"a history of inadequate and incomplete statements, and every new insight makes possible the recognition of the inadequacies of previous propositions and offers a springboard for creating a more adequate formulation." As a result "the history of thought is the history of an ever-increasing approximation to the truth. Scientific knowledge is not absolute but optimal; it contains the optimum of truth attainable in a given historical period." Fromm furthermore notes that "different cultures have emphasized various aspects of the truth" and that increasing interaction between cultures allows for these aspects to reconcile and integrate, increasing further the approximation to the truth. Foucault (1926–1984) Truth, says Michel Foucault, is problematic when any attempt is made to see truth as an "objective" quality. He prefers not to use the term truth itself but "Regimes of Truth". In his historical investigations he found truth to be something that was itself a part of, or embedded within, a given power structure. Thus Foucault's view shares much in common with the concepts of Nietzsche. Truth for Foucault is also something that shifts through various episteme throughout history. Baudrillard (1929–2007) Jean Baudrillard considered truth to be largely simulated, that is pretending to have something, as opposed to dissimulation, pretending to not have something. He took his cue from iconoclasts whom he claims knew that images of God demonstrated that God did not exist. Baudrillard wrote in "Precession of the Simulacra": The simulacrum is never that which conceals the truth—it is the truth which conceals that there is none. The simulacrum is true. —Ecclesiastes Some examples of simulacra that Baudrillard cited were: that prisons simulate the "truth" that society is free; scandals (e.g., Watergate) simulate that corruption is corrected; Disney simulates that the U.S. itself is an adult place. Though such examples seem extreme, such extremity is an important part of Baudrillard's theory. For a less extreme example, movies usually end with the bad being punished, humiliated, or otherwise failing, thus affirming for viewers the concept that the good end happily and the bad unhappily, a narrative which implies that the status quo and established power structures are largely legitimate. Other contemporary positions Truthmaker theory is "the branch of metaphysics that explores the relationships between what is true and what exists". It is different from substantive theories of truth in the sense that it doesn't aim at giving a definition of what truth is. Instead, it has