forbade polygamy before and during the time of Jesus. The Temple Scroll (11QT LVII 17–18) seems to prohibit polygamy. The rabbinical era that began with the destruction of the second temple in Jerusalem in 70 CE saw a continuation of some degree of legal acceptance for polygamy. In the Babylonian Talmud (BT), Kiddushin 7a, its states, "Raba said: 'Be thou betrothed to half of me,' she is betrothed: 'half of thee be betrothed to me,' she is not betrothed." The BT during a discussion of Levirate marriage in Yevamot 65a appears to repeat the precedent found in Exodus 21:10: "Raba said: a man may marry wives in addition to the first wife; provided only that he possesses the means to maintain them". The Jewish Codices began a process of restricting polygamy in Judaism. Most notable in the rabbinic period on the issue of polygamy, though more specifically for Ashkenazi Jews, was the synod of Rabbeinu Gershom. About 1000 CE he called a synod which decided the following particulars: (1) prohibition of polygamy; (2) necessity of obtaining the consent of both parties to a divorce; (3) modification of the rules concerning those who became apostates under compulsion; (4) prohibition against opening correspondence addressed to another. Some Sephardic Jews such as Abraham David Taroç, were known to have several wives. Polygamy was common among Jewish communities in the Levant, possibly due to the influence of Muslim society, with 17% of divorce claims by women being due to complaints over husbands taking additional wives. According to R. Joseph Karo (16th century author of the last great codification of Jewish law, the Shulchan Aruch), and many other rabbis from Safed, the ban of Rabbeinu Gershom had expired, and therefore even Ashkenazim could marry additional wives. Even in instances where the husband made prenuptial agreements not to marry additional wives, local rabbis found loopholes to allow them to do so anyway. The assembly led by Rabbeinu Gershom instituted a ban on polygamy, but this ban was not well received by the Sephardic communities. In addition to the ban, Gershon also introduced a law called Heter meah rabbanim which allows the men to remarry with the permission from one hundred rabbis from different countries. In the modern day, polygamy is generally not condoned by Jews. Ashkenazi Jews have continued to follow Rabbenu Gershom's ban since the 11th century. Some Mizrahi Jewish communities (particularly Yemenite Jews and