Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin , which is a prefix denoting that something is or . Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy , published during the Counter-Reformation.<ref>Vestigatio arcani sensus in Apocalypsi</ref> History At the time of the Counter-Reformation, the Jesuit Luis de Alcasar wrote a prominent preterist exposition of prophecy. Moses Stuart noted in 1845 that Alcasar's preterist interpretation advantaged the Roman Catholic Church during its arguments with Protestants, and Kenneth Newport in an eschatological commentary in 2000 described preterism as a Catholic defense against the Protestant historicist view which identified the Roman Catholic Church as a persecuting apostasy. Due to resistance from Protestant historicists, the preterist view was slow to gain acceptance outside the Roman Catholic Church. Among Protestants preterism was first accepted by Hugo Grotius (1583-1645), a Dutch Protestant eager to establish common ground between Protestants and the Roman Catholic Church. His first attempt to do this in his "Commentary on Certain Texts Which Deal with Antichrist" (1640) attempted to argue that the texts relating to Antichrist had had their fulfillment in the 1st century AD. Protestants did not welcome such views but Grotius remained undeterred and in his next work, "Commentaries On The New Testament" (1641–50), he expanded his preterist views to include the Olivet discourse and the Book of Revelation. Preterism continued to struggle to gain credibility within other Protestant communities, especially in England. The English commentator Thomas Hayne claimed in 1645 that the prophecies of the Book of Daniel had all been fulfilled by the 1st century, and Joseph Hall expressed the same conclusion concerning Daniel's prophecies in 1650,