of Portugal. The dialectal diversity becomes more evident in the work of Fernão d'Oliveira, in the Grammatica da Lingoagem Portuguesa, (1536), where he remarks that the people of Portuguese regions of Beira, Alentejo, Estremadura, and Entre Douro e Minho, all speak differently from each other. Also Contador d'Argote (1725) distinguishes three main varieties of dialects: the local dialects, the dialects of time, and of profession (work jargon). Of local dialects he highlights five main dialects: the dialect of Estremadura, of Entre-Douro e Minho, of Beira, of Algarve and of Trás-os-Montes. He also makes reference to the overseas dialects, the rustic dialects, the poetic dialect and that of prose. In the kingdom of Portugal, Ladinho (or Lingoagem Ladinha) was the name given to the pure Portuguese romance language, without any mixture of Aravia or Gerigonça Judenga. While the term língua vulgar was used to name the language before D. Dinis decided to call it "Portuguese language", the erudite version used and known as Galician-Portuguese (the language of the Portuguese court) and all other Portuguese dialects were spoken at the same time. In a historical perspective the Portuguese language was never just one dialect. Just like today there is a standard Portuguese (actually two) among the several dialects of Portuguese, in the past there was Galician-Portuguese as the "standard", coexisting with other dialects. Influence on other languages Portuguese has provided loanwords to many languages, such as Indonesian, Manado Malay, Malayalam, Sri Lankan Tamil and Sinhala, Malay, Bengali, English, Hindi, Swahili, Afrikaans, Konkani, Marathi, Punjabi, Tetum, Xitsonga, Japanese, Lanc-Patuá, Esan, Bandari (spoken in Iran) and Sranan Tongo (spoken in Suriname). It left a strong influence on the língua brasílica, a Tupi–Guarani language, which was the most widely spoken in Brazil until the 18th century, and on the language spoken around Sikka in Flores Island, Indonesia. In nearby Larantuka, Portuguese is used for prayers in Holy Week rituals. The Japanese–Portuguese dictionary Nippo Jisho (1603) was the first dictionary of Japanese in a European language, a product of Jesuit missionary activity in Japan. Building on the work of earlier Portuguese missionaries, the Dictionarium Anamiticum, Lusitanum et Latinum (Annamite–Portuguese–Latin dictionary) of Alexandre de Rhodes (1651) introduced the modern orthography of Vietnamese, which is based on the orthography of 17th-century Portuguese. The Romanization of Chinese was also influenced by the Portuguese language (among others), particularly regarding Chinese surnames; one example is Mei. During 1583–88 Italian Jesuits Michele