many vestments, or the death of a high priest who had retired from his office each equally made possible the return of the slayer. Rabbi Judah said that the death of a priest who had been anointed for war also permitted the return of the slayer. Because of these laws, mothers of high priests would provide food and clothing for the slayers in Cities of Refuge so that the slayers might not pray for the high priest's death. If the high priest died at the conclusion of the slayer's trial, the slayer did not go into banishment. If, however, the high priests died before the trial was concluded and another high priest was appointed in his stead and then the trial concluded, the slayer returned home after the new high priest's death. A Baraita taught that a disciple in the name of Rabbi Ishmael noted that the words "in all your dwellings" (, b'chol moshvoteichem) appear both in the phrase, "You shall kindle no fire throughout your habitations upon the Sabbath day," in and in the phrase, "these things shall be for a statute of judgment unto you throughout your generations in all your dwellings," in . The Baraita reasoned from this similar usage that just as the law prohibits kindling fire at home, so the law also prohibits kindling fire in the furtherance of criminal justice. And thus, since some executions require kindling a fire, the Baraita taught that the law prohibits executions on the Sabbath. The Gemara read , “And the congregation shall judge . . . and the congregation shall save,” to requires a court to search for grounds to exonerate the defendant. The Jerusalem Talmud read the reference to “congregation” in to support the proposition that ten comprise a congregation. Rabbi Abba and Rabbi Yasa said in the name of Rabbi Joḥanan that Scripture uses the word “congregation” in , “The congregation shall judge, and the congregation shall rescue,” and also in , “How long shall this wicked congregation murmur against me?” and argued that just as the word “congregation” in refers to ten persons (the twelve spies minus Joshua and Caleb), the word “congregation” in , must refer to ten persons, and thus judgments needed to take place in the presence of ten. The Gemara read to limit the participation of witnesses and Rabbinical students in trials. The Mishnah taught that in monetary cases, all