appetites of a man, and abused the claims of a prophet. A special revelation dispensed him from the laws which he had imposed on his nation: the female sex, without reserve, was abandoned to his desires; and this singular prerogative excited the envy, rather than the scandal, the veneration, rather than the envy, of the devout Mussulmans." Views on Jews and charge of antisemitism Gibbon has been accused of antisemitism. He has described the Jews as "a race of fanatics, whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, but also of humankind." Number of Christian martyrs Gibbon challenged Church history by estimating far smaller numbers of Christian martyrs than had been traditionally accepted. The Church's version of its early history had rarely been questioned before. Gibbon, however, knew that modern Church writings were secondary sources, and he shunned them in favour of primary sources. Christianity as a contributor to the fall and to stability: chapters XV, XVI Historian S. P. Foster says that Gibbon: blamed the otherworldly preoccupations of Christianity for the decline of the Roman empire, heaped scorn and abuse on the church, and sneered at the entirety of monasticism as a dreary, superstition-ridden enterprise. The Decline and Fall compares Christianity invidiously with both the pagan religions of Rome and the religion of Islam. Gibbon's work was originally published in sections, as was common for large works at the time. The first two volumes were well-received and widely praised, but with the publication of volume 3, Gibbon was attacked by some as a "paganist" because he argued that Christianity (or at least the abuse of it by some of the clergy and its followers) had hastened the fall of the Roman Empire, as seen in this extended quote from chapter 38, part VI of Volume 3: Voltaire was deemed to have influenced Gibbon's claim that Christianity was a contributor to the fall of the Roman Empire. As one pro-Christian commentator put it in 1840: Tolerant paganism Gibbon wrote: He has been criticized for his portrayal of Paganism as tolerant and Christianity as intolerant. In an article that appeared in 1996 in the journal Past & Present, H. A. Drake challenges an understanding of religious persecution in ancient Rome, which he considers to be the "conceptual scheme" that was used by historians to deal with the topic for the last