(The restoration of the Greek Patriarch marked the acceptance of submission to the empire, but posed canonical questions, which were difficult to resolve). The terms were negotiated according to Bohemond's western understanding, so that he saw himself as a feudal vassal of Alexios, a "liege man" (homo ligius or ) with all the obligations this implied, as customary in the West: he was obliged to bring military assistance to the Emperor, except in wars in which he was involved, and to serve him against all his enemies, in Europe and in Asia. Anna Komnene described the proceedings with very repetitive details, with Bohemond frequently pointing out his own mistakes and praising the benevolence of Alexios and the Empire; the proceedings must have been rather humiliating for Bohemond. On the other hand, Anna's work was meant to praise her father and the terms of the treaty may not be entirely accurate. The oral agreement was written down in two copies, one given to Alexios, and the other given to Bohemond. According to Anna, the witnesses from Bohemond's camp who signed his copy of the treaty were Maurus, bishop of Amalfi and papal legate, Renard, bishop of Tarentum, and the minor clergy accompanying them; the abbot of the monastery of St. Andrew in Brindisi, along with two of his monks; and a number of unnamed "pilgrims" (probably soldiers in Bohemond's army). From Alexios' imperial court, the treaty was witnessed by the sebastos Marinos of Naples, Roger son of Dagobert, Peter Aliphas, William of Gand, Richard of the Principate, Geoffrey of Mailli, Hubert son of Raoul, Paul the Roman, envoys from the Queen's relation (from the family of the former cral/king of Bulgaria), the ambassadors Peres and Simon from Hungary, and the ambassadors Basil the Eunuch and Constantine. Many of Alexios' witnesses were themselves Westerners, who held high positions in the Byzantine army and at the imperial court; Basil and Constantine were ambassadors in the service of Bohemond's relatives in Sicily. Neither copy survives. It may have been written in Latin, Greek, or both. Both languages are equally likely given the number of westerners present, many of whom would have known Latin. It is not clear how far Bohemond's concessions were known across Latin Europe as only a few chroniclers mention the treaty at all; Fulcher of Chartres simply says that Bohemond and Alexios were reconciled. Analysis The Treaty was weighted in Alexios'