Review. Her poems show her feminist concerns as well as her reactions to the events of World War I. The poet Francis Thompson, down and out in London and trying to recover from his opium addiction, sent the couple a manuscript. His poems were first published in Wilfrid's Merry England, and the Meynells became a supporter of Thompson. His 1893 book Poems was a Meynell production and initiative. Another supporter of Thompson was the poet Coventry Patmore. Alice had a deep friendship with Patmore, lasting several years, which led to his becoming obsessed with her, forcing her to break with him. She wrote the article on Patmore for the Catholic Encyclopedia. At the end of the 19th century, in conjunction with uprisings against the British (among them the Indians', the Zulus', the Boxer Rebellion, and the Muslim revolt led by Muhammad Ahmed in the Sudan), many European scholars, writers, and artists, began to question Europe's colonial imperialism. This led the Meynells and others in their circle to speak out for the oppressed. Alice Meynell was a vice-president of the Women Writers' Suffrage League, founded by Cicely Hamilton and active 1908–19. Meynell was one of the early founders of the Catholic women's organisation, Catholic Women's Suffrage Society in support of peaceful means for the achievement of equal suffrage rights for women. Meynell established and wrote in the first edition of its newspaper The Catholic Suffragist, in 1915, that 'a Catholic suffragist woman is a graver suffragist on graver grounds and with weightier reasons than any other suffragist in England (sic)'.... Surely England has endured too long what is not only immodest but profoundly immoral, reports were shared from eleven branches (including a national congress in Wales and two societies in Scotland) and the editorial said 'We dare to say that if the balance of power between men and women had been more equal the world over, we should not still be settling international disputes by swamping a continent in blood and turning Europe into a shambles. Meynell wrote in The Tablet against Father Henry Day who in Liverpool and Manchester preached against votes for women risking 'bringing a revolution of the first magnitude'. Meynell retorted 'I say, most gravely, the vaster the magnitude of the revolution, the better.' Where Day saw 'danger' Meynell saw a 'fortress of safety' for Catholic women, and she saw anti-suffrage rhetoric as 'insolence'. Death and legacy