was viewed as evil, though the abuse of a faculty was. Phrenology allowed for self-improvement and upward mobility, while providing fodder for attacks on aristocratic privilege. Phrenology also had wide appeal because of its being a reformist philosophy not a radical one. Phrenology was not limited to the common people, and both Queen Victoria and Prince Albert invited George Combe to read the heads of their children. The American brothers Lorenzo Niles Fowler (1811–1896) and Orson Squire Fowler (1809–1887) were leading phrenologists of their time. Orson, together with associates Samuel Robert Wells and Nelson Sizer, ran the phrenological business and publishing house Fowlers & Wells in New York City. Meanwhile, Lorenzo spent much of his life in England, where he initiated the famous phrenological publishing house L. N. Fowler & Co. and gained considerable fame with his phrenology head (a china head showing the phrenological faculties), which has become a symbol of the discipline. Orson Fowler was known for his octagonal house. Phrenology came about at a time when scientific procedures and standards for acceptable evidence were still being codified. In the context of Victorian society, phrenology was a respectable scientific theory. The Phrenological Society of Edinburgh founded by George and Andrew Combe was an example of the credibility of phrenology at the time, and included a number of extremely influential social reformers and intellectuals, including the publisher Robert Chambers, the astronomer John Pringle Nichol, the evolutionary environmentalist Hewett Cottrell Watson, and asylum reformer William A. F. Browne. In 1826, out of the 120 members of the Edinburgh society an estimated one third were from a medical background. By the 1840s there were more than 28 phrenological societies in London with over 1,000 members. Another important scholar was Luigi Ferrarese, the leading Italian phrenologist. He advocated that governments should embrace phrenology as a scientific means of conquering many social ills, and his Memorie Riguardanti La Dottrina Frenologica (1836), is considered "one of the fundamental 19th-century works in the field". Traditionally the mind had been studied through introspection. Phrenology provided an attractive, biological alternative that attempted to unite all mental phenomena using consistent biological terminology. Gall's approach prepared the way for studying the mind that would lead to the downfall of his own theories. Phrenology contributed to development of physical anthropology, forensic medicine, knowledge of the nervous system and brain anatomy as well as contributing to applied psychology. John Elliotson was