att hi ran main tab jujh maroon." Meaning : I am son of a Chhatri (Khatri), not of a Brahmin and I will live according to my Dharma. All other complications of life are meaningless for me, and I set my heart on the path of righteousness. I humbly beseech thee God Almighty that when the time comes for me to fulfill my Dharma, may I die with honour in the field of battle. Translated by Vanit Nalwa Demographics Before partition French traveller Thevenot visited India during the 1600s where he commented "At Multan, there is another sort of gentiles whom they call Catry, the town is properly their country and from thence they spread all over the Indies." According to Dr. Madhu Tyagi, Thevenot is referring to Hindu Khatri caste here. The last caste-based census was conducted by the British in 1931 which regarded Khatri and Arora as a different caste. During 1931, Khatris were prominent in the West Punjab and North-Western Frontier Province (NWFP), which is now known as Khyber Pakhtunkhwa (KPK). The Khatris spoke Hindko and Potohari language. Highest percentage concentration of Khatris (excluding Aroras) were in Potohar regions of Jhelum and Rawalpindi In NWFP, the Khatris were found mainly in Peshawer and Hazara. Arora-Khatris were centered in Multan and Derajat regions of Punjab and NWFP. In the NWFP, the Aroras which are considered a sub-caste of Khatris by some scholars were concentrated in the districts of Bannu, Kohat and Dera Ismail Khan. The Aroras spoke Jatki language which is the 9th century version of Saraiki (Multani) according to Ibbetson. They were also found in Afghanistan at a population of 300,000 in 1880. According to an 1800s colonial source referred by Shah Hanifi, "Hindki is the name given to Hindus who live in Afghanistan. They are Hindus of Khatri class and are found all over Afghanistan even amongst the wildest tribes. They are wholly occupied in trade and form numerous portion of the population of all the cities and towns, and are also to be found in the majority of large villages." After partition Apart from Punjab, Khatris arrived in Delhi and Haryana among other regions after the partition where they make up 9% and 8.0% of the population respectively. Clan organisation Historically, Khatris were divided into various hierarchal endogamous sections. This includes urhai/dhai ghar, char ghar, barah ghar/bahri and bunjayee or bavanjah ghar which translated to