two more profound ways of seeing the world is that mythos is concentrated around the stories of holy origin, while logos is concentrated around the argumentation. When the mythical man wants to explain the world the way he sees it, he explains it based on gods and powers. Mythical thought does not differentiate between things and persons and furthermore it does not differentiate between nature and culture. The way a logos thinker would present a world view is radically different from the way of the mythical thinker. In its concrete form, logos is a way of thinking not only about individualism, but also the abstract. Furthermore, it focuses on sensible and continuous argumentation. This lays the foundation of philosophy and its way of explaining the world in terms of abstract argumentation, and not in the way of gods and mythical stories. Reliability of sources Because of Thales' elevated status in Greek culture, an intense interest and admiration followed his reputation. Due to this following, the oral stories about his life were open to amplification and historical fabrication, even before they were written down generations later. Most modern dissension comes from trying to interpret what we know, in particular, distinguishing legend from fact. Chronological classification Historian D.R. Dicks and other historians divide the ancient sources about Thales into those before 320 BC and those after that year (including some such as Proclus writing in the 5th century C.E. and Simplicius of Cilicia in the 6th century C.E., who wrote nearly a millennium after his era). The first category includes Herodotus, Plato, Aristotle, Aristophanes, and Theophrastus among others. The second category includes Plautus, Aetius, Eusebius, Plutarch, Josephus, Iamblichus, Diogenes Laërtius, Theon of Smyrna, Apuleius, Clement of Alexandria, Pliny the Elder, and John Tzetzes among others. Earliest sources The earliest sources on Thales (living before 320 BC) are often the same for the other Milesian philosophers (Anaximander, and Anaximenes). These sources were either roughly contemporaneous (such as Herodotus) or lived within a few hundred years of his passing. Moreover, they were writing from an oral tradition that was widespread and well known in the Greece of their day. Latter sources The latter sources on Thales are several "ascriptions of commentators and compilers who lived anything from 700 to 1,000 years after his death" which include "anecdotes of varying degrees of plausibility" and in the opinion of some historians (such as D. R. Dicks)