64b) as to what the ger toshav accepts: To abstain from idolatrous practices of any kind (detailed in Exodus and Deuteronomy ). To uphold all the 613 commandments in rabbinical enumeration, except for the prohibition against eating kosher animals that died by means other than ritual slaughter, or possibly (Meiri) any prohibition not involving kareth. The accepted opinion is that the ger toshav must accept the seven Noahide laws before a rabbinical court of three. They will receive certain legal protection and privileges from the community, the rules regarding Jewish-Gentile relations are modified, and there is an obligation to render him aid when in need. The restrictions on having a Gentile do work for a Jew on the Shabbat are also greater when the Gentile is a ger toshav. In the informal sense, a ger toshav is a Gentile who agrees to follow the seven Noahide laws on his own, or alternatively, simply rejects idolatry (the latter issue is in particular brought up regarding Muslims). According to the rabbinic tradition, a Gentile who agrees to follow the seven Noahide laws, although not before a beth din, is still regarded as Chassid Umot ha-Olam ("Pious People of the World"), and the observance of the Seven Laws of Noah grants them a place in the World to Come (Olam Ha-Ba). There is a debate among the halakhic authorities as to whether the rules regarding a ger toshav would apply to the informal case. The procedure to officially recognize the legal status of ger toshav has been discontinued since the cessation of the year of Jubilee with the destruction of the Second Temple of Jerusalem; hence, there are no formal gerim toshvim (plural) extant today. However, it can be argued that a great deal are "informal" ones, especially since it is possible to be a Chassid Umot ha-Olam even when the Jubilee year is not observed. Modern times and views Menachem Mendel Schneerson, the Lubavitcher Rebbe, encouraged his followers on many occasions to preach the Seven Laws of Noah, devoting some of his addresses to the subtleties of this code. Since the 1990s, Orthodox Jewish rabbis from Israel, most notably those affiliated to Chabad-Lubavitch and religious Zionist organizations, including The Temple Institute, have set up a modern Noahide movement. These Noahide organizations, led by religious Zionist and Orthodox rabbis, are aimed at non-Jews in order to proselytize among them and commit them to