Northern England shared the same Avignonese bias as the Scottish court, on par with Valois France and Castile, which became the backbone of the Counter-Reformation, with Protestants being solidly anti-Avignonese) and death of Elizabeth I of England without children. The Tudors made no substantial changes in their foreign policy from either Lancaster or York, whether the alliance was with Aragon or Cleves, the chief foreign enemies continuing as the Auld Alliance, but the Tudors resurrected old ecclesiastic arguments once pursued by Henry II of England and his son John of England. Yorkists were tied so much to the old order that Catholic rebellions (such as the Pilgrimage of Grace) and aspirations (exemplified by William Allen) were seen as continuing in their reactionary footsteps, when in opposition to the Tudors' reformation policies, although the Tudors were not uniformly Protestant according to Continental definition—instead were true to their Lancastrian Beaufort allegiance, in the appointment of Reginald Pole. The essential difference between the Tudors and their predecessors, is the nationalization and integration of John Wycliffe's ideas to the Church of England, holding onto the alignment of Richard II of England and Anne of Bohemia, in which Anne's Hussite brethren were in alliance to her husband's Wycliffite countrymen against the Avignon Papacy. The Tudors otherwise rejected or suppressed other religious notions, whether for the Pope's award of Fidei Defensor or to prevent them from being in the hands of the common laity, who might be swayed by cells of foreign Protestants, with whom they had conversation as Marian exiles, pursuing a strategy of containment which the Lancastrians had done (after being vilified by Wat Tyler), even though the phenomenon of "Lollard knights" (like John Oldcastle) had become almost a national sensation all on its own. In essence, the Tudors followed a composite of Lancastrian (the court party) and Yorkist (the church party) policies. Henry VIII tried to extend his father's balancing act between the dynasties for opportunistic interventionism in the Italian Wars, which had unfortunate consequences for his own marriages and the Papal States; the King furthermore tried to use similar tactics for the "via media" concept of Anglicanism. A further parallelism was effected by turning Ireland into a kingdom and sharing the same episcopal establishment as England, whilst enlarging England by the annexation of Wales. The progress to Northern/Roses government would thenceforth pass across the border into Scotland, in 1603, due not only