"God of Seeing Me", is translated in the King James Version as "Thou God seest me." Elyon The name Elyon () occurs in combination with El, YHWH, Elohim and alone. It appears chiefly in poetic and later Biblical passages. The modern Hebrew adjective means "supreme" (as in "Supreme Court") or "Most High". has been traditionally translated into English as 'God Most High'. The Phoenicians used what appears to be a similar name for God, one that the Greeks wrote as . Eternal One "The Eternal One" or "The Eternal" is increasingly used, particularly in Reform and Reconstructionist communities seeking to use gender-neutral language. In the Torah, ("the Everlasting God") is used at Genesis 21:33 to refer to God. HaShem It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (), which is Hebrew for "the Name" (cf. Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to . Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace 'Adonai' with 'HaShem'. For example, when making audio recordings of prayer services, 'HaShem' will generally be substituted for 'Adonai'. A popular expression containing this phrase is , meaning "Thank God" (literally, "Blessed be the Name"). Samaritans use the Aramaic equivalent Shema (שמא, "the name") in much the same situations as Jews use HaShem. Shalom Talmudic authors, ruling on the basis of Gideon's name for an altar ("YHVH-Shalom", according to Judges 6:24), write that "the name of God is 'Peace'" (, Shabbat 10b); consequently, a Talmudic opinion (, 10b) asserts that one would greet another with the word in order for the word not to be forgotten in the exile. But one is not permitted to greet another with the word in unholy places such as a bathroom, because of the holiness of the name. Shekhinah () is the presence or manifestation of God which has descended to "dwell" among humanity. The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the Tabernacle or amongst the people of Israel. The root of the word means "dwelling". Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar. Some believe that this was the name of a female