which the British settlers eventually appropriated for themselves. JD Kali, along with Paul Ngei, joined the Mau Mau movement to recover Kenya for the Kenyan people. This movement took place between 1952 and 1960. He was imprisoned in Kapenguria during the fighting between the then government and the freedom fighters. Culture and beliefs Their origin myth is as follows: "In the beginning, Mulungu created a man and a woman. This was the couple from heaven and he proceeded to place them on a rock at Nzaui where their foot prints, including those of their livestock can be seen to this day. Mulungu then caused a great rainfall. From the many anthills around, a man and a woman came out. These were the initiators of the 'spirits clan'- the Aimo. It so happened that the couple from heaven had only sons while the couple from the anthill had only daughters. Naturally, the couple from heaven paid dowry for the daughters of the couple from the anthill. The family and their cattle greatly increased in numbers. With this prosperity, they forgot to give thanks to their creator. Mulungu punished them with a great famine. This led to dispersal as the family scattered in search of food. Some became the Kikuyu, others the Meru while some remained as the original people, the Akamba." The Akamba are not specific about the number of children that each couple had initially borne. The Akamba believe in a monotheistic, invisible and transcendental God, Ngai or Mulungu, who lives in the sky (yayayani or ituni). Another venerable name for God is Asa, or the Father. He is also known as Ngai Mumbi (God the Creator) na Mwatuangi (God the finger-divider). He is perceived as the omnipotent creator of life on earth and as a merciful, if distant, entity. The traditional Akamba perceive the spirits of their departed ones, the Aimu or Maimu, as the intercessors between themselves and Ngai Mulungu. They are remembered in family rituals and offerings / libations at individual altars. The Akamba family In Akamba culture, the family (Musyi) plays a central role in the community. The Akamba extended family or clan is called mbai. The man, who is the head of the family, is usually engaged in an economic activity popular among the community like trading, hunting, cattle-herding or farming. He is known as Nau, Tata, or Asa. The woman, whatever her husband's occupation,