this grace, through the theological virtues, allows humanity to become agents in meritorious action that is beyond their own natural ability. In this way it is supernatural. Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". (De Veritate, xiv, 8) Aquinas further connected the theological virtues with the cardinal virtues. He views the supernatural inclinations of the theological virtues, caused by habitual grace, to find their fulfillment in being acted upon in the cardinal virtues. Teaching by denomination Catholic Church The Catechism of the Catholic Church teaches that faith, hope and love "dispose Christians to live in a relationship with the Holy Trinity. They have God for their origin, their motive, and their object -- God known by faith, hoped in, and loved for His own sake." Moravian Church Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is." Anglican Communion Churches of the Anglican Communion also follow Augustine and Aquinas. "Faith is a matter of knowledge of God which perfects the intellect...Hope is a matter of the perfection of the will...Love is a matter of perfection itself as love is the perfection of all powers." Richard Hooker said regarding faith, that its'principal object is that eternal verity which hath discovered the treasures of hidden wisdom in Christ'; of hope that its 'highest object is that everlasting goodness which in Christ doth quicken the dead'; of charity, that its 'final object is that incomprehensible beauty which shineth in the countenance of Christ the Son of the Living God'.(Ecclesiastical Polity, bk.i, chap. xi) Moral theology A person receives the theological virtues by their being "infused"—through Divine grace—into the person. The theological virtues are so named because their object is the divine being (theos). Faith is the infused virtue, by which the intellect, by a movement of the will, assents to the supernatural truths of Revelation, not on the motive of intrinsic evidence, but on the sole ground of the infallible authority of God revealing. According to Hugh Pope "[W]hat God says