Theocracy is a form of government in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs. Etymology The word theocracy originates from the () meaning "the rule of God". This, in turn, derives from θεός (theos), meaning "god", and κρατέω (krateo), meaning "to rule". Thus the meaning of the word in Greek was "rule by god(s)" or human incarnation(s) of god(s). The term was initially coined by Flavius Josephus in the first century AD to describe the characteristic government of the Jews. Josephus argued that while mankind had developed many forms of rule, most could be subsumed under the following three types: monarchy, oligarchy, and democracy. However, according to Josephus, the government of the Jews was unique. Josephus offered the term "theocracy" to describe this polity in which God was sovereign and His word was law. Josephus' definition was widely accepted until the Enlightenment era, when the term took on negative connotations and was barely salvaged by Hegel's commentary. The first recorded English use was in 1622, with the meaning "sacerdotal government under divine inspiration" (as in Biblical Israel before the rise of kings); the meaning "priestly or religious body wielding political and civil power" was recorded in 1825. Definition The term theocracy derives from the Koine Greek , "rule of God", a term used by Josephus for the kingdoms of Israel and Judah, reflecting the view that "God himself is recognized as the head" of the state. The common, generic use of the term, as defined above in terms of rule by a church or analogous religious leadership, may be more accurately described as an ecclesiocracy. In a pure theocracy, the civil leader is believed to have a personal connection with the deity or deities of that civilization's religion or belief, such as Muhammad's leadership of the early Muslims with prophecies from Allah. In an ecclesiocracy, the religious leaders assume a leading role in the state, but do not claim that they are instruments of divine revelation. A related phenomenon is a secular government co-existing with a state religion or delegating some aspects of civil law to religious communities. For example, in Israel, marriage is governed by officially recognized religious bodies who each provide marriage services for their respected adherents, yet no form of civil marriage (free of religion) exists, nor marriage by non-recognized minority