In addition, men trained by Buchman began holding regular lunchtime meetings in the study of Julian Thornton-Duesbery, then Chaplain of Corpus Christi College, Oxford. By 1928, numbers had grown so large that the meetings moved to the ballroom of the Oxford Randolph Hotel, before being invited to use the library of the Oxford University Church, St Mary's. In response to criticism by Tom Driberg in his first scoop in the Daily Express that this "strange new sect" involved members holding hands in a circle and publicly confessing their sins (a fabrication according to those who were there), the Daily Express printed a statement by Canon L.W. Grensted, Chaplain and Fellow of University College and a university lecturer in psychology bearing "testimony not only to [their] general sanity and good health but also to [their] real effectiveness. Men student whom I have known have not only found a stronger faith and a new happiness, but have also made definite progress in the quality of their study, and in their athletics too." The name Oxford Group appeared in South Africa in 1929, as a result of a railway porter writing the name on the windows of those compartments reserved by a traveling team of Frank Buchman's First Century Christian Fellowship followers. They were from Oxford and in South Africa to promote the movement. The South African press picked up on the name and it stuck. It stuck because many of the campaigns of the Oxford Group were undergirded by Oxford University students and staff. And every year between 1930 and 1937 house-parties were held at the University. In June 1939, the Oxford Group was legally incorporated. Spiritual life, not religion The Oxford group literature defines the group as "not being a religion", for it had "no hierarchy, no temples, no endowments, its workers no salaries, no plans but God's plan". Their chief aim was "A new world order for Christ, the King". In fact one could not "belong" to the Oxford group for it had no membership list, badges, or definite location. It was simply "a group of people from all walks of life who have surrendered their life to God". Their endeavour was to lead a spiritual life "under God's Guidance" and their purpose was to carry their message so others could do the same. The group was more like a spiritual revolution, unhampered by institutional ties; it combined social activities