with Cyril Lucaris, whose The Eastern Confession of the Orthodox Faith was published in Latin in 1629. The Greek term metousiosis () is first used as the translation of Latin in the Greek edition of the work, published in 1633. The Eastern Catholic, Oriental Orthodox and Eastern Orthodox Churches, along with the Assyrian Church of the East, agree that in a valid Divine Liturgy bread and wine truly and actually become the body and blood of Christ. In Orthodox confessions, the change is said to start during the Liturgy of Preparation and be completed during the Epiklesis. However, there are official church documents that speak of a "change" (in Greek ) or "metousiosis" () of the bread and wine. "Μετ-ουσί-ωσις" (met-ousi-osis) is the Greek word used to represent the Latin word "trans-substanti-atio","The Holy Orthodox Church at the Synod of Jerusalem (date 1643 A.D.) used the word metousiosis—a change of ousia—to translate the Latin Transsubstantiatio" (Transubstantiation and the Black Rubric). as Greek "μετα-μόρφ-ωσις" (meta-morph-osis) corresponds to Latin "trans-figur-atio". Examples of official documents of the Eastern Orthodox Church that use the term "μετουσίωσις" or "transubstantiation" are the Longer Catechism of The Orthodox, Catholic, Eastern Church (question 340) and the declaration by the Eastern Orthodox Synod of Jerusalem of 1672: The way in which the bread and wine become the body and blood of Christ has never been dogmatically defined by the Eastern Orthodox Churches. However, St Theodore the Studite writes in his treatise "On the Holy Icons": "for we confess that the faithful receive the very body and blood of Christ, according to the voice of God himself." This was a refutation of the iconoclasts, who insisted that the eucharist was the only true icon of Christ. Thus, it can be argued that by being part of the dogmatic "horos" against the iconoclast heresy, the teaching on the "real presence" of Christ in the eucharist is indeed a dogma of the Eastern Orthodox Church. Protestantism Anglicanism The Anglican Church has compared the consumption of the Eucharist to an act of cannibalism, according to modern scholars who stressed the "parallel between Christian communion and cannibal feasts" and "used the analogy to ridicule the Catholic doctrine of the transubstantiation of the Eucharist bread and wine into the body and blood of Christ". Elizabeth I, as part of the Elizabethan Religious Settlement, gave royal assent to the 39 Articles of Religion, which sought to distinguish