preamble to his First Book of Laws that he governed his realm "by the will of God". The exact date of Stephen's coronation is unknown. According to later Hungarian tradition, he was crowned on the first day of the second millennium, which may refer either to 25 December 1000 or to 1 January 1001. Details of Stephen's coronation preserved in his Greater Legend suggest that the ceremony, which took place in Esztergom or Székesfehérvár followed the rite of the coronation of the German kings. Accordingly, Stephen was anointed with consecrated oil during the ceremony. Stephen's portrait, preserved on his royal cloak from 1031, shows that his crown, like the Holy Roman Emperor's diadem, was a hoop crown decorated with gemstones. Besides his crown, Stephen regarded a spear with a flag as an important symbol of his sovereignty. For instance, his first coins bear the inscription LANCEA REGIS ("the king's spear") and depict an arm holding a spear with flag. According to the contemporaneous Adémar de Chabannes, a spear had been given to Stephen's father by Emperor Otto III as a token of Géza's right to "enjoy the most freedom in the possession of his country". Stephen is styled in various waysUngarorum rex ("king of the Hungarians"), Pannoniorum rex ("king of the Pannonians") or Hungarie rex ("king of Hungary")in his charters. Consolidation (1001– 1009) Although Stephen's power did not rely on his coronation, the ceremony granted him the internationally accepted legitimacy of a Christian monarch who ruled his realm "by the Grace of God". All his legends testify that he established an archbishopric with its see in Esztergom shortly after his coronation. This act ensured that the Church in Hungary became independent of the prelates of the Holy Roman Empire. The earliest reference to an archbishop of Esztergom, named Domokos, has been preserved in the deed of foundation of the Pannonhalma Archabbey from 1002. According to historian Gábor Thoroczkay, Stephen also established the Diocese of Kalocsa in 1001. Stephen invited foreign priests to Hungary to evangelize his kingdom. Associates of the late Adalbert of Prague, including Radla and Astrik, arrived in Hungary in the first years of his reign. The presence of an unnamed "Archbishop of the Hungarians" at the synod of 1007 of Frankfurt and the consecration of an altar in Bamberg in 1012 by Archbishop Astrik show that Stephen's prelates maintained a good relationship with the clergy of the