sense each religious manifestation is the Divine working in a unique way to bring out the beautiful and the good. Additionally, scripture and religion represent human interpretations of the divine. In this sense pluralism is the expression of the diversity of cultural backgrounds and assumptions that people use to approach the Divine. Relationship to the doctrine of the incarnation Contrary to Christian orthodoxy, the Christ of mainstream process theology is not the mystical and historically unique union of divine and human natures in one hypostasis, the eternal Logos of God incarnated and identifiable as the man Jesus. Rather God is incarnate in the lives of all people when they act according to a call from God. Jesus fully and in every way responded to God's call, thus the person of Jesus is theologically understood as "the divine Word in human form." Jesus is not singularly or essentially God, but he was perfectly synchronized to God at all moments of life. Cobb expressed the Incarnation in process terms that link it to his understanding of actualization of human potential: "'Christ' refers to the Logos as incarnate hence as the process of creative transformation in and of the world". Debate about process theology's conception of God’s power A criticism of process theology is that it offers a too severely diminished conception of God’s power. Process theologians argue that God does not have unilateral, coercive control over everything in the universe. In process theology, God cannot override a person’s freedom, nor perform miracles that violate the laws of nature, nor perform physical actions such as causing or halting a flood or an avalanche. Critics argue that this conception diminishes divine power to such a degree that God is no longer worshipful. The process theology response to this criticism is that the traditional Christian conception of God is actually not worshipful as it stands, and that the traditional notion of God’s omnipotence fails to make sense. First, power is a relational concept. It is not exerted in a vacuum, but always by some entity A over some other entity B. As such, power requires analysis of both the being exerting power, and the being that power is being exerted upon. To suppose that an entity A (in this case, God), can always successfully control any other entity B is to say, in effect, that B does not exist as a free and individual being