idea upheld by Christian and Muslim theologians. Some Modern Jews are offended by the traditional Christian belief in supersessionism, as they believe it undermines the history of their religion. In its canonical form, the Islamic doctrine of tahrif teaches that Jewish and Christian scriptures or their interpretations have been corrupted, which has obscured the divine message that they originally contained. According to this doctrine, the Quran both points out and corrects these supposed errors introduced by previous corruption of monotheistic scriptures, which makes it the final and most pure divine revelation. Sandra Toenis Keiting argues that Islam was supersessionist from its inception, advocating the view that the Quranic revelations would "replace the corrupted scriptures possessed by other communities", and that early Islamic scriptures display a "clear theology of revelation that is concerned with establishing the credibility of the nascent community" viz-a-viz other religions. In contrast, Abdulaziz Sachedina has argued that Islamic supersessionism stems not from the Quran or hadith, but rather from the work of Muslim jurists who reinterpreted the Quranic message about islam (in its literal meaning of "submission") being "the only true religion with God" into an argument about the religion of Islam being superior to other faiths, thereby providing theoretical justification for Muslim political dominance and a wider interpretation of the notion of jihad. In Islamic legal exegesis (tafsir), abrogation (naskh) is the theory developed to resolve contradictory Quranic revelation by amending the earlier revelation. Only Quran 2:106 uses a form of the word naskh (specifically "nanskh" meaning "we abrogate"). Q2:106 indicates of two varieties of abrogation: "supersession" – the "suspension" and replacement of the old verse without its elimination – or "suppression" – the nullification of the old verse from the written Quran (mus'haf). Types Both Christian and Jewish theologians have identified different types of supersessionism in the Christian reading of the Bible. R. Kendall Soulen notes three categories of supersessionism identified by Christian theologians: punitive, economic, and structural: Punitive supersessionism is represented by such Christian thinkers as Hippolytus of Rome, Origen, and Martin Luther. It is the view that Jews who reject Jesus as the Jewish Messiah are consequently condemned by God, forfeiting the promises otherwise due to them under the covenants. Economic supersessionism is used in the technical theological sense of function (see economic Trinity). It is the view that the practical purpose of the nation of Israel in God's plan is replaced by