become increasingly detached from the Swinging London scene and the burgeoning hippie movement. By 1967, they considered most of the people in the Swinging London scene to be "soft mods" or "peacock mods", as styles, there, became increasingly extravagant, often featuring highly ruffled, brocaded, or laced fabrics in Day-Glo colours. Many of the hard mods lived in the same economically depressed areas of South London as West Indian immigrants, so these mods favoured a different kind of attire, that emulated the rude boy look of Trilby hats and too-short trousers. These "aspiring 'white negros listened to Jamaican ska and mingled with black rude boys at West Indian nightclubs like Ram Jam, A-Train and Sloopy's. Hebdige claimed that the hard mods were drawn to black culture and ska music in part because the educated, middle-class hippie movement's drug-orientated and intellectual music did not have any relevance for them. He argued that the hard mods were attracted to ska because it was a secret, underground, non-commercialised music that was disseminated through informal channels such as house parties and clubs. By the end of the 1960s, the hard mods had become known as skinheads, who, in their early days, would be known for the same love of soul, rocksteady and early reggae. Because of their fascination with black culture, the early skinheads were, except in isolated situations, largely devoid of the overt racism and fascism that would later become associated with whole wings of the movement in the mid to late 1970s. The early skinheads retained basic elements of mod fashion—such as Fred Perry and Ben Sherman shirts, Sta-Prest trousers and Levi's jeans—but mixed them with working class-orientated accessories such as braces and Dr. Martens work boots. Hebdige claimed that as early as the Margate and Brighton brawls between mods and rockers, some mods were seen wearing boots and braces and sporting close cropped haircuts (for practical reasons, as long hair was a liability in industrial jobs and street fights). Mods and ex-mods were also part of the early northern soul scene, a subculture based on obscure 1960s and 1970s American soul records. Some mods evolved into, or merged with, subcultures such as individualists, stylists, and scooterboys. Revivals and later influences A mod revival started in the late 1970s in the United Kingdom, with thousands of mod revivalists attending scooter rallies in locations such as Scarborough and the Isle of Wight. This revival