Jefferson promoted Republican candidates for local offices. Beginning with Jefferson's electioneering for the "revolution of 1800," his political efforts were based on egalitarian appeals. In his later years, he referred to the 1800 election "as real a revolution in the principles of our government as that of '76 was in its form," one "not effected indeed by the sword ... but by the ... suffrage of the people." Voter participation grew during Jefferson's presidency, increasing to "unimaginable levels" compared to the Federalist Era, with turnout of about 67,000 in 1800 rising to about 143,000 in 1804. At the onset of the Revolution, Jefferson accepted William Blackstone's argument that property ownership would sufficiently empower voters' independent judgement, but he sought to further expand suffrage by land distribution to the poor. In the heat of the Revolutionary Era and afterward, several states expanded voter eligibility from landed gentry to all propertied male, tax-paying citizens with Jefferson's support. In retirement, he gradually became critical of his home state for violating "the principle of equal political rights"—the social right of universal male suffrage. He sought a "general suffrage" of all taxpayers and militia-men, and equal representation by population in the General Assembly to correct preferential treatment of the slave-holding regions. Religion Baptized in his youth, Jefferson became a governing member of his local Episcopal Church in Charlottesville, which he later attended with his daughters. Jefferson, however, spurned Biblical views of Christianity. Influenced by Deist authors during his college years, Jefferson abandoned orthodox Christianity after his review of New Testament teachings. Jefferson has sometimes been portrayed as a follower of the liberal religious strand of Deism that values reason over revelation. Nonetheless, in 1803, Jefferson asserted, "I am Christian, in the only sense in which [Jesus] wished any one to be." Jefferson later defined being a Christian as one who followed the simple teachings of Jesus. Influenced by Joseph Priestley, Jefferson selected New Testament passages of Jesus' teachings into a private work he called The Life and Morals of Jesus of Nazareth, known today as the Jefferson Bible, never published during his lifetime. Jefferson believed that Jesus' message had been obscured and corrupted by Paul the Apostle, the Gospel writers and Protestant reformers. Peterson states that Jefferson was a theist "whose God was the Creator of the universe ... all the evidences of nature testified to His perfection; and man could rely on the harmony