humanoid (Narasimha), to a dwarf human (Vamana), to 5 forms of well developed human beings (Parashurama, Rama, Balarama/Buddha, Krishna, Kalki) who showcase an increasing form of complexity (Axe-man, King, Plougher/Sage, wise Statesman, mighty Warrior). In fact, many Hindu gods are represented with features of animals as well as those of humans, leading many Hindus to easily accept evolutionary links between animals and humans. In India, the home country of Hindus, educated Hindus widely accept the theory of biological evolution. In a survey of 909 people, 77% of respondents in India agreed with Charles Darwin's Theory of Evolution, and 85 per cent of God-believing people said they believe in evolution as well. As per Vedas, another explanation for the creation is based on the five elements: earth, water, fire, air and aether. The Hindu religion traces its beginnings to the Vedas. Everything that is established in the Hindu faith such as the gods and goddesses, doctrines, chants, spiritual insights, etc. flow from the poetry of Vedic hymns. The Vedas offer an honor to the sun and moon, water and wind, and to the order in Nature that is universal. This naturalism is the beginning of what further becomes the connection between Hinduism and science. Jainism Biology Jainism classifies life into two main divisions those who are static by nature (sthavar) and those who are mobile (trasa). Jain texts describes life in plant long before Jagdish Chandra Bose proved that plants have life. In the Jain philosophy the plant lives are termed as 'Vanaspatikaya' Jainism and non-creationism Jain theory of causality holds that a cause and its effect are always identical in nature and an immaterial entity like a creator God cannot be the cause of a material entity like the universe. According to Jain belief, it is not possible to create matter out of nothing. The universe and its constituents– soul, matter, space, time, and natural laws have always existed (a static universe, similar to that proposed by the steady state cosmological model). Islam From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam's holistic outlook on God, humanity, and the world. The Islamic view of science and nature is continuous with that