hoping that thereby they may stand a chance of being perused by that class of readers, for whom your work seems to be particularly calculated, and who are the most likely to be injured by it." However, it was not only the style that concerned Watson and others but also the cheapness of Paine's book. At one sedition trial in the early 1790s, the Attorney–General tried to prohibit Thomas Cooper from publishing his response to Burke's Reflections on the Revolution in France and argued that "although there was no exception to be taken to his pamphlet when in the hands of the upper classes, yet the government would not allow it to appear at a price which would insure its circulation among the people." Irreverent tone Paine's style is not only "vulgar" but also irreverent. For example, he wrote that once one dismisses the false idea of Moses being the author of Genesis, "The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian tales, without the merit of being entertaining." Although many early English deists had relied on ridicule to attack the Bible and Christianity, theirs was a refined wit rather than the broad humor that Paine employed. It was the early Deists of the middling ranks, not the educated elite, who initiated the kind of ridicule Paine would make famous. It was Paine's "ridiculing" tone that most angered Churchmen. As John Redwood, a scholar of deism, puts it: "the age of reason could perhaps more eloquently and adequately be called the age of ridicule, for it was ridicule, not reason, that endangered the Church." Significantly, Watson's Apology directly chastises Paine for his mocking tone: Religious influences Paine's Quaker upbringing predisposed him to deistic thinking at the same time that it positioned him firmly within the tradition of religious Dissent. Paine acknowledged that he was indebted to his Quaker background for his skepticism, but the Quakers' esteem for plain speaking, a value expressed both explicitly and implicitly in The Age of Reason, influenced his writing even more. As the historian E. P. Thompson has put it, Paine "ridiculed the authority of the Bible with arguments which the collier or country girl could understand." His description of the story of the virgin birth of Jesus demystifies biblical language and is "an account of a young woman engaged to be married, and