking water to stay hydrated each day, but it is unknown quite how this was stored and distributed. This meant that all those aboard were dependent upon the land and peoples of wherever they landed each night for supplies. Sometimes this would entail traveling up to eighty kilometres in order to procure provisions. In the Peloponnesian War, the beached Athenian fleet was caught unawares on more than one occasion, while out looking for food (Battle of Syracuse and Battle of Aegospotami). Cities visited, which suddenly found themselves needing to provide for large numbers of sailors, usually did not mind the extra business, though those in charge of the fleet had to be careful not to deplete them of resources. Trierarch In Athens, the ship's captain was known as the trierarch (triērarchos). He was a wealthy Athenian citizen (usually from the class of the pentakosiomedimnoi), responsible for manning, fitting out and maintaining the ship for his liturgical year at least; the ship itself belonged to Athens. The triērarchia was one of the liturgies of ancient Athens; although it afforded great prestige, it constituted a great financial burden, so that in the 4th century, it was often shared by two citizens, and after 397 BC it was assigned to special boards. Deck crew The deck and command crew (hypēresia) was headed by the