the nationalist other in contemporary Japanese politics . In academia, some scholars argue that postwar Japanese intellects and politicians constructed the mono-ethnic identity through public discourses and education. Japanese elites' tendency towards homogeneity and ethnic nationalism is from their desire to differentiate postwar Japanese identity from pre-war imperialist identity and multi-ethnic identity that include formerly colonized ethnic groups. Since the 1960s, economic growth in the Japanese miracle periods started to mitigate public distrust towards the central government. Japanese economic progress after World War II undermined the appeal of pre-war militarist nationalism, showing a path to prosperity was possible without colonies. The 1970s witnessed Japan's adoption of three fundamental tenets that would seek to define and direct Japanese internationalism, all concerning the need for Japanese initiatives in fostering a liberal internationalism. Some criticism points out that politicians in the 1970s selectively remembered the past, preferring narratives of Japan as atomic weapon victim to consciously and unconsciously alienate Japan from its undesired aggressive past. Some scholars note the apolitical nature of the 1964 Tokyo Olympics and the 1970 Osaka World Exposition, which allow politicians to forge Japan as peaceful and internationalist for a unified national identity. The rather implicit elite advocacy of conservative nationalism has become more salient since the 1990s, where regional competitions from Asian tigers, and later China, created economic anxieties which reflected in political divisions. Many scholars have pointed out that the liberal internationalism has started to turn into conservative revisionist nationalism since the 1990s. The clashes of nationalism and the contemporary rise of ultra-nationalism, accompanied by military expansions and historical revisionism, are the hot topics of current academic discussions on post-war Japanese nationalism. The illiberal turn of nationalism started with new right-wing movements that created history textbooks from revisionist perspectives, which denies Japanese imperialist atrocities, including 'comfort women' issues and Nanjing Massacre. Their emergences can be seen as a direct discontent towards pacifists' low posture to former colonized countries but also motivated by economic anxiety in globalization. Although right-wing movements surfaced in the 1990s, the Japanese public still remain largely pacific. Since the 2000s, xenophobic online posts and nationalist claims against foreigners, mostly Chinese and Koreans, have risen due to anxieties over economic growth, regional competition, and globalization. Prime ministers Junichiro Koizumi and Shinzo Abe's visits to the controversial Yasukuni Shrine has created huge controversies and received international backlashes. Japanese top political leaders have started to adopt more