of the children's remains: On May 31, 2021, The University of British Columbia indicated that it would review the honorary degree it had granted to Oblate John Fergus O'Grady (1908-1998), Bishop of Prince George, in 1986. O'Grady had been Principal of St. Mary's Indian Residential School in Mission, BC from 1936 to 1939, Kamloops Indian Residential School from 1938 to 1952, and Cariboo Indian Residential School, Williams Lake, BC in 1952. Request for government financial help In July 2000, OMI Superior, Jean-Paul Isabelle requested government financial help with approximately 2,000 lawsuits related to its residential schools. Noting that Saskatchewan alone had 900 claims, with two settling for $100,000 CDN each, Isabelle feared that the order would go bankrupt in Canada. Fr. Camille Piche said he read the first 500 claims before realizing "they were all the same." "Unfortunately some of the lawyers simply do carbon copies of them, simply changing the names and the dates. That makes you doubt about the validity of some of them." The order spends at least $2,000 to process each claim. In 2006, the Oblates were among the Catholic entities that promised a combined contribution of $25 million to a residential school survivors' compensation fund, of which only $3.9 million was paid before the government of Canada released the Church from its financial obligation in 2015. The Oblates stated that their portion of the settlement, which was not publicly disclosed, was paid in full. As of 2021, the organization was divided into multiple corporations, which hold assets totaling at least $200 million; a 2007 bulletin stated that one advantage of creating new such entities was protection of church assets from financial liabilities associated with lawsuits. Alexis Joveneau Beginning November 2017, specific accusations of physical, sexual, psychological, and financial abuse were levied against , a missionary of the order stationed at Unamenshipit and in remote Innu communities of Quebec along the St. Lawrence River shore from the 1950s until his death in 1992, were revealed as part of the Canada's National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG). Survivors, many children at the time of the events, noted their fear of speaking out against Joveneau, with one saying, "I could not talk about it; he was like a god." Joveneau was also noted for his part in the forced displacement of families from Pakuashipi to Unamenshipit in the 1960s, and deliberate removal of