in Shi’ite Islam Series -2), Tehran, 1999, 2nd edition: 2002, 443 pages.. Hokumate Entesabi (Appointive /Non-Elective State), 2014, 316 pages. Siasat-nameh-ye Khorasani (Political Works of Akhond-e Khorasani, the spiritual leader of the Iranian Constitutional Revolution of 1906), Tehran, 2006, 382 pages. Islamic Philosophy and Theology Daftar-e Aql: Madjmou’eh Maqalat-e Falsafi va Kalami (The Book of Intellect, a collection of the philosophical and theological articles), (Political Thought in Shi’ite Islam Series -3), Tehran, 1998, 483 pages. Majmu’ah-ye Mosannafat-e Hakim-e Mo’asses Aqa Ali Modarres Tehrani (Collected Works of the Pioneer Philosopher Aqa Ali Modarres Tehrani), 3 volumes, 1999: Vol. 1: Ta’liqat al-Asfar (Commentary on Asfar of Mulla Sadra), 782 pages; Vol. 2: Rasa’il va Ta’liqat (Arabic Treatises and Persian Commentaries), 578 pages; Vol. 3: Rasa’il-e Farsi (Persian Treatises and other works), 577 pages. Ma’khadh-shenasi-ye Ulum-e Aqli (A Bibliography of Rational Sciences in Iran since the beginning of modern publication in the 19th century until 1996, including 32,578 books), 3 volumes, co-authored with Mohammad Noori, Tehran, 2000: Vol. 1: 1196 pages; Vol. 2: 1276 pages; Vol. 3: Indexes, 946 pages. Mohsen Kadivar, un clerc militant et réformiste Research works and contributions Four of Kadivar's books focus on political theology. Of these, three comprise a trilogy - The Theories of State in the Shiite Jurisprudence, Government by Mandate, Government by Appointment. Two of his books focus on Islam and human rights. Four of his books and a couple of his articles were translated into Arabic. The Theories of State in the Shiite Jurisprudence The first volume of this trilogy, The Theories of State in the Shiite Jurisprudence (Nazarrieh haye Doulat dar Fight'h e Shi'eh), which has been translated to Arabic, encompasses a broad typology of religious opinions on the desired or permissible types of government in Shiite theology. Every single instance in this typology is either proposed or endorsed by the highest authorities in Shiite jurisprudence. According to Kadivar, "Velayat e Motlaghe ye Faghih" reflects a spectrum of authoritative options for Islamic society. There are not one, but "no less than nine distinct possible forms of government all proposed and supported by most revered religious scholars and texts." A. Theories of State based on Immediate Divine Legitimacy Four theocratic types, in chronological order: 1. "Appointed Mandate of Jurisconsult" in Religious Matters (Shari'at) along with the Monarchic Mandate of Muslim Potentates in Secular Matters (Saltanat E Mashrou'eh) Advocates: Mohammad Bagher Majlesi, Mirza ye Ghomi, Seyed