magical quasi-tantric traditions in Southeast Asia, sometimes termed Esoteric Southern Buddhism, though they are not called "tantric" and have been marginalised by state supported modernist forms of Theravada Buddhism. Tantric traditions Hindu tantra Within Hinduism, the word tantra often refers to a text, which may or may not be "tantric." Conversely, various tantric texts are actually not always called tantras (instead they may be called āgama, jñāna, saṃhitā, siddhānta, vidyā). There are also tantric Upanishads, which are late Upanishads as well as tantric Puranas (and Puranas influenced by tantric ideas). Besides these types of texts, there are also various types of tantric "sastras" (treatises) which may be "commentaries, digests, compilations, monographs, collections of hymns or of names of deities, and mantras and works on mantras." Though much of this vast body of tantric literature is in Sanskrit, others have also been written in Indian vernacular languages. As noted by Padoux, the largest portion of these tantric works are Shaiva texts. Tantric texts and practitioners ("tantrikas" & "tantrinis") are often contrasted with Vedic texts and those who practice Vedic religion ("Vaidikas"). This non-Vedic path was often termed Mantramarga ("The way of mantras") or Tantrasastra ("Tantra teaching"). One of the most well known comments on this dichotomy is Kulluka Bhatta's statement in his 15th-century commentary to the Manusmriti which states that revelation (sruti) is twofold – Vedic and Tantric. Hindu tantric teachings are generally seen as revelations from a divine being (such as Śiva, or the Goddess) which are considered by tantrikas to be superior to the Vedas in leading beings to liberation. They are also considered to be more effective during the Kali Yuga, a time of much passion (kama). However, tantric thinkers like Abhinavagupta, while considering tantra as superior, do not totally reject Vedic teachings, and instead consider them valid on a lower level since they also derive from the same source, the supreme Godhead. There are various Hindu tantric traditions within Shaivism, Shaktism and Vaishnavism. There are numerous tantric texts for these different traditions with different philosophical point of views, ranging from theistic dualism to absolute monism. According to David B. Gray, "one of the most important tropes in the history of the dissemination of tantric traditions is that of lineage, the transmission of teachings along an uninterrupted lineage, from master to disciple, the so-called guruparaṃparā." These various traditions also differ among themselves on how heterodox and transgressive they