the garrison of the Tower in 1267, during a civil war. A clause to that effect was inserted under Henry I in some manuscripts of the so-called Leges Edwardi Confessoris ("Laws of Edward the Confessor"). Henry granted a charter to Rabbi Joseph, the chief Rabbi of London, and his followers. Under this charter, Jews were permitted to move about the country without paying tolls, to buy and sell, to sell their pledges after holding them a year and a day, to be tried by their peers, and to be sworn on the Torah rather than on a Christian Bible. Special weight was attributed to a Jew's oath, which was valid against that of twelve Christians. The sixth clause of the charter was especially important: it granted to Jews the right to move wherever they wanted, as if they were the king's own property ("sicut res propriæ nostræ"). As the king's property, English Jews could be mortgaged whenever the monarch needed to raise revenue and could be taxed without the permission of Parliament, eventually becoming the main taxpaying population. English Jews experienced a "golden age" of sorts under Henry II in the late 12th century due to huge economic expansion and increased demand for credit. Major Jewish fortunes were made in London, Oxford, Lincoln, England, Bristol, and Norwich. The Crown, in turn, capitalized on the prosperity of its Jews. In addition to many arbitrary taxes, Richard I established the Ordinance of the Jewry in 1194 in an attempt to organize the Jewish community. It ensured that mandatory records would be kept by royal officials for all Jewish transactions. Every debt was recorded on a chirography to allow the king immediate and complete access to Jewish property. Richard also established a special exchequer to collect any unpaid debts due after the death of a Jewish creditor. The establishment of the Exchequer of the Jews eventually made all transactions of the English Jewry liable to taxation by the king in addition to the 10% of all sums recovered by Jews with the help of English courts. So, while the First and Second Crusades increased anti-Jewish sentiments, Jews in England went relatively unscathed beyond occasional fines and special levies. Though they did not experience the same kind of social mobility and cultural advancements that Jews under Muslim rule did, the Jews of England's population and prosperity increased under the protection of the king. The