of Leo V, having been appointed hegoumenos of the Kathara Monastery in Bithynia by the emperor Nikephoros I, John of Kathara was exiled and imprisoned first in Pentadactylon, a stronghold in Phrygia, and then in the fortress of Kriotauros in the Bucellarian thema. In the reign of Michael II he was recalled, but exiled again under Theophilos, being banished to Aphousia (Avşa) where he died, probably in 835. Eustratios of Agauros, a monk and hegumenos of the Agauros Monastery at the foot of Mount Trichalikos, near Prusa's Mount Olympus in Bithynia, was forced into exile by the persecutions of Leo V and Theophilos (). Leo V and Theophilos also persecuted and exiled Hilarion of Dalmatos, the son of Peter the Cappadocian, who had been made hegumenos of the Dalmatos Monastery by the patriarch Nikephoros I. Hilarion was allowed to return to his post only in the regency of Theodora. The same emperors also persecuted Michael Synkellos, an Arab monk of the Mar Saba monastery in Palestine who, as the syncellus of the patriarch of Jerusalem, had travelled to Constantinople on behalf of the patriarch Thomas I. On the Triumph of Orthodoxy, Michael declined the ecumenical patriarchate and became instead the hegumenos of the Chora Monastery. According to Theophanes Continuatus, the Armenian monk and iconographer of Khazar origin Lazarus Zographos refused to cease painting icons in the second official iconoclast period. Theophilos had him tortured and his hands burned with heated irons, though he was released at the intercession of the empress Theodora and hidden at the Monastery of John the Baptist tou Phoberou, where he was able to paint an image of the patron saint. After the death of Theophilos, and the Triumph of Orthodoxy, Lazarus re-painted the representation of Christ on the Chalke Gate of the Great Palace of Constantinople. Symeon Stylites of Lesbos was persecuted for his iconodulism in the second period of official iconoclasm. He was imprisoned and exiled, returning to Lesbos only after the vernation of icons was restored in 842. The bishop George of Mytilene, who may have been Symeon's brother, was exiled from Constantinople in 815 on account of his iconophilia. He spent the last six years of his life in exile on an island, probably one of the Princes' Islands, dying in 820 or 821. George's relics were taken to Mytilene to be venerated after the restoration of iconodulism to orthodoxy under the