the late 4th century, Jerome produced the Latin translation of the Bible that became authoritative as the Vulgate. Augustine, another of the Church Fathers from the province of Africa, has been called "one of the most influential writers of western culture", and his Confessions is sometimes considered the first autobiography of Western literature. In The City of God against the Pagans, Augustine builds a vision of an eternal, spiritual Rome, a new imperium sine fine that will outlast the collapsing Empire. In contrast to the unity of Classical Latin, the literary esthetic of late antiquity has a tessellated quality that has been compared to the mosaics characteristic of the period. A continuing interest in the religious traditions of Rome prior to Christian dominion is found into the 5th century, with the Saturnalia of Macrobius and The Marriage of Philology and Mercury of Martianus Capella. Prominent Latin poets of late antiquity include Ausonius, Prudentius, Claudian, and Sidonius Apollinaris. Ausonius (), the Bordelaise tutor of the emperor Gratian, was at least nominally a Christian, though, throughout his occasionally obscene mixed-genre poems, he retains a literary interest in the Greco-Roman gods and even druidism. The imperial panegyrist Claudian () was a vir illustris who appears never to have converted. Prudentius (), born in Hispania Tarraconensis and a fervent Christian, was thoroughly versed in the poets of the Classical tradition, and transforms their vision of poetry as a monument of immortality into an expression of the poet's quest for eternal life culminating in Christian salvation. Sidonius (), a native of Lugdunum, was a Roman senator and bishop of Clermont who cultivated a traditional villa lifestyle as he watched the Western empire succumb to barbarian incursions. His poetry and collected letters offer a unique view of life in late Roman Gaul from the perspective of a man who "survived the end of his world". Religion Religion in the Roman Empire encompassed the practices and beliefs the Romans regarded as their own, as well as the many cults imported to Rome or practiced by peoples throughout the provinces. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety (pietas) in maintaining good relations with the gods (pax deorum). The archaic religion believed to have been handed down from the earliest kings of Rome was the foundation of the mos maiorum, "the way of the ancestors" or