was the fundamental component or effect of ch'i, the motive energy behind life and the world. A number of later scholars adopted this interpretation, such as Tai Chen during the Qing Dynasty. Zhu Xi, Cheng Ho, and Cheng Yi perceived the Dao in the context of li (Principle) and t'ien li (the Principle of Heaven). Cheng Hao regarded the fundamental matter of li, and thus Dao, to be humaneness. Developing compassion, altruism, and other humane virtues is following of the Way. Cheng Yi followed this interpretation, elaborating on this perspective of Dao through teachings about yin-yang interactions, the cultivation and preservation of life; and the axiom of a morally just universe. In total, the Dao is equated with the Absolute. Wang Fuzhi expressed the Dao as the tai chi, The Great Ultimate, as well as the road leading to it. Nothing exists apart from the Principle of Heaven in Neo-Confucianism. The Way is contained within all things. Thus, the religious life is not an elite or special journey for Neo-Confucians. The normal, mundane life is the path that leads to the Absolute, because the Absolute is contained within the mundane objects and events of daily life. Christian Interpretations Noted Christian author C.S. Lewis used the word Tao to describe "the doctrine of objective value, the belief that certain attitudes are really true, and others really false, the kind of thing the Universe is and the kind of things we are." He asserted that every religion and philosophy contains foundations of universal ethics as an attempt to line up with the Tao—the way mankind was designed to be. In Lewis' thinking, God created the Tao and fully displayed it through the person of Jesus Christ. In some Chinese translations of the New Testament, (logos) is translated with the Chinese word dao () (e.g. John 1:1), indicating that the translators considered the concept of Tao to be somewhat equivalent to logos in Greek philosophy and the Logos in Christianity. Linguistic aspects The term dao is analyzable in terms of Chinese characters, alternate dào "way" or dǎo "guide" pronunciations and meanings, a possible Proto-Indo-European etymology, and loanwords such as English Dao or dao. Characters Dao is written with the Chinese character in both Traditional Chinese and Simplified Chinese. It typifies the most common Chinese character classification of "radical-phonetic" or "phono-semantic" graphs, which compound a "radical" or "signific" (roughly providing semantic information) with a