of the ancient Druids. Marguerite de Bonneville published the essay in 1810 after Paine's death, but she chose to omit certain passages from it that were critical of Christianity, most of which were restored in an 1818 printing. In the essay, Paine stated that "the Christian religion is a parody on the worship of the Sun, in which they put a man whom they call Christ, in the place of the Sun, and pay him the same adoration which was originally paid to the Sun." Paine also had a negative attitude toward Judaism. While never describing himself as a Deist, he openly advocated Deism in his writings, and called Deism "the only true religion":The opinions I have advanced ... are the effect of the most clear and long-established conviction that the Bible and the Testament are impositions upon the world, that the fall of man, the account of Jesus Christ being the Son of God, and of his dying to appease the wrath of God, and of salvation, by that strange means, are all fabulous inventions, dishonorable to the wisdom and power of the Almighty; that the only true religion is Deism, by which I then meant, and mean now, the belief of one God, and an imitation of his moral character, or the practice of what are called moral virtuesand that it was upon this only (so far as religion is concerned) that I rested all my hopes of happiness hereafter. So say I nowand so help me God. Legacy Historian Jack P. Greene stated: Harvey J. Kaye wrote that through Paine, through his pamphlets and catchphrases such as "The sun never shined on a cause of greater worth," "We have it in our power to begin the world over again," and "These are the times that try men's souls" did more than move Americans to declare their independence: John Stevenson argues that in the early 1790s, numerous radical political societies were formed throughout England and Wales in which Paine's writings provided "a boost to the self-confidence of those seeking to participate in politics for the first time." In its immediate effects, Gary Kates argues, "Paine's vision unified Philadelphia merchants, British artisans, French peasants, Dutch reformers, and radical intellectuals from Boston to Berlin in one great movement." His writings in the long term inspired philosophic and working-class radicals in Britain and United States. Liberals, libertarians, left-libertarians, feminists, democratic socialists,