the church will "pass through a final fire that will shake the faith of many". Generally neither the Catholic Church, the various Orthodox and Anglican communions, nor the older Protestant denominations use the term "rapture", and tend towards amillennialism. In this view, the millennium is regarded as the initial period of Christ's reign (manifested in the life and activity of the church) that began with the Pentecost and will lead up to the messiah's eventual return, with the outcome being a single and permanent event at the end of present time. Preterism In the Preterist view, the Tribulation took place in the past when Roman legions destroyed Jerusalem and its temple in AD 70 during the end stages of the First Jewish–Roman War, and it only affected the Jewish people rather than all mankind. Christian preterists believe that the Tribulation was a divine judgment visited upon the Jews for their sins, including rejection of Jesus as the promised Messiah. It occurred entirely in the past, around AD 70 when the armed forces of the Roman Empire destroyed Jerusalem and its temple. A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, rather than on the Apocalypse or Book of Revelation. (Preterists apply much of the symbolism in the Revelation to Rome, the Cæsars, and their persecution of Christians, rather than to the Tribulation upon the Jews.) Jesus' warning in Matthew 24:34 that "this generation shall not pass, till all these things be fulfilled" is tied back to his similar warning to the Scribes and the Pharisees that their judgment would "come upon this generation", that is, during the first century rather than at a future time long after the Scribes and Pharisees had died. The destruction in AD 70 occurred within a 40-year generation from the time when Jesus gave that discourse. The judgment on the Jewish nation was executed by the Roman legions, "the abomination of desolation, spoken of by Daniel the prophet." Since Matthew 24 begins with Jesus visiting the Jerusalem Temple and pronouncing that "there shall not be left here one stone upon another, that shall not be thrown down" (vs. 3), preterists see nothing in Scripture to indicate that another Jewish temple will ever be built. The prophecies were all fulfilled on the then-existing temple that Jesus spoke about and that