in black and white instead of the many brightly coloured pictures previously included. The first post-Vatican II editions, both in the original Latin and in translation, continued that tendency. The first Latin edition (1970) had in all 12 black-and-white woodcut illustrations by Gian Luigi Uboldi. The 1974 English translation adopted by the United States episcopal conference appear in several printings. Our Sunday Visitor printed it with further illustrations by Uboldi, while the printing by Catholic Book Publishing had woodcuts in colour. The German editions of 1975 and 1984 had no illustrations, thus emphasizing the clarity and beauty of the typography. The French editions of 1974 and 1978 were also without illustrations, while the Italian editions of 1973 and 1983 contained both reproductions of miniatures in an 11th-century manuscript and stylized figures whose appropriateness is doubted by the author of a study on the subject, who also makes a similar observation about the illustrations in the Spanish editions of 1978 and 1988. The minimalist presentation in these editions contrasts strongly with the opulence of United States editions of the period between 2005 and 2011 with their many full-colour reproductions of paintings and other works of art. The first vernacular version of the third edition (2002) of the Vatican II Roman Missal to be published was that in Greek. It appeared in 2006. The English translation. taking into account the 2008 changes, came into use in 2011. Translations into some other languages took longer: that into Italian was decided on by the Episcopal Conference of Italy at its November 2018 meeting and was confirmed by the Holy See in the following year, as announced by the conference's president at its 22 May 2019 meeting. It replaces the 1983 Italian translation of the 1975 second Latin edition. The new text includes changes to the Italian Lord's Prayer and Gloria. In the Lord's Prayer, e non c'indurre in tentazione ("and lead us not into temptation") becomes non abbandonarci alla tentazione ("do not abandon us to temptation") and come noi li rimettiamo ai nostri debitori ("as we forgive our debtors") becomes come anche noi li rimettiamo ai nostri debitori ("as we too forgive our debtors"). In the Gloria pace in terra agli uomini di buona volontà ("peace on earth to people of good will") becomes pace in terra agli uomini, amati dal Signore ("peace on earth to people, who are loved by the Lord"). Continued