The faculty, most personally chosen by Morgan, included not only academics but also architects, engineers, chemists, advertising executives, and government bureaucrats. Until around the 1930s, Morgan was a member of the Unitarian Church. In his later life, Morgan was a Humanist Quaker, a member of the Society of Friends in Yellow Springs, Ohio, as was his son Ernest. After his departure from the TVA in 1938, Arthur Morgan was active in Quaker war relief efforts in Mexico and Finland. Among other accomplishments in the 1940s, he founded a non-profit organization to promote small communities (Community Service, Inc.), helped to set up a system of rural universities in India, and fought to protect Native American (Seneca) land from the flooding by the U.S. Army Corps of Engineers. Morgan was the author of more than twenty books. Two in the water field demonstrated his environmental orientation and his criticism of the Army Corps. In 1962 Morgan's daughter-in-law, Elizabeth, with the help of his son Ernest, founded a progressive private school with humanist, Quaker, and Montessori influences, naming it the Arthur Morgan School. Along with J.J. Tigert, Morgan served as a member of the Indian University Education Commission set up in 1948 with S. Radhakrishnan as a chair and Zakir Husain as a member. The commission studied Land-Grant colleges in agricultural education in the United States. He travelled across India in 1948 as part of the commission and also supported a community education initiative in Kerala called Mitraniketan begun by K. Viswanathan in 1965. Community organizer Morgan was a leading community organizer in the postwar period. He was deeply committed to community and greatly interested in community settlements. Heavily influenced by Edward Bellamy’s Looking Backward, Morgan gained a reputation as a Utopian dreamer. This interest in community living, coupled with Morgan’s belief in small towns and family life as the most virtuous form of living, led Morgan to participate in several projects that fostered rural community life. As chairman of the TVA, he not only directed the building of dams and provided power; he promoted community living as well. Morgan advanced a wide variety of cooperative enterprises and cottage industries and created a number of planned towns that followed the English garden city model. In 1937, Morgan founded Celo Community, a land trust in the mountains of Western North Carolina. The community, which still exists today, is a self-governed land trust. Although Celo