service in 1927 in Berlin. According to Musil, Rilke "did nothing but perfect the German poem for the first time", but by the time of his death, Rilke had turned into "a delicate, well-matured liqueur suitable for grown-up ladies". However, his work is "too demanding" to be "considered relaxing". In 1930 and 1933, his masterpiece, The Man Without Qualities (Der Mann ohne Eigenschaften) was published in two volumes consisting of three parts, from Berlin, running into 1,074 pages. Volume 1 (Part I: A Sort of Introduction, and Part II: The Like of It Now Happens) and 605-page unfinished Volume 2 (Part III: Into the Millennium (The Criminals)). Part III did not include 20 chapters withdrawn from Volume 2 of 1933 in printer's galley proofs. The novel deals with the moral and intellectual decline of the Austro-Hungarian Empire through the eyes of the book's protagonist, Ulrich, an ex-mathematician who has failed to engage with the world around him in a manner that would allow him to possess qualities. It is set in Vienna on the eve of World War I. The Man Without Qualities brought Musil only mediocre commercial success. Although he was nominated for the Nobel Prize in Literature, he felt that he did not receive the recognition he deserved. He sometimes expressed annoyance at the success of better known colleagues such as Thomas Mann or Hermann Broch, who admired his work deeply and tried to shield him from economic difficulties and encouraged his writing even though Musil initially, was critical of Mann. In the early 1920s, Musil lived mostly in Berlin. In Vienna, Musil was a frequent visitor to Eugenie Schwarzwald's salon (the model for Diotima in The Man Without Qualities). In 1932, the Robert Musil Society was founded in Berlin on the initiative of Mann. In the same year, Mann was asked to name outstanding contemporary novels, and he cited only one, The Man Without Qualities. In 1936, Musil suffered his first stroke, while swimming. Thought The fundamental problem Musil confronts in his essays and fiction is the crisis of Enlightenment values that engulfed Europe during the early twentieth century. He endorses the Enlightenment project of emancipation, while at the same time examining its shortcomings with a questioning irony. Musil believed that the crisis required a renewal in social and individual values that, accepting science and reason, could liberate humanity in beneficent ways. Musil wrote:After the Enlightenment most