between and . According to the Gemara, Zelophehad's daughters demonstrated their righteousness in by marrying men who were fitting for them. In medieval Jewish interpretation The parashah is discussed in these medieval Jewish sources: Numbers chapter 35 In the Torah’s teaching (in , , and and ) that one who killed another unintentionally did not incur capital punishment, Baḥya ibn Paquda found proof that an essential condition of liability for punishment is the association of mind and body in a forbidden act — that liability requires both intention and action. In modern interpretation The parashah is discussed in these modern sources: Numbers chapter 33 Archeologists Israel Finkelstein of Tel Aviv University and Neil Asher Silberman argued that the place Sukkot mentioned in and is probably the Hebrew form of the Egyptian Tjkw, a name referring to a place or an area in the eastern Nile Delta that appears in Egyptian texts from the time of the Nineteenth Dynasty of Egypt, the dynasty of Ramesses II. Finkelstein and Silberman reported that a late thirteenth century BCE Egyptian papyrus recorded that the commanders of the forts along the delta's eastern border closely monitored the movements of foreigners there, saying: "We have completed the entry of the tribes of the Edomite Shasu (that is, Bedouin) through the fortress of Merneptah-Content-with-Truth, which is in Tjkw, to the pools of Pr-Itm which (are) in Tjkw for the sustenance of their flocks." And Finkelstein and Silberman reported that the abundant Egyptian sources describing the time of the New Kingdom of Egypt in general and the thirteenth century in particular make no reference to the Israelites. Finkelstein and Silberman also noted that according to the Biblical narrative, the Israelites camped at Kadesh-barnea for 38 of the 40 years of their wanderings. makes clear Kadesh's general location from its description of the southern border of the land of Israel, and archaeologists have identified it with the large and well-watered oasis of Ein el-Qudeirat in eastern Sinai, on the border between modern Israel and Egypt. The name Kadesh was probably preserved over the centuries in the name of a nearby smaller spring called Ein Qadis. A small mound with the remains of a Late Iron Age fort stands at the center of this oasis. Yet repeated excavations and surveys throughout the area have not provided even the slightest evidence for activity in the Late Bronze Age, not even a