of letters on education and sport. Although he was too old to attend the 1894 Congress, Brookes would continue to support Coubertin's efforts, most importantly by using his connections with the Greek government to seek its support in the endeavour. While Brookes' contribution to the revival of the Olympic Games was recognized in Britain at the time, Coubertin in his later writings largely neglected to mention the role the Englishman played in their development. He did mention the roles of Evangelis Zappas and his cousin Konstantinos Zappas, but drew a distinction between their founding of athletic Olympics and his own role in the creation of an international contest. However, Coubertin together with A. Mercatis, a close friend of Konstantinos, encouraged the Greek government to utilise part of Konstantinos' legacy to fund the 1896 Athens Olympic Games separately and in addition to the legacy of Evangelis Zappas that Konstantinos had been executor of. Moreover, George Averoff was invited by the Greek government to fund the second refurbishment of the Panathinaiko Stadium that had already been fully funded by Evangelis Zappas forty years earlier. Coubertin's advocacy for the games centered on a number of ideals about sport. He believed that the early ancient Olympics encouraged competition among amateur rather than professional athletes, and saw value in that. The ancient practice of a sacred truce in association with the Games might have modern implications, giving the Olympics a role in promoting peace. This role was reinforced in Coubertin's mind by the tendency of athletic competition to promote understanding across cultures, thereby lessening the dangers of war. In addition, he saw the games as important in advocating his philosophical ideal for athletic competition: that the competition itself, the struggle to overcome one's opponent, was more important than winning. Coubertin expressed this ideal thus: L'important dans la vie ce n'est point le triomphe, mais le combat, l'essentiel ce n'est pas d'avoir vaincu mais de s'être bien battu. The important thing in life is not the triumph but the struggle, the essential thing is not to have conquered but to have fought well. As Coubertin prepared for his Congress, he continued to develop a philosophy of the Olympic Games. While he certainly intended the Games to be a forum for competition between amateur athletes, his conception of amateurism was complex. By 1894, the year the Congress was held, he publicly criticized the type of amateur competition