God's messiah would put an end to the old age of evil, and initiate a new age of righteousness; after his conversion, he believed this would happen in stages that had begun with the resurrection of Jesus, but the old age would continue until Jesus returns. Role of women The second chapter of the first letter to Timothy—one of the six disputed letters—is used by many churches to deny women a vote in church affairs, reject women from serving as teachers of adult Bible classes, prevent them from serving as missionaries, and generally disenfranchise women from the duties and privileges of church leadership. The King James Bible (Authorised Version) translation of this passage taken literally says that women in the churches are to have no leadership roles vis-à-vis men. Fuller Seminary theologian J. R. Daniel Kirk finds evidence in Paul's letters of a much more inclusive view of women. He writes that Romans 16 is a tremendously important witness to the important role of women in the early church. Paul praises Phoebe for her work as a deaconess and Junia who is described by Paul in Scripture as being respected among the Apostles. It is Kirk's observation that recent studies have led many scholars to conclude that the passage in 1 Corinthians 14 ordering women to "be silent" during worship was a later addition, apparently by a different author, and not part of Paul's original letter to the Corinthians. Other scholars, such as Giancarlo Biguzzi, believe that Paul's restriction on women speaking in 1 Corinthians 14 is genuine to Paul but applies to a particular case where there were local problems of women, who were not allowed in that culture to become educated, asking questions or chatting during worship services. He does not believe it to be a general prohibition on any woman speaking in worship settings since in 1 Corinthians Paul affirms the right (responsibility) of women to prophesy. There were women prophets in the highly patriarchal times throughout the Old Testament. The most common term for prophet in the Old Testament is in the masculine form, and in the Hebrew feminine form, is used six times of women who performed the same task of receiving and proclaiming the message given by God. These women include Miriam, Aaron and Moses' sister, Deborah, the prophet Isaiah's wife, and Huldah, the one who interpreted the Book of the Law discovered in