47 is quoted, and so ends the foretelling of in . Archaeological record Various objects have been identified as depicting events from . Thorwald's Cross Thorwald's Cross, a partially surviving runestone erected at Kirk Andreas on the Isle of Man, depicts a bearded human holding a spear downward at a wolf, his right foot in its mouth, while a large bird sits at his shoulder. Rundata dates it to 940, while Pluskowski dates it to the 11th century. This depiction has been interpreted as Odin, with a raven or eagle at his shoulder, being consumed by Fenrir at . On the other side of the stone is a depiction of a large cross and another image parallel to the Odin figure that has been described as Christ triumphing over Satan. These combined elements have led to the cross as being described as "syncretic art," a mixture of pagan and Christian beliefs. Gosforth Cross The Gosforth Cross (920–950), in Cumbria, England, is a standing cross of a typical Anglo-Saxon form, carved on all sides of the long shaft, which is nearly square in section. Apart from panels of ornament, the scenes include a Christian crucifixion, and possibly another scene in Hell, but the other scenes are generally interpreted as narrative incidents from the story, even by a scholar as cautious of such interpretations as David M. Wilson. The battle itself may be depicted on the north side. The cross features various figures depicted in Borre style, including a man with a spear facing a monstrous head, with one foot thrust into the beast's forked tongue and on its lower jaw, and the other is against its upper jaw, a scene interpreted as Víðarr fighting Fenrir. Ledberg stone The 11th-century Ledberg stone in Sweden, similarly to Thorwald's Cross, features a figure with his foot at the mouth of a four-legged beast, and this may also be a depiction of Odin being devoured by Fenrir at . Below the beast and the man is a depiction of a legless, helmeted man, with his arms in a prostrate position. The Younger Futhark inscription on the stone bears a commonly seen memorial dedication, but is followed by an encoded runic sequence that has been described as "mysterious," and "an interesting magic formula which is known from all over the ancient Norse world." Skarpåker stone On the early 11th-century Skarpåker Stone, from Södermanland, Sweden, a father