account with a tale found in Lozi mythology, wherein the wicked men build a tower of masts to pursue the Creator-God, Nyambe, who has fled to Heaven on a spider-web, but the men perish when the masts collapse. He further relates similar tales of the Ashanti that substitute a pile of porridge pestles for the masts. Frazer moreover cites such legends found among the Kongo people, as well as in Tanzania, where the men stack poles or trees in a failed attempt to reach the moon. He further cited the Karbi and Kuki people of Assam as having a similar story. The traditions of the Karen people of Myanmar, which Frazer considered to show clear 'Abrahamic' influence, also relate that their ancestors migrated there following the abandonment of a great pagoda in the land of the Karenni 30 generations from Adam, when the languages were confused and the Karen separated from the Karenni. He notes yet another version current in the Admiralty Islands, where mankind's languages are confused following a failed attempt to build houses reaching to heaven. Mythological context Biblical scholars see the Book of Genesis as mythological and not as a historical account of events. Genesis is described as beginning with historicized myth and ending with mythicized history. Nevertheless, the story of Babel can be interpreted in terms of its context. Genesis 10:10 states that Babel (LXX: Βαβυλών) formed part of Nimrod's kingdom. The Bible does not specifically mention that Nimrod ordered the building of the tower, but many other sources have associated its construction with Nimrod. Genesis 11:9 attributes the Hebrew version of the name, Babel, to the verb balal, which means to confuse or confound in Hebrew. The first century Roman-Jewish author Flavius Josephus similarly explained that the name was derived from the Hebrew word Babel (בבל), meaning "confusion". Etemenanki, the ziggurat at Babylon Etemenanki (Sumerian: "temple of the foundation of heaven and earth") was the name of a ziggurat dedicated to Marduk in the city of Babylon. It was famously rebuilt by the 6th-century-BCE Neo-Babylonian dynasty rulers Nabopolassar and Nebuchadnezzar II, but had fallen into disrepair by the time of Alexander's conquests. He managed to move the tiles of the tower to another location, but his death stopped the reconstruction, and it was demolished during the reign of his successor Antiochus Soter. The Greek historian Herodotus (c. 484 – c. 425 BC) wrote an account