They lived more refined and comfortable lives than the commoners and used sedan-chairs to travel any significant distance. They often showed off their learning by collecting objects such as scholars' stones, porcelain or pieces of art for their beauty, which set them off from less cultivated commoners. Qing nobility Family and kinship By the Qing, the building block of society was patrilineal kinship, that is, the local family lineage with descent through the male line, often translated as "clan". A shift in marital practices, identity and loyalty had begun during the Song dynasty when the civil service examination began to replace nobility and inheritance as a means for gaining status. Instead of intermarrying within aristocratic elites of the same social status, they tended to form marital alliances with nearby families of the same or higher wealth, and established the local people's interests as first and foremost which helped to form intermarried townships. The neo-Confucian ideology, especially the Cheng-Zhu thinking favored by Qing social thought, emphasised patrilineal families and genealogy in society. The emperors and local officials exhorted families to compile genealogies in order to stabilize local society. The genealogy was placed in the ancestral hall, which served as the lineage's headquarters and a place for annual ancestral sacrifice.The genealogy recorded the lineage's history, biographies of respected ancestors, a chart of all the family members of each generation, rules for the members to follow, and often copies of title contracts for collective property as well. A specific Chinese character appeared in the given name of each male of each generation, often well into the future. These lineages claimed to be based on biological descent but when a member of a lineage gained office or became wealthy, he might use considerable creativity in selecting a prestigious figure to be "founding ancestor". Such worship was intended to ensure that the ancestors remain content and benevolent spirits (shen) who would keep watch over and protect the family. Later observers felt that the ancestral cult focused on the family and lineage, rather than on more public matters such as community and nation. Inner Mongols and Khalkha Mongols in the Qing rarely knew their ancestors beyond four generations and Mongol tribal society was not organized among patrilineal clans, contrary to what was commonly thought, but included unrelated people at the base unit of organization. The Qing tried but failed to promote the Chinese Neo-Confucian ideology of