[they] may deserve also to share in his Kingdom" (Prol. 50, passionibus Christi per patientiam participemur, ut et regno eius mereamur esse consortes; note: Latin and have the same root, cf. Fry, RB 1980, p. 167). Chapter 1 defines four kinds of monk: Cenobites, those "in a monastery, where they serve under a rule and an abbot". Anchorites, or hermits, who, after long successful training in a monastery, are now coping single-handedly, with only God for their help. Sarabaites, living by twos and threes together or even alone, with no experience, rule and superior, and thus a law unto themselves. Gyrovagues, wandering from one monastery to another, slaves to their own wills and appetites. Chapter 2 describes the necessary qualifications of an abbot, forbids the abbot to make distinctions between persons in the monastery except for particular merit, and warns him he will be answerable for the salvation of the souls in his care. Chapter 3 ordains the calling of the brothers to council upon all affairs of importance to the community. Chapter 4 lists 73 "tools for good work", "tools of the spiritual craft" for the "workshop" that is "the enclosure of the monastery and the stability in the community". These are essentially the duties of every Christian and are mainly Scriptural either in letter or in spirit. Chapter 5 prescribes prompt, ungrudging, and absolute obedience to the superior in all things lawful, "unhesitating obedience" being called the first step (Latin ) of humility. Chapter 6 recommends taciturnity (Latin ) in the use of speech. Chapter 7 divides humility into twelve steps forming rungs in a ladder that leads to heaven:(1) Fear God; (2) Subordinate one's will to the will of God; (3) Be obedient to one's superior; (4) Be patient amid hardships; (5) Confess one's sins; (6) Accept the meanest of tasks, and hold oneself as a "worthless workman"; (7) Consider oneself "inferior to all"; (8) Follow examples set by superiors; (9) Do not speak until spoken to; (10) Do not readily laugh; (11) Speak simply and modestly; and (12) Express one's inward humility through bodily posture. Chapters 8–19 regulate the Divine Office, the Godly work to which "nothing is to be preferred", namely the eight canonical hours. Detailed arrangements are made for the number of Psalms, etc., to be recited in winter and summer, on Sundays, weekdays, Holy Days, and at other times. Chapter 19 emphasizes the