"This person is called Zabad, in 2 Chron. xxiv.26..." Jehozabad, according 2 Chronicles 17:18, was a leader of 180,000 Benjamite warriors in the time of king Jehoshaphat. Jehozabad is listed as one of the sons of Obed-edom according to 1 Chronicles 26:4. Jehubbah Jehubbah (or Hubbah) is the name of an individual who appears in a genealogy of the Tribe of Asher. His name depends on which variant reading (see Qere and Ketiv) of the Masoretic Text one follows: the Ketiv reads yhbh ("Jehubbah") the Qere reads whbh ("and Hubbah"). JehudiJehudi (Hebrew יהודי "Judahite") "the son of Nethaniah, the son of Shelemiah, the son of Cushi" (Jeremiah 36:14) was one of the delegates the princes sent to fetch Baruch, Jeremiah's scribe, to read his scroll. Jehudijah Jehudijah (), mentioned in 1 Chronicles 4:18, is the name given to the wife of Mered, and is listed as the mother of his children. Some Rabbinic sources claim that Jehudijah, a feminine form of the Hebrew yehudi (), meaning "Jew," is to be used as a noun rather than a given name, interpreting the passage as "his wife, the Jewess" rather than "his wife, Jehudijah," and that it is referring to Pharaoh's daughter, Bithiah, who is mentioned in the same passage and is said to have converted to Judaism. As Bithiah was an Egyptian, it would have been worth noting that she was a Jewess, especially given the importance of matrilineality in Judaism, though this was not the case in the Biblical era. Jehush See Jeush. JeielJeiel is the name of ten individuals in the Hebrew Bible. Jeiel, according to 1 Chronicles 5:7, was a leader in the Tribe of Reuben. Jeiel, referred to as the "father of Gibeon", was an ancestor of King Saul. The King James Version calls him "Jehiel." This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel." Jeiel son of Hotham the Aroerite is listed as one of David's warriors in 1 Chronicles 11:44. The King James Version calls him "Jehiel." This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel." A Jeiel is mentioned in passing in a list of gatekeepers for the Ark of the Covenant