of Bulgaria under de jure Ottoman suzerainty. Revolutionary theory and ideas At the end of the 1860s, Levski developed a revolutionary theory that saw the Bulgarian liberation movement as an armed uprising of all Bulgarians in the Ottoman Empire. The insurrection was to be prepared, controlled and coordinated internally by a central revolutionary organisation, which was to include local revolutionary committees in all parts of Bulgaria and operate independently from any foreign factors. Levski's theory resulted from the repeated failures to implement Rakovski's ideas effectively, such as the use of foreign-based armed detachments (чети, cheti) to provoke a general revolt. Levski's idea of an entirely independent revolution did not enjoy the approval of the entire population however—in fact, he was the only prominent Bulgarian revolutionary to advocate it. Instead, many regarded an intervention by the great powers as a more feasible solution. Levski envisioned Bulgaria as a democratic republic, occasionally finding common ground with the Declaration of the Rights of Man and of the Citizen, and largely reflecting the liberal ideas of the French Revolution and contemporary Western society. He said, "We will be free in complete liberty where the Bulgarian lives: in Bulgaria, Thrace, Macedonia; people of whatever ethnicity live in this heaven of ours, they will be equal in rights to the Bulgarian in everything. We will have a flag that says, 'Pure and sacred republic'... It is time, by a single deed, to achieve what our French brothers have been seeking..." Levski held that all religious and ethnic groups in a free Bulgaria—whether Bulgarians, Turks, Jews or others—should enjoy equal rights. He reiterated that the Bulgarian revolutionaries fought against the sultan's government, not against the Turkish people and their religion: "We're not driving away the Turkish people nor their faith, but the emperor and his laws (in a word, the Turkish government), which has been ruling not only us, but the Turk himself in a barbarian way." Levski was prepared to sacrifice his life for the revolution and place Bulgaria and the Bulgarian people above personal interests: "If I shall win, I shall win for the entire people. If I shall lose, I shall lose only myself." In a liberated Bulgaria, he did not envision himself as a national leader or a high-ranking official: "We yearn to see a free fatherland, and [then] one could even order me to graze the ducks, isn't that right?" In the