to engage the Parliament in one form or another for the next thirty years. In 1837, Queen Victoria knighted Moses Haim Montefiore; four years later, Isaac Lyon Goldsmid was made a baronet, the first Jew to receive a hereditary title. The first Jewish Lord Mayor of London, Sir David Salomons, was elected in 1855, followed by the 1858 emancipation of the Jews. On 26 July 1858, Lionel de Rothschild was finally allowed to sit in the British House of Commons when the law restricting the oath of office to Christians was changed; Benjamin Disraeli, a baptised Christian of Jewish parentage, was already an MP. In 1868, Disraeli became Prime Minister having earlier been Chancellor of the Exchequer. In 1884, Nathan Mayer Rothschild, 1st Baron Rothschild became the first Jewish member of the British House of Lords; again Disraeli was already a member. (Though born a Jew, Disraeli's baptism as a child qualified him as eligible for political aspirations, presenting no restrictions regarding a mandated Christian oath of office.) Disraeli as a leader of the Conservative Party, with its ties to the landed aristocracy, used his Jewish ancestry to claim an aristocratic heritage of his own. His biographer Jonathan Parry argues: Disraeli convinced himself (wrongly) that he derived from the Sephardi aristocracy of Iberian Jews driven from Spain at the end of the fifteenth century....Presenting himself as Jewish symbolized Disraeli’s uniqueness when he was fighting for respect, and explained his set-backs. Presenting Jewishness as aristocratic and religious legitimized his claim to understand the perils facing modern England and to offer ‘national’ solutions to them. English toryism was ‘copied from the mighty [Jewish] prototype’ (Coningsby, bk 4, chap. 15). Disraeli was thus able to square his Jewishness with his equally deep attachment to England and her history. Nevertheless, Todd Endelman points out that, "The link between Jews and old clothes was so fixed in the popular imagination that Victorian political cartoonists regularly drew Benjamin Disraeli (1804–81) as an old clothes man in order to stress his Jewishness." He adds, "Before the 1990s...few biographers of Disraeli or historians of Victorian politics acknowledged the prominence of the antisemitism that accompanied his climb up the greasy pole or its role in shaping his own singular sense of Jewishness. By 1880 the flourishing Jewish community in Birmingham was centred on its synagogue. The men organised collective action to defend the reputation and promote the interests of