including direct disciples of Crowley himself, have made significant contributions to the propagation of and discussion surrounding the religion. For example, Jack Parsons, Kenneth Grant, James Lees, and Nema Andahadna are several influential Thelemites who have arguably contributed to a broader and richer understanding of Thelemic spirituality and philosophy. Historical precedents The word () is rare in Classical Greek, where it "signifies the appetitive will: desire, sometimes even sexual", but it is frequent in the Septuagint. Early Christian writings occasionally use the word to refer to the human will, and even the will of God's created faith tester and inquisitor, the Devil, but it usually refers to the will of God. In his 5th-century Sermon, Augustine of Hippo gave a similar instruction: "Love, and what thou wilt, do." (). In the Renaissance, a character named "Thelemia" represents will or desire in the Hypnerotomachia Poliphili of the Dominican friar Francesco Colonna. The protagonist Poliphilo has two allegorical guides, Logistica (reason) and Thelemia (will or desire). When forced to choose, he chooses fulfillment of his sexual will over logic. Colonna's work was a great influence on the Franciscan friar François Rabelais, who in the 16th century, used Thélème, the French form of the word, as the name of a fictional abbey in his novels, Gargantua and Pantagruel. The only rule of this Abbey was "" ("", or, "Do what thou wilt"). In the mid-18th century, Sir Francis Dashwood inscribed the adage on a doorway of his abbey at Medmenham, where it served as the motto of the Hellfire Club. Rabelais's Abbey of Thelema has been referred to by later writers Sir Walter Besant and James Rice, in their novel The Monks of Thelema (1878), and C. R. Ashbee in his utopian romance The Building of Thelema (1910). Definitions In Classical Greek In Classical Greek there are two words for will: thelema () and boule (). means 'determination', 'purpose', 'intention', 'counsel', or 'project' means 'divine will', 'inclination', 'desire', or 'pleasure' '' is a rarely used word in Classical Greek. There are very few documents, the earliest being Antiphon the Sophist (5th century BCE). In antiquity it was beside the divine will which a man performs, just as much for the will of sexual desire. The intention of the individual was less understood as an overall, generalized, ontological place wherever it was arranged. The verb appears very early (Homer, early Attic inscriptions) and has