The manifesto begins thus: The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in "advanced" countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in "advanced" countries. One of the most radical pessimist organizations is the voluntary human extinction movement which argues for the extinction of the human race through antinatalism. Pope Francis' controversial 2015 encyclical on ecological issues is rife with pessimistic assessments of the role of technology in the modern world. Entropy pessimism "Entropy pessimism" represents a special case of technological and environmental pessimism, based on thermodynamic principles. According to the first law of thermodynamics, matter and energy is neither created nor destroyed in the economy. According to the second law of thermodynamics—also known as the entropy law—what happens in the economy is that all matter and energy is transformed from states available for human purposes (valuable natural resources) to states unavailable for human purposes (valueless waste and pollution). In effect, all of man's technologies and activities are only speeding up the general march against a future planetary "heat death" of degraded energy, exhausted natural resources and a deteriorated environment—a state of maximum entropy locally on earth; "locally" on earth, that is, when compared to the heat death of the universe, taken as a whole. The term "entropy pessimism" was coined to describe the work of Romanian American economist Nicholas Georgescu-Roegen, a progenitor in economics and the paradigm founder of ecological economics. Georgescu-Roegen made extensive use of the entropy concept in his magnum opus on The Entropy Law and the Economic Process. Since the 1990s, leading ecological economist and steady-state theorist Herman Daly—a student of Georgescu-Roegen—has been the economic profession's most influential proponent of entropy pessimism. Among other matters, the entropy pessimism position is concerned with the existential impossibility of allocating Earth's finite stock of mineral resources evenly among an unknown number of present