which the woman had been subject to her husband's authority was largely abandoned by the Imperial era, and a married woman retained ownership of any property she brought into the marriage. Technically she remained under her father's legal authority, even though she moved into her husband's home, but when her father died she became legally emancipated. This arrangement was one of the factors in the degree of independence Roman women enjoyed relative to those of many other ancient cultures and up to the modern period: although she had to answer to her father in legal matters, she was free of his direct scrutiny in her daily life, and her husband had no legal power over her. Although it was a point of pride to be a "one-man woman" (univira) who had married only once, there was little stigma attached to divorce, nor to speedy remarriage after the loss of a husband through death or divorce. Girls had equal inheritance rights with boys if their father died without leaving a will. A Roman mother's right to own property and to dispose of it as she saw fit, including setting the terms of her own will, gave her enormous influence over her sons even when they were adults. As part of the Augustan programme to restore traditional morality and social order, moral legislation attempted to regulate the conduct of men and women as a means of promoting "family values". Adultery, which had been a private family matter under the Republic, was criminalized, and defined broadly as an illicit sex act (stuprum) that occurred between a male citizen and a married woman, or between a married woman and any man other than her husband. That is, a double standard was in place: a married woman could have sex only with her husband, but a married man did not commit adultery if he had sex with a prostitute, slave, or person of marginalized status. Childbearing was encouraged by the state: a woman who had given birth to three children was granted symbolic honours and greater legal freedom (the ius trium liberorum). Because of their legal status as citizens and the degree to which they could become emancipated, women could own property, enter contracts, and engage in business, including shipping, manufacturing, and lending money. Inscriptions throughout the Empire honour women as benefactors in funding public works, an indication they could acquire and dispose of considerable