included (5) the admonition to live by the highest moral standard: "May your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ"." In Paul's writings, the public, corporate devotional patterns towards Jesus in the early Christian community are reflective of Paul's perspective on the divine status of Jesus in what scholars have termed a "binitarian" pattern of devotion. For Paul, Jesus receives prayer, the presence of Jesus is confessionally invoked by believers, people are baptized in Jesus' name, Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; in pagan cults, the reference for ritual meals is always to a deity), and Jesus is the source of continuing prophetic oracles to believers. Atonement Paul taught that Christians are redeemed from sin by Jesus' death and resurrection. His death was an expiation as well as a propitiation, and by Christ's blood peace is made between God and man. By grace, through faith, a Christian shares in Jesus' death and in his victory over death, gaining as a free gift a new, justified status of sonship. According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of gentile (Greek) Torah observers into God's covenant. "Dying for our sins" refers to the problem of gentile Torah-observers, who, despite their faithfulness, cannot fully observe commandments, including circumcision, and are therefore 'sinners', excluded from God's covenant. Jesus' death and resurrection solved this problem of the exclusion of the gentiles from God's covenant, as indicated by Romans 3:21–26. Paul's conversion fundamentally changed his basic beliefs regarding God's covenant and the inclusion of Gentiles into this covenant. Paul believed Jesus' death was a voluntary sacrifice, that reconciled sinners with God. The law only reveals the extent of people's enslavement to the power of sin—a power that must be broken by Christ. Before his conversion Paul believed Gentiles were outside the covenant that God made with Israel; after his conversion, he believed Gentiles and Jews were united as the people of God in Christ. Before his conversion he believed circumcision was the rite through which males became part of Israel, an exclusive community of God's chosen people; after his conversion he believed that