and woman in the chronology of the Bible. God places them in the Garden of Eden and forbids them to eat fruit from the tree of the knowledge of good and evil. The serpent tempts Eve to eat fruit from the forbidden tree, which she shares with Adam, and they immediately become ashamed of their nakedness. Subsequently, God banishes Adam and Eve from the Garden of Eden, condemns Adam to work in order to get what he needs to live and condemns Eve to give birth in pain, and places cherubim to guard the entrance, so that Adam and Eve will never eat from the "tree of life". The Book of Jubilees, an apocryphal Jewish work written during the Second Temple period, gives time frames for the events that led to the fall of man by stating that the serpent convinced Eve to eat the fruit on the 17th day, of the 2nd month, in the 8th year after Adam's creation (3:17). It also states that they were removed from the Garden on the new moon of the 4th month of that year (3:33). Traditional interpretations Immortality Christian exegetes of Genesis 2:17 ("for in the day that you eat of it you shall die") have applied the day-year principle to explain how Adam died within a day. Psalms 90:4, 2 Peter 3:8, and Jubilees 4:29–31 explain that, to God, one day is equivalent to a thousand years and thus Adam died within that same "day". The Greek Septuagint, on the other hand, has "day" translated into the Greek word for a twenty-four-hour period (). According to the Genesis narrative, during the antediluvian age, human longevity approached a millennium, such as the case of Adam who lived 930 years. Thus, to "die" has been interpreted as to become mortal. However, the grammar does not support this reading, nor does the narrative: Adam and Eve are expelled from the Garden lest they eat of the second tree, the tree of life, and gain immortality. Original sin The Catechism of the Catholic Church says: "The account of the fall in Genesis 3 uses figurative language, but affirms [...] that the whole of human history is marked by the original fault freely committed by our first parents." St Bede and others, especially Thomas Aquinas, said that the fall of Adam and Eve brought "four wounds" to human nature. They are original sin (lack of