that in 1673 led to a complete translation of both Iliad and Odyssey in 1675. Death In October 1679 Hobbes suffered a bladder disorder, and then a paralytic stroke, from which he died on 4 December 1679, aged 91, at Hardwick Hall, owned by the Cavendish family. His last words were said to have been "A great leap in the dark", uttered in his final conscious moments. His body was interred in St John the Baptist's Church, Ault Hucknall, in Derbyshire. Political theory Hobbes, influenced by contemporary scientific ideas, had intended for his political theory to be a quasi-geometrical system, in which the conclusions followed inevitably from the premises. The main practical conclusion of Hobbes's political theory is that state or society cannot be secure unless at the disposal of an absolute sovereign. From this follows the view that no individual can hold rights of property against the sovereign, and that the sovereign may therefore take the goods of its subjects without their consent. This particular view owes its significance to it being first developed in the 1630s when Charles I had sought to raise revenues without the consent of Parliament, and therefore of his subjects. Hobbes rejected one of the most famous theses of Aristotle's politics, namely that human beings are naturally suited to life in a polis and do not fully realize their natures until they exercise the role of citizen. Leviathan In Leviathan, Hobbes set out his doctrine of the foundation of states and legitimate governments and creating an objective science of morality. Much of the book is occupied with demonstrating the necessity of a strong central authority to avoid the evil of discord and civil war. Beginning from a mechanistic understanding of human beings and their passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This, Hobbes argues, would lead to a "war of all against all" (bellum omnium contra omnes). The description contains what has been called one of the best-known passages in English philosophy, which describes the natural state humankind would be in, were it not for political community: In such states, people fear death and lack both the things necessary to commodious living, and the hope of being able to obtain them. So, in order to avoid