life and was concerned with attacking the institution of serfdom in Russia. The Russian Enlightenment centered on the individual instead of societal enlightenment and encouraged the living of an enlightened life. A powerful element was prosveshchenie which combined religious piety, erudition, and commitment to the spread of learning. However, it lacked the skeptical and critical spirit of the Western European Enlightenment. Poland and Lithuania Enlightenment ideas (oświecenie) emerged late in Poland, as the Polish middle class was weaker and szlachta (nobility) culture (Sarmatism) together with the Polish–Lithuanian Commonwealth political system (Golden Liberty) were in deep crisis. The political system was built on aristocratic republicanism, but was unable to defend itself against powerful neighbors Russia, Prussia, and Austria as they repeatedly sliced off regions until nothing was left of independent Poland. The period of Polish Enlightenment began in the 1730s–1740s and especially in theatre and the arts peaked in the reign of King Stanisław August Poniatowski (second half of the 18th century). Warsaw was a main centre after 1750, with an expansion of schools and educational institutions and the arts patronage held at the Royal Castle. Leaders promoted tolerance and more education. They included King Stanislaw II August and reformers Piotr Switkowski, Antoni Poplawski, Josef Niemcewicz, and Jósef Pawlinkowski, as well as Baudouin de Cortenay, a Polonized dramatist. Opponents included Florian Jaroszewicz, Gracjan Piotrowski, Karol Wyrwicz, and Wojciech Skarszewski. The movement went into decline with the Third Partition of Poland (1795) – a national tragedy inspiring a short period of sentimental writing – and ended in 1822, replaced by Romanticism. China Eighteenth-century China experienced "a trend towards seeing fewer dragons and miracles, not unlike the disenchantment that began to spread across the Europe of the Enlightenment." Furthermore, "some of the developments that we associate with Europe's Enlightenment resemble events in China remarkably." During this time, ideals of Chinese society were reflected in "the reign of the Qing emperors Kangxi and Qianlong; China was posited as the incarnation of an enlightened and meritocratic society—and instrumentalized for criticisms of absolutist rule in Europe." Japan From 1641 to 1853, the Tokugawa shogunate of Japan enforced a policy called kaikin. The policy prohibited foreign contact with most outside countries. Robert Bellah found "origins of modern Japan in certain strands of Confucian thinking, a 'functional analogue to the Protestant Ethic' that Max Weber singled out as the driving force behind Western capitalism." Japanese Confucian and Enlightenment