cell at the back, containing only an image of Buddha on the back wall. The next, on the south side of the ravine, is also probably a comparatively late cave. It has two massive square pillars in the verandah, with necks cut into sixteen flutes as in the Darbar cave and some of the Elura Buddhist caves, it consequently is probably of the same age. The hall is small and has a room to the right of it, and in the large shrine at the back is a well cut dagoba. The next consists of a small hall, lighted by the door and a small latticed window, with a bench running along the left side and back and a cell on the right with a stone bed in it. The veranda has had a low screen wall connecting its two octagon pillars with the ends. Outside, on the left, is a large recess and over it two long inscriptions. Close to this is another cave with four benched chambers; possibly it originally consisted of three small caves, of which the dividing partitions have been destroyed; but till 1853 the middle one contained the ruins of four small dagobas, built of unbumt bricks. These were excavated by Mr. E. W. West, and led to the discovery of a very large number of seal impressions in dried clay, many of them enclosed in clay receptacles, the upper halves of which were neatly moulded somewhat in the form of dagobas, and with them were found other pieces of moulded clay which probably formed chhatris for the tops of them, making the resemblance complete. Close to the dagobas two small stone pots were also found containing ashes and five copper coins apparently of the Bahmani dynasty, and if so, of the 14th or 15th century. The characters on the seal impressions are of a much earlier age, but probably not before the 10th century, and most of them contain merely the Buddha creed. The next cave on the same side has a pretty large hall with a bench at each side, two slender square columns and pilasters in front of the antechamber, the inner walls of which are sculptured with four tall standing images of Buddha. The shrine is now empty, and whether it contained a structural simhasana or a dagoba is difficult to say. Upon the opposite side of the gulley is an