is ageless and is the only real god in existence, with all others having been created by the human imagination. Set is described as having given humanity—through the means of non-natural evolution—the "Black Flame" or the "Gift of Set". This refers to humanity's questioning intellect which sets the species apart from other animals and gives it an "isolate self-consciousness" and the possibility to attain divinity. Aquino argued that the idea of the Gift of Set was inadvertently promoted to a wider audience in Stanley Kubrick's 1968 film 2001: A Space Odyssey. According to Aquino, the black monolith which imparts human-level intelligence onto prehistoric apes in the film was a symbol of Set. While Setians are expected to revere Set, they do not worship him, instead regarding him as a teacher and a guide. He is portrayed as a role model on which Setians can base their own deification. According to Webb, "we do not worship Set - only our own potential. Set was and is the patron of the magician who seeks to increase his existence through expansion." Embracing the idea of aeons from Crowley's Thelema, Aquino adopted the Crowleyan tripartite division between the Aeon of Isis, Aeon of Osiris, and Aeon of Horus, but added to that the Aeon of Satan, which he dates from 1966 to 1975, and then the Aeon of Set, which he dated from 1975 onward. Despite presenting these chronological parameters, Aquino also portrayed the aeons less as time periods and more as mind-sets that can co-exist alongside one another. Thus, he stated that "A Jew, Christian or Muslim exists in the Æon of Osiris, a Wiccan in that of Isis, and a Thelemite in that of Horus". Magic Aquino placed an emphasis on what he deemed to be the division between the objective and subjective universes. In the Setian religion, the objective world is understood as representing the natural world and humanity's collective meaning systems, while the subjective universe is understood as the individually experienced world and individual meaning systems. Following earlier esotericists like Crowley, Aquino characterized magic as "causing change in accordance with will". Unlike LaVey, Aquino expressed belief in the division between black magic and white magic. He described white magic as "a highly-concentrated form of conventional religious ritual", characterizing it as being "more versatile", "less difficult", and "less dangerous" than black magic. However, he criticized white magic as "fraud and/or self-delusion"