1858 the lease of Castle Menzies expired and Duleep Singh rented the house at Auchlyne from the Earl of Breadalbane. He was known for a lavish lifestyle, shooting parties, and a love of dressing in Highland costume and soon had the nickname "the Black Prince of Perthshire". (At the same time, he was known to have gradually developed a sense of regret for his circumstances in exile, including some inner turmoil about his conversion to Christianity and his forced departure from the Punjab). His mother stayed in Perthshire with him for a short time, before he rented the Grandtully Estate, near Aberfeldy. Following the death of his mother and Sir John Login in 1863, he returned to England. Elveden Estate Maharaja Duleep Singh (as he became in June 1861) bought (or the India Office purchased for him) a country estate at Elveden on the border between Norfolk and Suffolk, close to Thetford, in 1863. He enjoyed living in Elveden Hall and the surrounding area and restored the church, cottages, and school. He transformed the run-down estate into an efficient game preserve and it was here that he gained his reputation as the fourth best shot in England. The house was remodelled into a quasi-oriental palace where he lived the life of a British aristocrat. Maharaja Duleep Singh was accused of running up large expenses and the estate was sold after his death to pay his debts. Today, Elveden is owned by The 4th Earl of Iveagh, the head of the Anglo-Irish Guinness family of brewing fame; it remains an operating farm and private hunting estate. Re-initiated into Sikhism In 1864, Duleep Singh married Bamba Müller in Cairo and established his family home at Elveden Hall in Suffolk. He eventually became disaffected and embittered with the British, and he reverted to Sikhism. While in exile, he sought to learn more about Sikhism and was eager to return to India. Though previous efforts were thwarted by his handlers, he re-established contact with his cousin Sardar Thakar Singh Sandhawalia, who on 28 September 1884 left Amritsar for England along with his sons Narinder Singh and Gurdit Singh and a Sikh granthi (priest), Pratap Singh Giani. He also brought a list of properties held by Sir Duleep Singh in India. All this renewed his connection with Sikhism. The British Government decided in 1886 against his return to India or his re-embracing Sikhism. Despite protests