been his peer in England or America since Coleridge," has much to offer the discriminating Christian reader. Kirk cites, for instance, More's insight into the "enormous error" of secular humanists. When the religious impulse is replaced by "mere 'brotherhood of man,' fratricide is not far distant." More wrote that the one effective way of "bringing into play some measure of true justice as distinct from the ruthless law of competition...is through the restoration in the individual human soul of a sense of responsibility extending beyond the grave." The alternative is a society "surrendered to the theory of ceaseless flux, with no principle of judgement except the shifting pleasure of the individual." More saw the loss of Christian culture as entailing intellectual as well as moral collapse. He once remarked to Alfred Noyes that "the ability to think clearly and deeply has been vanishing from all sections of the modern world except those that have some grasp of the philosophy of religion, as it has been developed through two thousand years in the central tradition of Christendom". More collaborated with Irving Babbitt from before 1900 in the project later labelled New Humanism. More lived in Princeton, New Jersey. He died on March 9, 1937, at the age of 72. See also American philosophy List of American philosophers Works Helena, and Occasional Poems (1890). The Great Refusal, Being Letters of a Dreamer in Gotham (1894). A Century of Indian Epigrams: Chiefly from the Sanskrit of Bhartrihari (1898). The Prometheus Bound of Aeschylus (1899). Benjamin Franklin (1900). The Jessica Letters: An Editor's Romance (1904). Shelburne Essays; First Series (1904). Shelburne Essays; Second Series (1906). Shelburne Essays; Third Series (1906). Shelburne Essays; Fourth Series (1906). Shelburne Essays; Fifth Series (1908). Studies of Religious Dualism: Shelburne Essays; Sixth Series (1909). Shelburne Essays; Seventh Series (1910). Nietzsche (1912). The Drift of Romanticism: Shelburne Essays; Eighth Series (1913). Aristocracy and Justice: Shelburne Essays; Ninth Series (1915). The Greek Tradition from the Death of Socrates to the Council of Chalcedon, 399 B.C.-A.D. 451, (Princeton: University Press, 1917–27, 5 vols.) Platonism (1917). The Religion of Plato (1921). Hellenistic Philosophies (1923). The Christ of the New Testament (1924). Christ the Word (1927). With the Wits: Shelburne Essays; Tenth Series (1919). A New England Group and Others: Shelburne Essays; Eleventh Series (1921). The Demon of the Absolute; New Shelburne Essays (1928). The Catholic Faith (1931; rep. as Christian Mysticism: A Critique,