a mix of modern jazz, R&B, psychedelic rock and soul. Terry Rawlings wrote that mods became "dedicated to R&B and their own dances." Black American servicemen, stationed in Britain during the early part of the Cold War, brought over R&B and soul records that were unavailable in Britain, and they often sold these to young people in London. Starting around 1960, mods embraced the off-beat, Jamaican ska music of artists such as the Skatalites, Owen Gray, Derrick Morgan and Prince Buster on record labels such as Melodisc, Starlite and Bluebeat. The original mods gathered at all-night clubs such as The Flamingo and The Marquee in London to hear the latest records and show off their dance moves. As the mod subculture spread across the United Kingdom, other clubs became popular, including Twisted Wheel Club in Manchester. The British R&B/rock bands the Rolling Stones, the Yardbirds and the Kinks all had mod followings, and other bands emerged that were specifically mod-orientated. These included the Who, Small Faces, the Creation, the Action, the Smoke and John's Children. The Who's early promotional material tagged them as playing "maximum rhythm and blues", and a name change in 1964 from The Who to The High Numbers was an attempt to cater even more to the mod market. After the commercial failure of the single "Zoot Suit/I'm the Face", the band changed its name back to The Who. Although the Beatles dressed like mods for a while (after dressing like rockers earlier), their beat music was not as popular as British R&B among mods. Amphetamines A notable part of the mod subculture was recreational amphetamine use, which was used to fuel all-night dances at clubs. Newspaper reports described dancers emerging from clubs at 5 a.m. with dilated pupils. Some mods consumed a combined amphetamine/barbiturate called Drinamyl, nicknamed "purple hearts". Due to this association with amphetamines, Pete Meaden's "clean living" aphorism about the mod subculture may seem contradictory, but the drug was still legal in Britain in the early 1960s, and mods used the drug for stimulation and alertness, which they viewed as different from the intoxication caused by alcohol and other drugs. Andrew Wilson argued that for a significant minority, "amphetamines symbolised the smart, on-the-ball, cool image" and that they sought "stimulation not intoxication ... greater awareness, not escape" and "confidence and articulacy" rather than the "drunken rowdiness of previous generations." Wilson argued that the significance