be exterminated because they were parasites and corruptors of the nation by spreading the 'stain of wickedness.'" In 1979, he had declared that the execution of homosexuals (as well as prostitutes and adulterers) was reasonable in a moral civilization in the same sense as cutting off decayed skin. Being transgender, however, was designated by Khomeini as a sickness that was able to be cured through gender-affirming surgery. Since the mid-1980s, the Iranian government has legalized the practice of sex reassignment surgery (under medical approval) and the modification of pertinent legal documents to reflect the reassigned gender. In 1983, Khomeini passed a fatwa allowing gender reassignment operations as a cure for "diagnosed transsexuals", allowing for the basis of this practice becoming legal. Emigration and economy Khomeini is said to have stressed "the spiritual over the material".(Brumberg, Reinventing Khomeini (2001), p. 125) Six months after his first speech he expressed exasperation with complaints about the sharp drop in Iran's standard of living, saying that: "I cannot believe that the purpose of all these sacrifices was to have less expensive melons." On another occasion emphasizing the importance of martyrdom over material prosperity, he said: "Could anyone wish his child to be martyred to obtain a good house? This is not the issue. The issue is another world." He also reportedly answered a question about his economic policies by declaring that 'economics is for donkeys'.The original quote which is part of a speech made in 1979 can be found here: I cannot imagine and no wise person can presume the claim that we spared our bloods so watermelon becomes cheaper. No wise person would sacrifice his young offspring for [say] affordable housing. People [on the contrary] want everything for their young offspring. Human being wants economy for his own self; it would therefore be unwise for him to spare his life in order to improve economy [...] Those who keep bringing up economy and find economy the infrastructure of everything -not knowing what human[ity] means- think of human being as an animal who is defined by means of food and clothes[...] Those who find economy the infrastructure of everything, find human beings animals. Animal too sacrifices everything for its economy and economy is its sole infrastructure. A donkey too considers economy as its only infrastructure. These people did not realize what human being [truly] is. This disinterest in economic policy is said to be