manuscript in the possession of Archibald Sayce at University of Oxford. Schechter quickly found support for another expedition to the Cairo Geniza, and arrived there in December 1896 with an introduction from the Chief Rabbi, Hermann Adler, to the Chief Rabbi of Cairo, Aaron Raphael Ben Shim'on. He carefully selected for the Cambridge University Library a trove three times the size of any other collection: this is now part of the Taylor-Schechter Collection. The find was instrumental in Schechter resolving a dispute with David Margoliouth as to the likely Hebrew language origins of Sirach. Charles Taylor took a great interest in Solomon Schechter's work in Cairo, and the genizah fragments presented to the University of Cambridge are known as the Taylor-Schechter Collection. He was joint editor with Schechter of The Wisdom of Ben Sira, 1899. He published separately Cairo Genizah Palimpsests, 1900. He became a Professor of Hebrew at University College London in 1899 and remained until 1902 when he moved to the United States and was replaced by Israel Abrahams. American Jewish community In 1902, traditional Jews reacting against the progress of the American Reform Judaism movement, which was trying to establish an authoritative "synod" of American rabbis, recruited Schechter to become President of the Jewish Theological Seminary of America (JTSA). Schechter served as the second President of the JTSA, from 1902 to 1915, during which time he founded the United Synagogue of America, later renamed as the United Synagogue of Conservative Judaism. Death He died in 1915, and was buried at Mount Hebron Cemetery in Flushing, Queens. Religious and cultural beliefs Schechter emphasized the centrality of Jewish law (Halakha) in Jewish life in a speech in his inaugural address as President of the JTSA in 1902: "Judaism is not a religion which does not oppose itself to anything in particular. Judaism is opposed to any number of things and says distinctly "thou shalt not." It permeates the whole of your life. It demands control over all of your actions, and interferes even with your menu. It sanctifies the seasons, and regulates your history, both in the past and in the future. Above all, it teaches that disobedience is the strength of sin. It insists upon the observance of both the spirit and of the letter; spirit without letter belongs to the species known to the mystics as "nude souls" (nishmatim artilain), wandering about in the universe without balance