(Das Kommunistische Manifest), and it became the version the authors based future editions upon. Between 1871 and 1873, the Manifesto was published in over nine editions in six languages; on 30 December 1871 it was published in the United States for the first time in Woodhull & Claflin's Weekly of New York City. However, by the mid 1870s the Communist Manifesto remained Marx and Engels' only work to be even moderately well-known. Over the next forty years, as social-democratic parties rose across Europe and parts of the world, so did the publication of the Manifesto alongside them, in hundreds of editions in thirty languages. Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva. In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx's death in 1883, Engels provided the prefaces for five editions between 1888 and 1893. Among these is the 1888 English edition, translated by Samuel Moore and approved by Engels, who also provided notes throughout the text. It has been the standard English-language edition ever since. The principal region of its influence, in terms of editions published, was in the "central belt of Europe", from Russia in the east to France in the west. In comparison, the pamphlet had little impact on politics in southwest and southeast Europe, and moderate presence in the north. Outside Europe, Chinese and Japanese translations were published, as were Spanish editions in Latin America. The first Chinese edition of the book was translated by Zhu Zhixin after the 1905 Russian Revolution in a Tongmenghui newspaper along with articles on socialist movements in Europe, North America, and Japan. This uneven geographical spread in the Manifestos popularity reflected the development of socialist movements in a particular region as well as the popularity of Marxist variety of socialism there. There was not always a strong correlation between a social-democratic party's strength and the Manifestos popularity in that country. For instance, the German SPD printed only a few thousand copies of the Communist Manifesto every year, but a few hundred thousand copies of the Erfurt Programme. Further, the mass-based social-democratic parties of the Second International did not require their rank and file to be well-versed in theory; Marxist works such as the Manifesto or Das Kapital were read primarily by party theoreticians. On