attracted media attention after its release, including segments on 20/20 and 60 Minutes. Biophysicist Gregory Stock described the Raëlian Clonaid project as "sufficiently quirky to command instant media attention." It has been estimated that the group received free publicity worth US$500 million as a result of the Clonaid announcement. Mark Hunt, a lawyer and politician who wished to clone his dead son with the help of the Clonaid services, was overwhelmed by the volume of media attention and in an interview said that Clonaid's chief executive had become a "press hog". Demographics Established in France, Raëlism initially spread in Francophone areas of Europe, Africa, and North America. As of the mid-1990s, membership clustered predominantly in France, Quebec, and Japan. Palmer noted that in Canada, Raëlism had faced difficulty spreading from Quebec and into the country's Anglophone provinces. In 1999, Bozeman said that the Movement had around 35,000 members, while in 2003 Chryssides said it had about 55,000 members worldwide. By the early 2010s, the group was claiming 60,000 members internationally, a number Palmer and Sentes thought was "probably inflated". In Britain, the sociologist Eileen Barker said that there were "only a dozen or so" committed members of the religion in 1989. By 2001, the sociologist David V. Barrett suggested that there were around 40 to 50 committed members in the country and around 500 sympathisers; two years later, Chryssides thought there were about 40 members and 200 sympathisers in Britain. An internal survey of the group's members in 1988 found that there were almost double as many men as women in the Movement. Similarly, based on her attendance at Raëlian events in Quebec, Palmer noted that men usually outnumbered women. She observed that many of the men acted in an effeminate fashion, and were often attracted to other men. Palmer also observed several transvestites at the meetings, and found that a significant number of the women present worked as strippers. On these grounds, she suggested that Raëlism had a particular appeal for "people who define themselves as sexually marginal". Palmer also suggested that Raëlism had an appeal for "committed atheists who are hopelessly secularized yet suffering from the existential angst of living in a world devoid of order and higher values". Conversion Raëlians engage in missionary activities to attract converts. Members buy Raël's books to sell on the street, hoping to recoup their original costs. They often encounter much resistance