episcopal ordination. Around 410, Paulinus was chosen Bishop of Nola, where he served for twenty years. Like a growing number of aristocrats in the late 4th and early 5th centuries who were entering the clergy rather than taking up the more usual administrative careers in the imperial service, Paulinus spent a great deal of his money on his chosen church, city and ritual. Paulinus died at Nola on 22 June 431. The following year the presbyter Uranus wrote his "On the Death of Paulinus" (), an account of the death and character of Paulinus. Influence As bishop of Nola, Paulinus is traditionally credited with the introduction of the use of bells in church services. One form of medieval handbell was known as the and medieval steeple bells were known as s from this supposed origin. However, Dr. Adolf Buse, professor at the Seminary of Cologne, showed that the use of bells in churches, an invention credited to Paulinus by tradition, is not due to him, nor even to the town of Nola. Already during his governorship Paulinus had developed a fondness for the 3rd-century martyr, Felix of Nola. Felix was a minor saint of local importance and patronage whose tomb had been built within the local necropolis at Cimitile, just outside the town of Nola. As governor, Paulinus had widened the road to Cimitile and built a residence for travelers; it was at this site that Paulinus and Therasia took up residence. Nearby were a number of small chapels and at least one old basilica. Paulinus rebuilt the complex, constructing a brand new basilica to Felix and gathering to him a small monastic community. Paulinus wrote an annual hymn (natalicium) in honor of Saint Felix for the feast day when processions of pilgrims were at their peak. In these hymns we can understand the personal relationship Paulinus felt between himself and Felix, his advocate in heaven. His poetry shares with much of the work of the early 5th century an ornateness of style that classicists of the 18th and 19th centuries found cloying and dismissed as decadent, though Paulinus' poems were highly regarded at the time and used as educational models. Many of Paulinus's letters to his contemporaries, including Ausonius and Sulpicius Severus in southern Gaul, Victricius of Rouen in northern Gaul, and Augustine in Africa, are preserved. Four letters from Paulinus to Augustine survive, and eight from Augustine to