coalition including Gardiner, the Duke of Norfolk, the Lord Chancellor Wriothesley, and the bishop of London, Edmund Bonner, made one last attempt to challenge the reformers. Several reformers with links to Cranmer were targeted. Some such as Lascelles were burned at the stake. Powerful reform-minded nobles Edward Seymour and John Dudley returned to England from overseas and they were able to turn the tide against the conservatives. Two incidents tipped the balance. Gardiner was disgraced before the king when he refused to agree to exchange episcopal estates, and the son of the Duke of Norfolk was charged with treason and executed. There is no evidence that Cranmer played any part in these political games, and there were no further plots as the king's health ebbed in his final months. Cranmer performed his final duties for the king on 28 January 1547 when he gave a reformed statement of faith while gripping Henry's hand instead of giving him his last rites. Cranmer mourned Henry's death and it was later said that he demonstrated his grief by growing a beard. The beard was also a sign of his break with the past. Continental reformers grew beards to mark their rejection of the old Church and this significance of clerical beards was well understood in England. On 31 January, he was among the executors of the king's final will that nominated Edward Seymour as Lord Protector and welcomed the boy king, Edward VI. Foreign divines and reformed doctrines (1547–1549) Under the regency of Seymour, the reformers became part of the establishment. A royal visitation of the provinces took place in August 1547 and each parish that was visited was instructed to obtain a copy of the Homilies. This book consisted of twelve homilies of which four were written by Cranmer. His reassertion of the doctrine of justification by faith elicited a strong reaction from Gardiner. In the "Homily of Good Works annexed to Faith", Cranmer attacked monasticism and the importance of various personal actions involved in liturgical recitations and ceremonies. Hence, he narrowed the range of good works that would be considered necessary and reinforced the primacy of faith. In each parish visited, injunctions were put in place that resolved to, "...eliminate any image which had any suspicion of devotion attached to it." Cranmer's eucharistic views, which had already moved away from official Catholic doctrine, received another push from Continental reformers. Cranmer had