thus potential opponents of the Danish kings. At noon, the anti-unionist bishops of Skara and Strängnäs were led out into the great square and beheaded. Fourteen noblemen, three burgomasters, fourteen town councillors and about twenty common citizens of Stockholm were then hanged or beheaded. The executions continued throughout the following day (10 November). According to the chief executioner, Jörgen Homuth, 82 people were executed. It has been claimed that Christian also took revenge on Sten Sture's body, having it dug up and burnt, as well as the body of his child. Sture's widow Lady Kristina and many other noblewomen were taken as prisoners to Denmark. Aftermath Christian justified the massacre in a proclamation to the Swedish people as a measure necessary to avoid a papal interdict, but, when apologising to the Pope for the decapitation of the bishops, he blamed his troops for performing unauthorised acts of vengeance. Gustav Vasa was a son of Erik Johansson, one of the victims of the executions. Vasa, upon hearing of the massacre, travelled north to the province of Dalarna to seek support for a new revolt. The population, informed of what had happened, rallied to his side. They were ultimately able to defeat Christian's forces in the Swedish War of Liberation. The massacre became the catalyst that permanently separated Sweden from Denmark. Later reception and propaganda The Stockholm Bloodbath precipitated a lengthy hostility towards Danes in Sweden, and from then on the two nations were almost continuously hostile toward each other. These hostilities, developing into a struggle for hegemony in the Scandinavian and North German area, lasted for nearly three hundred years. Memory of the Bloodbath served to let Swedes depict themselves (and often, actually regard themselves) as the wronged and aggrieved party, even when they were the ones who eventually took the political and military lead, such as the conquest and annexation of Scania until the Treaty of Roskilde in 1658. Christian the Tyrant and misalleged "Christian the Good" The event earned Christian II the nickname of Kristian Tyrann (Christian Tyrant) in Sweden, which is retained in the present day. It is a common misconception in Sweden that King Christian II, contrarily, is bynamed Christian den Gode (Christian the Good) in Denmark, but this is apocryphal. According to Danish historians, no bynames have been given to Christian II in Danish historical tradition. In an interview with Richardson in 1979, Danish historian Mikael