The "Graveyard Poets", also termed "Churchyard Poets", were a number of pre-Romantic poets of the 18th century characterised by their gloomy meditations on mortality, "skulls and coffins, epitaphs and worms" elicited by the presence of the graveyard. Moving beyond the elegy lamenting a single death, their purpose was rarely sensationalist. As the century progressed, "graveyard" poetry increasingly expressed a feeling for the "sublime" and uncanny, and an antiquarian interest in ancient English poetic forms and folk poetry. The "graveyard poets" are often recognized as precursors of the Gothic literary genre, as well as the Romantic movement. Overview The Graveyard School is an indefinite literary grouping that binds together a wide variety of authors; what makes a poem a "graveyard" poem remains open to critical dispute. At its narrowest, the term "Graveyard School" refers to four poems: Thomas Gray's "Elegy Written in a Country Churchyard", Thomas Parnell's "Night-Piece on Death", Robert Blair's The Grave and Edward Young's Night-Thoughts. At its broadest, it can describe a host of poetry and prose works popular in the early and mid-eighteenth century. The term itself was not used as a brand for the poets and their poetry until William Macneile Dixon did so in 1898. Some literary critics have emphasized Milton's minor poetry as the main influence of the meditative verse written by the Graveyard Poets. W. L. Phelps, for example, said: "It was not so much in form as in thought that Milton affected the Romantic movement; and although Paradise Lost was always reverentially considered his greatest work, it was not at this time nearly so effective as his minor poetry; and in the latter it was Il Penseroso — the love of meditative comfortable melancholy — that penetrated most deeply into the Romantic soul". However, other critics like Raymond D. Havens, Harko de Maar and Eric Partridge have challenged the direct influence of Milton's poem, claiming rather that graveyard poetry came from a culmination of literary precedents. As a result of the religious revival, the early eighteenth century was a time of both spiritual unrest and regeneration; therefore, meditation and melancholy, death and life, ghosts and graveyards, were attractive subjects to poets at that time. These subjects were, however, interesting to earlier poets as well. The Graveyard School's melancholy was not new to English poetry, but rather a continuation of that of previous centuries; there is even an elegiac quality to the poems