of the Roman Rite, with its references to Quinquagesima Sunday, and to the Sexagesima and Septuagesima Sundays, continues to be observed in some communities. In traditional lectionaries, the Sunday concentrates on , "Jesus took the twelve aside and said, 'Lo, we go to Jerusalem, and everything written by the prophets about the Son of Man shall be fulfilled' ... The disciples, however, understood none of this," which from verse 35 is followed by Luke's version of Healing the blind near Jericho. The passage presages the themes of Lent and Holy Week. In most churches, palms blessed on Palm Sunday of the previous year are burned on this day after the last Mass of the day, the ashes of these burned palms are used for the liturgy of Ash Wednesday. Lutheran Churches In Lutheranism is combined with (Paul's praise of love). Composers writing cantatas for Estomihi Sunday include: Johann Sebastian Bach: BWV 22, 23, 127 and 159 (see Church cantata (Bach)#Estomihi) Christoph Graupner: 25 cantatas (see List of cantatas by Christoph Graupner#GWV 1119) Georg Philipp Telemann: 21 extant cantatas, including TWV 1:1258 (Harmonischer Gottes-Dienst). Lutheran countries such as Denmark mark Quinquagesima Sunday as the peak of the Fastelavn. After attending the Mass on Shrove Sunday, congregants enjoy Shrovetide buns (fastelavnsboller), "round sweet buns that are covered with icing and filled with cream and/or jam." Children often dress up and collect money from people while singing. They also practice the tradition of hitting a barrel, which represents fighting Satan; after doing this, children enjoy the sweets inside the barrel. Lutheran Christians in these nations carry Shrovetide rods (fastelavnsris), which "branches decorated with sweets, little presents, etc., that are used to decorate the home or give to children." Anglican Communion This Sunday has different names in the two different calendars used in the Church of England: in the Book of Common Prayer calendar (1662) this Sunday is known as Quinquagesima, while in the Common Worship calendar (2000) it is known as the Next Sunday before Lent. In this latter calendar it is part of the period of Ordinary Time that falls between the feasts of the Presentation of Christ in the Temple (the end of the Epiphany season) and Ash Wednesday. Eastern Christianity and Oriental Christianity Eastern Orthodox Church In the Eastern Orthodox Church, its equivalent, the Sunday before Great Lent, is called "Forgiveness Sunday", "Maslenitsa Sunday", or "Cheesefare Sunday". The latter name