am I doing in glorifying Christ?” And the presbyters replied to him, “We too know in truth one God; we know Christ; we know that the Son suffered even as He suffered, and died even as He died, and rose again on the third day, and is at the right hand of the Father, and cometh to judge the living and the dead. And these things which we have learned we allege.” Then, after examining him, they expelled him from the Church. And he was carried to such a pitch of pride, that he established a school. Today's Oneness Pentecostal organisations left their original organization when a council of Pentecostal leaders officially adopted Trinitarianism, and have since established schools. Epiphanius (Haeres 62) about 375 notes that the adherents of Sabellius were still to be found in great numbers, both in Mesopotamia and at Rome. The First Council of Constantinople in 381 in canon VII and the Third Council of Constantinople in 680 in canon XCV declared the baptism of Sabellius to be invalid, which indicates that Sabellianism was still extant. Patripassianism The chief critics of Sabellianism were Tertullian and Hippolytus. In his work Adversus Praxeas, Chapter I, Tertullian wrote "By this Praxeas did a twofold service for the devil at Rome: he drove away prophecy, and he brought in heresy; he put to flight the Paraclete, and he crucified the Father." Likewise Hippolytus wrote, Do you see, he says, how the Scriptures proclaim one God? And as this is clearly exhibited, and these passages are testimonies to it, I am under necessity, he says, since one is acknowledged, to make this One the subject of suffering. For Christ was God, and suffered on account of us, being Himself the Father, that He might be able also to save us.... See, brethren, what a rash and audacious dogma they have introduced, when they say without shame, the Father is Himself Christ, Himself the Son, Himself was born, Himself suffered, Himself raised Himself. But it is not so. From these notions came the pejorative term "Patripassianism" for the movement, from the Latin words pater for "father", and passus from the verb "to suffer" because it implied that the Father suffered on the Cross. It is important to note that our only sources extant for our understanding of Sabellianism are from their detractors. Scholars today are not in agreement as to what exactly