that argued that the contraceptive pill should be permitted. It was agreed on by fellow Veneto bishops and was later submitted to Pope Paul VI. When Humanae vitae was released, Luciani defended that document. Nevertheless, he seemed to contradict that defence in a letter he wrote to his diocese four days after the encyclical's release. In May 1978, Luciani was invited to speak at a Milanese conference to celebrate the 10th anniversary of the encyclical. He refused to speak at the event or even attend it. Raymond & Lauretta take a different view, saying that while serving as Patriarch of Venice, "Luciani was intransigent with his upholding of the teaching of the Church and severe with those, who through intellectual pride and disobedience paid no attention to the Church's prohibition of contraception, though while not condoning the sin, he was patient with those who sincerely tried and failed to live up to the Church's teaching." Abortion In his letter to Carlo Goldoni from the book Illustrissimi, Luciani took a critical perspective of abortion and argued that it violated God's law and that it went against the deepest aspirations of women, profoundly disturbing them. Artificial insemination In an interview before the death of Pope Paul VI in 1978, when asked for his reaction to the birth of the first test-tube baby Louise Brown, Luciani expressed concerns about the possibility that artificial insemination could lead to women being used as "baby factories", but he refused to condemn the parents. His view was that "from every side the press is sending its congratulations to the English couple and best wishes to their baby girl. In imitation of God, who desires and loves human life, I too offer my best wishes to the baby girl. As for her parents, I do not have any right to condemn them; subjectively, if they have acted with the right intention and in good faith, they may even obtain great merit before God for what they have decided on and asked the doctors to carry out." Luciani added, "Getting down, however, to the act in itself, and good faith aside, the moral problem which is posed is: is extrauterine fertilization in vitro or in a test tube, licit?... I do not find any valid reasons to deviate from this norm, by declaring licit the separation of the transmission of life from the marriage act." Divorce In 1969, Luciani