and linguistic homogeneity mentioned in the narrative (v. 1, 4, 6). This reading of the text sees God's actions not as a punishment for pride, but as an etiology of cultural differences, presenting Babel as the cradle of civilization. Authorship and source criticism Jewish and Christian tradition attributes the composition of the whole Pentateuch, which includes the story of the Tower of Babel, to Moses. Modern biblical scholarship rejects Mosaic authorship of the Pentateuch, but is divided on the question of its authorship. Many scholars subscribe to some form of the documentary hypothesis, which argues that the Pentateuch is composed of multiple "sources" that were later merged. Scholars who favor this hypothesis, such as Richard Elliot Friedman, tend to see the Genesis 11:1–9 as being composed by the J or Jahwist/Yahwist source. Michael Coogan suggests the intentional word play regarding the city of Babel, and the noise of the people's "babbling" is found in the Hebrew words as easily as in English, is considered typical of the Yahwist source. John Van Seters, who has put forth substantial modifications to the hypothesis, suggests that these verses are part of what he calls a "Pre-Yahwistic stage". Other scholars reject the documentary hypothesis all together. The "minimalist" scholars tend to see the books of Genesis through 2 Kings as written by a single, anonymous author during the Hellenistic period. Comparable myths Sumerian and Assyrian parallel There is a Sumerian myth similar to that of the Tower of Babel, called Enmerkar and the Lord of Aratta, where Enmerkar of Uruk is building a massive ziggurat in Eridu and demands a tribute of precious materials from Aratta for its construction, at one point reciting an incantation imploring the god Enki to restore (or in Kramer's translation, to disrupt) the linguistic unity of the inhabited regions—named as Shubur, Hamazi, Sumer, Uri-ki (Akkad), and the Martu land, "the whole universe, the well-guarded people—may they all address Enlil together in a single language." In addition, a further Assyrian myth, dating from the 8th century BC during the Neo-Assyrian Empire (911–605 BC), bears a number of similarities to the later written biblical story. Greco-Roman parallel In Greek mythology, much of which was adopted by the Romans, there is a myth referred to as the Gigantomachy, the battle fought between the Giants and the Olympian gods for supremacy of the cosmos. In Ovid's telling of the myth, the Giants attempt