universe. His name is Sun Myung Moon. For several decades he wandered through the spirit world so vast as to be beyond imagining. He trod a bloody path of suffering in search of the truth, passing through tribulations that God alone remembers. Since he understood that no one can find the ultimate truth to save humanity without first passing through the bitterest of trials, he fought alone against millions of devils, both in the spiritual and physical worlds, and triumphed over them all. Through intimate spiritual communion with God and by meeting with Jesus and many saints in Paradise, he brought to light all the secrets of Heaven." In 1978 Rodney Sawatsky wrote in an article in Theology Today: "Why trust Rev. Moon's dreams and visions of the new age and his role in it, we ask? Most converts actually have had minimal contact with him. Frederick Sontag (Sun Myung Moon and the Unification Church, Abingdon, 1977) in his interviews with Moon appears to have found a pleasant but not an overwhelming personality. Charisma, as traditionally understood, seems hardly applicable here. Rather, Moon provides a model. He suffered valiantly, he knows confidently, he prays assuredly, he lives lovingly, say his followers. The Divine Principle is not an unrealizable ideal; it is incarnate in a man, it lives, it is imitable. His truth is experienced to be their truth. His explanation of the universe becomes their understanding of themselves and the world in which they live." In 1980 sociologist Irving Louis Horowitz commented: "The Reverend Moon is a fundamentalist with a vengeance. He has a belief system that admits of no boundaries or limits, an all-embracing truth. His writings exhibit a holistic concern for the person, society, nature, and all things embraced by the human vision. In this sense the concept underwriting the Unification church is apt, for its primary drive and appeal is unity, urging a paradigm of essence in an overly complicated world of existence. It is a ready-made doctrine for impatient young people and all those for whom the pursuit of the complex has become a tiresome and fruitless venture." In 1998 investigative journalist Peter Maass wrote in an article in The New Yorker: "There are, certainly, differing degrees of devotion among Moon's followers; the fact that they bow at the right moment or shout Mansei! in unison doesn't mean they believe everything Moon says, or do precisely