Buddhist, and Hindu aspects. Yogyakarta is stronghold of Kejawen. Modern resurgence It is interesting to study conversion to Hinduism in two close and culturally similar regions, the Yogyakarta region, where only sporadic conversions to Hinduism had taken place, and the Klaten region, which has witnessed the highest percentage of Hindu converts in Java. It has been argued that this dissimilarity was related to the difference in the perception of Islam among the Javanese population in each region. Since the mass killings of 1965–1966 in Klaten had been far more awful than those in Yogyakarta, in Klaten the political landscape had been far more politicized than in Yogyakarta. Because the killers in Klaten were to a large extent identified with Islam, the people in this region did not convert to Islam, but preferred Hinduism (and Christianity). Also there is fear for those who are adherent of Javanism of the purge, in order to hide their practices they converted into Hinduism, though they may not entirely practice the religion. Many of the new "Hindus" in Gunung Lawu and Kediri are example of this. The existence of Hindu temples in an area sometimes encourages local people to reaffiliate with Hinduism, whether these are archaeological temple sites (candi) being reclaimed as places of Hindu worship, or recently built temples (pura). The great temple at Prambanan, for example, is also in the Klaten area. An important new Hindu temple in eastern Java is Pura Mandaragiri Sumeru Agung, located on the slope of Mt Semeru, Java's highest mountain. Mass conversions have also occurred in the region around Pura Agung Blambangan, another new temple, built on a site with minor archaeological remnants attributed to the kingdom of Blambangan, the last Hindu polity on Java, and Pura Loka Moksa Jayabaya (in the village of Menang near Kediri), where the Hindu king and prophet Jayabaya is said to have achieved spiritual liberation (moksa). Another site is the new Pura Pucak Raung in East Java, which is mentioned in Balinese literature as the place from where Maharishi Markandeya took Hinduism to Bali in the fifth century AD. An example of resurgence around major archaeological remains of ancient Hindu temple sites was observed in Trowulan near Mojokerto, the capital of the legendary Hindu empire Majapahit. A local Hindu movement is struggling to gain control of a newly excavated temple building which they wish to see restored as a site of active