to Buddhaghosa's Samantapasadika, where pandaka are described as being filled with defiled passions and insatiable lusts, and are dominated by their libido. Some texts of the Abhidharma state that a pandaka cannot achieve enlightenment in their own lifetime, (but must wait for rebirth) and Asanga and Vasubandhu discussed if a pandaka was able to be enlightened or not. According to one scriptural story, Ananda—Buddha's cousin and disciple—was a pandaka in one of his many previous lives. Some later classic Buddhist masters and texts disallow contact between monks/Bodhisattva and pandakas/women and classify non-vagina sex as sexual misconduct, including for lay followers. The third of the five precepts of Buddhism states that one is to refrain from sexual misconduct; this precept has sometimes been interpreted to include homosexuality. The Dalai Lama of the Gelug sect of Tibetan Buddhism previously interpreted sexual misconduct to include lesbian and gay sex, and indeed any sex other than penis-vagina intercourse, including oral sex, anal sex, and masturbation or other sexual activity with the hand; the only time sex is acceptable is when it performed for its purpose of procreation. In 2009, when interviewed by Canadian TV news anchor Evan Solomon on CBC News: Sunday about whether or not homosexuality is acceptable in Buddhism, the Dalai Lama responded that "it is sexual misconduct." However, the Dalai Lama supports human rights for all, "regardless of sexual orientation." In the most recent interview on this topic (March 10, 2014), the Dalai Lama said gay marriage is "OK", provided it's not in contradiction with the values of one's chosen religion. Also in an Indian and Tibetan tradition, the Nalandabodhi sangha has stated that they are welcoming of all sexual orientations. In Thailand, some accounts propose that "homosexuality arises as a karmic consequence of violating Buddhist proscriptions against heterosexual misconduct. These karmic accounts describe homosexuality as a congenital condition which cannot be altered, at least in a homosexual person's current lifetime, and have been linked with calls for compassion and understanding from the non-homosexual populace." However, Buddhist leaders in Thailand have also condemned homosexuality, ousted monks accused of homosexual acts, and banned kathoey from ordination. In 2009, Senior monk Phra Maha Wudhijaya Vajiramedh introduced a "good manners" curriculum for novices in the monkhood, stating to the BBC that he was concerned by "the flamboyant behaviour of gay and transgender monks, who can often be seen wearing revealingly tight robes, carrying pink