erupted in the Kurdish north and Shi'a southern and central parts of Iraq, but were ruthlessly repressed. Uprisings in 1991 led to the death of 100,000–180,000 people, mostly civilians. The US, which had urged Iraqis to rise up against Saddam, did nothing to assist the rebellions. The Iranians, despite the widespread Shi'ite rebellions, had no interest in provoking another war, while Turkey opposed any prospect of Kurdish independence, and the Saudis and other conservative Arab states feared an Iran-style Shi'ite revolution. Saddam, having survived the immediate crisis in the wake of defeat, was left firmly in control of Iraq, although the country never recovered either economically or militarily from the Gulf War. Saddam routinely cited his survival as "proof" that Iraq had in fact won the war against the US. This message earned Saddam a great deal of popularity in many sectors of the Arab world. John Esposito wrote, "Arabs and Muslims were pulled in two directions. That they rallied not so much to Saddam Hussein as to the bipolar nature of the confrontation (the West versus the Arab Muslim world) and the issues that Saddam proclaimed: Arab unity, self-sufficiency, and social justice." As a result, Saddam Hussein appealed to many people for the same reasons that attracted more and more followers to Islamic revivalism and also for the same reasons that fueled anti-Western feelings. One US Muslim observer noted: "People forgot about Saddam's record and concentrated on America ... Saddam Hussein might be wrong, but it is not America who should correct him." A shift was, therefore, clearly visible among many Islamic movements in the post war period "from an initial Islamic ideological rejection of Saddam Hussein, the secular persecutor of Islamic movements, and his invasion of Kuwait to a more populist Arab nationalist, anti-imperialist support for Saddam (or more precisely those issues he represented or championed) and the condemnation of foreign intervention and occupation." Saddam, therefore, increasingly portrayed himself as a devout Muslim, in an effort to co-opt the conservative religious segments of society. Some elements of Sharia law were re-introduced, and the ritual phrase "Allahu Akbar" ("God is great"), in Saddam's handwriting, was added to the national flag. Saddam also commissioned the production of a "Blood Qur'an," written using 27 litres of his own blood, to thank God for saving him from various dangers and conspiracies. The United Nations-placed sanctions against Iraq for invading Kuwait were not