like her niece Medea, was a mistress of magical herbal arts in the Greek imagination. The author of Bibliotheke records the fidelity charm she placed upon Minos, who would ejaculate serpents, scorpions, and centipedes killing any unlawful concubine; but Procris, with a protective circean herb, lay with Minos with impunity. In another version, this unexplained disease that tormented Minos killed all his concubines and prevented him and Pasiphaë from having any children (the scorpions and serpents did not otherwise harm Pasiphaë, as she was an immortal child of the Sun). Procris then inserted a goat's bladder into a woman, told Minos to ejaculate the scorpions in there, and then sent him to Pasiphaë. The couple was thus able to conceive eight children. Records indicate, this became the first modern documentation of a sheath or condom. Daedalus and Icarus In one version of the story, Pasiphaë supplied Daedalus and his son Icarus with a ship in order to escape Minos and Crete. In another, she helped him hide until he fashioned wings made of wax and bird feathers. Variations about Pasiphaë's death While Pasiphaë is an immortal goddess in some texts, other authors treated her as a mortal woman, like Euripides who in his play Cretans has Minos sentence her to death (her eventual fate is unclear, as no relevant fragment survives). In Virgil's Aeneid, Aeneas sees her when he visits the Underworld, describing Pasiphae residing in the Mournful Fields, a place inhabited by sinful lovers. Personae of Pasiphaë In the general understanding of the Minoan myth, Pasiphaë and Daedalus' construction of the wooden cow allowed her to satisfy her desire for the Cretan Bull. Through this interpretation she was reduced from a near-divine figure (daughter of the Sun) to a stereotype of grotesque bestiality and the shocking excesses of lust and deceit. Pasiphaë appeared in Virgil's Eclogue VI (45–60), in Silenus' list of suitable mythological subjects, on which Virgil lingers in such detail that he gives the sixteen-line episode the weight of a brief inset myth. In Ovid's Ars Amatoria Pasiphaë is framed in zoophilic terms: Pasiphae fieri gaudebat adultera tauri—"Pasiphaë took pleasure in becoming an adulteress with a bull." Pasiphaë is often included on lists among women ruled by lust; other women include Phaedra, Byblis, Myrrha and Scylla. Scholars see her as a personified sin of bestiality. Ars amatoria shows Pasiphaë's jealousy of the cows, primping in front of