the abolition of the military was introduced in Article 12 of the Costa Rican constitution. The budget previously dedicated to the military is now dedicated to providing healthcare services and education. Antiwar literature of the 20th century Edmund Blunden's Undertones of War (1928). Robert Graves's Goodbye to All That (1929). Erich Marie Remarque's All Quiet on the Western Front (1929). Beverley Nichols's Cry Havoc! (1933). A.A. Milne's Peace with Honour (1934). Aldous Huxley's Ends and Means (1937). Religious attitudes Baháʼí Faith Bahá'u'lláh, the founder of the Baháʼí Faith abolished holy war and emphasized its abolition as a central teaching of his faith. However, the Baháʼí Faith does not have an absolute pacifistic position. For example, Baháʼís are advised to do social service instead of active army service, but when this is not possible because of obligations in certain countries, the Baháʼí law of loyalty to one's government is preferred and the individual should perform the army service. Shoghi Effendi, the head of the Baháʼí Faith in the first half of the 20th century, noted that in the Baháʼí view, absolute pacifists are anti-social and exalt the individual over society which could lead to anarchy; instead he noted that the Baháʼí conception of social life follows a moderate view where the individual is not suppressed or exalted. On the level of society, Bahá'u'lláh promotes the principle of collective security, which does not abolish the use of force, but prescribes "a system in which Force is made the servant of Justice". The idea of collective security from the Bahá'í teachings states that if a government violates a fundamental norm of international law or provision of a future world constitution which Bahá'ís believe will be established by all nations, then the other governments should step in. Buddhism Ahimsa (do no harm), is a primary virtue in Buddhism (as well as other Indian religions such as Hinduism and Jainism). This leads to a misconception that Buddhism is a religion based solely on peace; however, like all religions, there is a long history of violence in various Buddhist traditions and many examples of prolonged violence in its 2,500-year existence. Like many religious scholars and believers of other religions, many Buddhists disavow any connection between their religion and the violence committed in its name or by its followers, and find various ways of dealing with problematic texts. Notable pacifists or peace activists within Buddhist traditions include